a&e features
Margaret Hoover explains the GOP
Could Republican LGBTQ ally be a bridge to right-wing relatives?

Overheard almost all the time everywhere: There has never been a more divisive time in American history than now. No caveats for the Civil War or the protests against the war in Vietnam.
But to those who are confused, frightened and angry about the House impeachment inquiry into President Donald J. Trump as the unraveling of democracy, today feels much like William Butler Yeats’s poem “The Second Coming:” “Things fall apart; the centre cannot hold.”
The poem was written in 1919 about the social and economic chaos that followed the end of World War I. It’s an era Margaret Hoover, Republican political commentator, LGBTQ advocate and host of PBS’ “Firing Line with Margaret Hoover,” knows something about.
After World War I, Hoover’s great grandfather Herbert Hoover, an engineer and businessman, was called upon by President Woodrow Wilson to lead the salvation of war-destroyed Europe through massive organized food relief efforts. The stock market crashed seven months after Hoover was sworn in as president of the United States and his term became historically associated with the beginning of the Great Depression.
Margaret Hoover believes that Herbert Hoover has been misunderstood over the years and in studying his life to provide his defense, she was deeply inculcated with the concept of “American Individualism,” which she later turned into a book with the subtitle: “How a New Generation of Conservatives Can Save the Republican Party.” The concept of individual freedom led her to the fight for LGBTQ equality and not giving up on the legacy of the GOP.
“I haven’t left the party. I have too many elephants in my collection to give them all up. Some of them were my great-grandfathers. They are precious relics of a long history of principled men and women standing for values I still agree with — individualism tempered by communal responsibility, robust international leadership tempered by realism, economic libertarianism, suffrage, abolition,” Hoover tells the Blade.
“Conservatives missed the boat on modern civil rights, but Republicans helped pass both the Civil Right Act and Voting Rights Act,” she notes, reflecting on an era of congressional bipartisanship. “When I feel utterly disconnected to the GOP, perspective is a useful tool. In 160-plus years, it’s really the last 30 years that have elements that give me pause. And in a two-party system, neither party will ever have a monopoly on virtue. I’d rather help fight to make the GOP better where it’s falling short.”
Hoover thinks she and legendary attorney Ted Olson may be the only two well-known Republicans who came to their support for LGBTQ equality based on their deep belief in individual freedom, rather than in response to having an LGBTQ relative. Hoover served on the Advisory Council for the American Foundation for Equal Rights (AFER) when Olson successfully argued the federal case against Prop 8 with Democratic stalwart David Boies.
“The first time I remember thinking about LGBT equality was when I was 12, when a friend’s dad came out,” says Hoover, now 41. “It was the early ’90s, and I just did the math then and decided that LGBT Americans shouldn’t have to relate to their government any differently than straight Americans.”
Additionally, she says, “I always thought LGBT freedom was entirely consistent with the brand of Western Conservatism I grew up with in Colorado — the same western conservatism that was socially libertarian, that explained why Barry Goldwater’s family brought Planned Parenthood to Arizona and why he famously remarked at the end of his life that you don’t have to ‘be straight to shoot straight,’ regarding gays serving openly in the military.”
Hoover’s not happy with how Trump has taken over the Republican Party.
“I think the president has abused the powers of his office and betrayed the trust the American people bestowed on him. I suspect he’ll be impeached,” Hoover says. “But one can’t engage with the question of impeachment absent the reality that a House impeachment vote will likely lead to an acquittal by the Senate. Ultimately, I worry that our system has become so hyper-partisan that no one can think for themselves anymore because going against your party will cost you your job. There’s no moral courage.”
But while Hoover recognizes that arguing with staunch Trump supporters can be painful — such as at a holiday meal — she urges compassion to avoid severing connections that could be repaired in time.
“In dealing with anyone you love in politics — and I’d be careful not to call Trump supporter’s cultists — my mom and dad and family aren’t cultists, too many smart people have fallen into an ‘us against them’ that is tearing us apart. So check yourself,” she says. “When dealing with anyone I love in politics, I think of my friend Jean Safer’s book — “I Love You but I Hate Your Politics” — and I just focus on the love part.
“For the politics,” she continues, “rededicate your personal efforts to changing your elected leader or the policies you care about or the president. But the people in our lives, and the love in our lives, are the relationships that make or break us as happy humans thriving in the world. When the relationships in our lives are off, we’re off. So, you have to separate how you love, and how you think about politics.”
In addition to AFER, Hoover has put her personal efforts toward the American Unity Fund – her non-profit “dedicated to advancing the cause of freedom for LGBTQ Americans by making the conservative case that freedom truly means freedom for everyone.”
This is not just a nice note on the resume. Hoover advocates for the cause of LGBTQ Americans everywhere, including during a June 2018 appearance on “The Late Show with Stephen Colbert” pitching her new “Firing Line” show.
Colbert — who became famous among conservatives during his Comedy Central show “The Colbert Report” (2005-2014) — watched the original “Firing Line” as a kid and marveled at creator William F. Buckley, the father of conservativism and a TV star, and for 33 years, the longest running host of a TV show.
After noting that she would not even try to be William F. Buckley, Hoover suddenly digressed into an LGBTQ tangent when asked if she was a conservative.
“I consider myself a conservative to a certain extent. I moonlight as an LGBT advocate. I run an LGBT advocacy organization (big applause) that works with Republicans,” Hoover said. “We make the case that freedom means freedom for everyone. And where that really lends itself at this moment in time is to secure full civil rights protections for LGBT Americans because there are still 28 states where you can be fired for being gay! All these things that Republicans don’t know — and those states are mostly red states so you need Republicans to engage Republicans on that front. There are many people who are socially conservative who would not say I’m conservative because of those views.”
On “Firing Line,” Hoover has a polite, civil “contest of ideas” for roughly 30 minutes with one guest to explore a subject in depth. Some interviews broke news such as her interview with Rep. Alexandria Ocasio-Cortez on Israel and the Palestinians and former New Jersey Gov. Chris Christie on prosecuting Jared Kushner’s father. Others are subjects that need further investigation, such as discussing cyber security for the next elections with Sen. Mark Warner.
Other interviews are both professional and personal, such as her interview with friend Meghan McCain and Cindy McCain after the one-year anniversary of Sen. John McCain’s death.
“I’m a huge fan of ‘Firing Line’ and grew up watching it,” said Meghan McCain, another LGBTQ ally. “It’s such an iconic brand.”
Hoover surprised them with a 1998 clip of John McCain on the original “Firing Line” with Buckley. Meghan, then 13, had a crush on Leonardo DiCaprio and her father was concerned she would take up smoking after watching DiCaprio smoke on film. She didn’t.
Hoover noted how Democrats are now mentioning McCain to signal bipartisanship.
“I think my husband would have a real chuckle over it, I really do,” said Cindy McCain, who noted how close McCain was with Democratic icon, the late Sen. Ted Kennedy.
Meghan had a different view. “I remember people taking real low blows and low shots at him — and I also appreciate people respecting and bringing him up. But I also think that maybe if you hadn’t demonized him so much and demonized Mitt Romney so much, maybe it wouldn’t have bred the feeding ground for Trump because Trump didn’t just come,” she said.
John McCain was “always looking to reach across the aisle, to work alongside — he was a truly decent, wonderful man. I’m not just saying that because he’s my father,” said Meghan. “And now we have someone who has, I believe, no character, no discipline, has no interest in working with the other side, and I think that it was the beginning of it, if we look back now in the past 10 years.”
When Trump speaks ill of her father, “I go crazy. I turn into the She-Hulk,” Meghan said. “I get very emotional and very angry, and normally have to call you (Hoover). Or my husband.”
Meghan, who identifies as a conservative, not a Republican, told Hoover that her father insisted that she join ABC’s “The View.”
“I was called a mushy RINO (Republican In Name Only) for most of my career,” she says. “All of a sudden, I’m like the queen conservative and no one’s more surprised about it than I am.”
She’s worried about the party, post-Trump.
“Whatever you want to say about the left or people like AOC, they do a really good job of speaking to young people,” Meghan said. “And I think, for us — and I always laugh — Young Republican groups start at 40. I think post-Trump America, for the party, is gonna be a very, very dark place to rebuild.”
How millennials approach politics is of concern to Hoover, too. “Here are these authoritarian regimes that are gaining in ascendance and credibility and you ask millennials now whether they think it’s imperative that you live in a liberal democracy – only 30 percent of them agree. So, I do think we need to make these arguments anew,” she told Colbert.
But, he retorted, do they only hear the word “liberal” and not know that the base of the idea of liberal democracy is a free democracy?
“What I think we need to do both on the show and generally — and this is probably the largest contest of my life — is make the case for the ideas behind the Bill of Rights, for free speech, for freedom, for individual freedom,” Hoover said. “I think that is the major contest of our moment.”
But, Hoover said, “the party has been Trumpified. The conservative movement is more a conservative populism that has very little to do with the tenants and pillars that Buckley put together and that (Ronald) Reagan put together.” She has more in common “with George Will and (the late) Charles Krauthammer and the folks who have a real problem with the president and his approach.”
Hoover notes that her “Firing Line” style is very different from the erudite and elitist William F. Buckley.
“Buckley was trained in Oxford style debate performance in an era where formality reigned supreme and WASPs ruled the elites,” Hoover tells the Blade. “I’m a product of a cultural moment where reality TV and millennials yearn for authenticity in a more diverse country that’s known what conservatives are for decades, thanks to Buckley. But his tradition — the legacy of engaging someone in a long form exchange of ideas, to understand how they think and what they think and what ideas they think will solve our current problems — has hit a nerve. What’s old is new again.”
Hoover also believes that “Buckley unfairly gets cast as a homophobe, which I think is a myth, because of one terrible and over-reported moment with (gay) Gore Vidal on television in 1968.”
The two men did not like each other but were under contract with ABC to do a debate, during which Vidal called Buckley a “crypto-Nazi” and Buckley called Vidal a “queer.” Michael Lind, an intellectual who knew them both, wrote in Politico in 2015 that “The Best of Enemies” documentary about the feud gets “just about everything” wrong, “but especially the battle between left and right.”
As it turned out, Buckley actually had gay friends, including his National Review best friend, Marvin Liebman, also a co-founder of the conservative movement, who came out in a moving letter published in the July 9, 1990 issue of the National Review.
“I am almost 67 years old. For more than half of my lifetime I have been engaged in, and indeed helped to organize and maintain, the conservative and anti-Communist cause,” Liebman wrote. “All the time I labored in the conservative vineyard, I was gay.”
Buckley’s editor in chief response to Liebman, his “brother in combat” and “dear friend,” was formal but written with “affection and respect” for Liebman. Buckley wrote that he understood the “pain” inflicted by society on gays “sometimes unintentionally, sometimes sadistically. It is wholesome that we should be reproached for causing that pain.” He also promised that National Review “will not be scarred by thoughtless gay-bashing.”
But Buckley added that his “Judeo-Christian tradition” considers homosexuality “unnatural, whatever its etiology.”
Liebman was amused, the Washington Post reported at the time. “He’s been my best and closest friend. That’s just the way he is,” Liebman said. “I don’t feel remotely put down by it. You know, he has these crazy ideas — Judeo-Christian bull. But he’s a nice man.”
Interestingly, Buckley’s older brother Jim, a former U.S. senator from New York for whom Liebman had fundraised, picked up a hefty dinner check, then raised his glass in a toast. “‘This is my way,’ he said with the characteristic Buckley grin, ‘of saluting an act of courage,’” the Washington Post reported July 9, 1990.
In another act of courage, Sean Buckley, Jim Buckley’s college-age grandson, came out as gay on April 26, 2015 in The Daily Beast, which at the time was run by Hoover’s husband, John Avlon. The couple met during former New York City Mayor Rudolph W. Giuliani’s 2008 presidential bid; they both subsequently became CNN contributors.
But what Liebman described as anti-gay “Judeo-Christian bull” is still around and still a GOP obsession, now termed “religious liberty.” Hoover believes a congressional Republican strategy is needed to secure LGBTQ equality.
“I support full political freedom for LGBT Americans and a fully comprehensive bill to secure LGBT freedom in federal law,” Hoover tells the Blade. “I’m unconvinced the Equality Act is a realistic path toward bipartisan passage of a bill that will do this. At the same time, I reject the notion that religious liberty is inherently at odds with LGBT freedom.
“I’ve been working for three years on an alternative to the Equality Act that will become public soon, that takes a page out of the historic LGBT nondiscrimination law in Utah where the Church of Jesus Christ of Latter-day Saints supported protections in employment and housing for gay and transgender people in the state—the most religious state in America!” she says. “By taking the concerns of religious leaders sincerely, we can strike a balance that fully protects LGBT Americans from discrimination in employment, housing, public accommodations and beyond, and earn the necessary bipartisan support for achieving these protections nationwide in the near-term.”
Right now, Hoover hopes, “Firing Line with Margaret Hoover” illustrates how intellect, compassion and civility can set an example to make bipartisan progress.
a&e features
The mastery of love
The world knows Eric Anderson as Billy Porter’s partner, but in Rehoboth Beach, he has a story entirely his own
The world knows Eric Anderson as Billy Porter’s partner. In Rehoboth Beach, Del., he has a life — and a story — entirely his own.
My first time with Eric Anderson was hot — very hot. Before he arrived, I sat waiting, overthinking everything. When he finally appeared in a loose-fitting T-shirt and purple shorts, I understood why he attracts attention. Eric is the kind of man who changes the energy of a room simply by entering it.
After a quick hello, we got right to it. Techno pulsed through the room as Eric told me how to move, where to place my hands, when to breathe. My heart pounded. My muscles ached. I bent, twisted, and stretched while sweat ran down my back and burned my eyes. I didn’t bother wiping it away.
To be clear, Eric and I were not alone. Five other people were with us — and the yoga studio at SoulFire Collective in Rehoboth Beach was heated to 87 degrees.
“If you are always racing toward the next moment, what happens to the one you’re in?” Eric asked, opening his power yoga class and inviting us to leave whatever had followed us through the door and surrender to the present. Surrender did not come easily. At 58, I’ve done enough yoga to know the difference between discomfort and imminent death. Halfway through Eric’s relentless flow, the distinction began to blur.
A playlist of techno and remixed pop — including “Live Like You Were Dying” — carried us from one demanding pose to the next. Eric moved among the mats with the energy of a nightclub DJ and the calm of someone who trusted our bodies to go further than our minds believed possible. Nearly an hour later, when the music softened and I collapsed onto my back in savasana, he laid a cool cloth across my forehead. I exhaled — relieved, and maybe a little disappointed, that my first time with Eric was over.
At the end of my mat, a handwritten note congratulated me on my first class and invited me back — a small benediction after the storm. Then Eric closed the class by repeating the question with which he’d opened. For a man whose relationship with actor and singer Billy Porter has drawn him unexpectedly into the public eye, it sounded less like a yoga mantra than a personal creed.
The next time I meet Eric, there is air conditioning and caffeine. We are at Starbucks, where I deliberately order the largest drinks available, as though volume alone might buy me more time. He chooses a matcha, and I order herbal tea. My heart is pounding again, faster than the soft rock drifting from the speakers above us. Although I’ve already spent more than an hour with Eric, I know almost nothing about the man I’m about to interview.
Neither, it seems, does anyone else.
Celebrity outlets offer a handful of biographical details: a Rehoboth Beach teacher and yoga instructor with a master’s degree from Columbia University. Gay publications have been less restrained. One introduced him as Billy Porter’s “total hot stud,” called him “a snacc,” and praised his ability to “rock a Speedo.” Queerty distilled Eric’s identity to five words: “Porter is dating a teacher.”
All of it tells me how the world sees him. None of it tells me who he is.
I know from our text exchanges that Eric is slammed for time. He is scheduled to travel to New York later that day and fly to WorldPride Amsterdam the following afternoon. Billy is among the headliners for the opening-night Unity Concert and is also slated to perform at the Wedding Party XXL alongside KI/KI, Bimini, and the Vengaboys. Eric still has to pack. This, I’m beginning to understand, is part of loving someone famous: there is almost always an itinerary, another city, and a specific time and place Billy needs to be. Even here, with two untouched drinks between us, the clock is ticking.

As soon as we sit down, I open my laptop, ready to get to work. My mind is focused on the list of questions I’ve prepared, and I’ve already anticipated the shape of most of his responses. Then I look up and see Eric sitting perfectly still, smiling, and taking in the moment. He hasn’t even taken a sip of his matcha yet.
I quietly close my laptop and breathe.
Within minutes, the interview softens into a conversation.
Eric earned a bachelor’s degree in history from the University of Delaware and a master’s in public school leadership from Teachers College, Columbia University. He began his career teaching mathematics before moving into school administration, eventually serving as vice president of the Charter School of Wilmington and head of school at Sussex Academy. Today, he teaches mathematics and social studies in the Cape Henlopen School District. He also coaches soccer and leads yoga classes at SoulFire Collective in Rehoboth Beach.
His return to the classroom was deliberate. Eric knows some people assumed there must be a story behind his leaving administration—that he had done something wrong or that teaching represented a demotion.
“I want to make it clear that I went back to teaching by choice,” he says.
As a child, Eric played school. Teaching has always felt natural to him, less like an occupation than an expression of who he is. Administration was different.
“It felt like work,” he says. “It wasn’t where my passion was, and it didn’t bring me joy. Going back into the classroom was simply me choosing joy.”
The more Eric talks, the clearer it becomes that teaching is not merely a job but a vocation. His mother is white and his father is Black, and growing up biracial was not always easy. “I saw the best and the worst of both,” he tells me. Those experiences helped shape his desire to become a teacher — to be the kind of person who could make a meaningful difference in a young person’s life.
Just then, Eric glances over his shoulder and locks eyes with someone across the room. He waves and flashes what is quickly becoming his signature smile. My first thought is that someone has recognized him as Billy Porter’s partner.
I’m wrong. It’s one of his former students.
Inevitably, our conversation turns to love — and to Billy. I’ve made it clear that I’m here to write about Eric, not Billy Porter. But separating the two entirely would be as artificial as defining Eric only by their relationship. Billy is now an essential part of his story.
Eric met Billy at a Christmas party hosted by mutual friends who had been trying to introduce them all night. It wasn’t easy — the party was crowded, and the two men never quite crossed paths. Eric stayed for the afterparty, where a friend nudged him and nodded toward the room: Billy was looking his way. Romance never crossed his mind.
Eventually, they started talking. Eric has never had much patience for small talk, and he wasn’t interested in cataloging which celebrities Billy knew. He skipped it entirely and went straight for the deeper questions — what Billy believed, how he saw the world, what mattered to him. They ended up at the kitchen table, trading life philosophies until 5 a.m.
What struck Eric most wasn’t the conversation’s length. It was its depth. Billy wasn’t who he expected. Neither was the conversation. By the time the sun was coming up, Eric was less surprised that they’d talked all night than by how much, it turned out, they had in common.
They had dinner the following evening, and Billy invited Eric to spend the weekend with him in New York. There, Billy took him to see Nicole Scherzinger in “Sunset Boulevard.” Right before the show started, he casually introduced Eric to a friend named Katy. Back in their seats, Eric asked how Billy knew her.
“BITCH,” Billy replied, “that is Miss K-A-T-Y P-E-R-R-Y!”
For all the glamour surrounding their courtship, Eric describes the foundation of their relationship in decidedly spiritual terms. His favorite book is don Miguel Ruiz’s The Mastery of Love, which explores how fear, expectation, and the need for approval can distort relationships. Its philosophy closely resembles Eric’s own.
On the surface, Eric and Billy inhabit different worlds. Eric is a deeply spiritual teacher rooted in a small coastal Delaware town. Billy is a celebrated actor and performer whose larger-than-life persona commands stages around the world. But when I ask Eric how the relationship works, he doesn’t hesitate.
“I know that I can be my authentic self with him, and he can be his with me,” he says. “We love each other unconditionally.”
The words could sound rehearsed. Coming from Eric, they don’t.
The red carpets, famous faces, and international travel are not what matter most.
“It’s all about the people,” he explains. “I love Billy’s family and friends, and he loves mine.”
Authenticity surfaces repeatedly in our conversation — not as an abstract ideal, but as Eric’s determination to trust what feels right for him, even when other people may not understand it. I tell him about growing up in Pittsburgh and spending much of my life trying to fit the person I was into the person the world expected me to be. Eric listens intently, then pauses before responding.
“Fuck the system.”
It is blunt, funny, and entirely consistent with the man sitting across from me. Dating Billy may have dramatically increased the number of strangers who have opinions about Eric, but it hasn’t increased the number whose opinions matter to him. He is remarkably unconcerned with what people he doesn’t know think — or say — about him. The attention is new. His response to it is not.
For Eric, authenticity isn’t about asking the world for permission to be yourself. It’s about deciding that permission was never the world’s to give.
That instinct—to look inward rather than outward for permission — predates Billy.
Eric initially turned to yoga for a practical reason: he wanted to improve his physical performance on the soccer field. It didn’t take long for him to realize that something else was happening. Yoga was strengthening his body, but it was also grounding him.
Over time, the physical practice became inseparable from the mental one. The poses, the heat, even the strength required to hold his body in place became less important than learning how to quiet the noise around him, stay present, and listen to himself. The man who had pushed me through an hour of sweat and discomfort wasn’t simply teaching people how to move their bodies. He was asking them to practice something he had learned to do himself.
That sense of being grounded has become particularly important in a relationship that often requires two people to live very different lives. Eric is quick to point out that he and Billy have separate careers, separate ambitions, and goals entirely their own. Neither expects the other to abandon an individual life simply because they have chosen to build a relationship together.
When Billy left for London to star in “Cabaret,” distance became part of their routine. They FaceTimed every day, a practice they continue whenever they are apart.
“I tell Billy everything,” Eric says.
Being authentic with Billy doesn’t require the two men to become more alike. If anything, the opposite seems true. They are comfortable following their own career paths, living separate lives when circumstances require it, and giving each other the freedom to pursue what matters individually. Then they come back together — not because either has put his own life on hold, but because they have chosen to share those lives with each other.
When we finally look at the time, nearly 90 minutes have passed. Eric still needs to pack. New York is waiting, Amsterdam after that, and somewhere there is undoubtedly an itinerary telling Billy exactly where he needs to be and when.
But for a while, neither of us was racing toward the next moment.
We were fully inside the one we were in.
a&e features
What ‘Queer Eye for the Straight Guy’ can still teach us
Producer David Collins on lasting impact of hit series
It’s hard to imagine where LGBTQ+ television would be without “Queer Eye for the Straight Guy,” the trailblazing reality series that premiered in 2003.
Each episode of this Emmy-winning show saw a group of gays converge on a struggling man — the titular straight guy — and offer nonstop wit while organizing his endlessly messy life. This program about a group of homosexual helpers took the world by storm, furthering the love of gay television begun by shows like “Will and Grace” but bringing it into the growing medium of reality TV. Of course, it wasn’t perfect; “Queer Eye for the Straight Guy” often cast its experts less as multi-faceted queer folks and more as sources of early 2000s gay jokes. But despite these pitfalls, it’s undeniable that the original program explored the realities of being gay in a way audiences had never seen before. It was a monumental piece of LGBTQ+ representation, and its success is largely owed to the man who fought to get this show made: producer David Collins.
Collins spoke with the Blade from his Los Angeles home, where he’s spent the past few years living with his husband and his two daughters. David spoke fondly of his many years in the industry, detailing how it feels to be such a huge part of LGBTQ+ history. He explained, however, that he didn’t initially set out to alter how queer people were seen on television. “I never went out to make gay television,” said the producer. “I went out to tell great stories.”
“I’m a hillbilly from Ohio, and I thought I was going to be an editor,” David laughed, looking back on his career. “I interned at the Cincinnati Film Office, and I showed up to work my very first day, and the film commissioner was like, ‘Get to the airport right now and pick [someone] up. Don’t talk to them.’ Well, I ended up picking up Jodie Foster.” Collins raved about this car ride that changed his life, with the pair becoming friends and Foster pushing him to become a producer who puts their own media out into the world. Eventually, he did just that, and after learning about the wild new genre that was reality TV, he pitched a series to Bravo: “Queer Eye for the Straight Guy.”
“I was obsessed with Esquire magazine, and they had five categories: fashion, grooming, interior design, culture, food, and wine. So I gave them each a gay, and the Fab Five were born!” Collins said, describing how viewers quickly fell in love with the concept and earned the program four seasons and an Emmy for Outstanding Reality Program. He spoke about how proud he felt creating a show that centered real gay people, not characters in a story, remembering, “To stand in the middle of Times Square and look up and see this massive billboard with the original Queer Eye guys…it wasn’t even a dream come true, because it wasn’t a dream I had even fathomed.”
With his series, people were watching actual gay men and learning the realities of a queer culture that had always been portrayed as a danger to society. Collins tearfully recounted hearing about queer people using the show as a way to connect with their family, saying, “What I’m most proud of that’s come out of Queer Eye [are] the conversations that that series has allowed to have people around their kitchen tables with little boys in Ohio like me who were scared to death that they were going to burn in hell because their pastor was telling them that they were a sinner.”
Now, for all of its trailblazing, the program wasn’t wholly positive; the show’s focus on the central ‘straight guy’ meant it rarely delved into the lives of its Fab Five. Collins regretted that lack of depth but understood that earlier audiences weren’t accustomed to such a nuanced look into queerness — that would have to wait for the reboot.
When “Queer Eye” came out in 2018, audiences were introduced to not only a new Fab Five, but a whole new format (that didn’t rely on a straight person). Now, the series would assist queer folks and allies alike, spotlighting these individuals as well as the queer experts helping them improve their lives. The show has been applauded for its amazing makeovers, but where it truly stands out is its representation, offering a look into individuals across the country and the struggles — along with the immense joys — of being queer in America today.
Fans were disappointed to hear that “Queer Eye” would be ending after its 10th season, but David stressed that they wouldn’t have to be sad for long. “What I will say to you is this: hang tight,” he teased. “There’s yet another version of ‘Queer Eye’ to come, and we’re working on that now.” In the meantime, Collins is continuing his work with new shows like the “House of Stassi,” a series centered on “Vanderpump Rules’”prolific waitress. He’s excited about these new projects, but emphasized that his heart will always belong to “Queer Eye for the Straight Guy” and all that it continues to do for viewers 19 years after its finale.
“It’s not about your new outfit or your new couch or your new whatever. It’s about your humanity,” said Collins, speaking about the core lesson he hopes people take away from the Queer Eye franchise. “It’s about seeing yourself. It’s about dignity. It’s about how confidence breeds success.”
A valuable message that queer folks can benefit from even more now than they did in 2003. And, while it’s unclear just what lies ahead for this franchise, one thing is for sure: “Queer Eye for the Straight Guy” helped people everywhere understand the power that exists within our queerness. It’s a truth that has impacted countless pieces of LGBTQ+ television today, and it’s one that Collins promises to keep alive through whatever hit show he creates next.
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Jason DePuy on coping with homophobia in ‘Big Brother’ house
First drag queen contestant on CBS show fought to stay positive
One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.
During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.
In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”
Former “Big Brother” contestant Frankie Grande called his words ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.
Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.
“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”
He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”
Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself.
“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”
DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.”
While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling.
“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”
He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”
Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.
“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”
One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.
“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”
DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”
DePuy was thrilled to be the very first drag queen to ever be cast on the show.
“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”
Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.
“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”
If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.
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