Arts & Entertainment
Stonewall wasn’t the only LGBT riot
Lesser-known protests erupted in San Francisco

With the 50th anniversary of the June 1969 Stonewall riots in New York’s Greenwich Village taking place this weekend, the compelling story of how LGBT people fought back following the police raid on the Stonewall Inn gay bar will likely capture the attention this week of the LGBT community and its allies.
But those familiar with LGBT history point out that there were three other riots besides Stonewall in which LGBT people fought back against injustices by police, government officials, and society in general. All of them took place in San Francisco.
Compton’s Cafeteria Riot
One of them, known as the Compton’s Cafeteria Riot, took place in San Francisco’s Tenderloin neighborhood in August 1966, three years before Stonewall. Those familiar with it say it was led by LGBT people known then as drag queens and “cross dressers” but who today would be known to be transgender women.
Many of them hung out at the late night cafeteria, which operated as a restaurant.
According to an account by transgender historian Susan Stryker in her 2008 book “Transgender History,” the cafeteria’s trans customers and their gay male friends were frequently harassed by the cafeteria’s management and by police in the early and mid-1960s.
At the time, so-called “cross-dressing” was illegal in San Francisco, and police and local regulatory agencies often threatened to close bars or eateries like Compton’s for allowing such people to patronize their establishments.
Stryker reports in her book that the Compton’s Cafeteria riot was triggered when a police officer attempted to arrest a trans woman inside the cafeteria and she responded by throwing the coffee she was drinking in the officer’s face.
That act of defiance, coming on the heels of years of harassment by the police, prompted other trans people and their friends to “erupt,” Stryker wrote. People began to throw dishes and furniture and the cafeteria’s plate glass windows were smashed. When police reinforcements rushed to the scene the fighting spilled into the street, where people smashed the windows of a police car and set a sidewalk newsstand on fire.
Stryker, who also co-produced a documentary film on the riot called “Screaming Queens: The Riot at Compton’s Cafeteria,” reports that more than a dozen people were taken away by police in paddy wagons that night.
She reported that on the next night more transgender people, sex workers, Tenderloin neighborhood “street people,” and LGBT people in general returned to the scene to picket Compton’s Cafeteria after learning the management had banned transgender people from going back to the establishment.
In what observers consider an important pre-Stonewall development for LGBT rights, trans and LGBT youth under the guidance of the progressive Glide Memorial Church in San Francisco formed a group that staged protests over the next year or two against police harassment of trans and gay youth in the Tenderloin area.
White Night Riots
What has become known as the White Night Riots erupted in San Francisco on May 21, 1979 hours after news broke that a jury had rejected prosecutors’ call for a first-degree murder conviction for the man who assassinated gay rights icon and San Francisco Supervisor Harvey Milk and the city’s pro-LGBT mayor George Moscone.
To the shock and horror of San Francisco’s large LGBT community and its allies, the jury instead convicted ex-police officer and former supervisor Dan White of voluntary manslaughter for the two killings, prompting a judge to sentence him to seven years and eight months in prison. With good behavior, he would be eligible for release after serving just five years.
Legal observers said the jury appeared to have been persuaded by the defense attorneys’ argument that White suffered from an impaired mental state due to depression and the excessive consumption of fast food, which later became known as the “Twinkie defense.”
Police and prosecutors said White shot Milk and Moscone on Nov. 27, 1978 multiple times in the head and body execution style with a handgun inside their offices at City Hall, which White entered through an unguarded door he knew about as a former supervisor.
According to accounts by the media and by longtime LGBT and AIDS activist Cleve Jones, who worked on Milk’s staff and who was present during the riots, the LGBT community responded to the news about White’s verdict by organizing a peaceful protest in the city’s largely gay Castro neighborhood.
What started with about 500 people quickly grew to 1,500 as the protesters marched through the streets and swelled to more than 5,000 as the crowed reached City Hall in what observers described as an angry mood that took on the air of a mob.
Media accounts say some in the crowd began to smash the windows and glass front doors of the City Hall building as several of Milk’s friends and longtime supporters attempted to hold the crowd back. Although police officials said later that the large number of police officers dispatched to the scene were directed to hold back the crowd, many officers waded into the crowd and attacked the protesters with nightsticks, inflaming what was already a volatile situation.
The police action prompted angry protesters to begin smashing the windows of police cars and setting them and other cars on fire by tossing lit matchbooks into the cars, causing the gas tanks to explode. At least a dozen police cars and eight other cars were destroyed that way before the rioting ended later in the evening.
Media reports said at least 61 police officers and an estimated 100 or more protesters or members of the public were hospitalized as a result of the rioting. Additional people were injured, media reports said, when a group of police officers disobeyed orders from the chief of police not to retaliate and raided a gay bar in the Castro neighborhood later in the evening.
Witnesses said the renegade officers, who placed tape over their nametags and badges, smashed the Elephant Walk bar’s windows and attacked its patrons for about 15 minutes. They then went out on the street and attacked others they believed to be gays who participated in the rioting.
Further LGBT organized protests took place in the following days that did not trigger violence. One of the later protests drew more than 20,000 people who assembled peacefully at Castro and Market Streets. The city’s then mayor, Dianne Feinstein, and gay Supervisor Harry Britt, who replaced Milk on the Board of Supervisors, vowed to take steps to protect the rights of LGBT people and curtail anti-LGBT violence.
AB 101 Veto Riot
The last of the three known other LGBT riots took place in San Francisco on Sept. 30, 1991. Similar to the White Night Riots, it was triggered by breaking news earlier that day.
Then-California Gov. Pete Wilson (R) vetoed a major gay rights bill approved by the state legislature known as Assembly Bill 101, which called for banning employment discrimination based on someone’s sexual orientation. Wilson initially suggested he would sign the legislation, but political observers said he changed his mind at the behest of his party’s religious right faction and other conservatives whose support he needed for his re-election bid.
Several thousand outraged LGBT activists and their supporters marched from the Castro district to a downtown state office building to protest Wilson’s veto. The crowd far outnumbered startled police officers, who were not expecting such a large turnout. According to media reports, a small number of protesters smashed the building’s first floor windows and door, entered the building and started a fire that was quickly extinguished by firefighters but which resulted in more than $150,000 in damages.
That same week about 2,000 angry LGBT protesters in Los Angeles marched from West Hollywood to the Los Angeles Museum of Art, where Wilson was attending an opening of an exhibition of Mexican art, according to the L.A. Times. The protesters stopped short of rioting but set a California state flag on fire and burned Wilson in effigy, the Times reported.
Music & Concerts
New dance single pays tribute to Town Danceboutique
Local musicians pen ‘Town’ in honor of shuttered club

The closing of the LGBTQ nightclub Town Danceboutique in the summer of 2017 was heartbreaking to local musician Bryce Bowyn. He and his Los Angeles-based singer/songwriter friend Lexie Martin decided to honor its legacy in their new single, “Town.”
For Bowyn, who moved to the District about a decade ago to attend school at American University, the memories he has from Town Danceboutique are endless. And when it closed, it was a massive loss to Bowyn and many others.
“It was such a cool space,” Bowyn said. “It was just disappointing to see a place that brought so many people together become part of the landscape again.” The building Town Danceboutique used to be housed in is now home to upscale apartments and a CVS.
Town Danceboutique was a formative place for Bowyn and Martin, and it was Bowyn’s first experience in an open and accepting LGBTQ environment. His favorite memories at the club were always on Halloween, he said. Patrons, including Bowyn, would go all out with their costumes to look their very best.
Bowyn and Martin met while they were both in the musical theater program at American University. Despite their years-long friendship, “Town” is the first song they have written together. They sat down over FaceTime and got to work. It was Martin’s idea to pay homage to Town Danceboutique, and the song follows the story of pre-gaming, going out, and hitting the dance floor.
But the single also serves as a hype song for going out in any city, at any place.
“It was important to me for the song to remain relatable and accessible,” Bowyn said. “So the whole foundation of the chorus, ‘Let’s go to town,’ can either mean Town Danceboutique, or painting the town red and having the night of your life.”
Bowyn started writing and producing his own music in 2018. He released an EP titled “A Rosy Retrospect” in 2022, and most recently released a single “A Bridge Burned Down” in June. His music is inspired by late 2000s pop and ‘80s synthpop, influenced by stars like Madonna and Charli XCX. Lexie Martin released her self-titled EP in 2019 and most recently came out with her single “SUPERPOWER” in 2021.
Bowyn has been a lifelong pop music enthusiast. He distinctly remembers watching Britney Spears perform “Oops!…I Did It Again” at the MTV Video Music Awards when he was a kid and thinking “That was what I wanted and what I was set to do in life.”
“My heart was always with pop music,” Bowyn said.
“Town” is available now for streaming on Spotify, Apple Music, and Soundcloud.
Movies
Bernal shines as real-life gay wrestler in ‘Cassandro’
A polished, engaging film about a real-life figure that carries message of hope

For most Americans, any knowledge of the Mexican wrestling style known as lucha libre is probably limited to what they gleaned from the 2006 Jack Black comedy “Nacho Libre,” which (it should go without saying) is not a movie that anyone should consider “factual.”
Now another movie about the subject has arrived, and this time it’s not an anything-for-a-laugh fantasy but a biopic about a real luchador who rose to international fame in the 1980s and remains one of the most celebrated and popular figures in Mexican professional wrestling to this day.
The luchador in question is Saúl Armendáriz – better known to his fans as “Cassandro” – and the eponymously titled movie about his ascendency begins streaming on Amazon Prime Video Sept. 22 after a limited theatrical release on Sept. 15.
Directed by Roger Ross Williams (who may not be a household name but has the distinction of being the first Black director to win an Oscar, thanks to the 2009 win of his “Music by Prudence” for Best Documentary Short), “Cassandro” stars Gael García Bernal – a longtime ally who became a queer fan-favorite thanks to his work in films like “Y tu mamá también” and “Bad Education” – as the openly gay Armendáriz and tells the story of his rise to fame in direct defiance of the culturally reinforced homophobia that permeated the professional environment of his field. Set in the 1980s, it follows the future superstar from the early days of his career, tracing his steps as he forges a path to success as an exótico – a wrestler who assumes a flamboyant persona based in queer (and largely homophobic) stereotypes – while simultaneously rising above the stigma of his sexuality and his impoverished upbringing to become a pioneering force in LGBTQ+ acceptance within the deeply traditional Latino culture to which he belonged.
Like most biopics, it also focuses on the personal: much of the film’s first half is dominated by the relationship between Armendáriz and his mother, Yocasta (Perla De La Rosa), a professional “good-time girl” whose acceptance of his queer identity is absolute yet tempered by her fear for his well-being. There is also a long-running thread about his desire for approval from his father – a married man with a “legitimate” family in which he is decidedly not included – and the pattern in his personal life of repeating that same dynamic in romantic relationships with lovers like closeted big-name luchador “El Comandante” (Raúl Castillo) and an apparently fluid but firmly “on the DL” associate named Felipe (Benito Antonio Martínez Ocasio, aka Puerto Rican rapper Bad Bunny for those unfamiliar with his “real” name) who clearly meets more than just his need for a reliable supplier of cocaine – it is the ‘80s, after all – while maintaining a strict-if-not-quite-convincing “no homo” stance.
Ultimately, though, as presented by first-time narrative feature director Williams (who co-wrote the screenplay with David Teague after previously covering Armendáriz’ story in the 2016 documentary short “The Man Without a Mask”), “Cassandro” is driven by a narrative about overcoming and reclaiming the pejorative cultural tropes around queer sexuality and turning them on their ear as a means toward fully inhabiting queer identity. Blessed with a relatively supportive mother – a plainly-implied career sex worker who is depicted as much as a kindred spirit as she is a maternal figure – and comfortable enough in his own skin to flaunt his “deviance” in the public eye, the film’s version of Armendáriz moves through a clearly defined arc toward self-acceptance on his own terms.
Much of this is mirrored, of course, in the tale of his accelerated rise to stardom, in which he wins the hearts of lucha libre fans enough to subvert the accepted formula that the exótico is always the loser, and reinforced by the ways in which he responds to the various long-term relationships in his life – some nurturing, some toxic – as his career trajectory helps him to recognize his own worth. In this way, “Cassandro” becomes a true-life tale of queer affirmation, the saga of a person who overcomes hardline traditional expectations and deep-rooted social prejudice to use his own queer identity as an avenue to personal empowerment.
That, of course, is exactly what it sets out to be: it’s an unabashedly pro-queer narrative that brings the highest level of professional artistry into the mix, using it to convey that subtle blend of aloof observation and emotional engagement that can sometimes win viewers’ hearts and minds.
In recognition of that artistry, the foremost acknowledgement must go to Bernal, who turns in a career-highlight performance as both Armendáriz and his over-the-top titular alter-ego, which requires an impressive display of physicality in addition to keen emotional intelligence. The actor is more than capable on both fronts, and while it would frankly be nice to see one of our queer heroes portrayed in a mainstream film by an actual queer actor, it’s hard to complain when the actor is someone like Bernal, who finds within his own lived experience the authenticity to make it all ring true. Kudos are also deserved for both De La Rosa, who establishes an emotional core to the story that endures even after she leaves it, and openly-queer actor Roberta Colindrez as the trainer (and friend) that helps “Cassandro” conquer the world of professional lucha libre wrestling by literally flipping the script.
Still, though there is clearly a heartfelt desire to inspire behind the movie’s portrayal of its hero’s unlikely rise to glory, “Cassandro” doesn’t quite deliver the kind of unequivocal “feel-good” validation for which it aims. There’s something rote about the story as it’s told to us; Armendáriz’ success seems a foregone conclusion, and his personal struggles – though impeccably acted and depicted with sincerity – feel somehow manufactured for the sake of a desired emotional response. There’s a sense of “Hollywood” about the film’s approach, a deliberate framing of the material which makes this real-life success story seem much too easy, its subject’s struggles too much like tropes to deliver the kind of authentic satisfaction the movie clearly aims for. Built on familiar formula, it all feels a little too predictable to ring true – especially for a saga centered in such a messy, wild-and-wooly environment as professional lucha libre. Yes, it inspires, but much of that is accomplished by playing to sentiment, by what seems a deliberate effort toward building and reaffirming a legend rather than revealing the real human experience behind it, and many details of Armendariz’ real story are left out – a suicide attempt, a struggle with substance abuse, even the origin of his iconic stage name as a tribute to a brothel-keeper of whom he was fond – that might have made for a less-sanitized and much more interesting story.
Such quibbles, however, are probably a moot point for most viewers; while “Cassandro” might feel a little too hollow to satisfy completely, it’s a polished, entertaining, and engaging film about a real-life figure that should – and does – carry a message of hope and transcendence for queer audiences.
Why would we ever complain about that?
Sports
Celebrating sports history: DC Gay Flag Football’s 25th season
Head of District’s premier league says it’s ‘groovin’ to its silver anniversary

What started when gay football fans got together in the 1990s to play their favorite sport is now a D.C. institution with 270 players in 20 teams spread over three fields, playing in both fall and spring.
“Get off the bench,” shouts the slogan on the league’s website. “Get in the game!”
The D.C. Gay Flag Football League turns 25 years old this month and is considered not only the premier league of its kind in the District, but is recognized across the country for its players, organization, and spirit.
“The way we run our league and the way we compete make us stand out relative to the rest,” DCGFFL Commissioner Logan Dawson told the Washington Blade.
For those who don’t know flag football from any other kind, the difference is easy to spot: There’s no contact allowed. As the rules say, “That includes tackling, diving, blocking, and screening. Instead, players wear flags that hang along their sides by a belt. To ‘tackle’ the person in possession of the ball, the opposing team needs to pull one or both of their flags off.” There are a lot more rules, but that’s the one that really sets it apart from tackle football.
The sport itself dates back to World War II and its origins have been traced to Fort Meade, Md.
What’s the secret to the league’s longevity? “I think we attract and hold on to great athletes who are highly competitive, not only on the field, but also, in our professional and personal lives,” he said. Dawson, 32, plays flag football as well as manages the league. He’s currently single, but says his first love is the weather.
“I knew in second grade that I wanted to be a meteorologist,” said Dawson, who moved to the District to be a meteorologist with the National Weather Service.
A prolific swimmer since high school, he came out as he started grad school at Purdue University in Indiana in 2012. In an op-ed appearing in Outsports in 2014, Dawson wrote about competing in his first Gay Games in Cleveland along with a group of other gay swimmers from Colorado, and left that experience determined to join a gay sports league.
He found it in the fall of 2018 in the DCGFFL, the same year the league’s Generals team won Gay Games XVIII. The league supports up to five travel teams, which take part in annual tournaments nationwide. It also hosts a summer tournament each year in Rehoboth Beach, Del.
“There’s a good amount of participation by people who played in the league from the very early days,” Dawson said. “I think we’re just in the sweet spot, where we have a lot of the original participants, a lot of new players, and we’re just kind of grooving right now.”
The first group gathered at Francis Field near Dupont Circle in 1994. Three years later, another group formed to play just steps from the Washington Monument Mall. They came together in 1998 to form what is now the DCGFFL.
“For the majority of those seasons, we mainly had one division that played that was co-ed,” said Dawson. “This is our second season that we’ve had a Womens+ Division made up of [cisgender] women, trans and nonbinary individuals.” The Womens+ teams are called the Senators.
Jayme Fuglesten is director of the Womens+ Division and has played in the league in most seasons since 2011.
“The DCGFFL has been a major part of my adult life,” she says. “I came out while playing in the league in no small part because of the love and support of this community.”
Why does she think the league has been such a success to have lasted 25 years?
“I think the league has been so successful because of its focus on inclusion and community,” she says. “I remember being so surprised in my early years when JJ and so many others would just come right up to me, hug me, and welcome me. And that really hasn’t changed in the 20+ seasons I’ve been around. It also continues to grow and respond to the needs and desires of our players. One example of that is the new Womens+ division, which gives an additional space for people who identify as womens+ to play and cultivate stronger relationships.”

Next month, the DCGFF will send both Generals and Senators to Gay Bowl XXIII in Seattle. “That’s going to be the first time we’re going to have two Womens+ teams at the Gay Bowl,” Dawson told the Blade. “It’s reflective of the new generation of the league.”
Earlier generations had trouble attracting new players. As the Blade reported in 2019, what had been a steady number of 20 to 22 teams dropped dramatically to 14, its lowest roster since 2011. The league’s leadership turned it around with new recruiting events, new sponsors, changes in their social event locations, changes to their player draft and a change of venue for league play beyond Carter Barron fields in Rock Creek Park in Northwest Washington.
Brentwood Hamilton Park in Northeast Washington is now home to the recreation division and Randall Field south of the Capitol is the league’s third venue.
Just like every facet of society, from coast to coast, what happened next hit the league hard. “COVID happened in spring of 2020,” recalled Dawson. “Everything shut down, and we did not play for what amounted to three full seasons for a year and a half.”
But once the world emerged from quarantine and lockdowns, flag football players started flocking to the DCGFFL. “We’ve had probably over 150 new players join our league in the last two years,” he said.
One thing is certain, said Dawson: Despite the name, not everyone who plays in the gay flag football league is LGBTQ+.
“It’s a really great community. There’s a straight couple that’s married and will be soon having a child in the next month or so,” Dawson said. “They met playing in the league, just like we’ve had gay couples who meet in the league and eventually get married and have children.”
Prominent among the league’s many sponsors is the NFL hometown team, the Washington Commanders. “They are highly supportive of us, not just financially, but also publicly supporting what we are, and our mission,” Dawson said.
This current NFL season is the first since 2021 without an out gay player on the gridiron. That’s when Carl Nassib became the first active pro football player to come out as gay.

While Dawson said, “I’m sure there are more out there” who have not yet come out, Nassib’s retirement makes this anniversary of the DCGFFL even more significant.
“It’s unfortunate people still feel they cannot be out while they’re playing and doing what they love, but that’s the reason why something like the D.C. Gay Flag Football League is so important,” he said. “To show that there are gay and trans athletes who exist and love playing sports.”
The league plans to celebrate its 25th anniversary with a dance party and silent auction at Penn Social on Saturday, Sept. 23 starting at 8 p.m. Check the website for ticket information.
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