Opinions
Faith leaders celebrate WorldPride at interfaith service
‘God is Gay’
Earlier this month, 250 people from faith communities across the D.C. area gathered at All Souls Church Unitarian Washington, D.C., to celebrate the 42nd Pride Interfaith Service titled “Woven with Faith and Power.” More than 200 people joined the livestreamed service. From the pulpit hung a Pride progress flag and behind it, a collection of rainbow tulle fabric matching the scarves that I and others waved up and down the aisle as a Maypole celebration for the pagan community. All Souls choir members were dressed in colors that created a rainbow when they sang in formation, and clergy of all religions were decked out in rainbow stoles and vestments.
Attendees were welcomed by the Umoja Dono and Waimbaji drummers, followed by a procession of faith leaders as the choir sang “Step by Step, the Longest March.” It was one of the largest gatherings of faith leaders I had ever seen, from Druid clergy and Hedge priests to rabbis and imams to Sisters of Perpetual Indulgence.
The church was packed with singers, drummers, the DC Peace Team, and members of the public that had come to sing and celebrate interfaith solidarity during WorldPride. The location and history of the event was especially significant. It was on the All Souls chancel that the right for marriage equality was enshrined in Washington, D.C., back in 2009. But the history of the Pride Interfaith Service is much older, dating back to a day-long prayer vigil held in conjunction with the display of the AIDS quilt during DC Pride in 1985.
The vigil was organized by the Washington Area Gay and Lesbian Interfaith Alliance (WAGLIA). In the mid-2010s, WAGLIA changed its name to the Celebration of the Spirit Coalition and later, Center Faith, which strives to promote religious pluralism and interfaith collaboration by hosting events like the annual Pride Interfaith Service that gathers together its partner organizations from a variety of faith traditions, including Jewish, Christian, Muslim, Hindu, Sikh, Buddhist, Unitarian Universalist, Mennonite, Brethren, Centers for Spiritual Living, Radical Faeries, Pagan, Wiccan, and Earth Religions.
As Rev. Darryl! LD Moch, Pastor at United Church of Christ (UCC) of Fredericksburg and Jonah Richardson from Adas Israel Congregation welcomed people to “continue this work of gathering, uniting in faith, and standing together as we work to weave a better world,” the latter acknowledged this rich history of queer interfaith activism in DC. I was fortunate to stand in for this rich history and speak truth to power in remembering that queer interfaith work, just like the queer community itself, has a long and sacred history. This is my third year serving as the historian for the Pride Interfaith Service.
At the time during the HIV/AIDS crisis, and today with the rise of Christian nationalism, Rev. Carmarion D. Anderson-Harvey of the United Church of Christ said that recognizing this history has never been more important. Our communities are under attack.
Many loved ones have been lost to HIV/AIDS, to queerphobic violence, and to old age, including Allan Armus who organized that first prayer vigil with representatives of nine different faiths back in 1985: Joe Pomper, Daniel FL Hays, Christian Yoder, Joe Sophos, Rev. Elder Robert Vanzant ThD, Bishop Yao Kwabena Rainey Cheeks, Charles Redden Butler Neto III, and Imam Daaiyee Abdullah. And so the service called out to and welcomed in these ancestors “who fought and won many of the rights we are afforded with us today,” Rev Dr. Wallace R. Henry III of Inner Light Ministry UCC said during the ancestor libation.
Their wisdom is invaluable but so too, Tahil Sharma, faith director at the National LGBTQ+ Task Force, said, is reaching out to and involving young people in this work. Sharma urged that the question “Where are the young people? should be carved into the first steps of every sacred space that has asked me that question.” Sharma urged faith leaders present not to gatekeep leadership or decision-making but to invite in young people to carry on the legacy of interfaith advocacy, and for young people to know the history of faith within queer communities.
Later in the service, Ebony C. Peace, a Unitarian Universalist Lay Community Minister, specifically called this out–the importance of recognizing the legacies of harm that people and institutions of faith have caused LGBTQ+ people and the wider community, through physical and spiritual violence such as conversion therapy, purity culture, and colonial erasure. The freedom to religion, Peace said, is just as important as the right to freedom from religion, especially as far-right Christianity continues to be weaponized against LGBTQ+ peoples’ rights.
Atheists, agnostics, and the “nones” — the people who identify with no form of religion — Peace said, are valid and important contributors to interfaith work, recognizing that faith is not for everyone and spirituality, especially for queer people hurt by organized religion, is often a malleable and non-organizational conduit to sacred affirmation.
The desire to protect the LGBTQ+ community’s access to and freedom from religion is also a critical way, Rev. Anderson-Harvey affirmed, to understand and affirm that sacredness is inherent within all queer and trans people. They are divine and holy, Anderson-Harvey affirmed, echoing the Lavender Interfaith Collective’s Call to Action in the Washington Blade: “every person is worthy, every voice sacred, everybody divine.” And no part of them or anyone can be or is illegal, Rev. Cuban Episcopal priest Yoimel Gonzalez Hernandez said.
“This is sacred work,” the Collective’s Call affirmed, and work that must prioritize and uplift the value of every person in these communities through intentional actions against ableism, racism, white supremacy, and all other forms of oppression.
It echoed a panel held just two days earlier at the Metropolitan Community Church of Washington (MCC-DC), festooned with rainbow textiles and a handmade quilt stitched with the church’s motto, “Every Thread Divine,” for WorldPride. There, Ani Zonneveld from Muslims of Progress Values, ordained Druid clergy member Rev. Shige Sakurai from the Unitarian Universalist Church, hedge priest Ron Padrón from White Rose Witching, and I gathered as panelists to discuss the history, potentials and futures of interfaith coalition building and action and to commit to learning and acting together.
With stickers reading “Gay is God,” a play on D.C.-based activist Frank Kameny’s “Gay is Good” and miniature rainbow flags with powerful phrases like “Trans is Divine,” “Protect Trans Kids,” and “God is Gay” fixed to attendees shirts, about 40 people gathered at MCC-DC to discuss interfaith cooperation and LGBTQ+ advocacy, exploring how we protect our movement and reimagine collective paths toward peace. It was a meaningful start to a week of interfaith work that Center Faith and the Lavender Interfaith Collective will continue throughout the year.
Closing with everyone singing a rendition of “Sometimes Inside So Strong,” those gathered proclaimed that “the more you refuse to hear my voice, The louder I will sing”–a testament to queer people of faith’s refusal to back down in the fight for survival and liberation and queer and allied faith leaders commitment to fight the weaponization of faith as a tool for queer oppression.
Emma Cieslik is a D.C.-based museum worker and public historian.
I hope you have a great Thanksgiving and can enjoy it with family and friends and that you have things you can be thankful for this past year. That you have your health. Now here is the column I would have liked to share with you this Thanksgiving:
To all my friends and family. This year I am thankful the felon has left the White House. It feels we can all finally breath again. I am so happy his idea of a ballroom at the White House was a joke, and we can once again walk in Jackie Kennedy’s rose garden, and visit the beautiful East Wing. I am thankful the felon’s personal Goebbels, Stephen Miller, lost his job when the reality that he was a fascist was too much to take. It was wonderful to see the Supreme Court wake up and do their job once again. They stopped drinking the MAGA Kool-Aid and voided all the executive orders calling on museums to hide the history of Black Americans, women, and the LGBTQ community. They told the president he didn’t have the right to place tariffs, and that he couldn’t fire legally appointed members of commissions under the rubric of Congress’s control.
Then I am thankful the Congress began to do its job. That so many Republicans grew a set of balls and decided to challenge Speaker Mike ‘sycophant’ Johnson, reminding him they were an independent part of government, and didn’t need to rubber stamp everything the felon wanted. I was thankful to see them extend the SNAP program indefinitely, and the same with the tax credits for the ACA, agreeing to include these important programs in next year’s budget. Then they went further, and paid for the programs, by rescinding all the tax benefits they had given to the wealthy, and corporations, in the felon’s big ugly bill. Finally realizing it is the poor and middle class who they had to help if the country was to move forward. Then I can’t thank them enough for finally passing the Equality Act, and doing it with a veto proof majority, so the felon had to sign it, before he left office. They did the same for the Choice Act, and the Voting Rights Act. It was a glorious year with so much to be thankful for.
Then I am so thankful Congress finally stood up to the felon and said he couldn’t start wars without their approval, and the Supreme Court ruled they were right. That attacking Venezuela was not something he had the right to do. Then the final thing the court did this year I am thankful for, is they actually modified their ruling on presidential immunity, and said the felon’s grifting was not covered, as under their decision that was private, and not done in his role as president. Again, can’t thank them enough for waking up and doing that.
Then there is even more I am thankful for this year. It was so nice to see Tesla collapse, and Musk lose his trillion-dollar salary. The people finally woke up to him and insisted Congress mandate the satellite system he built, basically with money from the government, was actually owned by the government, and he could no longer control who can use it. It was determined he alone would not be able to tell Ukraine whether or not they can use it in their war defending against the Russian invasion. Then I am so thankful Congress went even further, and approved the funds needed by the Ukrainians for long-range missiles, and a missile defense system, accepting Ukraine was actually fighting a proxy war for the West, and Ukraine winning that war would help keep our own men and women off the battlefield.
And speaking of our military, I thank Congress for lifting the ban on transgender persons in the military, and honoring their service, along with the service of women, Black service members, all members of the LGBTQ community, and all minorities. It was fun to see Pete Hegseth being led out of the Pentagon, and being reminded he wasn’t the Secretary of War. There is no Department of War, it is still the Department of Defense, with congressional oversight. Again, so many things to be thankful for this past year. It seemed like my heart runneth over.
Then my alarm went off and I woke up from my big beautiful dream, only to realize I was still living in the Trumpian nightmare.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Commentary
Elusive safety: what new global data reveals about gender, violence, and erasure
Movements against gender equality, lack of human rights data contributing factors.
“My identity could be revealed, people can say whatever they want [online] without consequences. [Hormone replacement therapy] is illegal here so I’m just waiting to find a way to get out of here.”
-Anonymous respondent to the 2024 F&M Global Barometers LGBTQI+ Perception Index from Iraq, self-identified as a transgender woman and lesbian
As the campaign for 16 Days Against Gender-Based Violence begins, it is a reminder that gender-based violence (GBV) — both on– and offline — not only impacts women and girls but everyone who has been harmed or abused because of their gender or perceived gender. New research from the Franklin & Marshall (F&M) Global Barometers and its report A Growing Backlash: Quantifying the Experiences of LGBTQI+ People, 2022-2024 starkly show trends of declining safety among LGBTQI+ persons around the world.
This erosion of safety is accelerated by movements against gender equality and the disappearance of credible human rights data and reporting. The fight against GBV means understanding all people’s lived realities, including those of LGBTQI+ people, alongside the rights we continue to fight for.
We partnered together while at USAID and Franklin & Marshall College to expand the research and evidence base to better understand GBV against LGBTQI+ persons through the F&M Global Barometers. The collection of barometers tracks the legal rights and lived experiences of LGBTQI+ persons from 204 countries and territories from 2011 to the present. With more than a decade of data, it allows us to see how rights have progressed and receded as well as the gaps between legal protections and lived experiences of discrimination and violence.
This year’s data reveals alarming trends that highlight how fear and violence are, at its root, gendered phenomena that affect anyone who transgresses traditional gender norms.
LGBTQI+ people feel less safe
Nearly two-thirds of countries experienced a decline in their score on the F&M Global Barometers LGBTQI+ Perception Index (GBPI) from 2022-2024. This represents a five percent drop in global safety scores in just two years. With almost 70 percent of countries receiving an “F” grade on the GBPI, this suggests a global crisis in actual human rights protections for LGBTQI+ people.
Backsliding on LGBTQI+ human rights is happening everywhere, even in politically stable, established democracies with human rights protections for LGBTQI+ people. Countries in Western Europe and the Americas experienced the greatest negative GBPI score changes globally, 74 and 67 percent, respectively. Transgender people globally reported the highest likelihood of violence, while trans women and intersex people reported the highest levels of feeling very unsafe or unsafe simply because of who they are.
Taboo of gender equality
Before this current administration dismantled USAID, I helped create an LGBTQI+ inclusive whole-of-government strategy to prevent and respond to GBV that highlighted the unique forms of GBV against LGBTQI+ persons. This included so-called ‘corrective’ rape related to actual or perceived sexual orientation, gender identity, or expression” and so-called ‘conversion’ therapy practices that seek to change or suppress a person’s gender identity or expression, sexual orientation, or sex characteristics. These efforts helped connect the dots in understanding that LGBTQI+ violence is rooted in the same systems of inequality and power imbalances as the broader spectrum of GBV against women and girls.
Losing data and accountability
Data that helps better understand GBV against LGBTQI+ persons is also disappearing. Again, the dismantling of USAID meant a treasure trove of research and reports on LGBTQI+ rights have been lost. Earlier this year, the US Department of State removed LGBTQI+ reporting from its annual Human Rights Reports. These played a critical role in providing credible sources for civil society, researchers, and policymakers to track abuses and advocate for change.
If violence isn’t documented, it’s easier for governments to deny it even exists and harder for us to hold governments accountable. Yet when systems of accountability work, governments and civil society can utilize data in international forums like the UN Universal Periodic Review, the Convention on the Elimination of All Forms of Discrimination Against Women, and the Sustainable Development Goals to assess progress and compliance and call for governments to improve protections.
All may not be lost if other countries and donors fill the void by supporting independent data collection and reporting efforts like the F&M Global Barometers and other academic and civil society monitoring. Such efforts are essential to the fight against GBV: The data helps show that the path toward safety, equality, and justice is within our reach if we’re unafraid of truth and visibility of those most marginalized and impacted.
Jay Gilliam (he/him/his) was the Senior LGBTQI+ Coordinator at USAID and is a member of the Global Outreach Advisory Council of the F&M Global Barometers.
Susan Dicklitch-Nelson (she/her/hers) is the founder of the F&M Global Barometers and Professor of Government at Franklin & Marshall College.
Commentary
Second ‘lavender scare’ is harming our veterans. We know how to fix it
Out in National Security has built Trans Veterans State and Local Policy Toolkit
Seventy years after the first “lavender scare” drove LGBTQ Americans from public service, a second version is taking shape. Executive directives and administrative reviews have targeted transgender servicemembers and veterans, producing a new wave of quiet separations and lost benefits.
The policy language is technical, but the result is personal. Veterans who served honorably now face disrupted healthcare, delayed credentials, or housing barriers that no act of Congress ever required. Once again, Americans who met every standard of service are being told that their identity disqualifies them from stability.
Out in National Security built the Trans Veterans State and Local Policy Toolkit to change that. The toolkit gives state and local governments a practical path to repair harm through three measurable actions.
First, continuity of care. States can keep veterans covered by adopting presumptive Medicaid eligibility, aligning timelines with VA enrollment, and training providers in evidence-based gender-affirming care following the World Professional Association for Transgender Health Standards of Care Version 8.
Second, employment, and licensing. Governors and boards can recognize Department of Defense credentials, expedite licensing under existing reciprocity compacts, and ensure nondiscrimination in state veterans’ employment statutes.
Third, housing stability. States can designate transgender-veteran housing liaisons, expand voucher access, and enforce fair-housing protections that already exist in law.
Each step can be taken administratively within 90 days and requires no new federal legislation. The goal is straightforward: small, state-level reforms that yield rapid, measurable improvement in veterans’ daily lives.
The toolkit was introduced during a Veterans Week event hosted by the Center for American Progress, where federal and state leaders joined Out in National Security to highlight the first wave of state agencies adopting its recommendations. The discussion underscored how targeted, administrative reforms can strengthen veterans’ healthcare, employment, and housing outcomes without new legislation. Full materials and implementation resources are now available at outinnationalsecurity.org/public-policy/toolkit, developed in partnership with Minority Veterans of America, the Modern Military Association of America, SPARTA Pride, and the Human Rights Campaign.
These are technical fixes, but they carry moral weight. They reaffirm a basic democratic promise: service earns respect, not suspicion.
As a policy professional who has worked with veterans across the country, I see this moment as a test of civic integrity. The measure of a democracy is not only who it allows to serve but how it treats them afterward.
The second “lavender scare” will end when institutions at every level decide that inclusion is an obligation, not an exception. The toolkit offers a way to begin.
For more information or to access the toolkit once it is public, visit outinnationalsecurity.org/toolkit.
Lucas F. Schleusener is the CEO of Out in National Security.
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