Commentary
LGBTQ communities around the world embrace antisemitism
Political opposition towards Israeli government has turned into Middle Ages-style bigotry
“I stopped reading Facebook feeds,” one of my queer Jewish American friends told me. I won’t say their name, but they are one of the many who showed similar sentiments.
We were speaking about increasing antisemitism among the LGBTQ community, and they were devastated.
Unfortunately, recent events in the Gaza Strip caused a peculiar situation when all Jewish people are blamed for the brutal response of Israeli Prime Minister Benjamin Netanyahu’s government; and LGBTQ Jews faced microaggression and direct violence, get insulted and attacked, even at Prides.
First and foremost, I want to say that indiscriminate slaughtering of Gazan civilians is definitely a war crime that should be condemned and avoided in the future, but there are a lot of articles written on this topic by others who are more competent on this topic. This time I deliberately wouldn’t discuss Hamas and Israeli politicians here, because this story is not about them — this story is about the way the LGBTQ community is treating their Jewish siblings right now.
There are not so many visible queer politicians among Netanyahu supporters, and they are not spending time in social media queer groups.
Moreover, right-wing LGBTQ people with connections to the Israeli government don’t care much about LGBTQ communities in the US, the UK, or Russia.
LGBTQ people who suffer from everyday antisemitism are the ones who need community the most. Unfortunately, we live in a world where many families don’t accept their LGBTQ children, and for many queer people, the LGBTQ community became the only family support they had.
And now antisemitism is taking this support away.
Why political opposition toward the Israeli government turned into Middle Ages-style bigotry is a very good question that doesn’t have a simple answer.
Double standards
For a person who is not deeply into political and social issues, this situation may seem quite typical. After all, people are often used to judging the whole nation based on what their government did, right? Actually, wrong.
As a person from Ukraine, I may say that I spoke a lot about the Russian-Ukrainian war with LGBTQ and progressive activists in the West, and most of them showed enormous levels of compassion to “ordinary Russians,” despite the fact that the vast majority of the Russian population supports the Russian-Ukrainian war. Moreover, even after Russia in 2022 deliberately bombed the Mariupol Theater with Ukrainian children inside, Russians en masse weren’t called “child killers” by the American and European LGBTQ communities, and Russian activists still welcomed at Prides.
So it is definitely not about bombing children.
Also, all LGBTQ organizations in the US, UK, and European Union known to me that now openly support Palestine and call themselves anti-Zionists have never openly spoken up against concentration camps, ethnic cleansing, and the genocide of Muslim Uyghur populations in East Turkestan, which is under Chinese occupation right now.
But LGBTQ groups and activists have never called themselves anti-Chinese, didn’t create a “queer for Eastern Turkistan” movement, and didn’t push Chinese LGBTQ people on campus to condemn the actions of the Chinese government.
So, it is also not about fighting Islamophobia.
What is it about? I have been a refugee in three different countries, and I have been involved in LGBTQ activism in some way in Russia, Ukraine, the UK, and the US, and I may say that antisemitism in LGBTQ communities exists in all those countries in some way.
And in different cultural contexts, antisemitism represents itself differently among LGBTQ people.
Eastern European antisemitism
Me and three other LGBTQ activists in 2018 held a small demonstration in the middle of St. Petersburg on Victory Day, a big state-promoted holiday when Russians celebrate the Soviet victory over Nazism. We were holding posters about the common threats between Nazi Germany and the modern Russian Federation, including the persecution of LGBTQ people.
Suddenly, a very respected-looking man came to us, blaming us for an anti-Russian Western conspiracy just because we criticized the Russian government, and then started to say that the Holocaust never happened. When I yelled back at this man, telling him that I’m partly Jewish and daring him to repeat his antisemitic accusation, the man announced that Jews “paid to live in Auschwitz, so later they would create their own state.”

No one said anything against this man, but Russians were angry with me for “spoiling a holiday.”
Holocaust denial and everyday antisemitism are extremely prominent in Eastern Europe, from Poland to Russia. It is especially strong in Russia.
Russian pride about “victory over Nazis” is not about fighting Nazi ideology, but rather about being proud of a Soviet legacy. Simplifying Nazis is bad only because they killed Russian Soviets.
Even in state Russian Orthodox Churches, you could buy the “Protocol of the Elders of Zion” Nazi propaganda book.
LGBTQ activists in Russia are generally less antisemitic than the majority of the population, but all the same, they were raised in this culture, so they allow themselves antisemitic jokes and sometimes share Russian supremacy ideas.
So, for them, anti-Zionism is just another, new, and more appropriate way to hate Jews, and they didn’t even try to hide antisemitic rhetoric, especially because many prominent Jewish LGBTQ people moved to Israel or to the US, so the community is mostly non-Jewish.
Western European and American antisemitism
The situation is quite different in America and Western Europe.
“Why are you supporting Palestine in a way you have never supported people from other war zones, including any other Muslim lands?” I asked my friend and activist from Sheffield in the UK.
“Because there is a first time in modern history when a country committed such an attack against civilians!” They answered me. “Especially with our government’s support.”
I closed my eyes, suddenly remembering the Iraqi city of Mosul that was wiped out to the ground by US-led allies, killing not just ISIS fighters, but also peaceful townsfolk stuck under the occupation of the self-proclaimed “caliphate,” or the Syrian town of Baqhuz Fawqani, where families of ISIS fighters, including babies and pregnant women, were bombed together with Syrian civilians.
And to mention, once again, Russian “clearing” operations and bombings in Chechnya and Ukraine, Syrian President Bashar al-Assad’s crimes against his own people in Syria, crimes committed by ISIS, or the ongoing war in Mali.
My friend has no idea how wrong they were.
Modern wars are extremely brutal, and there is an ongoing problem of dehumanizing enemies and war crimes that need to be solved. It’s a much broader problem than just Israeli‘s actions, but like one of my Jewish nonbinary friends is saying, “no Jews, no news.”

Western antisemitism in the LGBTQ community, including the idea that all Jewish people are extremely privileged white oppressors, is based on a simple ignorance, no less than on prejudice. If in Russia I saw more activists who hate Jews and just want to be anti-Jewish in a modern way, in the UK and US LGBTQ community I saw more people who are generally caring about war crimes. But they refused to make their own analysis and refused to use the same standards for Jews that they use for other minorities — for example, not pushing them to condemn crimes they never committed.
The Palestinian rights movement has one of the biggest and more successful PR campaigns in modern history, while Jewish organizations failed to promote their agenda among non-Jewish populations.
“Most of them [LGBTQ activists and friends] don’t even know what Zionism is, to be really anti-Zionist,” my queer American friend noticed.
But, just like in Russia, some queer people are just bigots who now could show their hate publicly in a way that wouldn’t be condemned by their community.
Ayman Eckford is a freelance journalist, and an autistic ADHDer transgender person who understands that they are trans* since they were 3-years-old.
Commentary
Protecting the trans community is not optional for elected allies and candidates
One of oldest political tactics is blaming vulnerable group for societal woes
Being an ally to the trans community is not a conditional position for me, nor should it be for any candidate. My allyship doesn’t hinge on polling, focus groups, or whether courage feels politically convenient. At a time when trans people, especially trans youth of color, are under coordinated attack, elected officials and candidates must do more than offer quiet support. We must take a public and solid stand.
History shows us how these moments begin. One of the oldest political tactics is to single out the most vulnerable and blame them for society’s anxieties — not because they are responsible, but because they are easier to blame than those with power and protection. In Nazi Germany, Jewish people were primarily targeted, but they were not the only demographic who suffered elimination. LGBTQ people, disabled people, Romani communities, political dissidents, and others were also rounded up, imprisoned, and killed. Among the earliest acts of fascistic repression was the destruction of Berlin’s Institute for Sexual Science, a pioneering center for gender-affirming care and LGBTQ research. These books and medical records were among the first to be confiscated and burned. It is not a coincidence that these same communities are now the first to suffer under this regime, they are our canaries in the coal mine signaling what’s to come.
Congress, emboldened by the rhetoric of the Donald Trump campaign, recently passed HR 3492 to criminalize healthcare workers who provide gender-affirming healthcare with fines and imprisonment. This bill, sponsored by celebrity politicians like Marjorie Taylor Greene, puts politics and headlines over people and health outcomes. Healthcare that a number of cis-gendered people also benefit from byway of hair regeneration and surgery, male and female breast augmentation, hormone replacement therapy etc. Even when these bills targeting this care do not pass, they do real damage. They create fear among patients, legal uncertainty for providers, and instability for clinics that serve the most marginalized people in our communities.
Here in D.C., organizations like Planned Parenthood and Whitman-Walker Health are lifelines for many communities. They provide gender-affirming care alongside primary care, mental health services, HIV treatment, and preventative medicine. When healthcare is politicized or criminalized, people don’t wait for court rulings — they delay care, ration medication, or disappear from the system entirely.
As a pharmacist, I know exactly what that means. These are life-saving medications. Continuity of care matters. Criminalizing and politicizing healthcare does not protect children or families — it puts lives at risk.
Instead of centering these realities, political discourse has been deliberately diverted toward a manufactured panic about trans women in sports. Let me be clear: trans women deserve to be protected and allowed to compete just like anyone else. Athletics have always included people with different bodies, strengths, and abilities. Girls and women will always encounter competitors who are stronger or faster — that is not a gender or sports crisis, it is the nature of competition.
Sports are meant to teach fairness, mutual respect, and the shared spirit of competition — not suspicion or exclusion. We should not police young people’s bodies, and we should reject attempts to single out trans youth as a political distraction. Families and doctors should be the authority on sex and gender identity.
This narrative has been cynically amplified by the right, but too often Democrats have allowed it to take hold rather than forcefully rejecting it. It is imperative to pay attention to what is happening — and to push back against every attempt to dehumanize anyone for political gain.
Trans people have always been part of our communities and our democracy. Protecting the most vulnerable is not radical — it is the foundation of a just society. My work is grounded in that commitment, and I will not waver from it. I’m proud to have hired trans political team Down Ballot to lead my campaign for DC Council At Large. We need more ally leaders of all stages to stand up for the LGBTQ+ community. We must let elected detractors know that when they come for them, then they come for all of us. We cannot allow Fox News and social media trolls to create a narrative that scares us away from protecting marginalized populations. We must stand up and do what’s right.
Anything less is not leadership.
Rep. Oye Owolewa is running for an at-large seat on the D.C. Council.
Commentary
America is going in the wrong direction for intersex children
Lawmakers are criminalizing care for trans youth, while permitting irreversible harm to intersex babies
I live with the consequences of what America is willing to condone in the name of “protecting children.”
When I was young, doctors and adults made irreversible decisions about my body without my informed consent. They weren’t responding to an emergency. They were responding to discomfort with innate physical differences and the social and medical pressure to make a child’s body conform to a rigid female-male binary. That’s the part people like to skip over when they talk about “child welfare”: the harm didn’t begin with my identity. It started with adults deciding my healthy body needed fixing.
That’s why the hypocrisy unfolding right now from statehouses to Capitol Hill feels so familiar, and so dangerous.
While harmful medical practices on intersex children, the nearly 2 percent born with differences in one or more of their physical sex characteristics, have been ongoing in the U.S. for decades, until recently, there was no law specifically condoning it.
This month, House Republicans passed one of the most extreme anti-trans bills in modern American history, advancing legislation that would criminalize gender-affirming medical care for transgender youth and threaten doctors with severe penalties for providing evidence-based treatment. The bill is framed as a measure to “protect children,” but in reality, it weaponizes the criminal legal system against families and providers who are trying to support young people in surviving adolescence.
At the same time, the administration has proposed hospital and insurance policies designed to choke off access to affirming care for trans youth nationwide by making providers fear loss of federal funding, regulatory retaliation, or prosecution. This is a familiar strategy: don’t just ban care outright; instead, make it so risky that hospitals stop providing it altogether. The result is the same everywhere. Young people lose access to care that major medical associations agree can be lifesaving.
All of this is happening under the banner of preventing “irreversible harm.”
But if America were genuinely concerned about irreversible harm to minors, the first thing lawmakers would address is the medically unnecessary, nonconsensual surgeries still performed on intersex infants and young children, procedures that permanently alter healthy tissue, often without urgent medical need, and long before a child can meaningfully participate in the decision. Human rights organizations have documented for years how these interventions are justified not by medical necessity, but by social pressure to make bodies appear more typically “female” or “male.”
Here is the uncomfortable truth: all of the state laws now banning gender-affirming care for transgender youth explicitly include exceptions that allow nonconsensual and harmful intersex surgeries to continue.
A recent JAMA Health Forum analysis found that 28 states have enacted bans on gender-affirming care for minors that carve out intersex exceptions, preserving doctors’ ability to perform irreversible “normalizing” procedures on intersex children even while prohibiting affirming care for trans adolescents.
This contradiction is not accidental. It reveals the real priority behind these laws.
If the goal were truly to protect children from irreversible medical interventions, intersex kids would be protected first. Instead, these policies target one group of children, transgender youth, while continuing to permit permanent interventions on another group whose bodies challenge the same rigid sex and gender binary that lawmakers are trying to enforce.
Intersex people are routinely erased from American policy debates, except when our bodies are invoked to justify harmful laws, warning that intersex children are being used as legal loopholes rather than protected as human beings. This “protect the children” rhetoric is routinely deployed to justify state control over bodies, while preserving medical practices that stripped intersex children like me of autonomy, good health, and choice. Those harms are not theoretical. They are lifelong.
What makes this moment even more jarring is that the federal government had finally begun to recognize intersex people and attempt to address the harms suffered.
In 2024, at the very end of his term, the Biden administration released the first-ever intersex health equity report — a landmark admission that intersex people have been harmed by the U.S. health care system. Issued by the Department of Health and Human Services, the report documents medically unnecessary interventions, lack of informed consent, and systemic erasure and recommends delaying irreversible procedures until individuals can meaningfully participate in decisions about their own bodies.
This should have been a turning point. Instead, America is moving in the opposite direction.
On day one, President Trump issued an executive order defining “sex” in a way attempting to delegitimize the existence of transgender Americans that also erased the existence of many intersex people.
When medicine is used to erase difference, it is called protection, while care that supports self-understanding is treated as a threat. This is not about medicine. It is about control.
You cannot claim to oppose irreversible harm to children while legally permitting surgeries that intersex adults and human rights experts have condemned for decades. You cannot claim to respect bodily autonomy while denying it selectively, based on whose bodies make lawmakers uncomfortable.
Protecting children means protecting all children, transgender, intersex, and cisgender alike. It means delaying irreversible interventions when they are not medically necessary. It means trusting and supporting young people and families over politicians chasing culture-war victories.
America can continue down the path of criminalizing care for some children while sanctioning harm to others, or it can finally listen to the people who have lived the consequences.
Intersex children deserve laws that protect their bodies, not politics that hurt and erase them.
Kimberly Zieselman is a human rights advocate and the author of “XOXY: A Memoir”. The author is a co-author of the JAMA Health Forum article cited, which examined state laws restricting gender-affirming care.
Today, on World AIDS Day, we honor the resilience, courage, and dignity of people living with HIV everywhere especially refugees, asylum seekers, and queer displaced communities across East Africa and the world.
For many, living with HIV is not just a health journey it is a journey of navigating stigma, borders, laws, discrimination, and survival.
Yet even in the face of displacement, uncertainty, and exclusion, queer people living with HIV continue to rise, thrive, advocate, and build community against all odds.
To every displaced person living with HIV:
• Your strength inspires us.
• Your story matters.
• You are worthy of safety, compassion, and the full right to health.
• You deserve a world where borders do not determine access to treatment, where identity does not determine dignity, and where your existence is celebrated not criminalized.
Let today be a reminder that:
• HIV is not a crime.
• Queer identity is not a crime.
• Seeking safety is not a crime.
• Stigma has no place in our communities.
• Access to treatment, care, and protection is a human right.
As we reflect, we must recommit ourselves to building systems that protect not punish displaced queer people living with HIV. We must amplify their voices, invest in inclusive healthcare, and fight the inequalities that fuel vulnerability.
Hope is stronger when we build it together.
Let’s continue to uplift, empower, and walk alongside those whose journeys are too often unheard.
Today we remember.
Today we stand together.
Today we renew hope.
Abraham Junior lives in the Gorom Refugee Settlement in South Sudan.
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