National
A trans president? March organizer dares to dream
Fifth annual Trans Visibility March was held Aug. 24

The fifth annual Transgender Visibility March returned to D.C. on Saturday, Aug. 24. This marked the first time the march has been back in D.C. since the inaugural event in 2019, which featured “Pose” star Angelica Ross and then-Human Rights Campaign president Alphonso David.
The Washington Blade caught up with Hope Giselle-Godsey, executive director of the march, as she got ready for the festivities.
BLADE: Would you mind telling me a little bit of background about yourself? How did you end up in the position of executive director of the Trans Visibility March?
GISELLE-GODSEY: I started with the March in 2018 when Marissa [Miller, the founder of the march,] reached out to me and asked me for my help. She realized that with my platform and everything that has been built, I would be the perfect person to do public-facing events. Of course, I jumped at the opportunity because when Marissa Miller calls you answer.
That turned into me just being called upon every year. This year I got that call, but it was a little different. She says to me, “Hope it is time for me to move out of the way, and I want there to be some new leadership, and I want to know if you’re willing to take on the mantle of leader of the March?”
That took me by surprise, one because I just wasn’t I didn’t know that I was in the running. It was a full circle moment, and it felt really good that someone who had mentored me in the space was willing to trust me with something that her and her partner, Lynn, had built from the ground up.
BLADE: Could you tell me a bit about the march? Why does it exist? What are its goals?
GISELLE-GODSEY: The March has a goal of making sure that we create visibility around the issues that are facing trans people every year, because, contrary to popular belief, they are not always the same. They don’t always look the same, and they are not maintained year to year.
For instance, this year, we’re heavily talking about the idea of voting. We’re also really digging deeper into our sexual health and what that component of the conversation looks like. What will be to truly figure out what sexual freedom looks like for people who are often taught that abstinence is the only way to feel sexually free? We just know that that’s not simply true.
We also have a focus on the youth. They’re going to have the torches passed to them at some point. We want to make sure that as we are activating and growing in this fight for trans visibility and equality that we are including the voices of tomorrow that are going to be taking up the mantle.
We have Jay Jones, who is the first trans student body president at Howard University, who is going to be opening the march with me tomorrow. We want to make sure that her voice is heard, and that folks understand that she is creating history at an HBCU as a Black trans woman. Those things deserve to be celebrated.
BLADE: Trans people face outsized violence. Protesters have faced rising violence. It is a point of bravery to be out on the streets like this, I am sure some people are nervous. Do you have any words about what it means to be marching, as a trans person?
GISELLE-GODSEY: It’s a true testament of being tired of following the status quo and allowing your fear to dictate what your freedom can look like.
People don’t understand the need to be visible in order to feel free. Marches like this help people to understand that if we aren’t seen, people can pretend like we don’t exist. That does us a disservice.
By creating the space in this March, you have to do it alone. It offers a lot of folks who would normally never speak up about issues that they are passionate about because they would feel like if they did it, there was a higher chance for violence or there was a higher chance for something to go wrong.
In spaces where you have not only community, but you have allies and accomplices, it creates a space that opens a new world. It helps us to truly begin to change the narrative around what it looks like to feel and be safe as trans people.
BLADE: The last time you all marched in Washington, we were in a different political climate. Trump was in office versus Biden. Anti-trans legislation was just beginning its tidal wave. Can you reflect on this juxtaposition and the stakes it means to be marching for trans visibility on this distinctly political stage?
GISELLE-GODSEY: It reminds us that we are never safe in the eyes of the social public that wants to make everyone believe that we are a threat to their existence, when, in fact, it is the opposite.
It forces us to be mindful about how we take breaks from work. We may feel like “Well, we got this passed, this TV show was created, so we can pause.” [Marching in D.C.] reminds us that until the most marginalized of us are free, none of us are truly free. That quote is overused but for all the right reasons.
Until all of us have the opportunity to be in TV shows, host spaces, graduate, and all of these things without it being a huge hoopla, without people having to make an article about it, then we might be able to take a little break.
Over these last five years, some of us have gotten a little comfortable with the idea of trusting that the system that is rigged against anyone different.
BLADE: Are there any ideas, events, people, or motivations you all are holding when you march?
GISELLE-GODSEY: Illuminate, educate, and advocate. Those are three pillars this year.
We are standing firm on amplifying those things, owning those things, making those things our bread and butter. When folks leave [the march], they leave with the ability to feel like they can do those things on their own.
There is space for you to illuminate your problems or your areas of opportunity, whether it be with your boss or whether it be with your city council member. You can educate them about why these things are important. You can become a stronger advocate.
We want to make sure that folks understand that these are not just pillars for the march, but these could be pillars for your life.
BLADE: What does your vision of the future for the transgender community look like?
GISELLE-GODSEY: I see us having a transgender president, though I’m not sure if I want to be that person.
I see a future where trans people can dream in the same way that other marginalized groups of people have been able to dream and see themselves actualized.
As a person from the intersection of both transness and Blackness, seeing Obama being sworn into office felt amazing.
As children you get told you can be whatever you want to be, but for so long, as Black folks, we also understood that there was a silent list of things that we probably shouldn’t strive to do.
What I see for the future is that in the same way that that glass ceiling is being broken for certain marginalized people, with the example of Obama being one of them, I would love to see that being broken for trans people.
I do see that being broken for trans people. I think that we are on the brink of having our first woman president — not to mention she’s a biracial, Black woman. In the next eight years, there might be another cultural shift, and we could have a trans president.
It feels amazing to remind people that those are actual possibilities now, and not just things to ponder over with friends at a kiki in a basement.
BLADE: Anything else?
GISELLE-GODSEY: There is an idea that we only need visibility because of the deaths that are happening. What I’m trying to showcase to folks is that the visibility March is not just because we are being murdered, it is also because we are not being heard. Our issues are not being heard.
We want trans men to be able to have access to proper health care. We want to be able to access safe-sex practices that are taught by and fostered for TGN people. There are so many things that are important to us.
When we have these conversations, we’re often whittled down to this idea of just being trans people who are upset – rightfully so – about the fact that some of our siblings are being killed. But that is not the only reason that we march. I want folks to understand and know that this isn’t just about a death toll.
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.