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Trans faith leaders, activists call for faith-based fight for trans rights

‘We cannot cede morality to those who would use it as a weapon’

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(Photo by nito/Bigstock)

The Transforming Hearts Collective led a webinar on Tuesday for pro-LGBTQ Christians. Featuring trans religious leaders and activists including Transforming Hearts Collective founders Zr. Alex Kapitan, Teo Drake, and Rev. Mykal Slack alongside trans and HIV human rights advocate Katie Willingham, Soulforce Executive Director Rev. Alba Onofrio, and legal and policy strategist and human rights advocate Sam Ames, the webinar foregrounded the moral and spiritual need to defend trans lives. 

Rev. Slack, community minister for Worship & Spiritual Care for Black Lives of Unitarian Universalism, began the webinar by grounding attendees spiritually. “My God is a God who I know loves me.” It is critical to be “doing trans justice work from a faith perspective because it is the ongoing, everyday outward expression of God as love that reminds us,” Slack continued at the start of the webinar, “especially when we’re constantly getting messages to the contrary, how valuable our lives are.” This is the work of disrupting hateful messages and harmful theology, Rev. Slack continued. 

The Transforming Hearts Collective, co-leader and Unitarian Universalist community minister Zr. Alex Kapitan shared, is a national trans-led, faith-based organization based in North Carolina that helps trans and queer people to access healing and resilience and helps faith communities be welcoming refuges for queer and trans people. 

“We do a lot of work with faith groups,” Kapitan said in an interview, “that are pro-LGBTQ but sometimes need a little bit of help to figure out how to live into that value in this moment, how to show up for queer and trans people right now.” 

This webinar, funded by the Arcus Foundation, is the result of year-long work to help pro-LGBTQ+ Christians understand trans identity and the ways in which trans people have been used as a mobilizing target among far-right politicians and faith leaders. This is why the webinar was specifically targeted at pro-LGBTQ+ Christians but welcomed all people because, as Kapitan explained, Christianity has been weaponized by white Christian nationalists against trans people.

“This particular webinar grew out of wanting to speak directly to progressive Christians,” Kapitan said, “and equip them to show up in this moment and not cede religion to the religious right.” As Sam Ames shared after an overview of current anti-trans legislation in the webinar, far-right politicians “have expected religion to be on the side of fear. We cannot cede morality to those who would use it as a weapon. It is our responsibility as people of faith to use it as a shield.” 

But even if people agree with this, Kapitan explained, the faith communities they work with often do not feel comfortable standing up for or discussing trans peoples’ lives because they do not know enough about trans lives and as a result become susceptible to anti-trans disinformation. 

The goal of the webinar and the companion resource collection–one of three courses by the Transforming Hearts Collective–offered to attendees is to mobilize pro-LGBTQ+ Christians around trans rights as a moral and human rights issue, that trans people are sacred and worthy like all other people, that trans people are being used as scapegoats by far-right Christian nationalists, and that gender affirming care is not only a form of spiritual care but also suicide prevention. This is more critical than ever with the growing anti-trans conversion therapy movement; most of the programs and practitioners involved are faith based. 

“I fully believe, as a person of faith,” Kapitan said, “that we are each called to be a full authentic self and that only we can know, in conversation with the divine, what that fullness looks like, so I do believe that gender identity and gender expression are a key component of our authenticity. If you are able to have the care that’s needed to help you fully embody that sense of self, that is 100% a spiritual thing for a lot of people.”

“Whether that is directly because there are trans people joining on the call who are at the end of their rope and they need to hear faith leaders say ‘who you are is valid, who you are is real, who you are is worthy and divine,’” Kapitan said, or helping people of faith make more space, show up more fully, be a stronger voice in their contexts, whether that’s inside their own church, whether that’s in their local legislature in a way that trans people see, this work is live saving. 

Teo Drake, a fellow Transforming Hearts Collective co-leader and community organizer, speaks to the importance of being embraced by his own communities, during the AIDS pandemic of the 1980s and today. Drake was raised Catholic and educated in the Catholic school system in the 1980s as a visible queer and gender nonconforming person. Choosing to transition and live as his authentic self as a queer trans man gave him a reason to fight to survive living with HIV/AIDS. Drake is now a practicing Buddhist and says that the practice helps him to be resilient in hard times.

“For a lot of folks in faith,” Drake said in an interview, “it’s important to say that you can as one single human being be connected to many others. It makes a huge difference just simply holding someone personally, holding them in community, wrapping yourselves around them,” as the webinar invites pro-LGBTQ Christians to do. “As someone who has survived the AIDS epidemic and lived with HIV for a long time, the effects of people showing up, even though there was a fear of HIV, I’m here because of their courage to buck the system.”

Drake continues that this visibility of trans and queer faith leaders alongside cis faith leaders affirming the existence and belonging of trans and queer people is especially important for young people. “It’s really huge for youth in particular to see their congregation, the ministers they know down the street suddenly stand up and say ‘not on my watch.’ Kids and youth are hearing all the media, but they’re not hearing the good media. They need to hear it out in the public square that someone is going to put their body on the line for them.”

This webinar and the accompanying resources–or rather five-part-course–makes clear that it is the responsibility of all Christians to affirm trans lives. “People have a responsibility to learn about that disinformation,” Kapitan said, “that propaganda, and at the very least, be able to recognize it, if not be able to counter it,” and to educate their neighbors, friends, and families about rampant anti-trans disinformation, to invite and empower more people of faith to join the resistance against the far-right anti-trans Christian nationalist movement. 

Because as Kapitan explained, “these systems that trans people are suffering the most under right now, they affect everyone. They hurt everyone. They limit everyone. So much of my own call to ministry is to help everyone get free because if trans people are free then all of us can be free from gender-based violence, restrictions and norms.” Trans people are just one of many groups targeted by Christian nationalist groups, and it’s not just about trans and queer people today but about future generations of trans and queer children that will continue to be born into religious families. 

For them and for other LGBTQ+ individuals, religion may be a key part of how they approach the world, and it’s only by mobilizing queer and trans-affirming Christians–people whose communities have caused the greatest harm as a result of widespread anti-trans legislation and theologizing–that hearts and futures will be transformed for the better. 

The Defend Trans Lives resource collection was created by the Transforming Hearts Collective in partnership with enfleshed, Soulforce, and Queer Theology. It is a free course offered alongside the 6-session online course, “Trans Inclusion in Congregations,” and shorter course, “Responding to the Anti-Trans Movement,” also offered by the Transforming Hearts Collective. 

The Defend Trans Lives collection includes five videos featuring trans faith leaders and trans activists from the Transgender Law Center, the National LGBTQ Task Force, the Human Rights Campaign, the World Professional Association for Transgender Health, and more–including several faith leaders and activists who presented at the webinar. 

These videos, like the webinar, seek to empower people of faith to become active, educated advocates and organizers for trans rights. Out of respect for the risks involved for interviewees, people accessing the course are required to sign into the site in order to access but once people sign into the website, all of the coursework is completely free.

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Commentary

A conversation about queers and class

As a barback, I see our community’s elitism up close

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(Washington Blade photo by Michael Key)

In the bar, on the way to its now-Instafamous bathrooms, there’s a sign that reads, “queer & trans liberation means economic justice for all.” 

I remember seeing that sign the first week the bar opened, and ever since I often find myself reflecting on that message. I stand fully in agreement. That’s why laws protecting queers in the workplace are essential, for far too often we are targeted otherwise. It’s also why I love working at the bar, since it provides opportunities for queers from all over the spectrum to earn a living. At a time when I gave myself space to pursue art, it was the bar that enabled me to do so. 

It’s one thing to support the LGBTQ community in spirit, but that spirit means jack in a capitalist society if viable economic opportunities don’t exist. Speaking of jack, there’s a fellow barback named Jack who I fangirl over often. Jack is a decade younger than me, but damn I wish I had his sex appeal at his age (or any age, for that matter). He also has a mustache that easily puts mine to shame. 

Jack not only agrees but took things one step further. “Economic inequality IS a queer issue,” he told me, “especially as we move into the most uncertain period of American politics I have ever lived through, it is apparent our identity is now a fireable offense.” 

Uncertain is right. We’re fresh off the heels of a trade bonanza, one caused for literally no reason by our current commander in chief. Yet there emerged a strange division when discussing the trade war’s “unintended” consequences. For working class comrades like Jack and myself, we’re stressed about increasing prices in an already tough economy. But the wealthier echelons of our country had something else on their mind: the spiraling stock market. This alone highlights the story of our economic divide, where the same event produces two separate concerns for two distinct classes.  

This is not to say the stock market is not important, but sometimes the media forget many Americans don’t own stock at all, including a vast majority of people between 18 and 29. In fact, according to Axios, the wealthiest 10 percent of Americans own 93 percent of the entire stock market, with the richest 1 percent holding $25 trillion — that’s right, trillion with a “t” — in market value. So, when the president reversed course on trade, it was less about high prices hurting everyday Americans and more about the dent created in the wealth of the wealthiest. And I’ll admit: that bothers me a lot. 

If there is any takeaway from Trump’s trade war, it should be this: Economic inequality is the highest it has been in decades and, if left unchecked, will destroy the fabric of our country. We are steadily moving toward oligarchy status—if we’re not there already, that is—and it seems to grow worse with each passing year and administration. But in a city of D.C. gays who often skew corporate, I wonder: Are we all on the same page here? 

After becoming a barback, I have my doubts. From questions about what else I do, to comments encouraging me to work hard so that I can be a bartender one day, I quickly learned the gay world is not too fond of barbacking. Barebacking, sure, but not barbacking. And hey, I get it—we’re not the alcohol hookup at the bar. Still, we are part of the service industry, and while some people are incredibly kind, you’d be surprised at how many turn up their noses at us, too. 

Recently, I’ve come to realize my class defines me as much as my orientation does, if not more. Naturally, when you come from a rough neck of the woods like I do, it’s easy to feel out of place in a flashy city like D.C., which Jack noticed, too. “Anyone from a working class background could testify to that,” he said. “I don’t really know anyone from true upper class backgrounds, but I’d imagine their experience is one that leans into assimilation.”

Assimilation is a key word here, for admittedly gays love to play with the elite. Often, we don’t have children, meaning more money for the finer things in life, but that also means we may not think about future generations much, either. I’ve written before that our insecurity growing up has us ready to show the world just how powerful gays can be—power that comes in trips to Coachella and Puerto Vallarta, or basking in the lavish houses and toys we own. There’s already a joke that gays run the government, and corporate gays kick ass at their jobs as well. So, given the choice between fighting inequality and keeping a high-paying job, I must admit I have a hard time seeing where D.C. gays stand. 

Admittedly, it worked out in our favor before, given that many corporations catered to our economic prowess over the years. But look at what’s happening now: Many corporations have kicked us to the curb. Protections are being stripped from queers, particularly for our trans brothers and sisters. Law firms are bowing down to Trump, offering hundreds of millions in legal fees just for their bottom line. All of this will hurt both queers and the working class in the long run, so again I ask: Corporate gays, where do you stand? Because if you remain complicit, that’s bad news for us all. 

I don’t want to sound accusatory, and I hate being a doomsday type, so allow me to end this on a better note. Strength is not about celebrating when times are good. Arguably, true strength emerges when times get tough. These are tough times, my friends, but that also makes now the perfect opportunity to show the world just how strong we are. 

At a time when the world is pressuring us to turn our backs on each other, we must defy them to show up when it counts. Corporate gays—now more than ever, at a time when the economy is turning its back on queers, we need you. We need you to stand up for the queer community. We need you to make sure no one gets left behind. We need you to show up for us, so that we can show up for you, too. 

Ten years ago, the economy didn’t turn queer out of nowhere. The economy turned queer because we made it turn queer. 

And if we did it once, surely we can do it again. 


Jake Stewart is a D.C.-based writer and barback.

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Opinions

On Pope Francis, Opus Dei and ongoing religious intolerance

Argentine-born pontiff died on Monday

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A picture of Pope Francis inside St. Matthew's Cathedral in D.C. on April 21, 2025. (Washington Blade photo by Michael K. Lavers)

“Good Friday” set the stage for Saturday’s anti-Trump/MAGA “Hands Off” protests serving as a timely lead-in to binge-watching Alex Gibney’s two-part HBO political documentary, “The Dark Money Game” on Easter Sunday. In “Wealth of the Wicked,” nefarious Opus Dei —Svengali Leonard Leo strategically seduces politically disappointed Catholic Federalist Society billionaires into subsidizing a scheme to ‘pipeline’ malleable conservative judges to take over the Supreme Court and overturn reproductive rights.

A key victory for “Operation Higher Court” came in 2010 when SCOTUS ruled 5-4 in Citizens United v Federal Elec­tion Commis­sion, that corporations and unions have the same First Amendment free political speech rights as individuals — as long as their unlimited cash donations go to 501 c(4)’s or Super PAC slush funds and not directly to candidates.  Twelve years later, in 2022, they got their payoff with the overturning of Roe v Wade by Leo-promoted Catholic justices.

But Leo’s political conniving is not the only exploitation of moral corruption. The documentary exposes conservative Christians too.

Gibney’s anti-hero is a former rabid anti-abortion lobbyist named Rev. Robert Schenck. He tells of turning to a fellow conservative in Cleveland, Ohio after Trump won the Republican presidential nomination in 2016 and asking: “Are we really going to do this? We’re going to choose this man who’s inimical to everything we believe?” The other evangelical replied: “I don’t care how bad he is. He’s going to get us the court we need.’”

Schenck explains the unholy alliance between Christian conservatives and Big Business. “Whenever you talked about government regulation, the argument was eventually — ‘these same characters who control my business are going to start trying to control your church. So, it’s in your best interests that we defang this monster’ — and that brought a lot of religious conservatives over.”

And there’s this: “We have a little aphorism built on a Bible verse: ‘The wealth of the wicked is laid up for the righteous.’ So, yeah, let’s baptize the billionaires’ money. We can do that — and it eventually brought together this alliance.”

Schenck later reveals an intense epiphany that resulted in regret for how much harm he caused. Not so for Leo.

This is an excerpt from Gareth Gore’s comprehensive book Opus, for Rolling Stone Magazine:

“DURING THE DONALD TRUMP YEARS, conservatives — led by Leonard Leo — took control of the Supreme Court … At one Federalist Society event, his good friend Supreme Court Justice Clarence Thomas jokingly referred to Leo as the third most powerful man in the world, presumably behind the pope and the president of the United States.”

On Monday morning, Pope Francis died. I liked this pope, compared to the others. I covered Creating Change during the AIDS crisis when author Paul Monette delivered his brilliant, scathing denouncement of the Catholic Church, then unexpectedly ripped up a portrait of Pope John Paul II. Pope Benedict XVI was just crotchety cruel. But Pope Francis — named for St. Francis of Assisi — had that big smile and genuinely seemed to care about migrants, the vulnerable and the marginalized — like us. He even used the word ‘gay’ instead of ‘homosexual.’

Pope Francis’s reply to a question about a Vatican “gay lobby” on a flight from Rio de Janeiro to Rome made global news. “If a person is gay and seeks God and has good will,” he said in 2013. “Who am I to judge? We shouldn’t marginalize people for this. They must be integrated into society.”

What did this mean? Welcoming inclusion into a family that officially considers us ‘intrinsically disordered?’

And then there was Pope Francis’s interaction with Juan Carlos Cruz — a whistleblower in Chile’s clerical sex abuse scandal.

“He said, ‘Look Juan Carlos, the pope loves you this way. God made you like this and he loves you,'” Cruz told The Associated Press.

Meanwhile the Catholic Church Catechism affirmed, “this inclination, which is objectively disordered, constitutes for most of them a trial.”

Ergo, a behavioral choice.

Therein lies the problem.

LGBTQ people are seen largely as individuals with sinful same sex sexual ‘inclinations.’ So when the pontiff touted ‘the equal dignity of every human being,’ and rebuked Vice President JD Vance with the ‘Good Samaritan’ parable, whereby love “builds a fraternity open to all, without exception” — we are still the exception.

Francis was all also human — having to apologize at one point for using a gay slur. But what of the bigger things like, did he know about the Opus Dei takeover of the U.S. Supreme Court when he chastised Vance about deporting migrants? Did he know that the Archdiocese of Los Angeles agreed to pay $880 million to 1,353 people last October, who allege they were victims of clergy sexual abuse? With a previous payment of $740 million, the total settlement payout will be more than $1.5 billion dollars. Is Leo chipping in to replenish that?

And it’s not over. Earlier this month, Downey Catholic priest Jaime Arriaga, 41, was charged with several counts of child sexual abuse which allegedly happened when he was serving as a transitional deacon at the Our Lady of Perpetual Help Church.

Longtime U.K LGBTQ+ activist Peter Tatchell — who’s campaigned against Catholic homophobia for 58 years — says Pope Francis’ legacy is complicated.  

“I extend my condolences to Catholics worldwide on the passing of Pope Francis. While we often disagreed on issues of LGBTQ rights, I acknowledge his more compassionate tone towards sexual minorities. His recent moves to allow blessings for same-sex couples, albeit with limitations, signaled a small but significant shift in Church doctrine,” Tatchell said in a statement.

“However, for millions of LGBT+ people globally, the Catholic Church remains a force for discrimination and suffering. Under his leadership, the Vatican continued to oppose same-sex marriage and trans rights. Catholic bishops lobbied against the decriminalization of homosexuality in many parts of the world. The Vatican still upholds the homophobic edicts of the Catechism, which denounces the sexual expression of same-sex love as a ‘grave depravity’ and ‘intrinsically disordered.’ Francis’s legacy is, therefore, a mixed one — offering some progress, but leaving deep-rooted inequalities largely intact.

“The struggle for LGBT+ equality against a homophobic church must continue. We urge the next Pope to go further — to end the church’s support for discrimination, both within the faith and in the wider society.”

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Brad’s Story: An Unexpected Diagnosis

From Boston Qualifier to Heart Transplant Survivor

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Brad Tennis (left) with his husband Drew Roberts.

Brad Tennis loves running. For years, the meditative rhythm of his feet on pavement brought him peace like nothing else could. And it turns out, he was quite good at running as he  even qualified for the Boston Marathon. But while Brad was chasing his goals, unbeknownst to him, his heart was slowly deteriorating.

In November 2018, out of the blue, Brad was diagnosed with arrhythmogenic right ventricular cardiomyopathy or ARVC, a rare heart condition that causes the heart muscle to break down over time. ARVC increases the risk of abnormal heartbeats and chance of sudden cardiac death. Brad was fitted with an internal defibrillator and told he could no longer run. Doctors warned him that endurance exercise would only accelerate the disease.

After processing the news of this condition, Brad felt like himself for a while. But in 2020, he started experiencing Implantable Cardioverter-Defibrillator (ICD) shocks to halt life threatening arrhythmias. Despite numerous surgical and medical interventions, the shocks began to get more frequent. By 2023, the toll of the disease, the ICD shocks and the treatments led to progressing heart failure. By the end of 2023, he was feeling breathless on stairs, having trouble playing physically with his children and finding it difficult to keep up at work. His world was shrinking.

In February 2024, Brad started the process with Johns Hopkins Hospital to be listed for a heart transplant. A couple of weeks later, he had another shock, more testing and then a doctor put him on ECMO (extracorporeal membrane oxygenation), a life support machine that is used when a person’s heart is failing. Soon after, he got the news of a lifetime: “There’s a heart available and today is the day!”

The organ transplant marked the beginning of a new journey. Brad focused on recovery — building up his strength, learning his new body and adjusting to life with a new heart. Last summer, he was cleared to exercise again and is enjoying playing with his kids — something he deeply missed.

“I would never say I’m back to feeling normal. I’m always going to have to carefully manage my stress and my activities to protect my health and my new heart,” said Brad. “But the transplant was lifesaving and means that I will be there to build a life with my husband and my kids.”

Brad is still moving forward. He and his family are enjoying life again — and he’s even bought a new pair of sneakers with the hope that he’ll be able to return to running regularly.

“Organ donation and transplant have reopened doors that I had thought were closed forever,” Brad shares. “It’s given me the chance to be present and have a full, happy life with my husband, son and daughter.”

His husband, Drew, adds, “Every day, I’m reminded of Brad’s strength, resilience and bravery.”

Brad doesn’t take this lifesaving gift for granted and is grateful to his organ donor hero. “I think it’s an amazing thing — to give life and give hope. Even in tragedy, someone gave me a gift… a second chance. Everyone can register to be a donor and save lives like Brad’s at infinitelegacy.org. 

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