Arts & Entertainment
March on Washington Film Festival boasts stellar queer content
Hybrid format features films, panel discussions, theater, and VR lab
Kevin Kodama, a 26-year-old, queer, Asian-American filmmaker, was saddened and angered by the rise in anti-Asian hate crimes during the pandemic. Then, he was a student studying film at San Francisco State University. “One of my professors encouraged me to channel my feelings {about the hate crimes} into a short film,” Kodama told the Blade.
Kodama took his professor’s advice. He wrote and directed “Shikata Ga Nai,” a poignant, compelling fantasy romance, set in a Japanese concentration camp where a lesbian couple attempts to reconcile their relationship as ghosts.
Kodama is one of the many filmmakers, theater legends and civil rights heros whose work will be showcased and honored at the March on Washington Film Festival (MOWFF) 2022 from Sept. 28 to Oct. 2.
MOWFF, in a hybrid in person and streaming format, will feature films, panel discussions, theatrical performances and the first-ever VR {virtual reality} Equity Lab in the Nation’s Capital.
From its honorees to its emerging filmmakers, the Festival has a strong queer quotient.
In its 10th year, the Festival celebrates African-American legends of theater and film who have advanced civil rights. Its theme this year is “STORY, STAGE & SCREEN.” To purchase tickets to the Festival, click here.
MOWFF was founded in 2013 on the 50th anniversary of the 1963 March on Washington. Now in its 10th year, the Festival uses the power of film, music, scholarship to tell untold stories of the unsung heroes of the American Civil Rights movement. The Festival shares these narratives to connect the past to the present and the future. For information about the Festival go to: marchonwashingtonfilmfestival.org.
MOWFF is committed to highlighting stories at the intersection of racial and LGBTQIA+ justice, David Andrusia, executive director of the Festival, told the Blade.
“We want to correct stories that have been mistold,” Andrusia, who is gay, said, “Too many are silenced and kept from telling their stories.”
This year, the Festival will bestow the John Lewis Lifetime Legacy Award to Rep. Barbara Lee, a founding member and a Vice Chair of the Congressional LGBTQ+ Equality Caucus and the Chair of the Congressional HIV/AIDS Caucus.
MOWFF2022’s other honorees are George C. Wolfe, Tony-winning director of “Angels in America” whose upcoming film “Bayard Rustin” celebrates the gay rights legend, and pioneering lesbian publicist and producer Irene Gandy, a two-time Tony Award-winner.
Lewis, Wolfe and Gandy will be honored on the Festival’s opening night.
Gandy, 78, is glad that MOWFF is being held now. “So that young people can learn about and remember Black community activists and artists who’ve fought for civil rights,” she told the Blade.
It’s important that people not forget that Harry Belafonte, Nina Simone, Mahalia Jackson and other artists were part of the 1963 March on Washington, Gandy said. “We have to honor the legacy and continue the activism of these artists,” she added.
Gandy doesn’t go into meetings thinking “I’m Black” or “I’m gay.” “That deafeats everything for everybody. It crowds all the good things out.”
There’s a long way to go, but things are changing, Gandy, who for over 50 years has been the only Black female press agent member of the Association of Theatrical Press Agents and Managers (ATPAM).
“There are more Black shows now – with Black actors and produces,” she said, “with more Black managers making decisions.”
In addition to being a groundbreaking press agent and producer, Gandy is a fashionista. In 2008, she became the first female press agent to be immortalized with a Sardi’s caricature. Known for her furs, in 2015, Gandy launched
a signature collection featured in “Vogue” and her Lady Irene Fur line debuted earlier this year.
On a recent evening as she walked out of a theater on to Broadway, Gandy had an awesome encounter with a father and his five-year-old child. “The child was trans,” she said, “the child was biologically a boy. But when the Dad called him by a boy’s name, the child said ‘I’m a girl.’”
“This little, trans person didn’t know who I was – that I had won the Tonys,” Gandy said, “but she said to me ‘I love your style!’”
If they know who they are, everyone has a story to tell, she added.
The stories to be highlighted at the Festival include “Maurice Hines: Bring Them Back,” an intimate portrait of the trailblazing Black entertainer; “Mankiller,” a documentary about Wilma Mankiller, who became the Cherokee Nation’s first Principal Chief in 1985; and “The Defenders,” about lawyers who fought for civil rights in Mississippi in the early years of the civil rights movement.
After his meeting with his professor, Kodama had the idea of doing a story set in the concentration camps where Japanese Americans were interred during World War II.
“It’s a way of bridging the history of anti-Asian policies of that time with the anti-Asian racism and hate crimes of today,” he said.
Queer people who were interred during the War had to be closeted. “For most of the decades after the War, queer people were left out of stories told about the camps,” Kodama said.
“Because of homophobia – discomfort with queerness,” he added, “people didn’t talk about it. Same-sex couples had to pass as friends.”
“Shikata Ga Nai” was filmed on the site of one of the camps – Manzanar in Inyo County, California (a National Historic Site run by the National Park Service). “One of the nice things about my film is it will get people to talk about it {queer people in the camps} who haven’t talked about it.” (The film will be shown at MOWFF as part of the Student and Emerging Filmmaker Competitions.)
Derrick L. Middleton, a talented, 35-year-old, Black, gay filmmaker, uses his art to tell stories.
Middleton, born in Harlem in New York City, knew as a little boy that he was different. “I wasn’t yet labeled as ‘gay,’ but I felt like I didn’t fit in,” he told the Blade.
“It felt unnatural to try to be masculine in the way I was expected to be,” he added.
He, like other Black queer men, ran up against hyper-masculinity, when he went to a barbershop.
“Barbershops are critically important to the Black community,” Middleton said, “I want to honor them.”
When Black people were enslaved, one of the few things they could learn was how to cut hair, Middleton said. “When they were freed, owning a barbershop was one of the few businesses they could run,” he added.
But, heteronormity rules in many Black barbershops. Subtle or overt anti-queer slur often make you feel unsafe if you’re queer and Black in a Black barbershop.
“I had already come out to my family and friends,” Middleton said, “but I felt, to be safe, I had to go back into the closet when I went to a the barbershop.”
One day, he became angry and scared when he went to a Black barbershop. “The barber told me that he didn’t cut hair for sissies,” Middleton said.
He was so frightened that he couldn’t think of anything to say and ran out of the barbershop.
Out of this experience, Middleton made “Shape Up: Gay in the Black Barbershop,” an eye-opening, engrossing, moving documentary short about the stories of himself and other queer Black men in Black barbershops. The film premiered in 2016 at the White House and was awarded the Grand Prize for Emerging Documentary by the March on Washington Film Festival.
“I never thought that I, a boy who grew up in Harlem, would get an award at a White House ceremony when the country had a Black president,” Middleton said, “It was a dream come true.”
This year, Middleton has been selected for a VR Equity Lab and Fellowship. His work will be showcased in the Festival’s VR Equity Lab. Middleton’s VR Equity Lab project “Shape Up: Gay in the Black Barbershop” (The Series). The series is a spinoff that takes viewers on a journey to barbershops from different countries in the African Diaspora, using 360-degree video and animated interactive scenes to give viewers an immersive experience from the perspective of LGBTQ people.
“I hope that the Series will be mainstreamed on a platform like Hulu or Netflix,” Middleton said, “so that people who aren’t able to access it through VR will be able to see it.”
Movies
‘Thelma and Louise’ remains landmark of unspoken queer rebellion
Celebrating iconic film 35 years after its release
Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year.
Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.
And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.
That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.
Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.
Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.
Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.
That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.
There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.
None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words.
Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.
We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss.
At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that.
Out & About
LGBTQ Military Happy Hour set for Sept. 15
In-person gathering to be held at Tom’s Watch Bar
Modern Military Association of America will host “Pride in Service: An LGBTQ+ Military Happy Hour” on Tuesday, Sept. 15 at 4 p.m. at Tom’s Watch Bar.
This in-person gathering is the perfect chance to connect, share stories, and celebrate the diversity within the military community. Come relax, meet fellow LGBTQ+ service members and allies, and enjoy a fun, supportive atmosphere. Don’t miss out on an evening full of pride, camaraderie, and good vibes. Visit Eventbrite for more details.
Friday, September 11
Go Gay DC will host “Out in DC LGBTQ+ Community Social” at 7 p.m. at Hotel Zena.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Women in their Twenties and Thirties will meet at 8 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit Facebook.
Saturday, September 12
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
The DC LGBTQ+ Community Center will host screenings of “Princess Sparkles” and “Kiloran Bay” at 1:30 p.m. “Kiloran Bay” is a 13-minute musical short set amid the wild beauty of the Scottish Hebrides and the fierce joy of a wedding cèilidh. “Princess Sparkles” is about a girl who accidentally signs up to pet-sit a princess only to discover she’s actually a nippy, Fox News-watching pig. More details are available on the DC LGBTQ+ Community Center’s website.
Sunday, September 13
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite.
Monday, September 14
“Center Aging: Monday Coffee Klatch” will be at 10:00a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, September 15
Center Bi Pan+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting. Visit Facebook or Meetup for more information.
Wednesday, September 16
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC LGBTQ+ Community Center will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, September 17
The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.
‘Thelma and Louise’ remains landmark of unspoken queer rebellion
Comings & Goings
LGBTQ Military Happy Hour set for Sept. 15
Calendar: September 11-17
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Nominate your favorites for the Blade’s 25th annual Best Of LGBTQ DC Awards
PHOTOS: SUNFESTIVAL
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