Arts & Entertainment
Lady Bunny’s comedy special slays sacred COVID-19 cows
4 wigs, 12 costume changes and new song parodies
At a time where nothing seems certain, legendary drag queen Lady Bunny’s ignorance is our bliss.
“Oh, I’ve never seen it,” says Bunny, when the RuPaul Netflix vehicle “AJ and the Queen” came up as a topic during our interview.
Lack of first-hand knowledge didn’t stop the NYC-based DJ, actress, singer/songwriter, upcoming comedy special star, and creator of Wigstock from skewering “AJ” mercilessly, while co-hosting two recent Voss Events-presented digital drag benefits that raised funds for queens out of work because of COVID-19.
“Listen,” says Bunny, “I make jokes about ‘Drag Race,’ and I don’t watch that either. Honey, I don’t watch anything… I know Miss Vanjie said, ‘Miss Vanjie, Miss Vanjie, Miss Vanjie’ on her way out, in a way that was odd, but I don’t really know what else happened in that episode, or why she was eliminated, or why she said that.”
Bunny, whose television has not been hooked up for 10 months, admits, “Whenever you see me make a joke about pop culture, that is based on what I see other people talking about.” To compensate for this lack of firsthand information, “I will run it by friends who are more keyed into that kind of thing.”
With no boob tube at home and no burning desire to binge online (her flirtation with Netflix didn’t last past the free trial period), Bunny says she’s been spending her COVID-19 isolation period “trying to catch up on things I said I didn’t have time for before the quarantine, like filing taxes; and exercising, and dieting, so I don’t have that excuse, ‘Oh, I have to run here or run there.’ ”
Bunny is also devoting some of her spare time to long-planned personal projects, including a book she’s penning in partnership with her mother, and an autobiography. (“Just my life, before I forget it,” she says.)
And in a moment in time when there’s never been more spare time to sit around the house, hit a few keystrokes, press a button, and share your opinion on anything, everything, and often, nothing, with the world. That’s part of why Bunny says she’s “trying to stay off of social media a bit more, because I was hitting it hard during the first few months of COVID-19. But now, things seem to have turned sour, and it’s disconcerting.”
Known to those who follow her online as a steadfast supporter of Bernie Sanders (Bianca Del Rio often referred to Sanders as her “boyfriend” during the two Voss Events digital drag benefits they co-hosted), Bunny cited the trigger topics of social distancing and mask-wearing as among her reasons for dialing back on the sheer volume of postings and tweets. (She remains a presence on Facebook and Twitter—but these days, she’s just as likely to be writing about work from fellow artists as she is the presumptive Democratic presidential nominee.
“I realize people are scared, and I realize people are broke,” she says, of the COVID-19 tensions. “But I don’t understand the desire to lash out at people that aren’t observing the precautions that they decide to observe. It’s almost like they’re trying to prove they’re a better Democrat, because they dip their vegetables in Clorox water, and they wear masks everywhere. It’s just, like, I don’t understand what it is about a frightening, deadly pandemic that makes people want to scold others. If I walk down to the [NYC West Side] piers, as I do, almost every day, and I see people who don’t have masks on, and they’re coughing? Well then, I walk away from them. I don’t yell at them… At the end of the day, we are responsible for our own self-preservation. I mean, if someone who weighs 90 pounds and has a syringe sticking out of each eye tells me he wants to screw me without a condom, well, that situation may arise—but it’s up to me to say, ‘No,’ to protect myself.”
Asked how COVID-19 has impacted her creative output, Bunny noted, “All of my work involves dance floors and audiences—and we’re not gonna have either of those for many, many months. So basically, my paychecks have stopped, but my bills have not. So I’m in the same position that, you know, most drag queens or club employees are in.”
With little hope of audiences flocking to her bread and butter public gathering places any time soon, Bunny turned to what she does best: Parody songs, groovy dance segments, sketches, satire, insult humor, and raunchy jokes.
That brings us to the June 5 VossEvents.com debut of her downloadable ($9.99) comedy special, “C#ntagias,” in which, press materials note, “Demented drag diva Lady Bunny shamelessly interrupts your isolation in an attempt to give what may be your last laugh before the apocalypse.”
COVID-19-themed humor is front and center. Along with four signature sky-high wigs and 12 costume changes over the course of the 35-minute show, the press release further promises “brand new song parodies from artists as varied as Lizzo, Justin Bieber, and Madonna.” Gender-blending provocateur Christeene christeenemusic.com duets with Bunny on a pandemically updated version of Peggy Lee’s “Is That All There Is,” and Bunny will perform her timely parody of the RuPaul song, “Sissy That Walk.”
Currently available via Bunny’s YouTube channel, the video for “Sissy That Cough” finds our quarantined gal noting:
If I forget to use Lysol
I’ll end up in the hospital
I’m climbing up my fucking walls.
Those walls aren’t a problem, at least not in the video, which sees Bunny singing and dancing around an empty white space that is occasionally populated by, right on cue when the lyric comes in, bats she’s worried will:
Fly, fly, fly,
Uh-oh
From Wuhan Chi, Chi, Chi.
Bunny claims sole responsibility for crafting the lyrics to “Cough”—but overall writing credit for “C#ntagias” is shared with Beryl Mendelbaum, the Facebook drag persona of Bruce Jope, described by Bunny as “a fascinating character who hung out with everyone from Divine to Holly Woodlawn to Cher, back in the day.”
There’s a reason for that. Long before the character of Beryl burst onto the scene, Jope and his late partner, Francis Toohey founded the magazine Hit Parade (1978-1983, first based in Boston, then NYC). It chronicled, with gusto, the sort of culture and mind frame that drew people like RuPaul and Lady Bunny to NYC.
Mendelbaum, says Bunny, brings to their past collaborations (including stage shows “Clowns Syndrome” and “Trans-Jester!) an ability “to write as an older, Jewish retiree kleptomaniac, which is her online [Facebook] character. And I thought, if she can write in the voice of someone who she is not, maybe she can write for me, a potty-mouthed, southern, over-the-hill showgirl!”
Skits also play a part in “C#ntagias.” One of them, notes, Bunny, “was inspired by three emails I got claiming they had activated my computer’s camera when I was on a porn site, and I needed to send them $2,000 via Bitcoin or they were going to send this footage to all of my email contacts. So I started writing a reply, not that I even thought they were a real person, because I’m not the biggest porn fan, and so I came up with some stuff that was pretty funny. I sent it off to Beryl and we finished off the skit… She has a way of either pulling back or taking things in a different direction if I become too preachy, too vulgar, too whatever. She’s kind of like half writer, half director.”
For more information on Lady Bunny’s comedy special, available for digital download as of June 5, visit vossevents.com/digital. For Bunny and Beryl, see ladybunny.net and @BERYLMENDELBAUMFANS, respectively.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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