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Aunt Lilia Johnson’s buttermilk pie fed a voting rights movement

How could I miss the significance of my family’s grassroots organizing?

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TJ Williams-Hauger

As a child, I didn’t care about social justice. The struggle for fairness, equality and love was never a part of my radar. I was young and enjoyed being young, hanging out, listening to music and going to the mall and church because that’s what we children did.

Social issues were for adults; those issues kept my parents and the rest of their team busy. But they took their calling seriously. They nurtured people, exercised their ministry, registered people to vote and actively participated in religious and civilian activities in Black communities. They attended funerals, weddings and community events, making their presence known.

I grew up in Youngstown, Ohio, where the current population, according to the census, is about 58,686 residents. My parents, family, friends, and enemies alike were all within that small community. I was aware of my family’s commitment to voting registration and watched my Aunt Florence Blackshear, my mother’s sister-in-law, staff the voting polls during every voting cycle at East High School. I remember my mother’s best friend of 40 years, Lelia Pickett Johnson; I knew “Aunt Lilia,” as I called her, had been navigating the systemic racism of her home state of Alabama since 1918. In her day, mortality records were highest among African Americans.

One day I visited Aunt Lilia while she was making a buttermilk pie. I can almost hear the mixer going and the pie shell being patted into place in round tin pans. My Aunt Florence brought Church’s fried chicken over. What I didn’t realize at the time was that this was more than just food. It was the catalyst for gathering and organizing. They were working in the spirit of resistance and organizing for their community. I want to look back and wonder, how could I have missed the purpose of social justice? But I had no idea about the importance of voting rights.

Currently, voter suppression is now at the core of those Ohioans creating barriers to voting for Black Americans. Ohio House Bill 294 is dubbed a Trojan Horse by many that threatens to limit access to voting booths, impose voter IDs on those voting, and cancel early voting.

There are laws like this that are popping up in 49 states. Voting rights should always speak to our collective moral values. And taking away voting rights speaks of our lack of values and moral compass. Proverbs 14:34 says that “righteousness exalts a nation, but sin is a reproach to any people.” And in a speech given on May 15, 1957, Rev. Martin Luther King indicted both the Democratic Party and the Republican Party when he declared that the right to vote is one of moral duty.

Our country’s values are tied together with voting rights as well as the fight to take away those rights. The Supreme Court gutting the Voting Rights Act triggers memories of a time when African Americans were faced with violence, harassment, intimidation, and death. Many risked it all so that all would have the right to vote.

The 2016 election was the first documented proof of our democracy’s fragility. The insurrection and rise of Donald Trump show us that conservative ideology’s undercurrent of white supremacy amplified the dormant fascism within the system. That fascism is created from white fear, anger, theology and in pews of white evangelical churches.

But white supremacy is more insidious than we know. In his article “White Christian America Needs a Moral Awakening” in Atlantic magazine, author Robert Jones wrote, “White Christian churches have not just been complicit in failing to address racism: rather, as the dominant cultural power in the U.S. they have been responsible for constructing and attaining and sustaining a project to protect white supremacy.” 

That day at Aunt Lilia’s dining room table five women got together to prepare a working lunch and dinner. Their goal was to feed a multitude of guests who were members of the Mahoney Valley NAACP. They were supporting social justice during a time when there was no social media or cell phones. They spread the work that was needed in their community via the power of the pulpit, telephone, flyers and word of mouth so that they could do their part in changing the landscape for fairness and equity.

But it was so much more than that. That dining room table also held the knowledge and spirit of the ancestors behind the veil in 2022. They called us to remember who and whose we are. They also call out to our white allies to act: silence and compliance breed complicity. The dishes at Aunt Lilia went beyond chicken, buttermilk pie, and fried greens. They were dishes of justice and lived prophetic action. And above them all was the Apostle Paul’s “great cloud of witnesses”: ancestors who suffered in the scorching hot fields of slavery, ancestors who were bent, but not broken, under Jim Crow, ancestors who struggled for air to breathe in the hulls of slave ships that had conditions not even suitable for animals. Their sacrifice and survival should encourage us to break the hold of white supremacy every time we cast a vote, register others to vote, and take others to vote, as well as give money to candidates and organizations like the NAACP. Food isn’t just about nourishment; it is a pathway to action, and with the right mindset, it can be the first step toward changing the world.

(This Article is dedicated to five badass women: my mother Evangelist Idella Cora Thomas; mother sister-in-law Aunt Florence Blackshear; Lelia Pickett Johnson; Lelia Buttermilk pie baked with love, eggs and a agenda; and Phyllis Liggens.)

TJ Williams-Hauger is associate pastor of Children and Young Adults and community outreach at Lake Street Church in Evanston, Ill.

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Community comes together to repair WorldPride history exhibition

Vandals damaged pictures, timeline walls on June 22

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(Photo courtesy Rainbow History Project)

Earlier this month, vandals shouting homophobic slurs damaged the 8-foot hero cubes and timeline walls of the Rainbow History Project’s (RHP) WorldPride exhibition “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” The week’s incident was the fifth homophobic attack on the exhibition chronicling DC’s LGBTQ+ History, the vandalism damage was only made worse by the storms this past week. 

In response, RHP posted a call online for volunteers and donations and over a dozen volunteers showed up on Saturday to repair the exhibition in its final stretch. 

It took three hours, but the group assembled during a heat advisory to bend the fences back into place, fix the cubes and zip tie all the materials together to keep them safe. Some of those who came out to volunteer, Slatt said, were known RHP volunteers but most were total strangers who had attended an event here or there or just wanted to get involved for the first time, one was even in D.C. as an out-of-town guest and after seeing the Instagram call, decided to spend their day lifting some heavy fencing back into place. 

When asked why they showed up, volunteer Abbey said: “especially during Pride month, it’s so important to come together as a community, not just to celebrate, but to support each other. To know that this historic exhibit is even able to exist right now under this administration is really amazing. The fact that we’re just able to help continue it in its last leg of being out here is really important.”

 “Rainbow History Project does a lot of work for the community,” another volunteer Ellie said, “they show up in a lot of ways that I think we really need right now, so in terms of being asked to come out and do a couple hours of lifting, that is something that we can easily support and do.”

 “We put out a call asking for support from the community, and so we didn’t know what we’d get,” Slatt continued, “but strangers have shown up. We were upset, we were crying. We were trying to come up with a battle plan and more and more people have shown up with open arms and empty hands to do this. It’s 95 degrees, we are melting in the heat. It’s just amazing the number of people who have come here.”

If anything, the anonymous exhibit designer said, the people who vandalized the exhibit made the community stronger and mobilized members passionate about preserving and sharing our histories. Their efforts backfired in a big way — bringing together people who had only attended one or two RHP events or had read about the organization online to actively contribute to the work. 

It’s a meaningful representation of the history of D.C.’s LGBTQ+ community, one that often starts with a small group of people who come together to protest but soon mobilize their communities and enact monumental change in the nation’s capital.

“If Pride in D.C. started with 10 people picketing the White House,” Slatt remarked, “you just got 12 more to join the gay history movement.”

This was especially poignant, another volunteer Mattie said, on the week that the Supreme Court issued a decision allowing Tennessee to ban puberty blockers and hormone therapy for minors seeking gender affirming care. It was a devastating moment for the LGBTQ+ community who mobilized once more in front of the Supreme Court this past Friday. 

“It’s been actually really important to see this community come together in the face of direct attack on our history in the wake of direct attacks on our rights,” Mattie said, “and we stand up to that. We come together, and we represent. That is so important to maintaining our strength and our community throughout trying times now and ahead.”

When asked about how community members can support RHP’s work and repair the damage long-term to the exhibit, Slatt urged people to donate to RHP, to volunteer as exhibit monitors, and to come visit the exhibit. 

“We’ve been doing this for 25 years. This is our 25th anniversary, and if it weren’t for volunteers donating their time and their talents, if it weren’t for small dollar donors, we would never have gotten anything done,” Slatt said. “I’d say to anyone out there that we are on this plaza all through Independence weekend, we are here through the Smithsonian Folklife Festival, people can come on down.” 

Slatt and other volunteers will be leading tours each evening at 7 p.m. at Freedom Plaza, and people can pre-order the exhibition catalog right now, which will be delivered in time for LGBTQ+ History Month in October. 

Emma Cieslik is a D.C.-based museum worker and public historian.

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Can we still celebrate Fourth of July this year?

President Donald Trump wants to be king

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(Washington Blade file photo by Michael Key)

Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the ratification of the Declaration of Independence by the Second Continental Congress on July 4, 1776, establishing the United States of America. The delegates of the Second Continental Congress declared the 13 colonies are no longer subject (and subordinate) to the monarch of Britain, King George III and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee resolution on July 2, and adopted the Declaration of Independence two days later, on July 4. 

Today we have a felon in the White House, who wants to be a king, and doesn’t know what the Declaration of Independence means. Each day we see more erosion of what our country has fought to stand for over the years. We began with a country run by white men, where slavery was accepted, and where women weren’t included in our constitution, or allowed to vote. We have come far, and next year will celebrate 250 years. Slowly, but surely, we have moved forward. That is until Nov. 5, 2024, when the nation elected the felon who now sits in the Oval Office. 

There are some who say they didn’t know what he would do when they voted for him. They are the ones who were either fooled, believing his lies, or just weren’t smart enough to read the blueprint which laid out what he would do, Project 2025. It is there for everyone to see. There should be no surprise at what he is doing to the country, and the world. Last Friday his Supreme Court, and yes, it is his, the three people he had confirmed in his first term, gave him permission to be the king he wants to be. The kind of king our Declaration of Independence said we were renouncing. A man who with the stroke of a pen can ruin thousands of lives, and change the course of America’s future. A man who has set back our country by decades, in just a few months.

So, I understand why many are suggesting there is nothing to celebrate this Fourth of July. How do we have parties, and fireworks, celebrating the 249th year of our independence when so many are being sidelined and harmed by the felon and his MAGA sycophants in the Congress, and on the Supreme Court. Yes, there are those celebrating all he is doing. Those who want to pretend transgender people don’t exist, and put their lives in danger; those who think it’s alright to take away a women’s right to control her body, and her healthcare; those who think parents should be able to interfere on a daily basis with their children’s schooling and wipe out the existence of gay people for them. Those who pretend there was a mandate in the last election, when it was only won by about 1 percent. Those who think disparaging veterans, firing them, and taking away their healthcare, is ok. Those in the LGBTQ community like Log Cabin Republicans, who think supporting a racist, sexist, homophobe is the right thing to do.

So, what do we, as decent caring people, do this Fourth of July. What do we say to those who are being harmed as we celebrate. What do we say to those trans people, those women, those immigrants who came here to escape their own dictators, and are now finding they have come to a country with its own would-be dictator. I say to them, please don’t give up on America. Don’t give up on the possibility decent loving people in our country will finally wake up and say, “enough.” That the majority of Americans will remember we fought a revolution to escape a king, and we fought a civil war to end slavery. That we moved forward and gave women the right to vote, and gave the LGBTQ community the right to marry. Don’t give up on the people that did all that, and think they won’t rise up again, and tell the felon, racist, homophobe, misogynist, found liable for sexual assault, now in the White House, and his sycophants in congress, and his cult, that we will take back our country in the 2026 midterm elections. That we will vote in large numbers, and demand our freedom from the tyranny that he is foisting on our country. 

So yes, I will celebrate this Fourth of July not for what is happening in our country today, but rather for what our country actually stands for. Not for birthday parades, and abandonment of the heroes in Ukraine in support of dictators like Putin. But for the belief the decent people in our country will rise up and vote. That is what I will celebrate and pray for this Fourth of July. That is what I think the fireworks will mean this July Fourth. I refuse to accept defeat the same way our revolutionary soldiers wouldn’t, and the way our troops in the civil war wouldn’t till the confederacy was defeated. 

I will celebrate this Fourth of July because I refuse to accept we will not defeat those who would destroy our beautiful country, and what it really stands for. 

Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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Is it time for DC to have new congressional representation?

Del. Eleanor Holmes Norton will turn 89 in June

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Del. Eleanor Holmes Norton (D-D.C.) (Washington Blade photo by Michael Key)

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years.  A little background for those who may not be longtime residents is definitely necessary.

Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city. 

No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent. 

However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.

Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington. 

Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!

John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.

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