a&e features
‘Queering Rehoboth Beach’ features love, loss, murder, and more
An interview with gay writer and historian James T. Sears
James T. Sears book talk
Saturday, June 29, 5 p.m.
Politics & Prose
5015 Connecticut Ave., N.W.
When it comes to LGBTQ summer destinations in the Eastern time zone, almost everyone knows about Provincetown, Mass., Fire Island, N.Y., and Key West, Fla. There are also slightly lesser known, but no less wonderful places, such as Ogunquit, Maine, Saugatuck, Mich., and New Hope, Pa. Sandwiched in between is Rehoboth Beach, Del., a location that is popular with queer folks from D.C., Maryland, Virginia, Pennsylvania, and New Jersey. The dramatic and inspiring story of how Rehoboth Beach came to be what it is today can be found in gay historian James T. Sears’s revealing new book “Queering Rehoboth Beach: Beyond the Boardwalk” (Temple University Press, 2024). As educational as it is dishy, “Queering Rehoboth Beach” provides readers with everything they need to know (and possibly didn’t realize they needed to know) about this fabulous locality. Sears was kind enough to make time to answer a few questions about the book.

WASHINGTON BLADE: James, it’s been a few years since I’ve interviewed you. The last time was in 1997 about your book “From Lonely Hunters to Lonely Hearts: An Oral History of Lesbian and Gay Southern Life.” At the time, you were living in Columbia, S.C. Where are you currently based, and how long have you been there?
JAMES T. SEARS: It has been great reconnecting with you. After that book, we moved to Charleston, S.C. There I wrote several more books. One was about the Mattachine group, focusing on one largely misunderstood leader, Hal Call. Another book shared reminisces of a 90-year-old gentleman, the late John Zeigler, interweaving his diaries, letters, and poetry to chronicle growing up gay in the South at the turn of the last century. From there I moved to Central America where I chronicled everyday queer life and learned Spanish. We returned several years ago and then washed up on Rehoboth Beach.
BLADE: In the introduction to your new book “Queering Rehoboth Beach: Beyond the Boardwalk” (Temple University Press, 2024), you write about how a “restaurant incident” in Rehoboth, which you describe in detail in the prologue, became a kind of inspiration for the book project. Please say something about how as a historian, the personal can also be political and motivational.
SEARS: I want to capture reader’s interest by personalizing this book more than I have others. The restaurant anecdote is the book’s backstory. It explains, in part, my motivation for writing it, and more crucially, introduces one meaning of “queering Rehoboth.” That is, in order to judge this “incident”—and the book itself—we need to engage in multiple readings of history, or at least be comfortable with this approach. I underscore that what is accepted as “history”—about an individual, a community, or a society—is simply a reflection of that era’s accepted view. Queering history challenges that consensus.
BLADE: Who do you see as the target audience for “Queering Rehoboth Beach?”
SEARS: Well, certainly if you have been to Rehoboth or reside there, this book provides a history of the town—and its queering—giving details that I doubt even locals know! Also, for those interested in the evolution of other East Coast queer resorts (Ptown, Fire Island, Key West) this book adds to that set of histories. My book will also be of interest to students of social change and community organizing. Most importantly, though, it is just a good summer read.
BLADE: “Queering Rehoboth Beach” features numerous interviews. What was involved in the selection process of interview subjects?
SEARS: I interviewed dozens of people. They are listed in the book as the “Cast of Narrators.” Before these interviews, I engaged in a systematic review of local and state newspapers, going back to Rehoboth’s founding as a Methodist Church Camp in 1873. I also read anecdotal stories penned by lesbians and gay men. These appeared in local or regional queer publications, such as Letters from CAMP Rehoboth and the Washington Blade. Within a year, I had compiled a list of key individuals to interview. However, I also interviewed lesbians, gay men, transgender individuals, and heterosexuals who lived or worked in Rehoboth sometime during the book’s main timeframe (1970s-2000s). I sought diversity in background and perspective. To facilitate their memories, I provided a set of questions before we met. I often had photos, letters, or other memorabilia to prime their memories during our conversation.
BLADE: Under the heading of the more things change, the more they stay the same, the act of making homosexuality an issue in politics continues to this day. What do you think it will take for that to change?
SEARS: You pose a key question. Those who effectuated change in Rehoboth — queers and progressive straights — sought common ground. Their goal was to integrate into the town. As such, rather than primarily focus on sexual and gender differences, they stressed values held in common. Rather than proselytize or agitate, they opened up businesses, restored houses, joined houses of worship, and engaged in the town’s civic life.
To foster and sustain change, however, those in power and those who supported them also had to have a willingness to listen, to bracket their presuppositions, and to engage in genuine dialogue. Violent incidents, especially one on the boardwalk, and the multi-year imbroglio of The Strand nightclub, gradually caused people to seek common ground.
That did not, however, come without its costs. For some — long separated from straight society — and for others — unchallenged in their heteronormativity — it was too great of a cost to bear. Further, minorities within the queer “community,” such as people of color, those with limited income, and transgender individuals, never entered or were never invited into this enlarging public square.
The troubles chronicled in my book occurred during the era of the “Moral Majority” and “Gay Cancer.” Nevertheless, it didn’t approach the degree of polarization, acrimony, fake news, and demagoguery of today. So, whether this approach would even be viable as a strategy for social change is debatable.
BLADE: In recent years, there has been a proliferation of books about LGBTQ bars, a subject that is prominent in “Queering Rehoboth Beach.” Was this something of which you were aware while writing the book, and how do you see your book’s place on the shelf alongside these other books?
SEARS: Queering heterosexual space has been a survival strategy for generations of queer folks. These spaces — under-used softball fields, desolate beaches, darkened parks, and out-of-the-way bars — are detailed in many LGBTQ+ books, from the classic, “Boots of Leather, Slippers of Gold,” to the recently published “A Place of Our Own” and “The Bars Are Ours.” Of course, these spaces did not encompass the kaleidoscope of queer life, but they provide us a historical gateway into various segments of a queer community and culture.
This was certainly true for my book. Unsurprisingly, until The Strand controversy, which began in 1988, all of Rehoboth’s queer bars were beyond the town limits. There were, however, homosexual watering holes in the liminal sexual space. For instance, you had the Pink Pony on the boardwalk during the 1950s and the Back Porch Café during the 1970s. So, in this sense, I think “Queering Rehoboth Beach” fits well in this ever-enlarging canon of queer history.
BLADE: As one of the most pro-LGBTQ presidents in U.S. history, how much, if it all, did the Biden Delaware connection have to do with your desire to write “Queering Rehoboth Beach?”
SEARS: It is just a coincidence. Interestingly, as I was researching this book, I came across a 1973 news story about Sen. Joe Biden speaking at a civic association meeting. One of the 30 or so residents attending was James Robert Vane. The paper reported the senator being “startled” when Vane questioned him about the ban on homosexuals serving in the U.S. civil service and military. Uttering the familiar trope about being “security risks,” he then added, “I admit I haven’t given it much thought.” In Bidenesque manner, he paused and then exclaimed, “I’ll be darned!”
Biden was a frequent diner at the Back Porch Café, often using the restaurant’s kitchen phone for political calls. Like the progressives I spoke about earlier, he had lived in a heteronormative bubble—a Catholic one at that! Yet, like many in Rehoboth, he eventually changed his view, strongly advocating for queer rights as Vice President during the Obama administration.
BLADE: How do you think Rehoboth residents will respond to your depiction of their town?
SEARS: Well, if recent events are predictive of future ones, then I think it will be generally positive. My first book signing at the locally owned bookstore resulted in it selling out. The manager did tell me that a gentleman stepped to the counter asking, “Why is this queer book here?”— pointing to the front table of “Beach Reads.” That singular objection notwithstanding, his plan is to keep multiple boxes in stock throughout the summer.
BLADE: Over the years, many non-fiction and fiction books have been written about places such as Provincetown, Fire Island, and Key West. Is it your hope that more books will be written about Rehoboth Beach?
SEARS: My hope is that writers and researchers continue to queer our stories. Focusing on persons, events, and communities, particularly micro-histories, provides a richer narrative of queer lives. It also allows us to queer the first generation of macro-histories which too often glossed over everyday activists. So, as the saying goes, let a thousand flowers bloom.
BLADE: Do you think that “Queering Rehoboth Beach” would make for a good documentary film subject?
SEARS: Absolutely, although probably not on the Hallmark Channel [laughs]! It would make an incredible film — a documentary or a drama — even a mini-series. Because it focuses on people: their lives and dreams, their long-running feuds and abbreviated love affairs, their darker secrets, and lighter moments within a larger context of the country’s social transformation. “Queering Rehoboth Beach” details the town’s first gay murder, the transformation of a once homophobic mayor, burned-out bars, and vigilante assaults on queers, the octogenarian lesbian couple, living for decades in Rehoboth never speaking the “L word,” who die within months of one another. It, too, is a story of how the sinewy arms of Jim Crow affected white Rehoboth — gay and straight. In short, “Queering Rehoboth Beach” is about a small beach town, transformed generation over generation like shifting sands yet retaining undercurrents of what are the best and worst in American life and culture.
BLADE: Have you started thinking about or working on your next book?
SEARS: The manuscript for this book was submitted to the publisher more than a year ago. During that time, I’ve been working on my first book of fiction. It is a queer novel set in early nineteenth century Wales against the backdrop of the Napoleonic wars and industrialization. I want to transport the reader into an era before the construction of homosexuality and at the inception of the women’s movement. How does one make meaning of sexual feelings toward the same gender or about being in the wrong gender? In the process of this murder mystery, I integrate Celtic culture and mythology and interrogate how today’s choices and those we made in the past (and in past lives) affect our future and those of others.
The Blade may receive commissions from qualifying purchases made via this post.
a&e features
New book celebrates 1970s dance music icons
‘A Night at the Disco’ features interviews with Donna Summer, Debbie Harry, more
If you’re a fan of 1970s-era dance music, don’t miss the irresistible new book by Christian John Wikane and Alice Harris, “A Night at the Disco,” which revisits more than 90 interviews conducted with some of the biggest names in pop culture.
“A Night at the Disco” (ACC Art Books) was published on March 24, and distributed by Simon & Schuster. It celebrates more than 100 artists who sparked a phenomenon in dance music from 1970-1979 and features excerpts from interviews with everyone from Donna Summer to Debbie Harry.

Lost City Books (2467 18th St., N.W.) will welcome author Christian John Wikane for a book signing and conversation about “A Night at the Disco” on Thursday, April 16 at 6 p.m. Details at lostcitybookstore.com. Bird in Hand Coffee & Books in Baltimore (11 E. 33rd St.) )will also host a Q&A with the author on Wednesday, April 15 at 6 p.m. Details at theivybookshop.com.
Below is an excerpt from “A Night at the Disco.”
“I’ll let in anyone who looks like they’ll make things fun.” Steve Rubell is guiding a New York Times reporter through Studio 54 as resident DJ Richie Kaczor dazzles the crowd with records by CHIC, Odyssey, and T-Connection. “Disco, that’s where the happy people go,” The Trammps sing as dancers spin and twirl underneath tubes of flashing lights. Seven months since Rubell and co-owner Ian Schrager opened Studio 54 in April 1977, it’s welcomed untold numbers of “happy people” … at least those lucky enough to pass through the doors.
“We were part of the chosen few,” says André De Shields, who immortalized the title role in The Wiz on Broadway at the time. “We could show up at Studio 54 and the doorman at the velvet stanchion would look over everyone and point to us from The Wiz to come in, that kind of thing.” As the lead vocalist in the GRAMMY-nominated Dr. Buzzard’s Original Savannah Band, whose debut modernized big band sophistication for the discothèques, Cory Daye had carte blanche in the club. “The energy was like a New Year’s Eve party every night,” she says. “I would go up to the mezzanine and watch the mechanical light pillars go up and down, metallic confetti falling from the ceiling, the spoon and the moon. I was so fascinated and enamored by it.
“When a certain song came on, the people would just rush to the dance floor. There was no contact dancing — the hustle was pretty much on its way out — but it was just an amazing experience to see all the cultures together. It was a fusion of cultures, which described my life and my band, so I was right at home there.”
“Studio 54 was the place,” adds Linda Clifford. “Crazy parties. If you could think it, you would see it. It was like a circus. Just an amazing place to be. I worked 54 so many times. It was like a second home to me. The people there treated me so well. The crowd always seemed to enjoy my show. I always had a good time with them. That was the most important thing: making sure that they had fun.”
Well before Studio 54 opened, disco had become a business juggernaut. “A four billion dollar market and still growing,” Billboard announced in February 1977, with dance music offering more variety than ever. “There is no longer a single, readily identifiable disco beat, but a kaleidoscope of sounds that are melodic and danceable,” Tom Moulton told the magazine. In the clubs, records by veteran artists like Stevie Wonder and the Bee Gees were mixed in with a range of new acts like Grace Jones, Boney M., and The Ritchie Family, while everyone from ABBA to Marvin Gaye scored number one pop hits with songs that had club-centric storylines.
Beyond the charts, disco itself remained as idiosyncratic as ever, especially on several productions by Laurin Rinder and W. Michael Lewis, whose studio creations, El Coco (“Let’s Get It Together,” “Cocomotion”) and Le Pamplemousse (“Le Spank”), joined their own “Lust” from Seven Deadly Sins (1977) among the most tantalizing releases on AVI Records. Rinder & Lewis also produced acts for the newly hatched Butterfly Records in Los Angeles, where Saint Tropez (“On a Rien à Perdre”) and Tuxedo Junction (“Moonlight Serenade”) reflected the duo’s high gloss sound, spanning everything from European sophistication to a more literal translation of the ’40s sensibilities popularized by Dr. Buzzard’s Original Savannah Band.
12-inch singles had also grown as the preferred format to approximate the club music experience at home. Nearly a year after Atlantic Records introduced its series of promotional 12-inch singles for DJs, New York-based Salsoul Records released the industry’s first commercially available 12-inch single, “Ten Percent” by Double Exposure, in May 1976. A year later, T.K. Records was the first label to certify a gold record for a 12-inch single when Peter Brown’s “Do You Wanna Get Funky With Me” tallied one million sales.— Christian John Wikane
(From “A Night at the Disco” by Alice Harris & Christian John Wikane. Published by ACC Art Books.)
The Blade may receive commissions from qualifying purchases made via this post.
a&e features
Award-winning D.C. chef reaching new culinary heights
Anthony Jones of Marcus DC competing on ‘Top Chef’
In Anthony Jones’s kitchen, all sorts of flags fly, including his own. Executive chef at award-winning restaurant Marcus DC, Jones has reached culinary heights (James Beard Award semifinalist for Emerging Chef, anyone?), yet he’s just getting started.
Briefly stepping away from his award-winning station, Jones took a moment under a different set of lights. Recently, he temporarily gave up his post at the restaurant for a starring small-screen slot on the latest season of “Top Chef,” which debuted in March. (The show airs weekly on Bravo and Peacock).
Before his strategic slice-and-dice competition, however, Jones, who identifies as gay, draws from his deep DMV roots. In the years before “Top Chef” and the top chef spot at Marcus, he was born and raised in Sunderland, Md., in southern Maryland, near the Chesapeake.
Early memories were steeped in afternoons on boats with his dad bonding over fishing, and wandering the garden of his great-grandparents spread with fresh vegetables and a few hogs. “It was Southern, old-school ethics and upbringing,” he said. “Family and food went hand in hand.” Weekends meant grabbing bushels of crabs, dad and grandma would cook and crack them. Family members would host fish fries for extra cash. In this seafood-heavy youth, Jones managed time to sneak in episodes of the “OG” Japanese “Iron Chef” show, which helped inspire him to pursue a career in the kitchen.
Jones moved to D.C. after graduating from college, ending up at lauded Restaurant Eve, and met famed chef Marcus Samuelson, who brought him to Miami to be part of the opening team for Red Rooster Overtown. After three years, Jones moved back to D.C., where he ran Dirty Habit, reinventing and reimagining the menu, integrating West African flavors and ingredients.
Samuelson, however, wouldn’t let a talent like Jones stay away for too long. Pulling Jones back into his orbit, Samuelson elevated Jones to help him open his namesake restaurant Marcus DC, which has been named a top-five restaurant by the Washington Post. Since then, Jones has been nominated as a semifinalist for the RAMMYs Rising Culinary Star in 2026 and won the Eater DC’s Rising Chef award in 2025.
Samuelson’s Marcus is a tour de force interpreting the Black Diaspora on the plate, from the American South to West Africa, along with his signature “Swedopian” touches. Yet it’s Jones who has deeply informed the plate, elevating his own story to date. Marcus DC is primarily a seafood restaurant, which serves Jones well.
“Where I’m from is seafood heavy, and as I’ve progressed in my career, I’ve moved away from meat.” Veggies and fish are hero dishes. His own dish, Mel’s Crab Rice, was not only lauded by the Washington Post, but is framed by his youth carrying home the crustaceans from Mel’s crab truck. It’s a bowl of Carolina rice, layered with pickled okra, uni béarnaise, and crab. Jones also points to a dish on the opening menu, rockfish and brassica, paying respect to a landmark D.C. institution, Ben’s Chili Bowl. Jones reverse engineered a favorite bowl of chili that’s seafood instead of meat forward, leveraging octopus and rockfish along with different riffs of cauliflower: showing his intellectual, creative, and cultural sides.
While “Top Chef” is showing Jones’s spotlight side, he also lets his identity show at work. “In the kitchen, I make sure we’re inclusive. We don’t tolerate discrimination. Everyone that’s here should feel confident to express themselves. There are so many different flags in the kitchen.”
Jones says that he didn’t fully express his gay identity until fairly recently. He felt reluctant coming out to certain family members, “you’re scared to tell them about being different,” he says, and while that anxiety ate at him, “I’m lucky and fortunate to have unconditional love and that weight off my shoulders.”
Today, “I’m me all the time, Monday to Sunday. I’m honest with people, and my staff is honest with me.”
“Being a chef is hard,” he says, “and being a chef of color is even more difficult.”
Yet his LGBTQ identity is a juggling act, he says. “I need to keep that balance, because once someone finds out something about you, their opinion can change, whether you want it or not.”
Being on a whole season of TV cooking competition, however, might mean millions more might have an opinion of him (Jones has appeared on TV already, on an episode of “Chopped”). To prepare, he says, “I’ve just kept a level head. It’s just an honor to be on top chef with amazing people happy to be there.”
Plus, this season is set in the Carolinas, and Jones attended Johnson & Wales University in Charlotte, N.C. “It’s a full story of my life, now a monumental moment for me.”
Jones also recently was nominated for a James Beard Foundation Award. “JBF has been a north star, a dream for so long. I always had this goal on my wall.”
Being at the top spot at Marcus DC, making waves through his accolades, and cooking on Bravo means that Jones is highly visible. “I think that if someone has a similar background to me, and can see our story, trajectory, and success, they can have more ability to be themselves. This is my goal.”
Back at Marcus, Jones has plenty up his chef’s white’s sleeves. A new spring menu is in the works. He’ll be launching a new tasting menu “dining experience,” he says, and has plans to work on more events and collaborations with chefs and friends to bring in new talent and share the culinary wealth.
a&e features
Introducing the Torchbearers Awards honoring queer, trans women and nonbinary people
Meet the Legends and Illuminators lighting new paths
The Torchbearers Awards are more than recognition—they are a continuation of legacy. They honor the quiet architects of progress in our community: those who organize, advocate, build, and protect, often without fanfare but always with purpose. Rooted in a belief in intentional recognition, this honor names those who carry our movements forward—those who make room for others, who remind us that change is both generational and generative. In a time marked by uncertainty and challenge, these leaders push forward with courage, clarity, and an unwavering commitment to expanding opportunity and equity.
This year’s honorees reflect the full breadth of our community, spanning generations, backgrounds, identities, and industries. From Legends, with decades of leadership and having created pathways for others, to Illuminators, who are lighting new paths with creativity and innovation, each Torchbearer represents the power of intergenerational leadership and the strength found in our diversity. They are organizers, advocates, artists, policy leaders, healers, and changemakers whose lived experiences shape a shared vision for equity and liberation.
This award is our love letter to queer and trans women and nonbinary people who carry the flame when it would be easier to let it dim. To those who consistently show up, who use their voice and visibility and stand firm, often without recognition, so that others may live more freely and fully. The Torchbearers Awards celebrates not just what has been done, but the enduring spirit, responsibility, and collective care that ensure the work continues, and that the flame is always passed forward.
Co-Creators of the Torchbearers Awards: Shannon Alston, June Crenshaw, Heidi Ellis
Torchbearers Awards Advisory Board: Aditi Hardikar, Lesley Bryant, Jasmine Wilson-Bryant, Stephen Rutgers

ILLUMINATOR AWARDEES
- Representative Sharice Davids (she/her), (D, KS-03)
— U.S. House of Representatives - Greisa Martinez Rosas (she/her/ella)
— Executive Director, United We Dream - Paola Ramos (she/her)
— Journalist & Correspondent - Meagan A. Fitzgerald (she/her)
— Journalist & Correspondent - Jessica L. Lewis (she/her)
— Founder / Producer, Play Play DC - Savannah Wade (she/her)
— Founder, OAR Agency - Suhad Babaa (she/her)
— Filmmaker/ Former Executive Director of Just Vision - Ashlee Davis (she/her)
— Global Head of Inclusive Outcomes, Ancestry - Jazmine Hughes (she/her)
— Journalist and Former Editor at New York Times Magazine - Queen Adesuyi (they/she)
— Policy Advisor & Organizer, ReFrame Health & Justice - Michele Rayner, Esq. (she/her)
— Civil Rights Attorney, State Representative (Florida House of Representatives) - Gaby Vincent (she/her)
— Sports/Cultural Commentator and Community Leader - Jenny Nguyen (she/her)
— Founder & Owner, The Sports Bra - Denice Frohman (she/her)
— Independent Artist, Poet / Performer - Vida Rangel (she/her)
— Founder, Our Trans Capital - Roxanne Anderson (they/them)
— Executive Director, Our Space - Ann Marie Gothard (she/her)
— Co-Founder & President, Pride Live (Stonewall National Monument Visitor Center) - Diana Rodriquez (she/her)
— Co-Founder & CEO, Pride Live (Stonewall National Monument Visitor Center) - Wendi Cooper (she/her)
— Founder / Executive Director, Transcending Women - Toya Matthews (she/her)
— City of San Antonio, Texas - Mayor Gina Ortiz Jones (she/her)
— Sports/Cultural Commentator and Community Leader - Charity Blackwell (she/her)
— Poet, LGBTQ Advocate & Community Leader - Wilhelmina Indermaur (she/her)
— Director of Communications, Tyler Clementi Foundation - Em Chadwick (she/her)
— CMO, For Them & Autostraddle - Kylo Freeman (they/he)
— CEO, For Them & Autostraddle
LEGEND AWARDEES
- Sheila Alexander-Reid (she/her)
— Executive Director, PHL Diversity, Philadelphia Convention & Visitors Bureau - Cassandra Cantave Burton (she/her)
— Interim Director of Thought Leadership & Senior Research Advisor, AARP - leigh h. mosley (she/her)
— Photographer / Educator, PhotoFlo Photography - Jenn M. Jackson, PhD (they/them)
— Assistant Professor of Political Science; Author & Columnist, Syracuse University - Jordyn White (she/her)
— COO, Washington Prodigy / VP of Leadership Development & Research, HRC Foundation - AJ Hikes (they/them)
— Deputy Executive Director, ACLU - RaeShanda Lias (she/her)
— Digital Creator, RL Lockhart - Donna Payne-Hardy (she/her)
— Educator, EEO Specialist, Founder of NBJC, Former Leader at the Human Rights Campaign - Courtney R. Snowden (she/her)
— Principal, Blueprint Strategy Group - Gaye Adegbalola (she/her)
— Musician & Activist, Musician / Inductee of the Blues Hall of Fame - Cheryl A. Head (she/her)
— Independent Author, Novelist (Crime Fiction) - Letitia Gomez (she/her)
— The American LGBTQ+ Museum, Board Chair - Lynne Brown (she/her)
— Publisher, Washington Blade - Shay Franco-Clausen (She/Her/Ella/Queen)
— Political Strategist and Organizer - Melissa L. Bradley (she/her)
— Founder & Managing Partner, New Majority Ventures - Meghann Burke (she/her)
— Executive Director, NWSL Players Association - Victoria Kirby York, MPA (she/they)
— Director of Public Policy & Programs, National Black Justice Collective - Joli Angel Robinson (she/her)
— CEO, Center on Halsted - Jeannine Frisby LaRue (she/her)
— CEO, Moxie Strategies - Alice Wu (she/her)
— Film Director (Saving Face, The Half of It) / Screenwriter - Storme Webber (she/her)
— Interdisciplinary Artist / Educator, University of Washington - Kim Stone
— CEO of the Washington Spirit, Washington Spirit - Mickalene Thomas
— American Visual Artist, Mickalene Thomas Studio - Erika Lorshbough (any/they/she)
— Executive Director, interACT - J. Gia Loving (she/ella)
— Co-Executive Director, GSA Network
