Movies
‘Uncle Frank’ is a coming-out tale full of heart
Alan Ball deftly avoids stereotypes, delivers compassionate film

In recent years, the crop of films that emerges around “awards season” always includes at least one high-profile LGBTQ-themed movie clearly aiming for consideration. You know the type of film I mean: glossy and slick, they usually feature at least one or two “name” actors with prestige value, center around a particular “issue” connected to being LGBTQ, explore progressive ideas while still reinforcing “good old-fashioned” cultural values, and are almost always the kind of heartfelt, sentiment-driven feel-good fare that Hollywood has been so adept at producing for at least the last century.
This year, right on schedule, that movie is “Uncle Frank.”
This Amazon-produced comedic drama is the latest work from writer-director Alan Ball, the out gay film and television icon responsible for creating “Six Feet Under” and “True Blood” for HBO, as well as for penning 1999’s Oscar-winning “American Beauty.” Set in the early 1970s, it follows Beth Bledsoe (Sophia Lillis), a South Carolina teen who goes to New York to attend college at NYU, where her beloved Uncle Frank (Paul Bettany) is a respected literature professor. He’s delighted to see her, but when she shows up unexpectedly at his apartment during a party, it leads to an awkward surprise for them both – her discovery that he lives with his longtime male lover, Wally (Peter Macdissi). Beth is fine with the revelation that her “cool uncle” is gay; but soon afterwards, when an unexpected development at home puts them on the road back to South Carolina together, Frank must confront his fears of a less accepting response – and his memories of a traumatic past – in order to find the courage to come out to the rest of his family, once and for all.
Embracing a nostalgic, literary sensibility with palpable echoes of such southern-set coming-of-age novels as “To Kill a Mockingbird” (Harper Lee even gets name-dropped), “Uncle Frank” establishes itself from the beginning as a memory piece; we know right away we are in for a romanticized vision of the past, as seen through eyes that have gained the insight that comes with the distance of years. That allows room for a little forgivable sentimentality, which – because Ball is a superb writer – emerges through the warmth, humor, and humanity of the characters rather than in the kind of forced, cloying payoff moments that turn so many similar stories into unabashed tearjerkers.
It’s that same strong writing that elevates the movie above all the attendant tropes that come with the territory in these kinds of stories – and there are plenty, from a tragic backstory that could have been transplanted from an un-produced Tennessee Williams play, to a family of cartoonish southern stereotypes. These elements are part of the game that Ball plays so adeptly; he revels in sagas that find the extreme lying hidden within the mundane, and reveal the dynamics that shape relationships between people, especially families. And if the all-too-familiar story of a middle-aged gay man still closeted to his family is not quite as full of the outrageous twists to be found in the banal suburban hellscape of “American Beauty” or the vampire-infested bayous of “True Blood,” it still provides plenty of fodder for the writer to explore those themes with his customary intelligence and observational asceticism.
Of course, it helps a lot that he’s graced with a talented cast. The gallery of caricatures that make up the Bledsoe clan would not be infused with as much humanizing dimension if not for an ensemble of supporting players – led by the always-monumental Margo Martindale in what can safely be described as “the Margo Martindale role” capable of giving us likeable characters we can embrace, warts and all.
Still, there are higher stakes in “Uncle Frank” than the ones in Frank’s relationship with his family. Ball shrewdly centers much of his movie on the effects of his protagonist’s internalized homophobia – the lingering consequence of growing up in the closet – on his relationship with Wally. They are clearly a happy, loving couple; yet as the pressures build toward a confrontation back home, Frank pulls further and further away from his partner, trying to escape with alcohol and other substances, sparking domestic conflicts with projected resentments and a fear-based fight-or-flight mentality, and refusing to accept any offers of help and support. The movie doesn’t lean too hard on these themes – it’s ultimately meant to be uplifting, after all – but it doesn’t ignore them, either, and it’s a telling observation that we are never as deeply invested in the outcome of Frank’s coming out to his relatives as we are in the hope that these lingering demons from a painful past won’t sabotage his relationship with a partner who obviously loves him unconditionally.
Tying it all together, of course, is Beth, the fresh-out-of-the-nest fledgling who serves both as an observer and a catalyst in her uncle’s story. She’s the connecting thread between prodigal and family, obviously; but she is also the link between past and present. It is she whose experience shapes the narrative, finding meaning in Frank’s struggles and ensuring that his story is told with respect and compassion.
The actors in these key roles each do stellar work. Bettany’s performance in the title role is a career best, and not just because he is a straight actor who manages to portray a gay character without resorting to a single stereotypical mannerism; Lillis, known for starring in “Nancy Drew and the Hidden Staircase” and “It,” is here a revelation of simple, unaffected acting as Beth; and as Wally, Macdissi (Ball’s real-life partner, who is Lebanese) exudes such an air of warmth and authenticity that he easily overcomes the character’s potential for being seen as a kind of idealized vision of “magic” ethnicity. Together, the three have excellent, believable chemistry that goes a long way toward making Ball’s movie work.
“Uncle Frank” is the kind of solid, compassionate, accessible film that pleases, perhaps in spite of having the slick, sanitized feel that comes with being the product of a well-oiled, profit-fueled entertainment machine. In true Hollywood style, its conflicts play out a little too neatly and a little too easily; it allows its audience to walk away at the end feeling like the problems have all been solved; and by couching its observations about homophobia in the quaintness of a bygone era, it makes us feel better about how far we’ve come.
Some might question, of course, if that’s really enough, and if the world really needs another coming out story.
The answer is, sadly, of course it does. If the last few years have shown us anything, it is that intolerance, bigotry, and hatred of the “other” is still very much alive in our culture; we might not all need to see movies like “Uncle Frank” in order to gain a little empathy and enlightenment, but there are a lot of people out there who do.
After all, Hollywood has always been at its best when it gives its artists a chance to change hearts and minds – and when the artists are as gifted as Alan Ball, why should anyone quibble?
Movies
Rise of Chalamet continues in ‘Marty Supreme’
But subtext of ‘American Exceptionalism’ sparks online debate
Casting is everything when it comes to making a movie. There’s a certain alchemy that happens when an actor and character are perfectly matched, blurring the lines of identity so that they seem to become one and the same. In some cases, the movie itself feels to us as if it could not exist without that person, that performance.
“Marty Supreme” is just such a movie. Whatever else can be said about Josh Safdie’s wild ride of a sports comedy – now in theaters and already racking up awards – it has accomplished exactly that rare magic, because the title character might very well be the role that Timothée Chalamet was born to play.
Loosely based on real-life table tennis pro Marty Reisman, who published his memoir “The Money Player” in 1974, this Marty (whose real surname is Mauser) is a first-generation American, a son of Jewish immigrant parents in post-WWII New York who works as a shoe salesman at his uncle’s store on the Lower East Side while building his reputation as a competitive table tennis player in his time off. Cocky, charismatic, and driven by dreams of championship, everything else in his life – including his childhood friend Rachel (Odessa A’zion), who is pregnant with his baby despite being married to someone else – takes a back seat as he attempts to make them come true, hustling every step of the way.
Inevitably, his determination to win leads him to cross a few ethical lines as he goes – such as stealing money for travel expenses, seducing a retired movie star (Gwyneth Paltrow), wooing her CEO husband (Kevin O’Leary) to sponsor him, and running afoul of the neighborhood mob boss (veteran filmmaker Abel Ferrara) – and a chain of consequences piles at his heels, threatening to undermine his success before it even has a chance to happen.
Filmed in 35mm and drenched in the visual style of the gritty-but-gorgeous “New Hollywood” cinema that Safdie – making his solo directorial debut without the collaboration of his brother Benny – so clearly seeks to evoke, “Marty Supreme” calls up unavoidable connections to the films of that era with its focus on an anti-hero protagonist trying to beat the system at its own game, as well as a kind of cynical amorality that somehow comes across more like a countercultural call-to-arms than a nihilistic social commentary. It’s a movie that feels much more challenging in the mid-2020s than it might have four or so decades ago, building its narrative around an ego-driven character who triggers all our contemporary progressive disdain; self-centered, reckless, and single-mindedly committed to attaining his own goals without regard for the collateral damage he inflicts on others in the process, he might easily – and perhaps justifiably – be branded as a classic example of the toxic male narcissist.
Yet to see him this way feels simplistic and reductive, a snap value judgment that ignores the context of time and place while invoking the kind of ethical purity that can easily blind us to the nuances of human behavior. After all, a flawed character is always much more authentic than a perfect one, and Marty Mauser is definitely flawed.
Yet in Chalamet’s hands, those flaws become the heart of a story that emphasizes a will to transcend the boundaries imposed by the circumstantial influences of class, ethnicity, and socially mandated hierarchy. His Marty is a person forging an escape path in a world that expects him to “know his place,” who is keenly aware of the anti-semitism and cultural conventions that keep him locked into a life of limited possibilities and who is willing to do whatever it takes to break free of them; and though he might draw our disapproval for the choices he makes, particularly with regard to his relationship with Rachel, he grows as he goes, navigating a character arc that is less interested in redemption for past sins than it is in finding the integrity to do better the next time – and frankly, that’s something that very few toxic male narcissists ever do.
In truth, it’s not surprising that Chalamet nails the part, considering that it’s the culmination of a project that began in 2018, when Safdie gave him Reisman’s book and suggested collaborating on a movie based on the story of his rise to success. The actor began training in table tennis, and continued to master it over the years, even bringing the necessary equipment to location shoots for movies like “Dune” so that he could perfect his skills – but physical skill aside, he always had what he needed to embody Marty. This is a character who knows what he’s got and is not ashamed to use it, who has the drive to succeed, the will to excel, and the confidence to be unapologetically himself while finding joy in the exercise of his talents, despite how he might be judged by those who see only ego. If any actor could be said to reflect those qualities, it’s Timothée Chalamet.
Other members of the cast also score deep impressions, especially A’zion, whose Rachel avoids tropes of victimhood to achieve her own unconventional character arc. Paltrow gives a remarkably vulnerable turn as the aging starlet who willingly allows Marty into her orbit despite the worldliness that tells her exactly what she’s getting into, while O’Leary embodies the kind of smug corporate venality that instantly positions him as the avatar for everything Marty is trying to escape. Queer fan-fave icons Fran Drescher and Sandra Bernhard also make small-but-memorable appearances, and real-life deaf table tennis player Koto Kawaguchi strikes a noble chord as the Japanese champion who becomes Marty’s de facto rival.
As for Safdie’s direction, it’s hard to find anything to criticize in his film’s visually stylish, sumptuously photographed (by Darius Khondji), and tightly paced delivery, which makes its two-and-a-half hour runtime fly by without a moment of drag.
It must be said that the screenplay – co-written by Safdie with Ronald Bronstein – leans heavily into an approach in which much of the plot hinges on implausible coincidences, ironic twists, and a general sense of orchestrated chaos that makes things occasionally feel a little too neat in the service of creating an outlandish “tall tale” narrative ; but let’s face it, life is like that sometimes, so it’s easy to overlook.
What might be more problematic, for some audiences, is Marty’s often insufferable – and occasionally downright ugly behavior. Yes, Chalamet infuses it all with humanizing authenticity, and the story is ultimately more about the character’s emotional evolution than it is about his winning at ping-pong, but it’s impossible not to read a subtext of American Exceptionalism into his winner-takes-all climb to victory – which is why “Marty Supreme,” for all its critical acclaim, is the subject of heated debate and outrage on social media right now.
As for us, we’re not condoning anything Marty does or says as he hustles his way to the winner’s circle. All we’re saying is that Timothée Chalamet has become an even better actor since he captured our attention (and a lot of gay hearts) in “Call Me By Your Name.”
And that’s saying a lot, because he was pretty great, even then.
Movies
A Shakespearean tragedy comes to life in exquisite ‘Hamnet’
Chloe Zhao’s devastating movie a touchstone for the ages
For every person who adores Shakespeare, there are probably a dozen more who wonder why.
We get it; his plays and poems, composed in a past when the predominant worldview was built around beliefs and ideologies that now feel as antiquated as the blend of poetry and prose in which he wrote them, can easily feel tied to social mores that are in direct opposition to our own, often reflecting the classist, sexist, and racist patriarchal dogma that continues to plague our world today. Why, then, should we still be so enthralled with him?
The answer to that question might be more eloquently expressed by Chloe Zhao’s “Hamnet” – now in wide release and already a winner in this year’s barely begun awards season – than through any explanation we could offer.
Adapted from the novel by Maggie O’Farrell (who co-wrote the screenplay with Zhao), it focuses its narrative on the relationship between Will Shakespeare (Paul Mescal) and his wife Agnes Hathaway (Jessie Buckley), who meet when the future playwright – working to pay off a debt for his abusive father – is still just a tutor helping the children of well-to-do families learn Latin. Enamored from afar at first sight, he woos his way into her life, and, convincing both of their families to approve the match (after she becomes pregnant with their first child), becomes her husband. More children follow – including Hamnet (Jacobi Jupe), a “surprise” twin boy to their second daughter – but, recognizing Will’s passion for writing and his frustration at being unable to follow it, Agnes encourages him to travel to London in order to immerse himself in his ambitions.
As the years go by, Agnes – aided by her mother-in-law (Emily Watson) and guided by the nature-centric pagan wisdom of her own deceased mother – raises the children while her husband, miles away, builds a successful career as the city’s most popular playwright. But when an outbreak of bubonic plague results in the death of 11-year-old Hamnet in Will’s absence, an emotional wedge is driven between them – especially when Agnes receives word that her husband’s latest play, titled “Hamlet,” an interchangeable equivalent to the name of their dead son, is about to debut on the London stage.
There is nothing, save the bare details of circumstance around the Shakespeare family, that can be called factual about the narrative told in “Hamnet.” Records of Shakespeare’s private life are sparse and short on context, largely limited to civic notations of fact – birth, marriage, and death announcements, legal documents, and other general records – that leave plenty of space in which to speculate about the personal nuance such mundane details might imply. What is known is that the Shakespeares lost their son, probably to plague, and that “Hamlet” – a play dominated by expressions of grief and existential musings about life and death – was written over the course of the next five years. Shakespearean scholars have filled in the blanks, and it’s hard to argue with their assumptions about the influence young Hamnet’s tragic death likely had over the creation of his father’s masterwork. What human being would not be haunted by such an event, and how could any artist could avoid channeling its impact into their work, not just for a time but for forever after?
In their screenplay, O’Farrell and Zhao imagine an Agnes Shakespeare (most records refer to her as “Anne” but her father’s will uses the name “Agnes”) who stands apart from the conventions of her town, born of a “wild woman” in the woods and raised in ancient traditions of mysticism and nature magic before being adopted into her well-off family, who presents a worthy match and an intellectual equal for the brilliantly passionate creator responsible for some of Western Civilization’s most enduring tales. They imagine a courtship that would have defied the customs of the time and a relationship that feels almost modern, grounded in a love and mutual respect that’s a far cry from most popular notions of what a 16th-century marriage might look like. More than that, they imagine that the devastating loss of a child – even in a time when the mortality rate for children was high – might create a rift between two parents who can only process their grief alone. And despite the fact that almost none of what O’Farrell and Zhao present to us can be seen, at best, as anything other than informed speculation, it all feels devastatingly true.
That’s the quality that “Hamnet” shares with the ever-popular Will Shakespeare; though it takes us into a past that feels as alien to us as if it took place upon a different planet, it evokes a connection to the simple experience of being human, which cuts through the differences in context. Just as the kings, heroes, and fools of Shakespeare’s plays express and embody the same emotional experiences that shape our own mundane modern lives, the film’s portrayal of these two real-life people torn apart by personal tragedy speaks directly to our own shared sense of loss – and it does so with an eloquence that, like Shakespeare’s, emerges from the story to make it feel as palpable as if their grief was our own.
Yes, the writing and direction – each bringing a powerfully feminine “voice” to the story – are key to the emotional impact of “Hamnet,” but it’s the performances of its stars that carry it to us. Mescal, once more proving himself a master at embodying the kind of vulnerable masculine tenderness that’s capable of melting our hearts, gives us an accessible Shakespeare, driven perhaps by a spark of genius yet deeply grounded in the tangible humanity that underscores the “everyman” sensibility that informs the man’s plays. But it’s Buckley’s movie, by a wide margin, and her bold, fierce, and deeply affecting performance gives voice to a powerful grief, a cry against the injustice and cruelty of what we fumblingly call “fate” that resonates deep within us and carries our own grief, over losses we’ve had and losses we know are yet to come, along with her on the journey to catharsis.
That’s the word – “catharsis” – that defines why Shakespeare (and by extension, “Hamnet”) still holds such power over the imagination of our human race all these centuries later. The circumstantial details of his stories, wrapped up in ancient ideologies that still haunt our cultural imagination, fall away in the face of the raw expression of humanity to which his characters give voice. When Hamlet asks “to be or not to be?,” he is not an old-world Danish Prince contemplating revenge against a traitor who murdered his father; he is Shakespeare himself, pondering the essential mystery of life and death, and he is us, too.
Likewise, the Agnes Shakespeare of “Hamnet” (masterfully enacted by Buckley) embodies all our own sorrows – past and future, real and imagined – and connects them to the well of human emotion from which we all must drink; it’s more powerful than we expect, and more cleansing than we imagine, and it makes Zhao’s exquisitely devastating movie into a touchstone for the ages.
We can’t presume to speak for Shakespeare, but we are pretty sure he would be pleased.
Movies
‘Hedda’ brings queer visibility to Golden Globes
Tessa Thompson up for Best Actress for new take on Ibsen classic
The 83rd annual Golden Globes awards are set for Sunday (CBS, 8 p.m. EST). One of the many bright spots this awards season is “Hedda,” a unique LGBTQ version of the classic Henrik Ibsen story, “Hedda Gabler,” starring powerhouses Nina Hoss, Tessa Thompson and Imogen Poots. A modern reinterpretation of a timeless story, the film and its cast have already received several nominations this awards season, including a Globes nod for Best Actress for Thompson.
Writer/director Nia DaCosta was fascinated by Ibsen’s play and the enigmatic character of the deeply complex Hedda, who in the original, is stuck in a marriage she doesn’t want, and still is drawn to her former lover, Eilert.
But in DaCosta’s adaptation, there’s a fundamental difference: Eilert is being played by Hoss, and is now named Eileen.
“That name change adds this element of queerness to the story as well,” said DaCosta at a recent Golden Globes press event. “And although some people read the original play as Hedda being queer, which I find interesting, which I didn’t necessarily…it was a side effect in my movie that everyone was queer once I changed Eilert to a woman.”
She added: “But it still, for me, stayed true to the original because I was staying true to all the themes and the feelings and the sort of muckiness that I love so much about the original work.”
Thompson, who is bisexual, enjoyed playing this new version of Hedda, noting that the queer love storyline gave the film “a whole lot of knockoff effects.”
“But I think more than that, I think fundamentally something that it does is give Hedda a real foil. Another woman who’s in the world who’s making very different choices. And I think this is a film that wants to explore that piece more than Ibsen’s.”
DaCosta making it a queer story “made that kind of jump off the page and get under my skin in a way that felt really immediate,” Thompson acknowledged.
“It wants to explore sort of pathways to personhood and gaining sort of agency over one’s life. In the original piece, you have Hedda saying, ‘for once, I want to be in control of a man’s destiny,’” said Thompson.
“And I think in our piece, you see a woman struggling with trying to be in control of her own. And I thought that sort of mind, what is in the original material, but made it just, for me, make sense as a modern woman now.”
It is because of Hedda’s jealousy and envy of Eileen and her new girlfriend (Poots) that we see the character make impulsive moves.
“I think to a modern sensibility, the idea of a woman being quite jealous of another woman and acting out on that is really something that there’s not a lot of patience or grace for that in the world that we live in now,” said Thompson.
“Which I appreciate. But I do think there is something really generative. What I discovered with playing Hedda is, if it’s not left unchecked, there’s something very generative about feelings like envy and jealousy, because they point us in the direction of self. They help us understand the kind of lives that we want to live.”
Hoss actually played Hedda on stage in Berlin for several years previously.
“When I read the script, I was so surprised and mesmerized by what this decision did that there’s an Eileen instead of an Ejlert Lovborg,” said Hoss. “I was so drawn to this woman immediately.”
The deep love that is still there between Hedda and Eileen was immediately evident, as soon as the characters meet onscreen.
“If she is able to have this emotion with Eileen’s eyes, I think she isn’t yet because she doesn’t want to be vulnerable,” said Hoss. “So she doesn’t allow herself to feel that because then she could get hurt. And that’s something Eileen never got through to. So that’s the deep sadness within Eileen that she couldn’t make her feel the love, but at least these two when they meet, you feel like, ‘Oh my God, it’s not yet done with those two.’’’
Onscreen and offscreen, Thompson and Hoss loved working with each other.
“She did such great, strong choices…I looked at her transforming, which was somewhat mesmerizing, and she was really dangerous,” Hoss enthused. “It’s like when she was Hedda, I was a little bit like, but on the other hand, of course, fascinated. And that’s the thing that these humans have that are slightly dangerous. They’re also very fascinating.”
Hoss said that’s what drew Eileen to Hedda.
“I think both women want to change each other, but actually how they are is what attracts them to each other. And they’re very complimentary in that sense. So they would make up a great couple, I would believe. But the way they are right now, they’re just not good for each other. So in a way, that’s what we were talking about. I think we thought, ‘well, the background story must have been something like a chaotic, wonderful, just exploring for the first time, being in love, being out of society, doing something slightly dangerous, hidden, and then not so hidden because they would enter the Bohemian world where it was kind of okay to be queer and to celebrate yourself and to explore it.’”
But up to a certain point, because Eileen started working and was really after, ‘This is what I want to do. I want to publish, I want to become someone in the academic world,’” noted Hoss.
Poots has had her hands full playing Eileen’s love interest as she also starred in the complicated drama, “The Chronology of Water” (based on the memoir by Lydia Yuknavitch and directed by queer actress Kristen Stewart).
“Because the character in ‘Hedda’ is the only person in that triptych of women who’s acting on her impulses, despite the fact she’s incredibly, seemingly fragile, she’s the only one who has the ability to move through cowardice,” Poots acknowledged. “And that’s an interesting thing.”
