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‘Stonewall 50’ expected to draw millions to NYC

Marches, rallies, celebrities to commemorate 50th anniversary of riots

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World Pride, gay news, Washington Blade
Melissa Etheridge is among the entertainers scheduled to perform at the World Pride Closing Ceremony on Sunday. (Photo courtesy Concord Media)

Organizers of the many events this weekend in New York City to commemorate the 50th anniversary of the 1969 Stonewall riots, credited with launching the modern LGBT rights movement, say an expected turnout of 4.5 million people will make it the world’s largest ever LGBT Pride celebration.

In addition to the larger turnout expected from people from throughout the U.S., New York City Pride this year is the official host of World Pride, an international LGBT Pride event originally started in Europe that will take place for the first time this year in the United States.

Heritage of Pride, the group that has organized New York City’s LGBT Pride events for more than 20 years, has said more than 4 million people were expected to turn out for the official New York Pride March on Sunday, June 30. The group says about 115,000 people were expected to march in over 100 contingents and the remainder of the crowds would be lining the streets as spectators.

A spokesperson for Heritage of Pride said a large number of march contingents would be comprised of LGBT people and their supporters from other countries who were coming to New York to participate in World Pride events that began earlier this week.

Among the Heritage of Pride, or HOP, events planned for June 30 is the official World Pride Closing Ceremony beginning at 7 p.m. in New York’s Times Square, which will include “a slate of influential speakers” and big name entertainers. Among the entertainers scheduled to perform are Melissa Etheridge, Deborah Cox, Jake Shears, MNEK, and The Prom Musical. Lesbian comedian Margaret Cho will host the event.

The official New York City Pride March, organized by Heritage of Pride, is scheduled to kick off on Sunday at noon at 26th Street and 5th Avenue. It will travel past the Stonewall Inn gay bar in Greenwich Village, the site of the Stonewall riots, which has been designated a U.S. Historic Landmark.

The march will end in Manhattan’s Chelsea neighborhood. Organizers and longtime activists in New York say in recent past years the march has lasted as long as eight hours or more and this year’s march could last even longer.

For the first time this year a dissident group in New York City, the Reclaim Pride Coalition, has organized a separate Queer Liberation March set to take place the same day as the official New York City Pride March on June 30.

But the Queer Liberation March is scheduled to begin at 9:30 a.m., at the site of the Stonewall Inn bar in Greenwich Village. It will travel from its starting point at Sheridan Square in front of the Stonewall along 7th Avenue to 10th Street where it will turn onto 6th Avenue and travel to Central Park, where a rally will take place.

“The Queer Liberation March is a people’s political march – there will be no corporate floats, and no police in our march,” according to a statement released by the Reclaim Pride Coalition. “Our march is a truly grassroots action that will mobilize the community to address the many social and political battles that continue to be fought locally, nationally, and globally,” the statement says.

Although not as large as the World Pride closing ceremony in Times Square organized by Heritage of Pride, the Queer Liberation March Rally, set to take place on Central Park’s Great Lawn, will include speakers and performers. Among them will be nationally acclaimed playwright and co-founder of the AIDS protest group ACT UP, Larry Kramer.  

Among those scheduled to perform at the rally are Kevin Aviance and the lesbian singing group Betty.

Activists in New York who have been following the plans for the two marches say many plan to participate in both since the Queer Liberation March will likely end before the New York Pride March begins at noon.

James Fallarino, a spokesperson for Heritage of Pride, has said that while corporate floats will take part in the New York City Pride March in their role as corporate sponsors, such floats will be far outnumbered by contingents made up of nonprofit LGBT or LGBT supportive organizations.

However, the New York City Pride website says that due to the large number of participants in the march, individuals interested in marching must be part of a group or contingent that has registered in advance to join the march. An individual that shows up on the day of the march won’t be allowed to join the march if he or she isn’t part of a preregistered contingent, although they will be allowed to watch the march on the sidelines, which will be fenced off from the street by security barriers set up by the New York City Police Department.

Ann Northrop, one of the lead organizers of the Queer Liberation March, said that march will allow anyone to join its ranks at any location along its route.

Northrop said for people unable to come to New York for the weekend events, organizers will be livestreaming the Queer Liberation March and rally on its website, reclaimpridenyc.org.

The New York City Pride March will be broadcast live from noon to 4 p.m. on WABC TV Channel 7, the ABC Television Network’s New York City affiliate station. It couldn’t immediately be determined whether out of town viewers could see the ABC7 broadcast through a livestreaming on the station’s website.

The following are some of the main events scheduled for this weekend by New York City Pride and the Reclaim Pride Coalition:

• Stonewall 50 Commemoration Rally—Friday, June 28, 6 p.m. at Christopher Street and Waverly Place in Greenwich Village

• Youth Pride—Saturday, June 29, 12 p.m. at Summer Stage in Central Park

• Pride Island Celebration—Saturday, June 29, 2 p.m.; Hudson River Park’s Pier 97. The event will feature big name entertainers, including legendary singer Grace Jones, Teyana Taylor, Kim Petras, Pabllo Vittar, and Amara La Negra.

• PrideFest street fair—Sunday, June 30; 11 a.m.; 4th Avenue between Union Square and Astor Place. The event includes exhibitors, entertainers and fun activities.

• Queer Liberation March—Sunday, June 30, 9:30 a.m., begins at Sheridan Square in Greenwich Village outside the Stonewall Inn. The march ends in Central Park, where a rally will be held.

• New York City Pride March—Sunday, June 30; 12 p.m.; begins at 26th Street and 5th Avenue. Grand marshals include the cast of “Pose,” Phyll Opoku-Gyimah, Gay Liberation Front members, the Trevor Project, and Monica Helms.

• World Pride Closing Ceremony—Sunday, June 30; 7 p.m. in Times Square; Melissa Etheridge is among the entertainers scheduled to perform.

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Sports

English soccer bans transgender women from women’s teams

British Supreme Court last month ruled legal definition of woman limited to ‘biological women’

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(Photo by Kirill_M/Bigstock)

The organization that governs English soccer on Thursday announced it will no longer allow transgender women to play on women’s teams.

The British Supreme Court on April 16 ruled the legal definition of a woman is limited to “biological women” and does not include trans women. The Football Association’s announcement, which cites the ruling, notes its new policy will take effect on June 1.

“As the governing body of the national sport, our role is to make football accessible to as many people as possible, operating within the law and international football policy defined by UEFA (Union of European Football Associations) and FIFA,” said the Football Association in a statement that announced the policy change. “Our current policy, which allows transgender women to participate in the women’s game, was based on this principle and supported by expert legal advice.”

“This is a complex subject, and our position has always been that if there was a material change in law, science, or the operation of the policy in grassroots football then we would review it and change it if necessary,” added the Football Association.

The Football Association also acknowledged the new policy “will be difficult for people who simply want to play the game they love in the gender by which they identify.”

“We are contacting the registered transgender women currently playing to explain the changes and how they can continue to stay involved in the game,” it said.

The Football Association told the BBC there were “fewer than 30 transgender women registered among millions of amateur players” and there are “no registered transgender women in the professional game” in England, Scotland, Wales, and Northern Ireland.

The Scottish Football Association, which governs soccer in Scotland, is expected to also ban trans women from women’s teams.

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Theater

Theatre Prometheus spreads queer joy with ‘Galatea’

Two girls dressed as boys who find love despite the odds

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Cate Ginsberg as Phillida and Amber Patrice Coleman as Galatea (Photo by Charlotte Hayes)

‘Galatea’
Through May 10
Theatre Prometheus
Montgomery College Cultural Arts Center
7995 Georgia Ave, Silver Spring, Md.
$27
Theatreprometheus.org

In a timely move, Theatre Prometheus thought it would be a beneficial thing to spread a little queer joy. And since the company’s mission includes engaging audiences and artists in queer and feminist art, there was nothing to stop them. 

Co-artistic directors Tracey Erbacher and Lauren Patton Villegas, both queer, agree they’ve found that joy in John Lyly’s “Galatea,” an Elizabethan-era comedy about Galatea and Phillida, two girls dressed as boys who find love despite some rather slim odds.  

Now playing at Montgomery College Cultural Arts Center on the Takoma Park/Silver Spring campus, the upbeat offering is a mix of contemporary and period, and strives to make audiences happy. Galatea’s cast includes Amber Coleman and Cate Ginsberg as the besotted pair. 

Erbacher, also the production’s director, adds “queer joy is something that I prioritized in casting actors and interviewing production people. I asked them what it means to them, and resoundingly the reply — from both them and the play — is that queer joy is the freedom to be yourself without having to think about it.

“Galatea” was first brought to Prometheus’s attention by Caitlin Partridge, the company’s literary director. Erbacher recalls, “she strongly suggested I read this very queer play. I read it and fell absolutely in love. And because it’s a comedy — I really like directing comedy — I knew that I could lean into that while not neglecting its universal themes of young love.” 

Villegas, who’s not ordinarily drawn to the classics, was also instantly smitten with Galatea.

“Usually with classics, the language doesn’t jump out at me the way modern works do,” she says. “But not so with ‘Galatea.’ The first time I heard it read aloud, I found it easy to follow and entirely accessible in the best way.”

Whether Lyly deliberately wrote a queer play isn’t known. What’s definitely known is the play was written with an all-boy performing troupe in mind; that’s partly why there are so many young female roles, the parts 10-year-old boys were playing at the time. 

There’s not a lot known about Lyly’s personal life, mostly because he wasn’t wildly famous. What’s known about the times is that there wasn’t a concept of “gay,” but there were sodomy laws regarding homosexual activity in England geared toward men having sex with men; it was all very phallocentric, Erbacher says.

She categorically adds, “Women’s sexuality wasn’t considered in the equation. In fact, it was often asked whether women were even capable of having sex with other women. It just was not part of the conversation. If there wasn’t a dick involved it didn’t count.

“Perhaps that’s how the playwright got around it. If there were two male characters in the play he could not have done it.”

Prometheus has done adaptations of ancient myths and some classics, but in this case it’s very faithful to the original text. Other than some cuts winnowing the work down to 90 minutes, “Galatea” is pretty much exactly as Lyly wrote it. 

And that includes, “girls dressed as boys who fall in love thinking girls are boys,” says Erbacher. “And then they start to clock things: ‘I think he is as I am.’ And then they don’t care if the object of their affection is a boy or a girl, the quintessential bisexual iconic line.” 

And without spoiling a thing, the director teases, “the ending is even queerer than the rest of the play.”

Erbacher and Villegas have worked together since Prometheus’s inception 11 years ago. More recently, they became co-artistic directors, splitting the work in myriad ways. It’s a good fit: They share values but not identical artistic sensibilities allow them to exchange objective feedback.

In past seasons, the collaborative pair have produced an all-women production of “Macbeth” and a queered take on [gay] “Cymbeline,” recreating it as a lesbian love story. And when roles aren’t specifically defined male or female, they take the best actor for the part.  

With Galatea, Prometheus lightens the current mood. Erbacher says, “the hard stuff is important but exhausting. We deserve a queer rom-com, a romantic sweeping story that’s not focused on how hard it is to be queer, but rather the joy of it.”

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Movies

Jacob Elordi rides high in ‘On Swift Horses’

Sony Pictures’ promotions avoid referencing queer sexuality of main characters

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The stars of ‘On Swift Horse.'

You might not know it from the publicity campaign, but the latest big-screen project for breakout “Euphoria” actor and sex symbol Jacob Elordi is 100% a gay love story.

Alright, perhaps that’s not entirely accurate. “On Swift Horses” – adapted from the novel by Shannon Pufahl and directed by Daniel Minahan from a screenplay by Bryce Kass – actually splits its focus between two characters, the other of which is played by “Normal People” star Daisy Edgar-Jones; but since that story arc is centered around her own journey toward lesbian self-acceptance, it’s unequivocally a “Queer Movie” anyway.

Set in 1950s America, at the end of the Korean War, it’s an unmistakably allegorical saga that stems from the marriage between Muriel (Edgar-Jones) and Lee (Will Poulter), a newly discharged serviceman with dreams of building a new life in California. His plans for the future include his brother Julius (Elordi), a fellow war vet whose restlessly adventurous spirit sparks a kindred connection and friendship with his sister-in-law despite a nebulously strained dynamic with Lee. Though the newlyweds follow through with the plan, Julius opts out in favor of the thrill of a hustler’s life in Las Vegas, where his skills as a card shark gain him employment in a casino. Nevertheless, he and Muriel maintain their friendship through correspondence, as he meets and falls in love with co-worker Henry (Diego Calva) and struggles to embrace the sexual identity he has long kept secret. Meanwhile, Muriel embarks on a secret life of her own, amassing a secret fortune by gambling on horse races and exploring a parallel path of self-acceptance with her boldly butch new neighbor, Sandra (Sasha Calle), as Lee clings obliviously to his dreams of building a suburban family life in the golden era of all-American post-war prosperity.

Leisurely, pensive, and deeply infused with a sense of impossible yearning, it’s the kind of movie that might easily, on the surface, be viewed as a nostalgia-tinged romantic triangle – albeit one with a distinctively queer twist. While it certainly functions on that level, one can’t help but be aware of a larger scope, a metaphoric conceit in which its three central characters serve as representatives of three conflicting experiences of the mid-century “American Dream” that still looms large in our national identity. With steadfast, good-hearted Lee as an anchor, sold on a vision of creating a better life for himself and his family than the one he grew up with, and the divergent threads of unfulfilled longing that thwart his fantasy with their irresistible pull on the wife and brother with whom he hoped to share it, it becomes a clear commentary on the bitter reality behind a past that doesn’t quite gel with the rose-colored memories still fetishized in the imagination of so many Americans.

Fortunately, it counterbalances that candidly expressed disharmony with an empathetic perspective in which none of its characters is framed as an antagonist; rather, each of them are presented in a way with which we can readily identify, each following a still-unsatisfied longing that draws them all inexorably apart despite the bonds – tenuous but emotionally genuine – they have formed with each other. To put it in a more politically-centered way, the staunch-but-naive conformity of Lee, in all his patriarchal tunnel vision, does not make him a villainous oppressor any more than the repressed queerness of Muriel and Julius make them idealized champions of freedom; all of them are simply following an inner call, and each can be forgiven – if not entirely excused – for the missteps they take in response to it

That’s not to say that Minahan’s movie doesn’t play into a tried-and-true formula; there’s a kind of “stock character” familiarity around those in the orbit of the three main characters, leading to an inevitably trope-ish feel to their involvement – despite the finely layered performances of Calva and Calle, which elevate their roles as lovers to the film’s two queer explorers and allow them both to contribute their own emotional textures – and occasionally pulls the movie into the territory of melodrama.

Yet that larger-than-life treatment, far from cheapening “On Swift Horses,” is a big part of its stylish appeal. Unapologetically lush in its gloriously photographed recreation of saturated 1950s cinema (courtesy of Director of Photography Luc Montpellier), it takes us willingly into its dream landscape of mid-century America – be it through the golden suburbs of still-uncrowded Southern California or the neon-lit flash of high-rolling Las Vegas, or even the macabre (but historically accurate) depiction of nuclear-age thrill-seekers convening for a party in the Nevada desert to watch an atom bomb detonate just a few short miles away. It’s a world remembered by most of us now only through the memories and artifacts of a former generation, rendered with an artful blend of romance and irony, and inhabited by people in whom we can see ourselves reflected while marveling at their beauty and charisma.

As lovely as the movie is to look at, and as effective as it is in evoking the mix of idealism and disillusionment that defines the America of our grandparents for many of us at the start of the second quarter of the 21st century, it’s that last factor that gives Minahan’s film the true “Hollywood” touch. His camera lovingly embraces the beauty of his stars. Edgar-Jones burns with an intelligence and self-determination that underscores the feminist struggle of the era, and the director makes sure to capture the journey she charts with full commitment; Poulter, who could have come off as something of a dumb brute, is allowed to emphasize the character’s nobility over his emotional cluelessness; Calle is a fiery presence, and Minahan lets her burn in a way that feels radical even today; Calva is both alluring and compelling, providing an unexpected depth of emotion that the film embraces as a chord of hope.

But it is Elordi who emerges to truly light up the screen. Handsome, charismatic, and palpably self-confident, he’s an actor who frankly needs to do little more than walk into the scene to grab our attention – but here he is given, perhaps for the first time, the chance to reveal an even greater depth of sensitivity and truth, making his Julius into the film’s beating heart and undisputed star. It’s an authenticity he brings into his much-touted love scenes with Calva, lighting up a chemistry that is ultimately as joyously queer-affirming as they are steamy.

Which is why Sony Pictures’ promotions for the film – which avoid directly referencing the sexuality of its two main characters, instead hinting at “secret desires” and implying a romantic connection between Elordi and Edgar-Jones – feels not just like a miscalculation, but a slap in the face. Though it’s an eloquent, quietly insightful look back at American cultural history, it incorporates those observations into a wistful, bittersweet, but somehow impossibly hopeful story that emphasizes the validity of queer love.

That’s something to be celebrated, not buried – which makes “On Swift Horses” a sure bet for your must-see movie list.

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