Arts & Entertainment
Ahead of their time
New book explores how 20th century writers put gay issues on America’s radar
Gay writer Christopher Bram knew in researching his new book, which involved excavating ancient reviews of the work of prominent queer authors of the mid-20th century and beyond, he’d find ugly instances where homophobia colored the various assessments — he just didn’t realize how unrelenting and vitriolic it would be.
“I just wasn’t prepared for how mean and ugly and vicious the reviews could be of anything gay from the ‘50s well into the ‘80s,” Bram says during a phone chat from San Francisco. “The amount of anti-gay feeling among literary straight people just floored me. Even from people who were more on our side, the amount of condescension and this sneering, snickering tone, it got quite tiring and I only ended up quoting about half of what I found.”
(Image courtesy Twelve Books)
The book, out this month, is “Eminent Outlaws: the Gay Writers Who Changed America” (Twelve Books, $27.99). Bram’s premise is that the work of mid-century gay writers such as Truman Capote, Gore Vidal, James Baldwin, Allen Ginsberg, Tennessee Williams and others, on through to later novelists and playwrights such as Christopher Isherwood, Edward Albee, Edmund White, Armistead Maupin, Mart Crowley and Tony Kushner, was a literary revolution that laid the post-World War II groundwork for the modern gay rights movement. Bram, author of “The Father of Frankenstein” (adapted for the screen as the Oscar-winning film “Gods and Monsters”) and eight other novels, says the writers he includes in the book “introduced America to gay experience and sensibility and changed our literary culture.”
It’s a weighty thesis that unleashes an ocean of questions, some covered in the book, others pitched at Bram during this week’s Blade interview. And with Oscar season upon us (they’ll be handed out in Los Angeles Sunday evening), it’s an especially timely moment to consider the seemingly disproportionate contributions of gay writers to the arts. Nearly all the writers he covers have had work adapted to the big screen so their cultural reach is far-ranging and every bit as considerable as their straight counterparts.
Bram was a fan of these writers for decades. About three years ago he was approached by another writer, Sam Wasson, who was researching a book about the film “Breakfast at Tiffany’s” (based on a Capote novel), and contacted Bram for literary context. After riffing on the state of gay life and gay writing in the ‘50s and thereafter in the U.S., it occurred to Bram that while nearly all of the writers he focuses on had been written about, there was no single book that explored how their lives and work — many of them knew each other — overlapped and fit into the cultural norms of the day while also influencing those norms often in shocking ways.
While much of the historical material in the book has been presented elsewhere — Bram says only a few points required fresh interviews — the overall story, he says, is not widely known but should be.
“There were all these little bits and pieces like this scattered jigsaw puzzle, but I really wanted to pull them all together to form one big picture,” he says. “What I did was connect the dots. Nobody had ever told this as a single narrative. There were some simple connections I was able to make, even something as simple and obvious as the fact that ‘Other Voices, Other Rooms’ (a gay-themed Capote book), ‘The City and the Pillar’ (from rival Gore Vidal) and the Kinsey Report all came out within a few weeks of each other in 1948, which is surprisingly early and yet it became really this powerhouse year where these gay books were suddenly getting all this attention.”
Bram (Photo courtesy Twelve Books)
Bram says it was a uniquely American phenomenon the catalyst of which was the way World War II had “suddenly brought all these people together in the Army, the Navy — they were exposed to this other type of sexuality, to bad language and profanity they’d never heard before and it didn’t take long for this to be reflected in the publishing industry.”
The book is setting gay tongues wagging and even those who’ve yet to read it, say Bram’s premise is intriguing.
Nicholas Benton, a local gay writer and founder/publisher of the Falls-Church News Press who’s written at length about the unique contributions of gays in culture and society, says that although he takes issue with some of Bram’s contextualization and assessments of some of his subject’s supposed lesser works — Benton’s about halfway through “Outlaws” — he calls it “a very important book with a lot of important information in it.”
So did these writers’ homosexuality and perhaps the outsider status it brought it with it make their work greater than it otherwise might have been?
“One of the features of being a gay person is you can’t help but have an alternate perspective on life,” Benton says. “A straight man walks in the room, sees the hot secretary and that’s all he can think about. A gay man comes in and notices the drapes clash with the rug. I mean obviously that’s an oversimplification, but gay sensibility has something to do with seeing the plight of people who are often invisible to the mind of a straight person … we bring an alternate perspective.”
Bram has a slightly different take. He says, “One would like to think (being gay) would create more empathy but maybe what we can say about homosexuality is much like what we say about religion — it makes the good people better and the bad people worse … for gays, that could mean being overly bitchy, negative or hypercritical of others or full of self pity that doesn’t turn to empathy, it could affect them in many different ways.”
Others say these writers helped America shed some of its Puritanical squeamishness toward sex and “grow up.” Ginsberg’s poem “Howl,” especially, is shockingly bold for its time. It’s amazing it got published in 1955.
“In the case of Williams, he was inestimable in helping to hammer the nails in movie censorship in post-war America,” says Drew Casper, a film expert and professor of critical studies at the School of Cinematic Arts at the University of Southern California. “Whether his adaptations came through strong or diluted, no mistaking his championing the importance of sex in the lives of his characters, often as a way for them to touch God. Sexuality is an important concern in gay life and relationships, so when gay writers take pen in hand, sexuality is a concern.”
Gay author William J. Mann, who has a bounty of novels and non-fiction Hollywood-themed books to his credit, says he’s “a huge fan” of Bram and “can’t wait” to read “Outlaws.” Mann calls the topic “fascinating” and “great.”
“The role of the arts is always to push what’s expected or what’s understood and certainly when you read the works of James Baldwin for example … you have this real sense of ground being broken and getting people to really understand the wider experience of humanity in a way that the world is much more than just your own little sphere of existence,” Mann says.
Bram says the writers he covers deserve enormous credit — whether it’s Vidal’s cheeky handling of transsexuality in “Myra Breckenridge” or Kushner’s sophisticated handling of the AIDS crisis in “Angels in America” — for getting gay topics on the cultural radar.
“They got the stories out there,” he says. “Homosexuality became a subject that straight and gay people could finally talk about and once people were talking about it, other people started talking about it too. It’s an example of where art did a better job than activism. ‘Boys in the Band’ was made into a movie in 1970 and it played in every major city in the country with prominent actors just a year after the Stonewall riots. In my group of friends at the time, none of us had heard of the Stonewall riots, but we’d all heard of ‘Boys in the Band.’”
Theater
Out actor talks lead role in ‘Fiddler on the Roof’
Signature Theatre production runs through Jan. 25
‘Fiddler on the Roof’
Through Jan. 25
Signature Theatre
4200 Campbell Ave.
Arlington, Va.
Tickets start at $47
Sigtheatre.org
Out actor Ariel Neydavoud is deep into a three-month run playing revolutionary student Perchick in the beloved 1964 musical “Fiddler on the Roof” at Signature Theatre in Arlington. And like his previous gigs, it’s been a learning experience.
This time, he’s gleaning knowledge from celebrated gay actor Douglas Sills who’s starring as the show’s central character Tevya, a poor Jewish milkman in the fictional village of Anatevka in tsarist Russia circa 1905.
In addition to anti-Semitism and expulsion, Tevya is struggling with waning traditions in a changing world where his daughters dare suggest marrying for love. Daughter Hodel (Lily Burka) falls for Perchick, an outsider who comes to town brandishing new ideas.
And along with its compelling and humor filled storyline, “Fiddler” boasts iconic numbers like “If I Were a Rich Man,” “Tradition,” “Matchmaker, Matchmaker,” and “Sunrise, Sunset.”
Neydavoud, born and raised as an only child in the West Los Angeles neighborhood lightheartedly referred to as Tehrangeles (due to the large Iranian-American population), has always been passionate about performing. “It’s like I came out of the womb tap dancing,” he says. Fortunately, his mother, an accomplished pianist and composer, served as built-in accompanist.
He began acting and singing at kid camps and a private Jewish middle school alongside classmate Ben Platt. In his teens, Neydavoud spent three glorious weeks at Stagedoor Manor, a well-known theater camp in Upstate New York, where he solidified his desire to pursue theater as a profession, and started to feel comfortable with being queer.
Following high school, he studied at AMDA (American Musical and Dramatic Academy) and soon after morphed from theater student to professional actor.
WASHINGTON BLADE: Your entry into showbiz seems to have been a smooth one.
ARIEL NEYDAVOUD: I’m happy to hear it seems that way. I’d rarely describe anything about this profession as smooth; nonetheless, what I love about this work is that it gives opportunities to have so many new experiences: new shows, new parts, and new communities who come together in a moment’s notice purely for the sake of creating art.
BLADE: Tell us about Perchick.
NEYDAVOUD: He comes to Anatevka and challenges their ideals and way of life. That’s something I can relate to.
I’m Jewish on both sides, but I’m also queer, first generation American, [his mother and father are from Germany and Iran, respectively], and a person of color. I never feel like I belong to a single community. That’s what has emboldened my inner activist to speak up and challenge ideas that I don’t necessarily buy into.
BLADE: You sing beautifully. Perchick’s song is “Now I have Everything,” an Act II melody about finding love. Was it an instant fit for you?
NEYDAVOUD: Not instantly.I’m traditionally a first tenor. Perchick is baritone range, a little outside of my comfort zone. After being cast, I asked our director Joe Calarco if he would be comfortable raising the key, something they did with the recent Broadway revival. He was firm about not doing that.
As an artist I see challenges as opportunities to grow, so it’s been really good exploring my lower register.
BLADE: Audiences have commented on an intimacy surrounding this production.
TK: It’s performed in the round with a dining table at its center. It could be a sabbath or seder table, however you interpret it, but I find it a brilliant way to illustrate community and tradition.
It feels like the audience is invited to the table and join the residents of Anatevka. The show’s moments of joy like the betrothal song “To Life (L’Chaim)” are intensified, and conversely the pogrom scenes are made more difficult. It feels like we’re sharing space.
BLADE: Do your encompassing identities broaden casting possibilities for you?
NEYDAVOUD: Marketing yourself as ethnically ambiguous can be a helpful tool. After “Hamilton” and the pandemic there was more of a shift toward authenticity. I try to steer toward playing Middle Eastern, Southwest Asian, Jewish, and mixed-race characters without being too prescriptive.
BLADE: Tell us your dream roles?
NEYDAVOUD: I’d love to play the Emcee in Cabaret [often portrayed as a gender-fluid, queer-coded, or non-binary figure]. And I’d like to direct a production of “Godspell” with a fully Middle Eastern cast. I think portraying Jesus and disciples in Middle Eastern bodies as Bohemian idealists living under an oppressive regime could be especially impactful.
BLADE: Can today’s queer audiences relate to life on the shtetl?
NEYDAVOUD: As a piece, “Fiddler” is timeless. Beyond the magical score, it hits home with just about anyone who’s ever felt othered. There are relevant themes of displacement and persecution, and maintaining cultural identity in the wake of turbulence, all ideas that tend to resonate with queer people.
Books
This gay author sees dead people
‘Are You There Spirit? It’s Me, Travis’
By Travis Holp
c.2025, Spiegel and Grau
$28/240 pages
Your dad sent you a penny the other day, minted in his birth year.
They say pennies from heaven are a sign of some sort, and that makes sense: You’ve been thinking about him a lot lately. Some might scoff, but the idea that a lost loved one is trying to tell you he’s OK is comforting. So read the new book, “Are You There, Spirit? It’s Me, Travis” by Travis Holp, and keep your eyes open.
Ever since he was a young boy growing up just outside Dayton, Ohio, Travis Holp wanted to be a writer. He also wanted to say that he was gay but his conservative parents believed his gayness was some sort of phase. That, and bullying made him hide who he was.
He also had to hide his nascent ability to communicate with people who had died, through an entity he calls “Spirit.” Eventually, though it left him with psychological scars and a drinking problem he’s since overcome, Holp was finally able to talk about his gayness and reveal his otherworldly ability.
Getting some people to believe that he speaks to the dead is still a tall order. Spirit helps naysayers, as well as Holp himself.
Spirit, he says, isn’t a person or an essence; Spirit is love. Spirit is a conduit of healing and energy, speaking through Holp in symbolic messages, feelings, and through synchronistic events. For example, Holp says coincidences are not coincidental; they’re ways for loved ones to convey messages of healing and energy.
To tap into your own healing Spirit, Holp says to trust yourself when you think you’ve received a healing message. Ignore your ego, but listen to your inner voice. Remember that Spirit won’t work on any fixed timeline, and its only purpose is to exist.
And keep in mind that “anything is possible because you are an unlimited being.”
You’re going to want very much to like “Are You There, Spirit? It’s Me, Travis.” The cover photo of author Travis Holp will make you smile. Alas, what you’ll find in here is hard to read, not due to content but for lack of focus.
What’s inside this book is scattered and repetitious. Love, energy, healing, faith, and fear are words that are used often – so often, in fact, that many pages feel like they’ve been recycled, or like you’ve entered a time warp that moves you backward, page-wise. Yes, there are uplifting accounts of readings that Holp has done with clients here, and they’re exciting but there are too few of them. When you find them, you’ll love them. They may make you cry. They’re exactly what you need, if you grieve. Just not enough.
This isn’t a terrible book, but its audience might be narrow. It absolutely needs more stories, less sentiment; more tales, less transcendence and if that’s your aim, go elsewhere. But if your soul cries for comfort after loss, “Are You There, Spirit? It’s Me, Travis” might still make sense.
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a&e features
Your guide to D.C.’s queer New Year’s Eve parties
Ring in 2026 with drag, leather, Champagne, and more
With Christmas in the rear view mirror, we can turn our attention to ringing in a much-anticipated New Year with a slew of local LGBTQ parties. Here’s what’s on tap.
Pitchers
This spacious Adams Morgan bar is hosting the “Pitchers’ Perfect New Year’s Eve.” There will be a midnight Champagne toast, the ball drop on the big screens, and no cover, all night long. The bar doesn’t close until 4 a.m., and the kitchen will be open late (though not until close). All five floors will be open for the party, and party favors are promised.
Trade
D.C.’s hottest bar/club combo is leaning into the Shark motif with its NYE party, “Feeding Frenzy.” The party is a “glitterati-infused Naughty-cal New Year’s Even in the Shark Tank, where the boats are churning and the sharks are circling.” Trade also boasts no cover charge, with doors opening at 5 p.m. and the aforementioned Shark Tank opening at 9 p.m.. Four DJs will be spread across the two spaces; midnight hostess is played by Vagenesis and the two sea sirens sensuously calling are Anathema and Justin Williams.
Number Nine
While Trade will have two DJs as part of one party, Number Nine will host two separate parties, one on each floor. The first floor is classic Number Nine, a more casual-style event with the countdown on TVs and a Champagne midnight toast. There will be no cover and doors open at 5 p.m. Upstairs will be hosted by Capital Sapphics for its second annual NYE gathering. Tickets (about $50) include a midnight Champagne toast, curated drink menu, sapphic DJ set by Rijak, and tarot readings by Yooji.
Crush
Crush will kick off NYE with a free drag bingo at 8 p.m. for the early birds. Post-bingo, there will be a cover for the rest of the evening, featuring two DJs. The cover ($20 limited pre-sale that includes line skip until 11 p.m.; $25 at the door after 9 p.m.) includes one free N/A or Crush, a Champagne toast, and party favors (“the legal kind”). More details on Eventbrite.
Bunker
This subterranean lair is hosting a NYE party entitled “Frosted & Fur: Aspen After Dark New Year’s Eve Celebration.” Arriety from Rupaul Season 15 is set to host, with International DJ Alex Lo. Doors open at 9 p.m. and close at 3 p.m.; there is a midnight Champagne toast. Cover is $25, plus an optional $99 all-you-can-drink package.
District Eagle
This leather-focused bar is hosting “Bulge” for its NYE party. Each District Eagle floor will have its own music and vibe. Doors run from 7 p.m.-3 a.m. and cover is $15. There will be a Champagne toast at midnight, as well as drink specials during the event.
Kiki, Shakiki
Kiki and its new sister bar program Shakiki (in the old Shakers space) will have the same type of party on New Year’s Eve. Both bars open their doors at 5 p.m. and stay open until closing time. Both will offer a Champagne toast at midnight. At Kiki, DJ Vodkatrina will play; at Shakiki, it’ll be DJ Alex Love. Kiki keeps the party going on New Year’s Day, opening at 2 p.m., to celebrate Kiki’s fourth anniversary. There will be a drag show at 6 p.m. and an early 2000s dance party 4-8 p.m.
Spark
This bar and its new menu of alcoholic and twin N/A drinks will host a NYE party with music by DJ Emerald Fox. Given this menu, there will be a complimentary toast at midnight, guests can choose either sparkling wine with or without alcohol. No cover, but Spark is also offering optional wristbands at the door for $35 open bar 11 p.m.-1 a.m. (mid-shelf liquor & all NA drinks).
How to cope when a partner gives you the silent treatment
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
Holiday week brings setbacks for Trump-Vance trans agenda
Your guide to D.C.’s queer New Year’s Eve parties
Your guide to D.C.’s queer New Year’s Eve parties
Holiday week brings setbacks for Trump-Vance trans agenda
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
