Opinions
Trans faith leaders, activists call for faith-based fight for trans rights
‘We cannot cede morality to those who would use it as a weapon’
The Transforming Hearts Collective led a webinar on Tuesday for pro-LGBTQ Christians. Featuring trans religious leaders and activists including Transforming Hearts Collective founders Zr. Alex Kapitan, Teo Drake, and Rev. Mykal Slack alongside trans and HIV human rights advocate Katie Willingham, Soulforce Executive Director Rev. Alba Onofrio, and legal and policy strategist and human rights advocate Sam Ames, the webinar foregrounded the moral and spiritual need to defend trans lives.
Rev. Slack, community minister for Worship & Spiritual Care for Black Lives of Unitarian Universalism, began the webinar by grounding attendees spiritually. “My God is a God who I know loves me.” It is critical to be “doing trans justice work from a faith perspective because it is the ongoing, everyday outward expression of God as love that reminds us,” Slack continued at the start of the webinar, “especially when we’re constantly getting messages to the contrary, how valuable our lives are.” This is the work of disrupting hateful messages and harmful theology, Rev. Slack continued.
The Transforming Hearts Collective, co-leader and Unitarian Universalist community minister Zr. Alex Kapitan shared, is a national trans-led, faith-based organization based in North Carolina that helps trans and queer people to access healing and resilience and helps faith communities be welcoming refuges for queer and trans people.
“We do a lot of work with faith groups,” Kapitan said in an interview, “that are pro-LGBTQ but sometimes need a little bit of help to figure out how to live into that value in this moment, how to show up for queer and trans people right now.”
This webinar, funded by the Arcus Foundation, is the result of year-long work to help pro-LGBTQ+ Christians understand trans identity and the ways in which trans people have been used as a mobilizing target among far-right politicians and faith leaders. This is why the webinar was specifically targeted at pro-LGBTQ+ Christians but welcomed all people because, as Kapitan explained, Christianity has been weaponized by white Christian nationalists against trans people.
“This particular webinar grew out of wanting to speak directly to progressive Christians,” Kapitan said, “and equip them to show up in this moment and not cede religion to the religious right.” As Sam Ames shared after an overview of current anti-trans legislation in the webinar, far-right politicians “have expected religion to be on the side of fear. We cannot cede morality to those who would use it as a weapon. It is our responsibility as people of faith to use it as a shield.”
But even if people agree with this, Kapitan explained, the faith communities they work with often do not feel comfortable standing up for or discussing trans peoples’ lives because they do not know enough about trans lives and as a result become susceptible to anti-trans disinformation.
The goal of the webinar and the companion resource collection–one of three courses by the Transforming Hearts Collective–offered to attendees is to mobilize pro-LGBTQ+ Christians around trans rights as a moral and human rights issue, that trans people are sacred and worthy like all other people, that trans people are being used as scapegoats by far-right Christian nationalists, and that gender affirming care is not only a form of spiritual care but also suicide prevention. This is more critical than ever with the growing anti-trans conversion therapy movement; most of the programs and practitioners involved are faith based.
“I fully believe, as a person of faith,” Kapitan said, “that we are each called to be a full authentic self and that only we can know, in conversation with the divine, what that fullness looks like, so I do believe that gender identity and gender expression are a key component of our authenticity. If you are able to have the care that’s needed to help you fully embody that sense of self, that is 100% a spiritual thing for a lot of people.”
“Whether that is directly because there are trans people joining on the call who are at the end of their rope and they need to hear faith leaders say ‘who you are is valid, who you are is real, who you are is worthy and divine,’” Kapitan said, or helping people of faith make more space, show up more fully, be a stronger voice in their contexts, whether that’s inside their own church, whether that’s in their local legislature in a way that trans people see, this work is live saving.
Teo Drake, a fellow Transforming Hearts Collective co-leader and community organizer, speaks to the importance of being embraced by his own communities, during the AIDS pandemic of the 1980s and today. Drake was raised Catholic and educated in the Catholic school system in the 1980s as a visible queer and gender nonconforming person. Choosing to transition and live as his authentic self as a queer trans man gave him a reason to fight to survive living with HIV/AIDS. Drake is now a practicing Buddhist and says that the practice helps him to be resilient in hard times.
“For a lot of folks in faith,” Drake said in an interview, “it’s important to say that you can as one single human being be connected to many others. It makes a huge difference just simply holding someone personally, holding them in community, wrapping yourselves around them,” as the webinar invites pro-LGBTQ Christians to do. “As someone who has survived the AIDS epidemic and lived with HIV for a long time, the effects of people showing up, even though there was a fear of HIV, I’m here because of their courage to buck the system.”
Drake continues that this visibility of trans and queer faith leaders alongside cis faith leaders affirming the existence and belonging of trans and queer people is especially important for young people. “It’s really huge for youth in particular to see their congregation, the ministers they know down the street suddenly stand up and say ‘not on my watch.’ Kids and youth are hearing all the media, but they’re not hearing the good media. They need to hear it out in the public square that someone is going to put their body on the line for them.”
This webinar and the accompanying resources–or rather five-part-course–makes clear that it is the responsibility of all Christians to affirm trans lives. “People have a responsibility to learn about that disinformation,” Kapitan said, “that propaganda, and at the very least, be able to recognize it, if not be able to counter it,” and to educate their neighbors, friends, and families about rampant anti-trans disinformation, to invite and empower more people of faith to join the resistance against the far-right anti-trans Christian nationalist movement.
Because as Kapitan explained, “these systems that trans people are suffering the most under right now, they affect everyone. They hurt everyone. They limit everyone. So much of my own call to ministry is to help everyone get free because if trans people are free then all of us can be free from gender-based violence, restrictions and norms.” Trans people are just one of many groups targeted by Christian nationalist groups, and it’s not just about trans and queer people today but about future generations of trans and queer children that will continue to be born into religious families.
For them and for other LGBTQ+ individuals, religion may be a key part of how they approach the world, and it’s only by mobilizing queer and trans-affirming Christians–people whose communities have caused the greatest harm as a result of widespread anti-trans legislation and theologizing–that hearts and futures will be transformed for the better.
The Defend Trans Lives resource collection was created by the Transforming Hearts Collective in partnership with enfleshed, Soulforce, and Queer Theology. It is a free course offered alongside the 6-session online course, “Trans Inclusion in Congregations,” and shorter course, “Responding to the Anti-Trans Movement,” also offered by the Transforming Hearts Collective.
The Defend Trans Lives collection includes five videos featuring trans faith leaders and trans activists from the Transgender Law Center, the National LGBTQ Task Force, the Human Rights Campaign, the World Professional Association for Transgender Health, and more–including several faith leaders and activists who presented at the webinar.
These videos, like the webinar, seek to empower people of faith to become active, educated advocates and organizers for trans rights. Out of respect for the risks involved for interviewees, people accessing the course are required to sign into the site in order to access but once people sign into the website, all of the coursework is completely free.
Opinions
Evan Low is not the leader the Victory Fund needs at this moment
The board must recognize what is at stake and act before org’s legacy is lost
As co-founder and the first executive director of the Victory Fund and Victory Institute, I find the ongoing turmoil between a dozen or more employees and the organization’s new president, Evan Low, deeply distressing—particularly during such a critical election year.
The Victory Fund’s mission has always been clear and important: to elect and support qualified LGBTQ candidates for public office and, in doing so, secure a “seat at the table” from which LGBTQ issues can be advanced. That mission is too important to let internal turmoil diminish it.
I applaud the employees for going public with their concerns. When harassment allegations and other serious complaints threaten to derail an organization that was once so effective, where else are employees supposed to turn? The board of directors has a legal and fiduciary responsibility to the organization and to its donors. Once it received complaints of this magnitude, the board should have undertaken an independent investigation to determine the facts and assess the seriousness of the allegations.
I do not know Mr. Low, nor have I ever met him. Given my role as a founder, former executive director, and major donor, I found that somewhat remarkable. I was also surprised by the organization’s lack of contact with me at any level—whether to seek my financial support, ask for help with fundraising, or simply seek the perspective of someone involved in building the organization from its earliest days.
When Mr. Low was hired, members of the press contacted me about reports concerning his involvement in previous election-law matters. I declined to comment beyond saying that the board had hired an outside search firm to conduct the search and that I was in no position to assess any issues in Mr. Low’s past.
In hindsight, however, I have come to believe that Mr. Low is not the leader the Victory Fund needs at this particular moment. Ultimately, though, this is a matter for the board of directors to resolve. The board has an obligation to act decisively and independently before this internal conflict further damages an organization whose stature, effectiveness, and reputation were built over decades. The work of the founding board, subsequent boards of directors, and former leaders David Mixner, Brian Bond, Chuck Wolfe, and Annise Parker should not be so easily undone.
The Victory Fund once commanded the admiration, confidence, and financial support of countless people—including me. I hope the board recognizes what is at stake and acts before that legacy is lost.
William Waybourn is co-founder and the first executive director of the Victory Fund and Victory Institute.
For years, transgender Americans have been told that visibility is important. We should tell our stories, educate people, speak publicly about our experiences and show younger transgender people that a future is possible. I understand that argument because I have participated in that kind of visibility myself. Nearly a decade ago, I appeared in National Geographic’s “Gender Revolution,” in 2017, hosted by Katie Couric. I have written publicly about being transgender, participated in LGBTQ politics and spent years thinking about what it means to transition in America. My history is hardly a secret. But as I have gotten older, I have increasingly found myself wanting something considerably less dramatic: I want the right to be an ordinary man.
That does not mean I am ashamed of being transgender, nor does it mean that transgender activists should stop fighting for our rights. Many of the freedoms I enjoy exist because previous generations of LGBTQ people were willing to be conspicuous when visibility carried considerable personal risk. But equality cannot require permanent visibility. There is a strange expectation placed upon members of minority groups that our lives should contain some larger social meaning. A transgender person who overcomes adversity is called “brave.” Someone who talks openly about transition becomes “inspiring.” Someone who succeeds becomes an example of “trans resilience.” Sometimes those descriptions are deserved and sincerely appreciated. But sometimes I do not want to represent resilience. Sometimes I just want to walk my dogs, sit in a coffee shop with my laptop, complain about Northern Virginia traffic, go swimming, write books and figure out what I am having for dinner. I also want to be able to gossip with my friends in meaningless ways and do off kilter things that resemble fun: axe throwing, bowling, and karaoke.
When I was younger, being transgender occupied an enormous amount of psychological territory. Transition required decisions, explanations and difficult conversations. Other people had questions. My body seemed consequential in a way that other people’s bodies did not. There was always another milestone ahead of me, and for a while it was difficult to imagine reaching a point when gender would no longer dominate my thoughts. Eventually, however, something unexpected happened: life became life again. The questions that occupy me today are increasingly the same mundane questions that occupy millions of other adults. What kind of career do I want? Am I being a good friend? What should I write next? What kind of person do I want to become?
Most strangers who meet me today simply see a man. They do not know my medical history or what I looked like years ago. They don’t know that I looked like a skinny track star, and then was put into the resemblances of a meager nonbinary body. They do not know the chronology of my transition unless I decide to tell them. There is tremendous freedom in that, and I have come to think of it not as deception but as privacy. Nobody introduces himself by providing strangers with a complete inventory of his medical history, childhood insecurities and previous identities. Human beings reveal themselves gradually. Different people know different parts of us, and intimacy develops when we decide that somebody has earned access to more of our story.
Yet transgender people are frequently encouraged to regard disclosure as a measure of authenticity. I no longer believe that it is. There are circumstances in which being transgender matters enormously, and there are others in which it barely matters at all. When I am writing, I want somebody to care about the quality of the sentence. When I am working, I want somebody to care whether I did the job well. When I make a friend, I want that person to discover the complicated human being underneath the surface: my ambitions, flaws, anxieties, ridiculous stories and sense of humor. Being transgender may eventually become part of that conversation, but it does not have to be the first thing somebody knows about me.
That, to me, is one of the least discussed promises of equality. For decades, LGBTQ people fought for the right to be seen because invisibility was often enforced through shame and discrimination. Visibility therefore became a form of liberation. But perhaps successful visibility should eventually produce another freedom: the freedom to become unremarkable. A gay couple should be able to bore their neighbors with complaints about their mortgage. A lesbian should not have to become an ambassador for lesbianism whenever she enters a room. A transgender man should not have to turn his body into a public seminar about gender. He should occasionally be allowed to be some guy. Transgender people, in a sense, should also have the right to be flawed: sometimes we yell at our romantic counterparts, and other times we get fired from jobs for being obnoxious. But we are only human, just like you.
There are, of course, transgender people who cannot or do not want to disappear into ordinary life, and there are young transgender people desperately searching for evidence that adulthood is possible for them. Visible transgender people can provide that evidence. But there should be another story available to those young people as well: you can grow up, transition and eventually spend less time thinking about transition. You can become preoccupied with your career, fall in love, get divorced, write a terrible first draft and spend three days fixing it, worry about your parents, buy groceries and acquire all the wonderfully tedious problems of adulthood.
That might not sound revolutionary, but perhaps that is precisely what makes it meaningful. The ultimate promise of transgender equality should not be that every transgender person becomes visible, celebrated, courageous, or inspirational. It should include the possibility that a transgender man can walk into a room and nobody finds his gender history particularly interesting. He can simply be a man living his life. Increasingly, I think that ordinary freedom is what I wanted from transition all along.
Isaac Amend is a transgender man and writer based in D.C. In 2017, he starred in National Geographic’s ‘Gender Revolution’ documentary. He sits on the board of the LGBT Democrats of Virginia. His author’s portfolio is available at isaacamend.com, and you can catch him on Instagram at: @isaacamend.
Opinions
LGBTQ community must vote in big numbers
We have a chance to retake Congress and flip governors’ mansions
On Nov. 3, we have a chance to make a difference for our own community, and for so many others, who are being hurt by the lying, grifting, felon in the White House, his fascist aides, and sycophants in Congress. The danger they pose is real.
We have seen members of the LGBTQ community have their lives threatened, and some even killed. The anti-trans language, and anti-trans legislation, both supported and proposed by this administration, and their MAGA followers around the nation, is real. In the Department of Defense, we have seen trans heroes drummed out of the military. Books on our community taken off library shelves, and our history being wiped out. Even the history of the Enola Gay, the plane that dropped the atomic bomb, was wiped out before someone actually told the dangerous, moron, Pete Hegseth, Secretary of Defense, that Gay was the name of the pilot’s mother, not a reference to our community.
Many members of the Log Cabin Republicans will proudly tell you that the administration is actually pro-LGBTQ, as there are gay members of the felon’s administration. What they don’t like to dwell on, is their silence during these attacks on the community. Yes, there are people like Richard Grennell, who destroyed the Kennedy Center. He cancelled concerts by the Gay Men’s Chorus, and programs by drag queens. Then there is Scott Bessent, the highest-ranking queer, a clearly self-hating, Secretary of the Treasury. A man who benefitted from the work of all the activists in our community, so he could get married, and have children, but then won’t speak out for the community. I wrote a column suggesting when his children grow up, they will be embarrassed by what their father didn’t do. Most of the other members of the LGBTQ community in this administration are either members, or supporters, of Log Cabin, and have sworn fealty to the lying, grifting, Trump in order to get, and keep, their jobs.
So, it is beyond time, for the LGBTQ community, and our allies, to vote, and vote in large numbers, to say ‘ENOUGH’, we will not continue to stand idly by while we, and others, are being hurt by this self-serving, venal administration.
Barney Frank once said “If we aren’t at the table, we are on the menu.” But we have come to realize, not every one of us at the table, will work to protect us. There are some at the table today who either agree with what the administration is doing, or are remaining silent out of fear. They remind us every day of the truth of the slogan, ‘Silence = Death.’
So, Nov. 3 is our next chance to speak out. We can do it with our votes. If we vote in large enough numbers, we have the chance to not only take back the Congress, the House and Senate, but to impact state governments, cities, and local communities. We have the real chance to take back the governor’s mansions in Ohio, by electing Amy Acton; in Iowa, by electing Rob Sand; in Florida, by electing David Jolly; and in Georgia, by electing Keisha Lance Bottoms, among other states. These races are all close, and our voting in big numbers can make the difference. Then we can flip state legislatures, mayor’s offices, local commissions, and even school boards. We have seen even in small communities like Rehoboth Beach, Del., when we vote, we elected the first out lesbian mayor, Susan Stewart. In Key West, we elected a commissioner, Christopher Massicotte. Our votes, along with so many other decent people, do make a real difference.
It is not only electing members of the LGBTQ community. It is electing those who will have our backs, and fight for us. We must support, and vote for, candidates who will have our backs and fight against the homophobia, and vicious attacks, on our community by today’s MAGA version of the Republican Party. While the numbers vary, there have been more than 500 anti-LGBTQ bills filed in state legislatures thus far in 2026. I may have missed something, but as far as I know the felon’s administration has not opposed any of them. They have endorsed a host of them through their words and actions.
So, I beg you, as a member of the LGBTQ community, and someone who believes in equal rights, and human rights, for all; please vote. Make the effort to get all your friends and family that support you, to vote as well. Martin Luther King, Jr., who I had the honor of meeting and taking with, once told me “Each one of us can make a difference.” This is your chance!
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
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