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Christian blogger comes out, reveals she’s dating Abby Wambach

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Christian mom blogger Glennon Doyle Melton has announced she is dating soccer star Abby Wambach.

Melton, 40, revealed she and Wambach, 36, are in a relationship on Facebook writing, “Feels like the world could use all the love it can get right now. So today, I’m going to share with you my new love.”

“Abby is deeply sensitive and kind. The kids call her an M&M because she looks tough on the outside but inside she’s really mushy and sweet,” Melton writes. “Abby’s brave. Not just with her words but with her entire being. She has never been afraid to be herself, even when the world told her not to be. I learn from her everyday about the woman I want to become.”

She continued on that her ex-husband Craig and her children are on good terms with Wambach.

Melton’s memoir “Love Warrior” was featured in Oprah’s Book Club. She has been candid about her divorce, eating disorder and addiction issues in both her book and blog, Momastry. The blogger has also been open about her belief that same-sex marriage is not contrary to the church.

Melton divorced her husband in August. Wambach also divorced her wife Sarah Huffman in September.

[[[LOVE WINS PART TWO, CONTINUED FROM PART ONE]]] How are we supposed to FEEL about this? My loves, here is the good news: You are allowed to think and feel WHATEVER YOU NEED OR WANT TO FEEL! Come close–because I need to explain this part well: It has been my job for so long as a leader in this community to care deeply about what you think and feel about me and the way I live my life. I have cared so much, for so long. It has been a great honor. Now we are entering a new time which calls for a different type of leadership. And now it is my job as a leader not to concern myself too deeply about what you think and feel about me- about the way I live my life. That is what I want to model now, because that is what I want for YOU: I want you to grow so comfortable in your own being, your own skin, your own knowing – that you become more interested in your own joy and freedom and integrity than in what others think about you. I want you to refuse to betray yourself. Not just for you. For ALL OF US. Because what the world needs — in order to grow, in order to relax, in order to find peace, in order to become brave — is to watch one woman at a time live her truth without asking for permission or offering explanation. The most revolutionary thing a woman can do is not explain herself. What I need you to know- and what I know you need to know- is that I am deeply, finally, FINE. Fine through my bones and soul and mind and just every fiber of me. You have the room to feel and react with your truth….because I am so unshakably certain inside of mine. I have officially become a woman who knows who she is and refuses to betray herself. So anyway. What I’m trying to say is. PRECIOUS WORLD: I LOVE ABBY. Love Wins. G

A photo posted by Glennon Doyle Melton (@glennondoylemelton) on

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Books

New book highlights long history of LGBTQ oppression

‘Queer Enlightenments’ a reminder that inequality is nothing new

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(Book cover image courtesy of Atlantic Monthly Press)

‘Queer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers’
By Anthony Delaney
c.2025, Atlantic Monthly Press
$30/352 pages

It had to start somewhere.

The discrimination, the persecution, the inequality, it had a launching point. Can you put your finger on that date? Was it DADT, the 1950s scare, the Kinsey report? Certainly not Stonewall, or the Marriage Act, so where did it come from? In “Queer Enlightenments: A Hidden History of Lovers, Lawbreakers, and Homemakers” by Anthony Delaney, the story of queer oppression goes back so much farther.

The first recorded instance of the word “homosexual” arrived loudly in the spring of 1868: Hungarian journalist Károly Mária Kerthbeny wrote a letter to German activist Karl Heinrich Ulrichs referring to “same-sex-attracted men” with that new term. Many people believe that this was the “invention” of homosexuality, but Delaney begs to differ.

“Queer histories run much deeper than this…” he says.

Take, for instance, the delightfully named Mrs. Clap, who ran a “House” in London in which men often met other men for “marriage.” On a February night in 1726, Mrs. Clap’s House was raided and 40 men were taken to jail, where they were put in filthy, dank confines until the courts could get to them. One of the men was ultimately hanged for the crime of sodomy. Mrs. Clap was pilloried, and then disappeared from history.

William Pulteney had a duel with John, Lord Hervey, over insults flung at the latter man. The truth: Hervey was, in fact, openly a “sodomite.” He and his companion, Ste Fox had even set up a home together.

Adopting your lover was common in 18th century London, in order to make him a legal heir. In about 1769, rumors spread that the lovely female spy, the Chevalier d’Éon, was actually Charles d’Éon de Beaumont, a man who had been dressing in feminine attire for much longer than his espionage career. Anne Lister’s masculine demeanor often left her an “outcast.” And as George Wilson brought his bride to North American in 1821, he confessed to loving men, thus becoming North America’s first official “female husband.”

Sometimes, history can be quite dry. So can author Anthony Delaney’s wit. Together, though, they work well inside “Queer Enlightenments.”

Undoubtedly, you well know that inequality and persecution aren’t new things – which Delaney underscores here – and queer ancestors faced them head-on, just as people do today. The twist, in this often-chilling narrative, is that punishments levied on 18th- and 19th-century queer folk was harsher and Delaney doesn’t soften those accounts for readers. Read this book, and you’re platform-side at a hanging, in jail with an ally, at a duel with a complicated basis, embedded in a King’s court, and on a ship with a man whose new wife generously ignored his secret. Most of these tales are set in Great Britain and Europe, but North America features some, and Delaney wraps up thing nicely for today’s relevance.

While there’s some amusing side-eyeing in this book, “Queer Enlightenments” is a bit on the heavy side, so give yourself time with it. Pick it up, though, and you’ll love it til the end.

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Movies

In solid ‘Nuremberg,’ the Nazis are still the bad guys

A condemnation of fascist mentality that permits extremist ideologies to take power

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Russell Crowe and Rami Malek in ‘Nuremberg.’ (Photo courtesy Sony Pictures Classics)

In any year prior to this one, there would be nothing controversial about “Nuremberg.”

In fact, writer/director James Vanderbilt’s historical drama – based on a book by Jack El-Hai about the relationship between Nazi second-in-command Hermann Göring and the American psychiatrist who was tasked with studying him ahead of the 1945 international war crimes trial in the titular German city – would likely seem like a safely middle-of-the-road bet for a studio “prestige” project, a glossy and sharply emotional crowd-pleaser designed to attract awards while also reinforcing the kind of American values that almost everyone can reasonably agree upon.

This, however, is 2025. We no longer live in a culture where condemning an explicitly racist and inherently cruel authoritarian ideology feels like something we can all agree upon, and the tension that arises from that topsy-turvy realization (can we still call Nazis “bad?”) not only lends it an air of radical defiance, but gives it a sense of timely urgency – even though the true story it tells took place 80 years ago.

Constructed as an ensemble narrative, it intertwines the stories of multiple characters as it follows the behind-the-scenes efforts to bring the surviving leadership of Hitler’s fallen “Third Reich” to justice in the wake of World War II, including U.S. Supreme Court Justice Robert Jackson (Michael Shannon), who is assigned to spearhead the trials despite a lack of established precedent for enforcing international law. Its central focus, however, lands on Douglas Kelley (Rami Malek), a psychiatrist working with the Military Intelligence Corps who is assigned to study the former Nazi leadership – especially Göring (Russell Crowe), Hitler’s right-hand man and the top surviving officer of the defeated regime – and assess their competency to stand trial during the early stages of the Nuremberg hearings. 

Aided by his translator, Sgt. Howie Triest (Leo Woodall), who also serves as his sounding board and companion, Kelley establishes a relationship with the highly intelligent and deeply arrogant Göring, hoping to gain insight into the Nazi mindset that might help prevent the atrocities perpetrated by him and his fellow defendants from ever happening again, yet entering into a treacherous game of psychological cat-and-mouse that threatens to compromise his position and potentially undermine the trial’s already-shaky chances for success.

For those who are already familiar with the history and outcome of the Nuremberg trials, there won’t be much in the way of suspense; most of us born in the generations after WWII, however, are probably not. They were a radical notion at the time, a daring effort to impose accountability at an international level upon world leaders who would violate human rights and commit atrocities for the sake of power, profit, and control. They were widely viewed with mistrust, seen by many as an opportunity for the surviving Nazi establishment to turn the fickle tides of world opinion by painting themselves as the victims of persecution. There was an undeniable desire for closure involved; the world wanted to put the tragedy – a multinational war that ended more human lives than any other conflict in history before it – in the rear-view mirror, and a rush to embrace a comforting fantasy of global unity that had already begun to disintegrate into a “cold war” that would last for decades. “Nuremberg” captures that tenuous sense of make-it-or-break-it uncertainty, giving us a portrait of the tribunal’s major players as flawed, overburdened, and far from united in their individual national agendas. These trials were an experiment in global justice, and they set the stage for a half-century’s worth of international cooperation, even if it was permeated by a deep sense of mistrust, all around.

Yet despite the political and personal undercurrents that run beneath its story, Vanderbilt’s movie holds tight to a higher imperative. Judge Jackson may have ambitions to become Chief Justice of SCOTUS, but his commitment to opposing authoritarian atrocity supersedes all other considerations; and while Kelley’s own ego may cloud his judgment in his dealings with Göring, his endgame of tripping up the Nazi Reichmarshall never wavers. In the end, “Nuremberg” remains unequivocal in its imperative – to fight against institutionalized racism, fetishized nationalism, and the amoral cruelty of a power-hungry autocrat.

Yes, it’s a “feel-good” movie for the times, a reinforcement of what now feels like an uncomfortably old-fashioned set of basic values in the face of a clear and present danger; mounted with all the high-dollar immersive feels that Hollywood can provide, it offers up a period piece that comments by mere implication on the tides of current-day history-in-the-making, and evokes an old spirit of American ideology as it wrangles with the complexities of politics, ethics, and justice that endure unabated today. At the same time, it reminds us that justice is shaped by power, and that it’s never a sure bet that it’s going to prevail.

While it’s every inch the well-produced, slick slice of Hollywood-style history, “Nuremberg” doesn’t deliver the kind of fully satisfying closure we might long for in our troubled times. For all its classic bravado and heartfelt humanism, it can’t deliver the comforting reassurances we desire because history itself does not provide them. Vanderbilt doesn’t try to rewrite the facts, or soften the blow of their lessons, and while his movie certainly feels conscious of the precarious times in which it arrives, it doesn’t try to give us the kind of wish-fulfillment ending we might long to see –  which is ultimately which gives it a ring of bitter truth and reminds us that our world suffers from the evil of corrupt men even when they are defeated.

It’s a movie populated with outstanding performances. Crowe delivers his most impressive turn in years as the chillingly malevolent Göring, and Malek channels all his intensity into Kelley to create a powerfully relatable flawed hero for us to cheer; Shannon shines as the idealistic but practical Jackson, and Woodall provides a likable everyman solidity to counter Malek’s volatile intensity. It might feel early to talk about awards, but it will be no surprise if some of these names end up in the pool of this year’s contenders.

Is “Nuremberg” the anti-Nazi movie we need right now? It certainly seems to position itself as such, and it admittedly delivers an unequivocal condemnation of the kind of fascist, inhuman mentality that permits such extremist ideologies to take power. In the end, though, it leaves us with the awareness that any victory over such evil can only ever be a measured against the loss and tragedy that is left in its wake – and that the best victory of all is to stop it before it starts.

In 2025, that feels like small comfort – but it’s enough to make Vanderbilt’s slick historical drama a worthy slice of inspiration to propel us into the fight that faces us in 2026 and beyond.

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PHOTOS: Whitman-Walker Gala

LGBTQ community health organization holds annual event at Ritz-Carlton

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Whitman-Walker Health CEO Naseema Shafi speaks at the Whitman-Walker 2025 Gala on Wednesday, Nov. 14. (Washington Blade photo by Michael Key)

The Whitman-Walker 2025 Gala was held at the Ritz-Carlton Washington, D.C. on Wednesday, Nov. 12.

(Washington Blade photos by Michael Key)

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