Books
Two lively, entertaining new books from Deaf creators
DiMarco’s memoir and Novic’s ‘True Biz’ give visibility to oft-ignored community

‘Deaf Utopia: A Memoir–and a Love Letter to a Way of Life’
By Nyle DiMarco
c.2022, William Morrow
$22.99/336 pages
‘True Biz’
By Sara Novic
c.2022, Random House
$27/388 pages
In the 1970s, while riding the T in Boston, a man tried to get my attention. He seemed to be talking animatedly with his hands. Knowing nothing about sign language, I thought he might be drunk. I ignored him, unfolded my white cane and got off at my stop. I’m legally blind, but have some vision. But, I don’t always recognize people whom I’ve met.
Later that day, I learned that the fellow on the T’s name was Fred and that he was Deaf. He’d seen me at a party and was signing hi to me. Fred, I’m so sorry for my rudeness!
Then, aside from the sad-sack Deaf character in the novel and movie of the same title “The Heart Is a Lonely Hunter,” Deaf people, like queer people, largely, weren’t present in books, movies, TV – anywhere in pop culture. Except as victims, villains or metaphors for loneliness or deviance.
Thankfully, after decades. this is changing. As Troy Kotsur, said of “the Deaf community, the CODA [children of Deaf adults] community and the disabled community,” when he became the first male Deaf actor to win an Oscar, “This is our moment.”
Today, Deaf and disabled people, queer and non-queer, from models to artists to filmmakers to authors are pop culture creators and icons. Two of the most lively, entertaining, moving books out now are by Deaf creators.
“Deaf Utopia” is a fascinating memoir by Nyle DiMarco with Robert Siebert. DiMarco, 32, is proudly Deaf and queer. His parents and grandparents are Deaf. He knows how to keep your attention. His stories range from his first kiss with a man to auditions with reality show execs (who want him, a Deaf guy whose native language is American Sign Language to “use his voice”) to harrowing accounts of being abused by his father.DiMarco is an activist, producer, actor, and model. In 2014, he became the second male winner and first Deaf contestant on cycle 22 of “America’s Next Top Model.”
In 2015, DiMarco, with his professional dance partner Peta Murgatroyd won the Mirrorball Trophy on season 22 of ABC’s “Dancing with the Stars.” His acting credits include roles on “Difficult People,” and “Switched at Birth.” DiMarco, a Gallaudet University graduate and Washington, D.C. resident, was executive producer of the Netflix docuseries “Deaf U.”
Growing up, he and his twin brother Nico had “gotten a taste of the cruelty of hearing people toward the Deaf when childhood bullies mocked our signing,” DiMarco writes.
As with queer people who are mocked as children, DiMarco as he got older came to see that bullying could “take more harmful and sinister forms: blatant oppression and discrimination.”
He learned from his mother that in 1995, five years after the Americans with Disabilities Act was passed, his grandfather was denied an interpreter when he was in the hospital. When he went into surgery, his family didn’t know if his “life was in danger,” DiMarco writes.
The Deaf community isn’t immune to homophobia. As a youth, DiMarco was told the story of an acclaimed, handsome Deaf track sprinter. After marrying a woman, having two children and living the life of the “picture-perfect” family man, he killed himself.
Years later, DiMarco discovered that the legendary athlete was gay, when he met the sprinter’s Deaf European out male lover. The athlete told his lover that he couldn’t come out.
“I wondered how long it would be before I saw him again,” the athlete’s lover told DiMarco, “I never did. Soon after that, he took his own life.”
Despite these sad stories, “Deaf Utopia” is far from a downer. It is filled with moments of pride and exuberance from DiMarco’s mom being there when he and Murgatroyd were awarded the Mirrorball Trophy to when he was asked to be an executive producer of “Deaf U.”
Coming out, DiMarco had to deal with homophobia and being excluded from the queer community because he’s Deaf. He met a lot of “cool” gay people at LGBTQ events and he spoke in American Sign Language at the 2016 Human Rights Campaign annual dinner.
Yet, “my new gay acquaintances were hearing and didn’t know ASL,” DiMarco writes.
But he didn’t give up. With time and patience, DiMarco taught hearing queer people ASL, and hearing LGBTQ people began to include him in their conversations.
“Deaf Utopia” has entertaining dish about what it’s like behind the scenes of reality shows. But it’s not a celeb tell-all.
The memoir is an exhilarating mix of stories of DiMarco’s life and intriguing narratives of Deaf culture. Take just one thing “Deaf Utopia” made me get for the first time: silent movies, with no spoken dialogue, were accessible to Deaf people.
If you’re hearing, you’ll likely be surprised by one sobering story of Deaf history: Alexander Graham Bell was instrumental in having sign language, the native language of Deaf people, banned from schools for the Deaf.
If you like reality shows, dancing and parties laced with queerness and Deaf culture, “Deaf Utopia” is the book for you.
“True Biz” is the dazzling new novel by Sara Novic, a brilliant Deaf writer. Like DiMarco, Novic, author of “Girl at War” and “America Is Immigrants,” is proud of being Deaf.
“To be a member of the Deaf community has been a great source of joy in my life,” she writes in an “author’s note,” “it has made me a better writer, thinker, parent, and friend.”
Schools for Deaf people have been vitally important for Deaf culture, language and community.
“True Biz” is set at the fictional River Valley School for the Deaf. Riverdale is facing closure. The novel’s main characters are February Waters, the headmistress, and two teenage students Austin and Charlie.
February is a CODA (child of Deaf adults). She and her hearing wife Melanie love each other. But like many marriages, their marriage has its strains. February must deal with everything from teen sex to Riverdale’s impending closure.
Austin is a proud Deaf teen. His family has been Deaf for generations. Nothing shakes up his life until he meets up with Charlie, a new student.
Novic is a master of creating characters that burn themselves into your heart. Charlie, who is Deaf, will tug at your heart the most. Her divorced parents are hearing. Her folks won’t let Charlie communicate in American Sign Language. Charlie attends mainstream schools where she meets no Deaf people. Her mom insists that she have a cochlear implant.
When she fails academically, Charlie is sent to Riverdale. Adjusting is hard for her because the Riverdale students communicate with ASL. She has to quickly learn to sign. February asks Austin to help her fit in.
You’ll miss and root for these characters after reading this page-turning novel. You’ll want February and her wife to stay together and good things to happen to Austin and Charlie.
“True Biz” is an American Sign Language idiom. In English, it means “seriously” or “for sure.”
Seriously, read “True Biz.”
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Books
Two new books on dining out LGBTQ-style
Visit nightclubs, hamburger joints, and a bathhouse that feeds customers

‘What is Queer Food? How We Served a Revolution’
By John Birdsall
c.2025, W.W. Norton
$29.99/304 pages
‘Dining Out: First Dates, Defiant Nights, and Last Call Disco Fries at America’s Gay Restaurants’
By Erik Piepenburg
c.2025, Grand Central
$30/352 pages
You thought a long time about who sits where.
Compatibility is key for a good dinner party, so place cards were the first consideration; you have at least one left-hander on your guest list, and you figured his comfort into your seating chart. You want the conversation to flow, which is music to your ears. And you did a good job but, as you’ll see with these two great books on dining LGBTQ-style, it’s sometimes not who sits where, but whose recipes were used.
When you first pick up “What is Queer Food?” by John Birdsall, you might miss the subtitle: “How We Served a Revolution.” It’s that second part that’s important.

Starting with a basic gay and lesbian history of America, Birdsall shows how influential and (in)famous 20th century queer folk set aside the cruelty and discrimination they received, in order to live their lives. They couldn’t speak about those things, he says, but they “sat down together” and they ate.
That suggested “a queer common purpose,” says Birdsall. “This is how who we are, dahling, This is how we feed our own. This is how we stay alive.”
Readers who love to cook, bake or entertain, collect cookbooks, or use a fork will want this book. Its stories are nicely served, they’re addicting, and they may send you in search of cookbooks you didn’t know existed.
Sometimes, though, you don’t want to be stuck in the kitchen, you want someone else to bring the grub. “Dining Out” by Erik Piepenburg is an often-nostalgic, lively look at LGBTQ-friendly places to grab a meal – both now and in the past.

In his introduction, Piepenburg admits that he’s a journalist, “not a historian or an academic,” which colors this book, but not negatively. Indeed, his journeys to “gay restaurants” – even his generous and wide-ranging definitions of the term – happily influence how he presents his narrative about eateries and other establishments that have fed protesters, nourished budding romances, and offered audacious inclusion.
Here, there are modern tales of drag lunches and lesbian-friendly automats that offered “cheap food” nearly a century ago. You’ll visit nightclubs, hamburger joints, and a bathhouse that feeds customers on holidays. Stepping back, you’ll read about AIDS activism at gay-friendly establishments, and mostly gay neighborhood watering holes. Go underground at a basement bar; keep tripping and meet proprietors, managers, customers and performers. Then take a peek into the future, as Piepenburg sees it.
The locales profiled in “Dining Out” may surprise you because of where they can be found; some of the hot-spots practically beg for a road trip.
After reading this book, you’ll feel welcome at any of them.
If these books don’t shed enough light on queer food, then head to your favorite bookstore or library and ask for help finding more. The booksellers and librarians there will put cookbooks and history books directly in your hands, and they’ll help you find more on the history and culture of the food you eat. Grab them and you’ll agree, they’re pretty tasty reads.
The Blade may receive commissions from qualifying purchases made via this post.

You’re going to be on your feet a lot this month.
Marching in parades, dancing in the streets, standing up for people in your community. But you’re also likely to have some time to rest and reflect – and with these great new books, to read.
First, dip into a biography with “Marsha: The Joy and Defiance of Marsha P. Johnson” by Tourmaline (Tiny Rep Books, $30), a nice look at an icon who, rumor has it, threw the brick that started a revolution. It’s a lively tale about Marsha P. Johnson, her life, her activism before Stonewall and afterward. Reading this interesting and highly researched history is a great way to spend some time during Pride month.
For the reader who can’t live without music, try “The Dad Rock That Made Me a Woman” by Niko Stratis (University of Texas Press, $27.95), the story of being trans, searching for your place in the world, and finding it in a certain comfortable genre of music. Also look for “The Lonely Veteran’s Guide to Companionship” by Bronson Lemer (University of Wisconsin Press, $19.95), a collection of essays that make up a memoir of this and that, of being queer, basic training, teaching overseas, influential books, and life.
If you still have room for one more memoir, try “Walk Like a Girl” by Prabal Gurung (Viking, $32.00). It’s the story of one queer boy’s childhood in India and Nepal, and the intolerance he experienced as a child, which caused him to dream of New York and the life he imagined there. As you can imagine, dreams and reality collided but nonetheless, Gurung stayed, persevered, and eventually became an award-winning fashion designer, highly sought by fashion icons and lovers of haute couture. This is an inspiring tale that you shouldn’t miss.
No Pride celebration is complete without a history book or two.
In “Trans History: From Ancient Times to the Present Day” by Alex L. Combs & Andrew Eakett ($24.99, Candlewick Press), you’ll see that being trans is something that’s as old as humanity. One nice part about this book: it’s in graphic novel form, so it’s lighter to read but still informative. Lastly, try “So Many Stars: An Oral History of Trans, Nonbinary, Genderqueer, and Two-Spirit People of Color” by Caro De Robertis (Algonquin Books of Chapel Hill. $32.00) a collection of thoughts, observations, and truths from over a dozen people who share their stories. As an “oral history,” you’ll be glad to know that each page is full of mini-segments you can dip into anywhere, read from cover to cover, double-back and read again. It’s that kind of book.
And if these six books aren’t enough, if they don’t quite fit what you crave now, be sure to ask your favorite bookseller or librarian for help. There are literally tens of thousands of books that are perfect for Pride month and beyond. They’ll be able to determine what you’re looking for, and they’ll put it directly in your hands. So stand up. March. And then sit and read.
a&e features
James Baldwin bio shows how much of his life is revealed in his work
‘A Love Story’ is first major book on acclaimed author’s life in 30 years

‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages
“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.
The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.
Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender.
Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.
The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.
An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.
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