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Anti-LGBTQ Ugandan pastor defends Anti-Homosexuality Act

Martin Ssempa made ‘Eat Da Poo Poo’ sermon in 2010

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Martin Ssempa (Screen capture via NTVUganda YouTube)

Ugandan pastor and anti-LGBTQ activist Martin Ssempa became infamous in 2010 when he endorsed the idea of criminalizing consensual same-sex sexual acts with up to life in prison or even death in his “Eat Da Poo Poo” sermon.

He was a strong supporter of the 2009 “Kill the Gays” bill that eventually passed in 2013 under its new name: The Anti-Homosexuality Act. The country’s Constitutional Court rejected the law in 2014, but a new bill passed in the Ugandan Parliament in May. The U.N. Human Rights Office stated it is “appalled that the draconian and discriminatory anti-gay bill is now law” and that this law is a “recipe for systematic violations” of LGBTQ people. 

Ssempa in an interview with the Washington Blade said Ugandans in general reject LGBTQ people and overwhelmingly support the law that President Yoweri Museveni signed on May 29.

Ssempa denied the law is too extreme, stating many Islamic countries in the Middle East have an automatic death penalty for LGBTQ people. Ssempa said the West’s focus on the law is a form of racism.

Ssempa’s claim that Ugandans overwhelmingly support the Anti-Homosexuality Act is disputed — an ILGA poll from 2017 found 59 percent of Ugandans agreed that LGBTQ people should enjoy the same rights as straight people, while 62 percent said transgender individuals should be protected from discrimination.

Social attitudes have actually shifted towards acceptance of LGBTQ people over the past decade. 

2007 survey showed 96 percent of Ugandans believe that LGBTQ relationships should be prohibited by law. The ILGA poll found that number dropped to just 54 percent a decade later.

When asked about why many Africans vehemently reject LGBTQ people, Ssempa said European and American politicians use deception to try and change the culture and mentality of Africa. He believes the rise of anti-LGBTQ laws in Nigeria, Tanzania, Kenya and Uganda is a reaction to the West — a rejection of colonialism. Ssempa and other anti-LGBTQ activists maintain being LGBTQ is a choice or identification with an ideology, instead of accepting the fact that people are born LGBTQ or feel the need to change their gender to one with which they feel comfortable.

On the topic of gender affirmation surgery, he stated “what gives the White man the right to say ‘cut off your breasts and genitals’ as long as you give it a new name of transgenderism?” He said he rejects trans people and said that there is a paradox because Europeans and Americans scold Africa for performing female genital circumcision, yet are trying to push acceptance of trans individuals. 

Pepe Julian Onzeima is a leading human rights activist who came under attack in 2012 when Ssempa barged onto the set of “Morning Breeze,” a Ugandan television talk show, and began to interrogate and mock him for his activism in Africa as a trans man. 

After reaching out to Ssempa to ask what is become of Onziema and other trans Ugandans, Ssempa showed indifference to the situation. Ssempa added anyone who is against the “Ugandan way of life” or doesn’t feel safe under the new law can leave Uganda. 

When pushed further to answer what LGBTQ people should do if they wish to stay in Uganda instead of fleeing, Ssempa noted all of them must make the decision to sit down with village leaders for guidance to change their “thoughts.” 

“Europeans think individual thought is how people make decisions. Africans don’t think ‘I like this person, I want to marry.’ No, we have rules! We can’t marry specific people. There are taboos, and we have specific rules and guidelines. It is our elders who give guidance and advice,” Ssempa added. 

Ssempa said being LGBTQ is a decision or lifestyle that one chooses, and so-called conversion therapy and discussions with community leaders can guide them towards a “correct path.” 

Since Museveni signed the Anti-Homosexuality Act, videos have emerged from Uganda that show trans people being paraded naked in public as a form of humiliation and public shaming, while community members jeer and ridicule them in the background. Many LGBTQ people across Uganda face eviction, unemployment and expulsion from clans with the support of the new law. Many feel emboldened to attack and violate the human rights of LGBTQ individuals because they are not afraid of punishment for their crimes.

Activists believe the law will also damage any progress made to the HIV/AIDS epidemic in Uganda, because people will be hesitant to visit a clinic for STI testing, even if they are straight men because of the stigma surrounding HIV/AIDS and the potential to be falsely identified as LGBTQ. HIV treatment services have already dropped by 60 percent since the law’s passage.

Ssempa was adamant that attempts to advance LGBTQ rights in Africa are a form of Western colonialism. 

When asked to comment more, he said LGBTQ rights in Uganda for which Western human rights NGOs advocate is a way to keep Africa down because of White nationalism. 

“What gives a man the right to turn a human vice into a human right?,” he said. 

The Blade asked Ssempa if he had a message for Americans and Europeans.

“They need to worry about socioeconomic problems there. And what’s going on over there in Amsterdam and San Francisco,” he said. “Stop obsessing over what needs to be done for change in Africa.”

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Egypt

Iran, Egypt object to playing in Seattle World Cup ‘Pride Match’

Game to take place on June 26

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(Photo by fifg/Bigstock)

Iran and Egypt have objected to playing in a “Pride Match” that will take place in Seattle during the 2026 World Cup.

The Egyptian Football Association on Tuesday said it told FIFA Secretary General Mattias Grafström in a letter that “it categorically rejects holding any activities related to supporting (homosexuality) during the match between the Egyptian national team and Iran, scheduled to be held in Seattle, USA, on June 26, 2026, in the third round of the group stage of the 2026 World Cup.” Football Federation Islamic Republic of Iran President Mehdi Taj told ISNA, a semi-official Iranian news agency that both his country and Egypt “protested this issue.”

The 2026 World Cup will take place in the U.S., Canada, and Mexico. The draw took place at the Kennedy Center on Dec. 5.

Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.

The State Department’s 2023 human rights report notes that while Egyptian law “did not explicitly criminalize consensual same-sex sexual activity, authorities regularly arrested and prosecuted LGBTQI+ persons on charges including ‘debauchery,’ prostitution, and ‘violating family values.’” Egyptian authorities “also reportedly prosecuted LGBTQI+ individuals for ‘misuse of social media.’”

“This resulted in de facto criminalization of same-sex conduct and identity,” notes the report.

The 2024 human rights report the State Department released earlier this year did not include LGBTQ-specific references.

Soccer has ‘unique power to unite people across borders, cultures, and beliefs’

The June 26 match between Iran and Egypt coincides with Seattle Pride. The Washington Post reported the Seattle FIFA World Cup 2026 Local Organizing Committee decided to hold the “Pride Match” before last week’s draw.

“As the Local Organizing Committee, SeattleFWC26’s role is to prepare our city to host the matches and manage the city experience outside of Seattle Stadium,” said SeattleFWC26 Vice President of Communications Hana Tadesse in a statement the committee sent to the Washington Blade on Wednesday. “SeattleFWC26 is moving forward as planned with our community programming outside the stadium during Pride weekend and throughout the tournament, partnering with LGBTQ+ leaders, artists, and business owners to elevate existing Pride celebrations across Washington.”

“Football has a unique power to unite people across borders, cultures, and beliefs,” added Tadeese. “The Pacific Northwest is home to one of the nation’s largest Iranian-American communities, a thriving Egyptian diaspora, and rich communities representing all nations we’re hosting in Seattle. We’re committed to ensuring all residents and visitors experience the warmth, respect, and dignity that defines our region.”

The 2034 World Cup will take place in Saudi Arabia.

Consensual same-sex sexual relations remain punishable by death in the country. The 2022 World Cup took place in neighboring Qatar, despite concerns over the country’s anti-LGBTQ rights record.

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Eswatini

PEPFAR delivers first doses of groundbreaking HIV prevention drug to two African countries

Lenacapavir now available in Eswatini and Zambia.

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World AIDS Day 2023 at the White House. PEPFAR has distributed the first doses of lenacapavir to the African countries of Eswatini and Zambia. (Washington Blade Photo by Michael Key)

The State Department on Tuesday announced PEPFAR has delivered the first doses of a groundbreaking HIV prevention drug to two African countries.

The lenacapavir doses arrived in Eswatini and Zambia.

The State Department in September unveiled an initiative with Gilead Sciences to bring lenacapavir “to market in high-burden HIV countries.”

Lenacapavir users inject the drug twice a year.

The State Department in its September announcement noted everyone who participated in Gilead’s clinical trials remained HIV negative. It also said lenacapavir “has the potential to be particularly helpful for pregnant and breastfeeding mothers, as it safely protects them during and after pregnancy to prevent mother-to-child transmission.”

“In our new America First Global Health Strategy, the Department of State is establishing a first-of-its-kind innovation fund to support American-led research, market-shaping, and other dynamic advancements in global health,” said PEPFAR on Tuesday in a press release.

“The arrivals of the first doses of lenacapavir in Eswatini and Zambia mark an important milestone in HIV prevention and reflect our commitment to supporting communities with the greatest need,” added Gilead CEO Daniel O’Day. “For the first time, a new HIV medicine is reaching communities in sub-Saharan Africa in the same year as its U.S. approval.”

The September announcement came against the backdrop of widespread criticism over the Trump-Vance administration’s reported plans to not fully fund PEPFAR and to cut domestic HIV/AIDS funding. The Washington Blade has previously reported PEPFAR-funded programs in Kenya and other African countries have been forced to curtail services or even close because of U.S. funding cuts.

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Botswana

The first courageous annual Palapye Pride in Botswana

Celebration was a beginning rooted in courage, community, and love.

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The first Palapye Pride took place in Palapye, Botswana, on Nov. 1, 2025. (Photo courtesy of the AGANG Community Network)

“When the sun rose on 1 Nov., 2025, Pride morning in Palapye, the open space where the march was scheduled to begin was empty. I stood there trying to look calm, but inside, my chest felt tight. I was worried that no one would come. It was the first-ever Pride in Palapye, a semi-urban village where cultural norms, religious beliefs, and tradition are deeply woven into everyday life.

I kept asking myself if we were being naive. Maybe people weren’t ready. Perhaps fear was going to win. For the first 30 minutes, it was me, a couple of religious leaders and a handful of parents. That was it. The silence was loud, and every second felt like it stretched into hours. I expected to see the queer community showing up in numbers, draped in color and excitement. Instead, only the wind was moving.

But slowly, gently, just like courage often arrives, people started to show up with a rainbow flag appearing from behind a tree and a hesitant wave from someone standing at a distance.

That’s when I understood that people weren’t late, just that they were afraid. And their fear made sense. Showing up openly in a small community like Palapye is a radical act. It disrupts silence. It challenges norms. It forces visibility. Visibility is powerful, but it is never easy. We marched with courage, pulling from the deepest parts of ourselves. We marched with laughter that cracked through the tension. We marched not because it was easy, but because it was necessary,” narrates activist Seipone Boitshwarelo from AGANG Community Network, which focuses on families and friends of LGBTIQ+ people in Botswana. She is also a BW PRIDE Awards nominee for the Healing and Justice Award, a category which acknowledges contributions to wellness, mental health, and healing for the LGBTIQ+ community across Botswana.

Queer Pride is Botswana Pride!

Pride is both a celebration and a political statement. It came about as a response to systemic oppression, particularly the criminalization and marginalization of LGBTIQ+ people globally, including in Botswana at some point. It is part of the recognition, equality, and assertion of human rights. It also reminds us that liberation and equality are not automatically universal, and continued activism is necessary. A reminder of the famous saying by Fannie Lou Hamer, “Nobody is free until everybody’s free.”

The 2023 Constitutional Review process made one thing evident, which is that Botswana still struggles to acknowledge the existence of LGBTIQ+ people as full citizens. Instead of creating a democratic space for every voice, the process sidelined and erased an entire community. In Bradley Fortuin’s analysis of the Constitutional review and its final report, he highlighted how this erasure directly contradicts past court decisions that explicitly affirmed the right of LGBTIQ+ people to participate fully and openly in civic life. When the state chooses to ignore court orders and ignore communities, it becomes clear that visibility must be reclaimed through alternative means. This is why AGANG Community Network embarked on Palapye Pride. It is a radical insistence on belonging, rooted in community and strengthened through intersectionality with families, friends, and allies who refuse to let our stories be erased.

Motho ke motho ka batho!

One of the most strategic decisions made by the AGANG Community Network was to engage parents, religious leaders, and local community members, recognizing their value in inclusion and support. Thus, their presence in the march was not symbolic, but it was intentional.

Funding for human rights and LGBTIQ+ advocacy has been negatively impacted since January 2025, and current funding is highly competitive, uneven and scarce, especially for grassroots organizations in Botswana. The Palapye Pride event was not funded, but community members still showed up and donated water, a sound system, and someone even printed materials. This event happened because individuals believed in its value and essence. It was a reminder that activism is not always measured in budgets but in willingness and that “motho ke motho ka batho!” (“A person is a person because of other people!”).

Freedom of association for all

In March 2016, in the the Attorney General of Botswana v. Rammoge and 19 Others case, also known as the LEGABIBO registration case, the Botswana Court of Appeal stated that “members of the gay, lesbian, and transgender community, although no doubt a small minority, and unacceptable to some on religious or other grounds, form part of the rich diversity of any nation and are fully entitled in Botswana, as in any other progressive state, to the constitutional protection of their dignity.” Freedom of association, assembly, and expression is a foundation for civic and democratic participation, as it allows all citizens to organize around shared interests, raise their collective voice, and influence societal and cultural change, as well as legislative reform.

The Botswana courts, shortly after in 2021, declared that criminalizing same-sex sexual relations is unconstitutional because they violated rights to privacy, liberty, dignity, equality, and nondiscrimination. Despite these legal wins, social stigma, cultural, and religious opposition continue to affect the daily lived experience of LGBTIQ+ people in Botswana.

The continuation of a declaration

AGANG Community Network is committed to continuing this work and creating safe and supportive spaces for LGBTIQ+ people, their families, friend, and allies. Pride is not just a day of fun. It is a movement, a declaration of queer existence and recognition of allyship. It is healing and reconciliation while amplifying queer joy.

Seipone Boitshwarelo is a feminist, activist, social justice healer, and founder of AGANG Community Network. Bradley Fortuin is a social justice activist and a consultant at the Southern Africa Litigation Center.

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