Movies
‘Barbie’ doesn’t care about your agenda
New film a ‘truth bomb’ delivered via candy-colored Trojan Horse
When you’re a Barbie, every day is perfect. You get to do whatever you want and be anything you want to be, whether it’s fashion model Barbie or President Barbie, and that’s just the way things naturally are.
When you’re not a Barbie, however, it might look more than a little bit like Barbie privilege.
This is, of course, a perspective flip undertaken by filmmaker Greta Gerwig in her latest film, which brings the doll of its eponymous title into the “real world” to look for answers after she experiences an unexpected existential crisis, in an endeavor to turn it into something deeper than a flashy, over-hyped toy commercial masquerading as a big screen blockbuster. It’s not the only one, but it’s the most obvious, and it has most of the movie’s inexplicably vehement detractors feigning outrage over what they deem as “woke” propaganda.
It’s certainly true that “Barbie” is loaded with the kind of messaging that conservatives deplore. In the screenplay co-authored by Gerwig with partner Noah Baumbach, Barbieland exists through the imagination of all the children who play with her; every Barbie (and Ken) lives there, but the plot focuses on their “stereotypical” iterations (Margot Robbie and Ryan Gosling), who are forced to confront the differences between the idealized utopia in which they live and the still-far-from-perfect reality inhabited by their human counterparts. Barbie, crestfallen, just wants to go home – but Ken, after seeing a world where the men seem to be in charge, is inspired with a different notion.
That premise, needless to say, gives Gerwig’s movie plenty of fodder for cultural commentary, and it holds nothing back as it goes after all the usual targets with palpable glee, so it’s no surprise a segment of the population would get their feathers ruffled over it.
What’s less predictable, perhaps, is the level of animosity aimed at the film from quarters one might expect to embrace it. This might be a function of Barbie’s “problematic” image, which has been tarnished by decades of criticism from those who (not wrongly) have called out the iconic doll – and the company that sells it – for promoting an idealized, male-defined image of femininity and undermining its purported message of female empowerment by simultaneously creating an unrealistic body image for women; let’s face it, there are people who just don’t like Barbie, for these reasons and more, and never will.
Since the film clearly addresses these controversies, however, and attempts to move past them toward a more evolved manifestation of the character, one might be tempted to suspect there’s more behind the aversion for the very idea of this movie that compels so many people to belittle it, unprompted, on their social media feeds; and since – despite dismissive declarations of shallowness that have been levied against it, sight unseen, from the moment it was announced – “Barbie” goes much deeper than the predictably divisive political constructs of the so-called “culture wars” in its ambitious effort to be more than we expect it to be, we might be able to look further into those depths for more insightful reasons.
For starters, the path the movie takes to resolve its plot leads through many ideas that, for the more jaded among us, can easily seem like lip service. The idea that empathy, that seeing what it’s like to walk in someone else’s shoes, can fix all the problems of the world is so familiar that it can be reduced to a platitude; it’s a nice sentiment, but only the most romantic of optimists can be convinced of its believability, and perhaps of its sincerity, too. With that in mind, it’s easy to appreciate why so many people might be predisposed to resist its warm-and-cozy appeal.
Then there’s the well-publicized barrage of cinematic references – influences to which Gerwig has given a dizzyingly exhaustive array of shameless nods in her treatment of “Barbie” – that pop up as “Easter Eggs” from the movie’s very first sequence and continue without pause for pretty much its entire runtime. From “2001: A Space Odyssey” to “Blade Runner,” from “The Wizard of Oz” to “The Umbrellas of Cherbourg,” she lovingly crafts her visuals to evoke connections to myriad classics that have shaped her self-evidently masterful understanding of cinema – but while those might be fun for movie buffs with a penchant for trivia, they don’t do much for the average viewer who has likely never seen anything directed by Jacques Demy, let alone have knowledge about his use of color in crafting the “look” of a film. In fact, knowing that such elements are there could even feel like exclusionary intellectual snobbery.
Still, after experiencing the film firsthand, such reasons feel like excuses to us, rationalizations to justify a dislike that stems from something more personal – and perhaps, more uncomfortable – than the rhetorical stances that often dominate the analysis and judgment of film or any other art form. Though it makes no apologies for its espousal of feminist ideals or any of the other core “liberal” principles it embraces, it nevertheless dares to suggest that the problems of the world can’t be solved by merely upending the status quo. There may be quite a few amusing jokes about “The Patriarchy” involved, but by the time it’s over, “Barbie” posits that tearing it down isn’t really the solution so many of us imagine it to be – and that’s a frightening concept for anyone who is invested in the idea that it is.
There are many standout moments in “Barbie” – and yes, you can take that as an unequivocal recommendation of the film, which to us feels like a disruptive “truth bomb” delivered via a candy-colored Trojan Horse into the heart of contemporary culture and features superb and layered performances, not only from its two oft-maligned leading players but from a host of supporting cast members like Kate McKinnon and America Ferrera (who deserves to be a front-runner in next year’s Oscar race on the strength of one show-stopping monologue alone) as well – but two of these capture its essence. The first is a “Forrest Gump”-ish exchange between Barbie and an elderly woman on a park bench, which consists of only six words; the studio, reportedly, wanted it cut, but Gerwig – who insisted on complete creative control before accepting the job – declined to concede. It’s a transcendent touch, and its power lies beyond words, so we’ll just leave it at that.
The second comes later, when Barbie confides to a mysterious woman (Rhea Perlman) she encounters by seeming chance that “The real world isn’t what I thought it was” – to which she receives the reply, “It never is.”
If “Barbie” can be said to have a moral, that’s probably it – and it’s one that has shaken humanity to its core for centuries.
Is it any wonder that so many human beings, believing themselves to be secure in their unquestioned and pre-programmed personal illusions, don’t want to hear that message?
But what do we know? Taste, like life itself, is a subjective experience, and the only opinion that ever matters – at least for you – is your own.
Movies
Rise of Chalamet continues in ‘Marty Supreme’
But subtext of ‘American Exceptionalism’ sparks online debate
Casting is everything when it comes to making a movie. There’s a certain alchemy that happens when an actor and character are perfectly matched, blurring the lines of identity so that they seem to become one and the same. In some cases, the movie itself feels to us as if it could not exist without that person, that performance.
“Marty Supreme” is just such a movie. Whatever else can be said about Josh Safdie’s wild ride of a sports comedy – now in theaters and already racking up awards – it has accomplished exactly that rare magic, because the title character might very well be the role that Timothée Chalamet was born to play.
Loosely based on real-life table tennis pro Marty Reisman, who published his memoir “The Money Player” in 1974, this Marty (whose real surname is Mauser) is a first-generation American, a son of Jewish immigrant parents in post-WWII New York who works as a shoe salesman at his uncle’s store on the Lower East Side while building his reputation as a competitive table tennis player in his time off. Cocky, charismatic, and driven by dreams of championship, everything else in his life – including his childhood friend Rachel (Odessa A’zion), who is pregnant with his baby despite being married to someone else – takes a back seat as he attempts to make them come true, hustling every step of the way.
Inevitably, his determination to win leads him to cross a few ethical lines as he goes – such as stealing money for travel expenses, seducing a retired movie star (Gwyneth Paltrow), wooing her CEO husband (Kevin O’Leary) to sponsor him, and running afoul of the neighborhood mob boss (veteran filmmaker Abel Ferrara) – and a chain of consequences piles at his heels, threatening to undermine his success before it even has a chance to happen.
Filmed in 35mm and drenched in the visual style of the gritty-but-gorgeous “New Hollywood” cinema that Safdie – making his solo directorial debut without the collaboration of his brother Benny – so clearly seeks to evoke, “Marty Supreme” calls up unavoidable connections to the films of that era with its focus on an anti-hero protagonist trying to beat the system at its own game, as well as a kind of cynical amorality that somehow comes across more like a countercultural call-to-arms than a nihilistic social commentary. It’s a movie that feels much more challenging in the mid-2020s than it might have four or so decades ago, building its narrative around an ego-driven character who triggers all our contemporary progressive disdain; self-centered, reckless, and single-mindedly committed to attaining his own goals without regard for the collateral damage he inflicts on others in the process, he might easily – and perhaps justifiably – be branded as a classic example of the toxic male narcissist.
Yet to see him this way feels simplistic and reductive, a snap value judgment that ignores the context of time and place while invoking the kind of ethical purity that can easily blind us to the nuances of human behavior. After all, a flawed character is always much more authentic than a perfect one, and Marty Mauser is definitely flawed.
Yet in Chalamet’s hands, those flaws become the heart of a story that emphasizes a will to transcend the boundaries imposed by the circumstantial influences of class, ethnicity, and socially mandated hierarchy. His Marty is a person forging an escape path in a world that expects him to “know his place,” who is keenly aware of the anti-semitism and cultural conventions that keep him locked into a life of limited possibilities and who is willing to do whatever it takes to break free of them; and though he might draw our disapproval for the choices he makes, particularly with regard to his relationship with Rachel, he grows as he goes, navigating a character arc that is less interested in redemption for past sins than it is in finding the integrity to do better the next time – and frankly, that’s something that very few toxic male narcissists ever do.
In truth, it’s not surprising that Chalamet nails the part, considering that it’s the culmination of a project that began in 2018, when Safdie gave him Reisman’s book and suggested collaborating on a movie based on the story of his rise to success. The actor began training in table tennis, and continued to master it over the years, even bringing the necessary equipment to location shoots for movies like “Dune” so that he could perfect his skills – but physical skill aside, he always had what he needed to embody Marty. This is a character who knows what he’s got and is not ashamed to use it, who has the drive to succeed, the will to excel, and the confidence to be unapologetically himself while finding joy in the exercise of his talents, despite how he might be judged by those who see only ego. If any actor could be said to reflect those qualities, it’s Timothée Chalamet.
Other members of the cast also score deep impressions, especially A’zion, whose Rachel avoids tropes of victimhood to achieve her own unconventional character arc. Paltrow gives a remarkably vulnerable turn as the aging starlet who willingly allows Marty into her orbit despite the worldliness that tells her exactly what she’s getting into, while O’Leary embodies the kind of smug corporate venality that instantly positions him as the avatar for everything Marty is trying to escape. Queer fan-fave icons Fran Drescher and Sandra Bernhard also make small-but-memorable appearances, and real-life deaf table tennis player Koto Kawaguchi strikes a noble chord as the Japanese champion who becomes Marty’s de facto rival.
As for Safdie’s direction, it’s hard to find anything to criticize in his film’s visually stylish, sumptuously photographed (by Darius Khondji), and tightly paced delivery, which makes its two-and-a-half hour runtime fly by without a moment of drag.
It must be said that the screenplay – co-written by Safdie with Ronald Bronstein – leans heavily into an approach in which much of the plot hinges on implausible coincidences, ironic twists, and a general sense of orchestrated chaos that makes things occasionally feel a little too neat in the service of creating an outlandish “tall tale” narrative ; but let’s face it, life is like that sometimes, so it’s easy to overlook.
What might be more problematic, for some audiences, is Marty’s often insufferable – and occasionally downright ugly behavior. Yes, Chalamet infuses it all with humanizing authenticity, and the story is ultimately more about the character’s emotional evolution than it is about his winning at ping-pong, but it’s impossible not to read a subtext of American Exceptionalism into his winner-takes-all climb to victory – which is why “Marty Supreme,” for all its critical acclaim, is the subject of heated debate and outrage on social media right now.
As for us, we’re not condoning anything Marty does or says as he hustles his way to the winner’s circle. All we’re saying is that Timothée Chalamet has become an even better actor since he captured our attention (and a lot of gay hearts) in “Call Me By Your Name.”
And that’s saying a lot, because he was pretty great, even then.
Movies
A Shakespearean tragedy comes to life in exquisite ‘Hamnet’
Chloe Zhao’s devastating movie a touchstone for the ages
For every person who adores Shakespeare, there are probably a dozen more who wonder why.
We get it; his plays and poems, composed in a past when the predominant worldview was built around beliefs and ideologies that now feel as antiquated as the blend of poetry and prose in which he wrote them, can easily feel tied to social mores that are in direct opposition to our own, often reflecting the classist, sexist, and racist patriarchal dogma that continues to plague our world today. Why, then, should we still be so enthralled with him?
The answer to that question might be more eloquently expressed by Chloe Zhao’s “Hamnet” – now in wide release and already a winner in this year’s barely begun awards season – than through any explanation we could offer.
Adapted from the novel by Maggie O’Farrell (who co-wrote the screenplay with Zhao), it focuses its narrative on the relationship between Will Shakespeare (Paul Mescal) and his wife Agnes Hathaway (Jessie Buckley), who meet when the future playwright – working to pay off a debt for his abusive father – is still just a tutor helping the children of well-to-do families learn Latin. Enamored from afar at first sight, he woos his way into her life, and, convincing both of their families to approve the match (after she becomes pregnant with their first child), becomes her husband. More children follow – including Hamnet (Jacobi Jupe), a “surprise” twin boy to their second daughter – but, recognizing Will’s passion for writing and his frustration at being unable to follow it, Agnes encourages him to travel to London in order to immerse himself in his ambitions.
As the years go by, Agnes – aided by her mother-in-law (Emily Watson) and guided by the nature-centric pagan wisdom of her own deceased mother – raises the children while her husband, miles away, builds a successful career as the city’s most popular playwright. But when an outbreak of bubonic plague results in the death of 11-year-old Hamnet in Will’s absence, an emotional wedge is driven between them – especially when Agnes receives word that her husband’s latest play, titled “Hamlet,” an interchangeable equivalent to the name of their dead son, is about to debut on the London stage.
There is nothing, save the bare details of circumstance around the Shakespeare family, that can be called factual about the narrative told in “Hamnet.” Records of Shakespeare’s private life are sparse and short on context, largely limited to civic notations of fact – birth, marriage, and death announcements, legal documents, and other general records – that leave plenty of space in which to speculate about the personal nuance such mundane details might imply. What is known is that the Shakespeares lost their son, probably to plague, and that “Hamlet” – a play dominated by expressions of grief and existential musings about life and death – was written over the course of the next five years. Shakespearean scholars have filled in the blanks, and it’s hard to argue with their assumptions about the influence young Hamnet’s tragic death likely had over the creation of his father’s masterwork. What human being would not be haunted by such an event, and how could any artist could avoid channeling its impact into their work, not just for a time but for forever after?
In their screenplay, O’Farrell and Zhao imagine an Agnes Shakespeare (most records refer to her as “Anne” but her father’s will uses the name “Agnes”) who stands apart from the conventions of her town, born of a “wild woman” in the woods and raised in ancient traditions of mysticism and nature magic before being adopted into her well-off family, who presents a worthy match and an intellectual equal for the brilliantly passionate creator responsible for some of Western Civilization’s most enduring tales. They imagine a courtship that would have defied the customs of the time and a relationship that feels almost modern, grounded in a love and mutual respect that’s a far cry from most popular notions of what a 16th-century marriage might look like. More than that, they imagine that the devastating loss of a child – even in a time when the mortality rate for children was high – might create a rift between two parents who can only process their grief alone. And despite the fact that almost none of what O’Farrell and Zhao present to us can be seen, at best, as anything other than informed speculation, it all feels devastatingly true.
That’s the quality that “Hamnet” shares with the ever-popular Will Shakespeare; though it takes us into a past that feels as alien to us as if it took place upon a different planet, it evokes a connection to the simple experience of being human, which cuts through the differences in context. Just as the kings, heroes, and fools of Shakespeare’s plays express and embody the same emotional experiences that shape our own mundane modern lives, the film’s portrayal of these two real-life people torn apart by personal tragedy speaks directly to our own shared sense of loss – and it does so with an eloquence that, like Shakespeare’s, emerges from the story to make it feel as palpable as if their grief was our own.
Yes, the writing and direction – each bringing a powerfully feminine “voice” to the story – are key to the emotional impact of “Hamnet,” but it’s the performances of its stars that carry it to us. Mescal, once more proving himself a master at embodying the kind of vulnerable masculine tenderness that’s capable of melting our hearts, gives us an accessible Shakespeare, driven perhaps by a spark of genius yet deeply grounded in the tangible humanity that underscores the “everyman” sensibility that informs the man’s plays. But it’s Buckley’s movie, by a wide margin, and her bold, fierce, and deeply affecting performance gives voice to a powerful grief, a cry against the injustice and cruelty of what we fumblingly call “fate” that resonates deep within us and carries our own grief, over losses we’ve had and losses we know are yet to come, along with her on the journey to catharsis.
That’s the word – “catharsis” – that defines why Shakespeare (and by extension, “Hamnet”) still holds such power over the imagination of our human race all these centuries later. The circumstantial details of his stories, wrapped up in ancient ideologies that still haunt our cultural imagination, fall away in the face of the raw expression of humanity to which his characters give voice. When Hamlet asks “to be or not to be?,” he is not an old-world Danish Prince contemplating revenge against a traitor who murdered his father; he is Shakespeare himself, pondering the essential mystery of life and death, and he is us, too.
Likewise, the Agnes Shakespeare of “Hamnet” (masterfully enacted by Buckley) embodies all our own sorrows – past and future, real and imagined – and connects them to the well of human emotion from which we all must drink; it’s more powerful than we expect, and more cleansing than we imagine, and it makes Zhao’s exquisitely devastating movie into a touchstone for the ages.
We can’t presume to speak for Shakespeare, but we are pretty sure he would be pleased.
Movies
‘Hedda’ brings queer visibility to Golden Globes
Tessa Thompson up for Best Actress for new take on Ibsen classic
The 83rd annual Golden Globes awards are set for Sunday (CBS, 8 p.m. EST). One of the many bright spots this awards season is “Hedda,” a unique LGBTQ version of the classic Henrik Ibsen story, “Hedda Gabler,” starring powerhouses Nina Hoss, Tessa Thompson and Imogen Poots. A modern reinterpretation of a timeless story, the film and its cast have already received several nominations this awards season, including a Globes nod for Best Actress for Thompson.
Writer/director Nia DaCosta was fascinated by Ibsen’s play and the enigmatic character of the deeply complex Hedda, who in the original, is stuck in a marriage she doesn’t want, and still is drawn to her former lover, Eilert.
But in DaCosta’s adaptation, there’s a fundamental difference: Eilert is being played by Hoss, and is now named Eileen.
“That name change adds this element of queerness to the story as well,” said DaCosta at a recent Golden Globes press event. “And although some people read the original play as Hedda being queer, which I find interesting, which I didn’t necessarily…it was a side effect in my movie that everyone was queer once I changed Eilert to a woman.”
She added: “But it still, for me, stayed true to the original because I was staying true to all the themes and the feelings and the sort of muckiness that I love so much about the original work.”
Thompson, who is bisexual, enjoyed playing this new version of Hedda, noting that the queer love storyline gave the film “a whole lot of knockoff effects.”
“But I think more than that, I think fundamentally something that it does is give Hedda a real foil. Another woman who’s in the world who’s making very different choices. And I think this is a film that wants to explore that piece more than Ibsen’s.”
DaCosta making it a queer story “made that kind of jump off the page and get under my skin in a way that felt really immediate,” Thompson acknowledged.
“It wants to explore sort of pathways to personhood and gaining sort of agency over one’s life. In the original piece, you have Hedda saying, ‘for once, I want to be in control of a man’s destiny,’” said Thompson.
“And I think in our piece, you see a woman struggling with trying to be in control of her own. And I thought that sort of mind, what is in the original material, but made it just, for me, make sense as a modern woman now.”
It is because of Hedda’s jealousy and envy of Eileen and her new girlfriend (Poots) that we see the character make impulsive moves.
“I think to a modern sensibility, the idea of a woman being quite jealous of another woman and acting out on that is really something that there’s not a lot of patience or grace for that in the world that we live in now,” said Thompson.
“Which I appreciate. But I do think there is something really generative. What I discovered with playing Hedda is, if it’s not left unchecked, there’s something very generative about feelings like envy and jealousy, because they point us in the direction of self. They help us understand the kind of lives that we want to live.”
Hoss actually played Hedda on stage in Berlin for several years previously.
“When I read the script, I was so surprised and mesmerized by what this decision did that there’s an Eileen instead of an Ejlert Lovborg,” said Hoss. “I was so drawn to this woman immediately.”
The deep love that is still there between Hedda and Eileen was immediately evident, as soon as the characters meet onscreen.
“If she is able to have this emotion with Eileen’s eyes, I think she isn’t yet because she doesn’t want to be vulnerable,” said Hoss. “So she doesn’t allow herself to feel that because then she could get hurt. And that’s something Eileen never got through to. So that’s the deep sadness within Eileen that she couldn’t make her feel the love, but at least these two when they meet, you feel like, ‘Oh my God, it’s not yet done with those two.’’’
Onscreen and offscreen, Thompson and Hoss loved working with each other.
“She did such great, strong choices…I looked at her transforming, which was somewhat mesmerizing, and she was really dangerous,” Hoss enthused. “It’s like when she was Hedda, I was a little bit like, but on the other hand, of course, fascinated. And that’s the thing that these humans have that are slightly dangerous. They’re also very fascinating.”
Hoss said that’s what drew Eileen to Hedda.
“I think both women want to change each other, but actually how they are is what attracts them to each other. And they’re very complimentary in that sense. So they would make up a great couple, I would believe. But the way they are right now, they’re just not good for each other. So in a way, that’s what we were talking about. I think we thought, ‘well, the background story must have been something like a chaotic, wonderful, just exploring for the first time, being in love, being out of society, doing something slightly dangerous, hidden, and then not so hidden because they would enter the Bohemian world where it was kind of okay to be queer and to celebrate yourself and to explore it.’”
But up to a certain point, because Eileen started working and was really after, ‘This is what I want to do. I want to publish, I want to become someone in the academic world,’” noted Hoss.
Poots has had her hands full playing Eileen’s love interest as she also starred in the complicated drama, “The Chronology of Water” (based on the memoir by Lydia Yuknavitch and directed by queer actress Kristen Stewart).
“Because the character in ‘Hedda’ is the only person in that triptych of women who’s acting on her impulses, despite the fact she’s incredibly, seemingly fragile, she’s the only one who has the ability to move through cowardice,” Poots acknowledged. “And that’s an interesting thing.”
