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Queery: Esther Hidalgo

The organizer of Friday’s event for Latina lesbians answers 20 gay questions

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Esther Hidalgo (Blade photo by Michael Key)

Esther Hidalgo is sometimes surprised when she meets other Latina lesbians in Washington and as she was discussing with a colleague this week, she sometimes wonders why their paths don’t cross more often.

“Unless it’s a Latin venue, we really don’t see each other,” says the D.C.-area native, whose parents are Cuban and Puerto Rican. “And we can’t always easily identify each other when we do see each other. Sometimes you don’t realize there may be other Latinas in a room.”

So Hidalgo is starting “Mujeres en el Movimiento,” a networking event for Latina lesbians that launches tonight (Friday) from 6:30 to 8:30 at the new MOVA (2204 14th St., N.W.). It’s an official event of the Latino GLBT History Project. Based on attendance, organizers will decide whether to make it a regular event.

“I’m sure we’ll do it annually at least, but maybe more often,” she says.

The name means “women in the movement” and has a dual meaning — movement as in coming together socially, but also as an extension of the larger LGBT rights movement. It’s a happy hour event with Latin music and a digital exhibition of black and white photos by Kevin Kenner of Latina activists from the area titled “Heroes Latinas.” A suggested donation of $5 includes a vodka drink (for more information, contact Hidalgo at [email protected] or 202-670-5547).

Hidalgo, a graduate student studying for a master’s in library and information science part time at Catholic University, met History Project founder Jose Guttierez years ago when they both worked at the Leather Rack. She joined the group two years ago working on its archives and Pride festivities. She juggles three jobs when she’s not in school — she prints black and white photos in a studio, works for a collections archive in Northeast D.C. and works as a student tech at the National Archives in College Park sorting and preserving government documents.

Hidalgo, who grew up in Langley Park, Md., but mostly attended school in D.C., lives now in Columbia Heights with her girlfriend of two years. (Blade photos by Michael Key)

How long have you been out and who was the hardest person to tell?

Since around 18. Coming out to my dad was scary because I am close to my parents and an only child. Without missing a beat, he said that he could relate because “women are softer and they smell better.”

Who’s your LGBT hero?

Just one? I’m looking forward to meeting a few of them as they are featured in Friday’s exhibition. Most recently, my heroes are the Mujeres en el Movimiento Committee Members. In addition to working for political and humanistic causes, they saw the importance of this idea and worked hard to help bring it to fruition.

What’s Washington’s best nightspot, past or present? 

Wednesday Ladies Night at Chaos.

Describe your dream wedding.

There will be a lot of dancing and a lot of hip-hop.

What non-LGBT issue are you most passionate about?

This is difficult to answer because most social issues from immigration to domestic violence to education can and do affect members of the LGBT community. We are an intrinsic component of everyday society.

What historical outcome would you change?

That first moment in history where a woman took crap from a man and high-waisted jeans.

What’s been the most memorable pop culture moment of your lifetime?

Michael Jackson Moonwalking.

On what do you insist?

Compassion

What was your last Facebook post or Tweet?

Mujeres en el Movimiento networking reception hosted by the Latino GLBT History Project on Friday, March 23rd from 6:30-8:30pm at MOVA. I am the event chair and super excited about it and promoting it all the time! :-)

If your life were a book, what would the title be?

I don’t know but it should definitely be a graphic novel.

If science discovered a way to change sexual orientation, what would you do?

Sit them down and have a real serious discussion about ethics (or just blow up the lab).

What do you believe in beyond the physical world? 

In Buddhism, Nam-Myoho-Renge-Kyo is, among other things, the name of the mystic law that governs life eternally throughout the universe. I chant this every day as a form of prayer.

What’s your advice for LGBT movement leaders?

I think they should continue to build bridges of communication and cooperation between their respective causes. 

What would you walk across hot coals for?

Are you really asking me to choose between my girlfriend and my cat?

What LGBT stereotype annoys you most?

That gay men have all the style and lesbians have all the guitars.

What’s your favorite LGBT movie?

“Dog Day Afternoon”

What’s the most overrated social custom?

Starting a conversation by asking. “So, what do you do?”

What trophy or prize do you most covet?

To positively affect the lives of others through action.

What do you wish you’d known at 18?

The heart will mend.

Why Washington?

D.C. holds a lot of hidden histories, like those of LGBT Latino organizations and activists, that shape the consciousness of its residents whether they realize it or not. Plus, it is the home of go-go.

 

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Movies

‘Thelma and Louise’ remains landmark of unspoken queer rebellion

Celebrating iconic film 35 years after its release

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Susan Sarandon and Geena Davis in ‘Thelma & Louise.’ (Photo courtesy of MGM)

Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year. 

Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.

And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.

That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.

Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.

Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.

Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.

That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.

There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.

None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words. 

Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.

We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss. 

At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that. 

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Out & About

LGBTQ Military Happy Hour set for Sept. 15

In-person gathering to be held at Tom’s Watch Bar

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A scene from the 2026 Capital Pride Parade. (Washington Blade photo by Michael Key)

Modern Military Association of America will host “Pride in Service: An LGBTQ+ Military Happy Hour” on Tuesday, Sept. 15 at 4 p.m. at Tom’s Watch Bar. 

This in-person gathering is the perfect chance to connect, share stories, and celebrate the diversity within the military community. Come relax, meet fellow LGBTQ+ service members and allies, and enjoy a fun, supportive atmosphere. Don’t miss out on an evening full of pride, camaraderie, and good vibes. Visit Eventbrite for more details. 

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Calendar

Calendar: September 11-17

LGBTQ events in the days to come

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Friday, September 11

Go Gay DC will host “Out in DC LGBTQ+ Community Social” at 7 p.m. at Hotel Zena.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

Women in their Twenties and Thirties will meet at 8 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit Facebook.

Saturday, September 12

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

The DC LGBTQ+ Community Center will host screenings of “Princess Sparkles” and “Kiloran Bay” at 1:30 p.m. “Kiloran Bay” is a 13-minute musical short set amid the wild beauty of the Scottish Hebrides and the fierce joy of a wedding cèilidh. “Princess Sparkles” is about a girl who accidentally signs up to pet-sit a princess only to discover she’s actually a nippy, Fox News-watching pig. More details are available on the DC LGBTQ+ Community Center’s website

Sunday, September 13

“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite

Monday, September 14

“Center Aging: Monday Coffee Klatch” will be at 10:00a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, September 15

Center Bi Pan+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting. Visit Facebook or Meetup for more information.

Wednesday, September 16

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

The DC LGBTQ+ Community Center will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website

Thursday, September 17

The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.  

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