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Author Kenny Fries on being queer, disabled, and Jewish

How the three identities formed his rather irreverent take on life

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Kenny Fries is the author of several books, including ‘The History of My Shoes and the Evolution of Darwin’s Theory.’

(Editor’s Note: One in four people in America has a disability, according to the Center for Disease Control and Prevention. Queer and disabled people have long been a vital part of the LGBTQ community. Take two of the many queer history icons who were disabled:  Michelangelo is believed to have been autistic. Marsha P. Johnson, who played a heroic role in the Stonewall Uprising, had physical and psychiatric disabilities. Today, Deaf/Blind fantasy writer Elsa Sjunneson, actor and bilateral amputee Eric Graise — Marvin in the “Queer as Folk” reboot — and Kathy Martinez, a blind, Latinx lesbian, who was Assistant Secretary of Labor for Disability Employment Policy for the Obama administration, are only a few of the numerous queer and disabled people in the LGBTQ community. Yet, the stories of this vital segment of the queer community have rarely been told. In its monthly, year-long series, “Queer, Crip and Here,” the Blade will tell some of these long un-heard stories.)

In 1991, when he was living in Provincetown, he agreed to be a model for a guide to “gay sex,” gay, disabled and Jewish author and poet Kenny Fries writes in his memoir “The History of My Shoes and the Evolution of Darwin’s Theory.”

Fries, 62, who’s just been awarded a Disability Futures Fellowship by the Ford Foundation, has been disabled since birth.

His medical records say that he has “congenital deformities of the lower extremities,” Fries said in an email interview with the Blade, “Basically, I was missing bones in my legs when born.”

Sometime later, Fries learned that the medical term for his disability is “fibular hemimelia.” “There is no known cause,” he added, “and it is nothing a pregnant mother does or doesn’t do that causes this.”

Back in 1991 in Provincetown, the local artist who was working on the gay sex guide wanted to make sure that it would correctly portray a disabled man having sex.

Fries was pleased when the artist showed him the pictures he’d taken of him and his partner in the modeling session. “I recognize the images of myself in both the photos and the drawing as very beautiful,” Fries writes.

But a week later, Fries’s feelings of pride were dissed. The guide’s art director didn’t like how the drawing turned out, Fries recalled the artist telling him. “‘He said that in the drawing the disability didn’t read. He wants me to cut off one of your legs,’” Fries writes.

Coming out wasn’t that difficult for Fries. Though, “I’m sure at times it felt difficult,” he said. “I think it was the combination of being both gay and disabled that posed the most challenges.”

If you’re disabled, you’re likely to run into ableism in the form of inaccessibility, pity, employment discrimination, discomfort, and fear. Perhaps, most hurtful, especially if you’re queer and disabled, is what Fries calls the myth of “the ideal body.” (This reporter is queer and disabled.)

Anyone with a body that is perceived as different is up against this myth, Fries said. “Everyone is affected by this myth, even straight white men. They just don’t know it as much as we do.”

Though he’s been disabled since he was born in Brooklyn, N.Y., and his disability is quite noticeable, Fries didn’t “come out” as disabled until he was in college.

Fries saw a psychologist after he began having panic attacks. “He did something not quite kosher,” Fries said, “making a deal with me that he’d come see the musical I was directing if I went to talk with Irv Zola, a disabled professor who taught at Brandeis, where I was an undergraduate.”

In those days, Zola was one of the very few disabled faculty at any college. “It was sheer luck that he was at mine,” Fries said.

At Zola’s suggestion, Fries got in touch with the Boston Self-Help Center, and, for a time, joined their peer support group. After grad school, Fries moved to San Francisco. There, he met Marilyn Golden, a disability rights movement leader. Meeting Golden, his first mentor, launched Fries’s disability rights journey.

Another important step for Fries in his “coming out” as disabled was when he took part in the Contemporary Chautauqua on Performance and Disability that was organized by Vicki Lewis at the Mark Taper Forum in Los Angeles in 1994. There, Fries met creative nonfiction and fiction writer Anne Finger, playwright Susan R. Nussbaum and other disabled writers. These writers became his “comrades in arms,” he said.

Golden and Nussbaum died earlier this year. It was “a great personal and community loss,” Fries said.

The apartment building where he grew up was like a “vertical high rise shtetl,” Fries said, when asked how being Jewish fit into his queer and disabled identity.

“An ex called me ‘the Nazi Trifecta,’” Fries said, “as Jews, the disabled and queers were persecuted and killed during the Nazi regime.”

Being queer, disabled, and Jewish – being triply “othered” has emphasized his “questioning,” Fries said, “especially of societal structures and institutions.”

Somehow, he believes, these three identities combined to form his rather irreverent take on things.

The writing bug bit Fries early on. “As a child, I was always thinking of plays,” Fries said, “and wrote some silly ones.”

Fries is one of our time’s most distinguished and important queer and disabled writers. He is the author of “Province of the Gods,” “The History of My Shoes and the Evolution of Darwin’s Theory” and “Body, Remember: A Memoir.” His books of poetry include “In the Gardens of Japan,” “Desert Walking” and “Anesthesia.”

If you’re visibly disabled, you’re stared at often by nondisabled people. 

Fries has helped disabled people, queer and non-queer, to reclaim the stare. He edited the groundbreaking anthology “Staring Back: The Disability Experience from the Inside Out,” in which writers, including queer icon Adrienne Rich, reflect on their lived experience of being disabled.

“I didn’t realize Rich was disabled (she had rheumatoid arthritis) until I saw her using a cane at a reading in the Bay Area,” Fries said.

Fries lives with his husband, who is Canadian, in Berlin. They met when Fries was in Japan in 2005 and married in 2007.

“Living in cultures other than my own, as well as travel, has always been a foundation of my work,” Fries said.

Occasionally, Fries has encountered “direct” ableism in the queer community. Such as the time decades ago when he wasn’t allowed into a gay bar in Florence, Italy. Or the “very rare” sexual rejection by a nondisabled person. “This harkens back to the ideal body myth,” Fries said.

More insidious to Fries is the ableism of inaccessible queer spaces and events and the lack of inclusion of disabled people on queer-related panels at readings and events.

Then, there are the apps, Fries said. “How many disabled guys does one encounter on Grindr?” he said. “Even the profile questions asked show the default is not to think of physical difference.”

Fries came to Berlin to do research for the book he’s working on “Stumbling Over History: Disability and the Holocaust” and his video series “What Happened Here in the Summer of 1940?”

“The disabled were the first group to be mass murdered in gas chambers in Aktion T4, the Nazi program that killed 70,000 disabled persons,” Fries said.

“After T4 officially ended, 230,000 more disabled people were killed by gas,” Fries added, “as well as by other means, such as starvation, medication overdose and neglect.”

This is still a relatively unknown history to most people, even in Germany, Fries said.

Fries’s supply of energy is boundless. He has curated “Queering the Crip, Cripping the Queer,” the first international exhibit on queer/disability history, activism, and culture. It opened at the Schwules Museum Berlin on Sept. 1 and runs through the end of January 2023.

The exhibit includes the work of more than 20 contemporary queer/disabled artists.

A major theme of the exhibit is “‘the ideal body’,” Fries said, “how this fantasy has pervaded both queer and disability history and lives, and how queer/disabled artists have counteracted this.”

Many people know Audre Lorde as a queer, Black icon. But most don’t think of her as having a disability. Yet, Lorde, who had cancer, was disabled. She is included in the exhibit.

“Lorde was a very important figure for the Afro-German women’s movement,” Fries said. 

Lorde wrote about having cancer in “The Cancer Journals.” She had an ahead-of-her- times view of disability, Fries said. “In an interview featured in the exhibit, she talks about a feminist book fair in London in 1984, which was held in an inaccessible space.”

It is important for all of us that such events be made available to disabled women, Lorde said in the interview, “and we should make sure they are announced in black women’s magazines.”

Lorde understood intersectionality before it became popular, Fries said.

For more information go to: kennyfries.com

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Theater

New GALA show about WWII spy full of conflict, intrigue

‘GARBO: The Actor Who Saved the World’ an inspired true story

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Kevin Jorges in ‘GARBO: The Actor Who Saved the World’ at GALA Hispanic Theatre.

‘Garbo: The Actor Who Saved the World’
Sept. 3-27
GALA Hispanic Theatre
3333 14th St., NW
$25-$50
galatheatre.org

Conflict, intrigue, and abundant imagination – all the elements for an extraordinary story. Add real-life Spanish spy Juan Pujol García who worked as a double agent loyal to the United Kingdom against Nazi Germany during World War II to the mix and it’s truly inspired.

Code-named “Garbo” by the British (a nod to his acting prowess), the anti-fascist’s mission took him from Madrid to Lisbon and later a London suburb where he created fictitious reports while unassumingly blending in with middle-class commuters. 

By inventing a phony spy network of 27 agents with intricate backstories and tales of espionage worthy of Balzac’s pen, Garbo convinced Hitler’s generals that the D-Day invasion would hit Calais instead of Normandy, saving thousands of lives along the way. 

And now the tale unfolds on stage in “GARBO: The Actor Who Saved the World,” a premiere thriller at GALA Hispanic penned by GALA artistic director Gustavo Ott, staged by Cuban director Carlos Celdrán, and starring out actor Kevin Jorges in the title role. 

When Jorges was tapped to play Garbo, he (like the rest of the cast) was utterly unfamiliar with the play’s cunning protagonist.   

But that changed quickly. Jorges, 37, has immersed himself in the biography and become increasingly interested and somewhat enamored with the character. 

Charismatic with an easy smile and rich, warm voice, Jorges says he had to put aside his sensibility as a gay man in order to portray Garbo, who was a straight, patriarchal figure. But he also embraced similarities with the spy, like their shared aversion to physical violence. 

And Jorges cites what he finds a pivotal moment: Garbo says to his British MI5 case officer and handler Thomas Harris (played by gay GALA veteran Carlos Castillo) that after what they’ve been through, neither will be what they once wanted to be. They are changed. They’ll never be the same. 

Performed at 90 minutes in Spanish with user friendly English surtitles, “Garbo” is about imagination as resistance. “It’s also about a theatrical vocation that went unfulfilled,” says Ott. “That is perhaps the greatest disappointment of modernity: the insurmountable obstacles a vocation faces.

“Through his imagination, Garbo attempts to reclaim his lost calling—that of being an artist—and in his new trade as a spy, he uses it as a lifeline.”

Ott adds, “Walt Whitman viewed imagination as a traveling companion. He could rely on it when he was alone, when he lost hope, and when life slammed every door shut.”

Jorges was was attracted to acting at an early age, but the murder of his father in Caracas in 1999, made it more than an interest, theater became a refuge that saved him from tragedy. Today, he believes that theater is a refuge for many Venezuelan artists, it’s a way for them to contribute to society despite difficult circumstances.  

Despite enjoying a successful early career in Caracas with many roles and accolades, Jorges had no choice but to seek new horizons. Political turmoil and economic collapse prompted him to leave Caracas in 2019 for Spain where he worked outside of his profession for a few years. 

The actor credits “migrant persistence” for his return to the stage. On New Year’s Eve in 2022, Jorges made a pilgrimage to the famous monument to Cervantes at Plaza de España in Madrid where he made a heartfelt wish to act again. 

Soon after, Jorges was collaborating with playwright and director Elio Palencia on “Timón Of(f) Caracas,” a personal one-man adaptation of Shakespeare’s “Timon of Athens, reframing the universal themes of betrayal, excess, and misanthropy to mirror the sociopolitical realities of Venezuela. To much success and acclaim, the production toured important cities throughout Spain. 

It was Palencia who suggested to GALA’s Ott that Jorges hop the pond to play Garbo in D.C. 

While he once viewed each acting job as an opportunity, Jorges now sees them as gifts. And, he says, the part of Garbo is a gift filled with possibilities: “It’s wonderful performing in Spanish with English translation. I love the interaction of culture. I really enjoy seeing the way things are done at GALA. Maybe sometime I’ll be performing in English too.” 

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Books

Exploring Renée Richards’s life through lens of a trans author

Surprises await in new book about pioneering tennis star

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(Book cover image courtesy of HarperOne)

‘Finding Renée Richards’
By Julie Kliegman
c.2026, HarperOne
$28.99/272 pages

Come on in, the water’s fine.

Wade into it up to your ankles, your calves, your waist, you’ll be OK. You’ll adjust to the waves that swirl around you so come on, dive in, it’s all good. As in the new book “Finding Renée Richards” by Julie Kliegman, that goes for swimming, and for controversy.

Assigned to do a story on books written by trans tennis great Renée Richards, Julie Kleigman read the books and became “transfixed by a woman who had fought so hard to simply live as who she had long known she was….”. Their editor had figured that, as a nonbinary and trans individual, Kleigman would have “something incisive to say…” in an article. Instead, once they met and began interviewing Richards, Kliegman was left frustrated.

Born in the late summer of 1934, Richard Henry Raskind seemed to have arrived with a tennis racket in his hand. His mother was a psychiatrist; his father was an orthopedic surgeon who hoped “Dick” would follow his footsteps but Raskind was drawn instead to ophthalmology and tennis. He was also irresistibly drawn to wearing women’s clothing.

His sister knew of this pull and Raskind eventually came out to both parents, but few others on the tennis circuit were aware. When Raskind visited his hometown of New York City, however, he enjoyed furtively going out in women’s clothing but he also tried to squash the desire; in the meantime, he fell in love, married, fathered a son, and eventually learned that it was possible to become the woman he knew he really was.

To continue playing tennis professionally was a bonus.

And right there were the disagreements Kleigman had with Richards.

Richards, “To this day… [makes] a point of describing herself as a woman, period,” says Kleigman, but she firmly acknowledged Richard, almost as a separate individual, insisting that Kleigman use “him/his” pronouns when describing her earlier life.

And as for tennis and trans women’s participation in the sport, Richards had something even more frustrating to say.

Take that as a fair warning: you might be equally surprised at what author Julie Kliegman uncovered in “Finding Renée Richards,” and you may be truly gobsmacked by reading opinions from other women about the topic of trans women in sports.

That’s the main, huge point of interest in this fascinating book; the other is Richards’s life as seen through the lens of a trans individual. Kleigman’s wrestling with the 90-year-old Richards’ firmly dug-in heels is, in itself, worth your time as a study of highly varying viewpoints. That Kleigman and Richards have both lived at least a part of trans history is somewhat of a key to understanding how this book unfolds, as Kleigman offers up Richards’s tale. Readers who are able to read between the lines will be riveted.

If you’re a sports fan and you have opinions, you must read this book – and that goes double if it’s tennis you love. Also check out “Finding Renée Richards” if you just want a raucously good and very fine read.

The Blade may receive commissions from qualifying purchases made via this post.

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Movies

Queer team brings girl power to fully baked ‘The Wrong Girls’

Perfect film for anyone who loves stoner comedies

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Kristin Stewart and Alia Shawkat in ‘The Wrong Girls.’ (Photo courtesy of Neon)

Generally speaking, the “Stoner Comedy” genre is aimed at an audience of “stoners,” and if you’re not one, you probably don’t get the appeal.

If you are, though, you’re likely to enjoy “The Wrong Girls,” the new indie from screenwriter Dylan Meyer in her directorial debut, which began a theatrical release on Aug. 14. The plot is ridiculous, the humor is lowbrow, and you won’t find any substance in it except for the ones that get consumed onscreen – but that’s exactly the reason why it’s pretty much perfect for anybody who loves stoner comedies, and the fact that everyone involved commits to it whole-heartedly might just makes it all the more so.

Starring Kristen Stewart (Meyer’s real-life spouse) opposite Alia Shawkat as a pair of broke, directionless best friends who share an L.A. apartment and spend an impressive amount of effort finding new and elaborate ways of consuming cannabis, it opens with them facing a financial crisis; Frankie (Stewart) is thousands of dollars in debt for a scholarship to Stanford – even though she failed out before graduating – and Molly (Shawkat), who dreams of being a professional chef, channels her creative cooking skills into creating off-the-wall recipes for cannabis-infused snacks. To make matters worse, rent is due, and – as usual – they are short.

Their situation gets a sudden surprise windfall when Frankie (through a freak case of mistaken identity) ends up in possession of a briefcase full of a mysterious liquid they assume is some kind of drug. Thinking they can sell it for rent money, they decide to try it for themselves, first, resulting in a pink-and-bubbly hallucinogenic experience in which they can hear each other’s thoughts (and their cats’ thoughts, too) – an effect that lingers even after the “trip” subsides.

Their plan to sell the substance hits a snag, however, when a cadre of gun-toting Euro-thugs in dark suits show up on the scene trying to get their hands on it. Forced to go on the run, they eventually learn that the substance they took is a top-secret experimental drug, developed by a scientist (Kate McKinnon) researching human consciousness – and that the Europeans work for a dangerous rival who wants the formula for his own nefarious purposes. Can two 20-something stoners successfully elude and overcome a team of international mercenaries on a mission? Probably not, but the superpowers they seem to be developing might improve their chances – if they can figure out how to use them, that is.

Cut from the same cloth as every weed-centric movie farce you’ve ever seen, “The Wrong Girls” leans into most of the genre’s usual formula points, first and foremost of which is that it doubles as a buddy comedy. From Cheech and Chong, through Jay and Silent Bob, to Harold and Kumar, these films have always relied on the goofy chemistry between two friends, and Mayer (who wrote as well as directed) makes a special point of following that blueprint – because it’s also where her film sets itself apart from most of the other examples within a traditionally male-dominated genre by making the buddies female instead.

It’s a simple switch, and it really doesn’t have any significant impact on the general “vibe” of the story; the dynamic is more or less the same familiar back-and-forth banter between two people who have spent years getting high together, and their antics are just as stupid. Even so, in another way, flipping the usual gender of its protagonists makes an essential difference, simply because we’re so accustomed to seeing it the other way around – but women also like to get high, so why shouldn’t we see them doing it in the movies? After all, the now-legendary Comedy Central series “Broad City” (to which “The Wrong Girls” also owes a debt of inspiration) brought a pair of stoner chicks to TV over a decade ago with the epic pairing of Ilana Glazer and Abbi Jacobson, so it’s high time (if you’ll pardon the pun) we see the same on our big screens, too.

There are other twists that spruce up the formula too – a boyfriend (Zack Fox) who sparks girl buddy jealousy by asking Molly to move in with him; the crashing of a party thrown by a corporate douchebag (Tony Hale) who provides a great target for the anti-establishment satire that’s almost obligatory for the genre; and a plot thread about giant squid biochemistry that adds an air of comedic mysticism while tapping into the “cephalopod awareness” trend that has wriggled its way into our cultural discourse around ethical seafood consumption. All of it is written and executed with a cleverness that makes it easy to laugh at all the “dumb” comedy without it feeling too much like a guilty pleasure.

Steward and Shawkat, needless to say, carry the film; they find just the right blend of authentic friendship and “train wreck” energy to make their relationship both wacky and relatable. LaKeith Stanfield brings an admirable seriousness to his role as the guy who delivers the briefcase to the wrong person before becoming a comic foil and ending up a reluctant ally; stoner movie veterans Seth Rogan and Kumail Nanjiani amusingly lend their voices to the girls’ two cats; but it’s McKinnon who raises the bar, entering the story late in the game to become the hands-down MVP in a comedy that is only improved by her proven gift for stealing every scene she’s in. It’s also worth noting that Geena Davis turns up for a memorable appearance that feels like a nod to that grandmother of all girl-buddy films, “Thelma and Louise.”

What gives “The Wrong Girls” an extra appeal for queer stoners (and we know there are a lot of you) is that it features two queer stars in a queer-written-and-directed comedy that also features several other prominent queer (or queer adjacent) cast members, despite not having any specifically queer story elements. Maybe it’s the camp sensibility, or the obvious lampooning of overtly toxic heterosexual “types,” or just a general feeling of irreverence and a sharply counter-cultural edge – but somehow, the whole thing comes across as an expression of queer perspective that manages to run circles around the banality that might otherwise easily have turned the movie into an unfunny slog through a territory we’ve all seen plenty of times before.

All that said, it’s important to return to the original point that stoner movies are not necessarily meant for everyone – and fresh as it might feel, “The Wrong Girls” is definitely a stoner movie. There’s a lot of humor (and we mean A LOT) that will fall flat for those who don’t “get it,” and a considerable amount of absurdity and excess which will probably only frustrate viewers without a natural taste for it. Like even the best of the genre, it’s not intended to be deep, or even coherent – it’s all just for the sake of mindless, feel-good fun for those with a taste for it. So be warned by that caveat if you think it applies to you – otherwise, we suggest you grab a pack of edibles and jump on board for the ride.

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