Arts & Entertainment
Laughing all the way
Westenhoefer on her divorce, Birchmere return and Jodie Foster
Suzanne Westenhoefer (Photo by Adam Bouska)
For one of her first shows this year, comedian Suzanne Westenhoefer cannot assure her audience she will stick to a certain theme or what kind of jokes she will make. She doesn’t even have a name for her current tour.
However, she does promise that straight or gay, boy or girl, attendees will laugh.
Westenhoefer comes to the Birchmere (3701 Mount Vernon Ave., Alexandria) Friday night, bringing with her personal stories that audiences can relate to and laugh about.
“Because the act I do is very truthful, very personal, my show is changing hourly,” she says. “If something changes in my life that makes the story not true, the show changes. It’s not like a written script.”
The blend of honesty and often self-deprecating humor is what brings audiences back year after year, says Michael Jaworek, Birchmere promoter, who has been booking Westenhoefer for more than 15 years.
“Her audience is very devoted and follows her,” he says. “She is funny. Her humor is insightful. A lot of her material deals with gay life, or rather lesbian life. She speaks to and for the majority of her audience.”
Suzanne Westenhoefer
February 1
The Birchmere
3701 Mount Vernon Ave.
Alexandria, Va
Tickets are $54.50
Westenhoefer does know that a bulk of her show will deal with recovering from divorce and entering the dating world for the first time in years. Through this process, she’s learned a few new things about herself.
“I suck at dating,” she says. “I don’t date, I don’t know how.”
A little less than a year ago, Westenhoefer divorced long-term partner Jennifer Houston, whom she married in 2008 before Proposition 8 was voted on in California. Through the transition, she’s learned a lot of new things about herself.
“I thought I would be fine, apparently not,” she says. “I didn’t know how to feed myself. I hadn’t cooked for myself since I moved in with my first partner when I was 21.”
But she says despite the bumps and challenges in her new life, there are so many great and new people to meet and that everyone should “go out, be nice, buy someone a cocktail and meet somebody.” She’s currently exclusively seeing a woman whom she calls “tall girl” in order to respect her privacy.
The stage to Westenhoefer is an open diary, and even when the story is tragic in nature, she always tries to make it comedic.
“I see what everybody is thinking, what needs to be said,” she says. “I’m getting everybody off the hook by saying it. I’m giving them a chance to laugh at tragedy that befalls them all.”
Growing up in the heart of Amish country in Pennsylvania, and coming out right when the AIDS crisis was starting in 1981, Westenhoefer has had plenty of stories to tell. But the act of sharing her personal narrative has its roots in something deeper and older.
“My grandfather was the same way,” she says. “He was that kind of person who goes to the store to get milk and bread, come back and have a fantastic funny story about it.”
On stage, Westenhoefer is not afraid to say whatever is on her mind.
“Once my sister told me she thinks she might be gay, but asked me not to tell anybody,” she says. “What did I do? I went right on stage and said ‘So, my sister thinks she’s gay.’”
This has not gotten her in trouble with her family so far, she claims, because they know it is “out of love.”
Westenhoefer began her stand-up career at the end of 1990, when a friend dared her to go on stage while she was working as a New York bartender. However, she did not need anyone to dare her to be honest and talk about gay life.
“My opening line was I am the only gay comedian you’re going to see tonight,” she says.
Though her first time on stage didn’t go well (by her own admission), her career took off through the ‘90s. In 1991, she became the first lesbian comic to appear on television, when she was on an episode of “Sally Jessy Raphael” called “Breaking the Lesbian Stereotype: Lesbians Who Don’t Look Like Lesbians,” and then went on to be the first openly gay comic to host an HBO Comedy Special in 1994.
Being on television created an opportunity to start a conversation, she says.
“It was a way to tell people not to panic, we aren’t killing babies,” Westenhoefer says. “This has always been and always will be.”
This is not the first time Westenhoefer has been a force for change. She says in high school she formed a group to ban dodge ball. She says activism is in her blood and that she and her family always were political
While still blunt and honest with her audience, Westenhoefer says things have certainly changed since she began. Westenhoefer no longer uses her original opening line.
“I used to do shows in straight clubs and I literally would say I was lesbian in the beginning of every show,” she says. “It’s definitely gotten to be a different show. It doesn’t have to be gay gay gay gay.”
Recent events, such as Jodie Foster’s speech at the Golden Globes and Barack Obama’s speech at his second inauguration, she says mark the change in attitudes toward the LGBT community.
When she came out at 19, Westenhoefer says it was a scarier time period. There was more violence against the community. However, most of her friends and family were supportive.
Now she finds it amazing that people like Foster can go on international television and discuss their sexuality with the world.
“I am very excited for her,” Westenhoefer, who’s met Foster three times, says. “She is a very shy, very private woman. I am very proud of her. To get up in front of an international audience and tell this, it’s amazing.”
Despite leaving the much warmer West Coast to do so, Westenhoefer says she’s always glad to return to the D.C. area.
“I love D.C. for several reasons,” she says. “First of all people will come out for a show even if there is an ice storm. They have southern hospitality, they are political and they want to be entertained. It is the perfect storm for comedy.”
Jaworek is happy to have her back because, “Suzanne is a very funny woman period.”
Even though she shares the experiences of a lesbian, Westenhoefer insists that, “the boys are welcome. It is not just for girls. It’s a show for straights, for gays, and if they wanna come, I promise they’ll laugh.”
Theater
Out actor talks lead role in ‘Fiddler on the Roof’
Signature Theatre production runs through Jan. 25
‘Fiddler on the Roof’
Through Jan. 25
Signature Theatre
4200 Campbell Ave.
Arlington, Va.
Tickets start at $47
Sigtheatre.org
Out actor Ariel Neydavoud is deep into a three-month run playing revolutionary student Perchick in the beloved 1964 musical “Fiddler on the Roof” at Signature Theatre in Arlington. And like his previous gigs, it’s been a learning experience.
This time, he’s gleaning knowledge from celebrated gay actor Douglas Sills who’s starring as the show’s central character Tevya, a poor Jewish milkman in the fictional village of Anatevka in tsarist Russia circa 1905.
In addition to anti-Semitism and expulsion, Tevya is struggling with waning traditions in a changing world where his daughters dare suggest marrying for love. Daughter Hodel (Lily Burka) falls for Perchick, an outsider who comes to town brandishing new ideas.
And along with its compelling and humor filled storyline, “Fiddler” boasts iconic numbers like “If I Were a Rich Man,” “Tradition,” “Matchmaker, Matchmaker,” and “Sunrise, Sunset.”
Neydavoud, born and raised as an only child in the West Los Angeles neighborhood lightheartedly referred to as Tehrangeles (due to the large Iranian-American population), has always been passionate about performing. “It’s like I came out of the womb tap dancing,” he says. Fortunately, his mother, an accomplished pianist and composer, served as built-in accompanist.
He began acting and singing at kid camps and a private Jewish middle school alongside classmate Ben Platt. In his teens, Neydavoud spent three glorious weeks at Stagedoor Manor, a well-known theater camp in Upstate New York, where he solidified his desire to pursue theater as a profession, and started to feel comfortable with being queer.
Following high school, he studied at AMDA (American Musical and Dramatic Academy) and soon after morphed from theater student to professional actor.
WASHINGTON BLADE: Your entry into showbiz seems to have been a smooth one.
ARIEL NEYDAVOUD: I’m happy to hear it seems that way. I’d rarely describe anything about this profession as smooth; nonetheless, what I love about this work is that it gives opportunities to have so many new experiences: new shows, new parts, and new communities who come together in a moment’s notice purely for the sake of creating art.
BLADE: Tell us about Perchick.
NEYDAVOUD: He comes to Anatevka and challenges their ideals and way of life. That’s something I can relate to.
I’m Jewish on both sides, but I’m also queer, first generation American, [his mother and father are from Germany and Iran, respectively], and a person of color. I never feel like I belong to a single community. That’s what has emboldened my inner activist to speak up and challenge ideas that I don’t necessarily buy into.
BLADE: You sing beautifully. Perchick’s song is “Now I have Everything,” an Act II melody about finding love. Was it an instant fit for you?
NEYDAVOUD: Not instantly.I’m traditionally a first tenor. Perchick is baritone range, a little outside of my comfort zone. After being cast, I asked our director Joe Calarco if he would be comfortable raising the key, something they did with the recent Broadway revival. He was firm about not doing that.
As an artist I see challenges as opportunities to grow, so it’s been really good exploring my lower register.
BLADE: Audiences have commented on an intimacy surrounding this production.
TK: It’s performed in the round with a dining table at its center. It could be a sabbath or seder table, however you interpret it, but I find it a brilliant way to illustrate community and tradition.
It feels like the audience is invited to the table and join the residents of Anatevka. The show’s moments of joy like the betrothal song “To Life (L’Chaim)” are intensified, and conversely the pogrom scenes are made more difficult. It feels like we’re sharing space.
BLADE: Do your encompassing identities broaden casting possibilities for you?
NEYDAVOUD: Marketing yourself as ethnically ambiguous can be a helpful tool. After “Hamilton” and the pandemic there was more of a shift toward authenticity. I try to steer toward playing Middle Eastern, Southwest Asian, Jewish, and mixed-race characters without being too prescriptive.
BLADE: Tell us your dream roles?
NEYDAVOUD: I’d love to play the Emcee in Cabaret [often portrayed as a gender-fluid, queer-coded, or non-binary figure]. And I’d like to direct a production of “Godspell” with a fully Middle Eastern cast. I think portraying Jesus and disciples in Middle Eastern bodies as Bohemian idealists living under an oppressive regime could be especially impactful.
BLADE: Can today’s queer audiences relate to life on the shtetl?
NEYDAVOUD: As a piece, “Fiddler” is timeless. Beyond the magical score, it hits home with just about anyone who’s ever felt othered. There are relevant themes of displacement and persecution, and maintaining cultural identity in the wake of turbulence, all ideas that tend to resonate with queer people.
Books
This gay author sees dead people
‘Are You There Spirit? It’s Me, Travis’
By Travis Holp
c.2025, Spiegel and Grau
$28/240 pages
Your dad sent you a penny the other day, minted in his birth year.
They say pennies from heaven are a sign of some sort, and that makes sense: You’ve been thinking about him a lot lately. Some might scoff, but the idea that a lost loved one is trying to tell you he’s OK is comforting. So read the new book, “Are You There, Spirit? It’s Me, Travis” by Travis Holp, and keep your eyes open.
Ever since he was a young boy growing up just outside Dayton, Ohio, Travis Holp wanted to be a writer. He also wanted to say that he was gay but his conservative parents believed his gayness was some sort of phase. That, and bullying made him hide who he was.
He also had to hide his nascent ability to communicate with people who had died, through an entity he calls “Spirit.” Eventually, though it left him with psychological scars and a drinking problem he’s since overcome, Holp was finally able to talk about his gayness and reveal his otherworldly ability.
Getting some people to believe that he speaks to the dead is still a tall order. Spirit helps naysayers, as well as Holp himself.
Spirit, he says, isn’t a person or an essence; Spirit is love. Spirit is a conduit of healing and energy, speaking through Holp in symbolic messages, feelings, and through synchronistic events. For example, Holp says coincidences are not coincidental; they’re ways for loved ones to convey messages of healing and energy.
To tap into your own healing Spirit, Holp says to trust yourself when you think you’ve received a healing message. Ignore your ego, but listen to your inner voice. Remember that Spirit won’t work on any fixed timeline, and its only purpose is to exist.
And keep in mind that “anything is possible because you are an unlimited being.”
You’re going to want very much to like “Are You There, Spirit? It’s Me, Travis.” The cover photo of author Travis Holp will make you smile. Alas, what you’ll find in here is hard to read, not due to content but for lack of focus.
What’s inside this book is scattered and repetitious. Love, energy, healing, faith, and fear are words that are used often – so often, in fact, that many pages feel like they’ve been recycled, or like you’ve entered a time warp that moves you backward, page-wise. Yes, there are uplifting accounts of readings that Holp has done with clients here, and they’re exciting but there are too few of them. When you find them, you’ll love them. They may make you cry. They’re exactly what you need, if you grieve. Just not enough.
This isn’t a terrible book, but its audience might be narrow. It absolutely needs more stories, less sentiment; more tales, less transcendence and if that’s your aim, go elsewhere. But if your soul cries for comfort after loss, “Are You There, Spirit? It’s Me, Travis” might still make sense.
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a&e features
Your guide to D.C.’s queer New Year’s Eve parties
Ring in 2026 with drag, leather, Champagne, and more
With Christmas in the rear view mirror, we can turn our attention to ringing in a much-anticipated New Year with a slew of local LGBTQ parties. Here’s what’s on tap.
Pitchers
This spacious Adams Morgan bar is hosting the “Pitchers’ Perfect New Year’s Eve.” There will be a midnight Champagne toast, the ball drop on the big screens, and no cover, all night long. The bar doesn’t close until 4 a.m., and the kitchen will be open late (though not until close). All five floors will be open for the party, and party favors are promised.
Trade
D.C.’s hottest bar/club combo is leaning into the Shark motif with its NYE party, “Feeding Frenzy.” The party is a “glitterati-infused Naughty-cal New Year’s Even in the Shark Tank, where the boats are churning and the sharks are circling.” Trade also boasts no cover charge, with doors opening at 5 p.m. and the aforementioned Shark Tank opening at 9 p.m.. Four DJs will be spread across the two spaces; midnight hostess is played by Vagenesis and the two sea sirens sensuously calling are Anathema and Justin Williams.
Number Nine
While Trade will have two DJs as part of one party, Number Nine will host two separate parties, one on each floor. The first floor is classic Number Nine, a more casual-style event with the countdown on TVs and a Champagne midnight toast. There will be no cover and doors open at 5 p.m. Upstairs will be hosted by Capital Sapphics for its second annual NYE gathering. Tickets (about $50) include a midnight Champagne toast, curated drink menu, sapphic DJ set by Rijak, and tarot readings by Yooji.
Crush
Crush will kick off NYE with a free drag bingo at 8 p.m. for the early birds. Post-bingo, there will be a cover for the rest of the evening, featuring two DJs. The cover ($20 limited pre-sale that includes line skip until 11 p.m.; $25 at the door after 9 p.m.) includes one free N/A or Crush, a Champagne toast, and party favors (“the legal kind”). More details on Eventbrite.
Bunker
This subterranean lair is hosting a NYE party entitled “Frosted & Fur: Aspen After Dark New Year’s Eve Celebration.” Arriety from Rupaul Season 15 is set to host, with International DJ Alex Lo. Doors open at 9 p.m. and close at 3 p.m.; there is a midnight Champagne toast. Cover is $25, plus an optional $99 all-you-can-drink package.
District Eagle
This leather-focused bar is hosting “Bulge” for its NYE party. Each District Eagle floor will have its own music and vibe. Doors run from 7 p.m.-3 a.m. and cover is $15. There will be a Champagne toast at midnight, as well as drink specials during the event.
Kiki, Shakiki
Kiki and its new sister bar program Shakiki (in the old Shakers space) will have the same type of party on New Year’s Eve. Both bars open their doors at 5 p.m. and stay open until closing time. Both will offer a Champagne toast at midnight. At Kiki, DJ Vodkatrina will play; at Shakiki, it’ll be DJ Alex Love. Kiki keeps the party going on New Year’s Day, opening at 2 p.m., to celebrate Kiki’s fourth anniversary. There will be a drag show at 6 p.m. and an early 2000s dance party 4-8 p.m.
Spark
This bar and its new menu of alcoholic and twin N/A drinks will host a NYE party with music by DJ Emerald Fox. Given this menu, there will be a complimentary toast at midnight, guests can choose either sparkling wine with or without alcohol. No cover, but Spark is also offering optional wristbands at the door for $35 open bar 11 p.m.-1 a.m. (mid-shelf liquor & all NA drinks).
How to cope when a partner gives you the silent treatment
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
Holiday week brings setbacks for Trump-Vance trans agenda
Your guide to D.C.’s queer New Year’s Eve parties
Your guide to D.C.’s queer New Year’s Eve parties
Holiday week brings setbacks for Trump-Vance trans agenda
Out actor talks lead role in ‘Fiddler on the Roof’
This gay author sees dead people
