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Out in the World: LGBTQ news from Europe and Asia

Qatar has detained a man with HIV who is a dual British and Mexican citizen

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(Los Angeles Blade graphic)

AUSTRALIA

Sydney Mardi Gras parade pays tribute to a murdered gay couple from New South Wales, Jesse Baird and Luke Davies. In its annual float, Qantas Airways painted the name of Davies, who worked for the carrier as a flight attendant on the side of the faux cockpit. (ABC News Australia YouTube screenshot)

As the 46th Sydney Gay and Lesbian Mardi Gras ended its two week long celebrations with the annual massive Mardi Gras parade on Oxford Street this past weekend, this year’s celebration marred by the murder of a gay couple that jarred the country’s entire LGBTQ community, the parade came to a halt on Saturday in a powerful act of remembrance for the couple, Jesse Baird and Luke Davies.

In its annual float, Qantas Airways paid tribute to Davies who worked for the carrier as a flight attendant. A Qantas spokesperson confirmed that Davies’ name was added prominently on the side of the Qantas float, and Executive Manager Crew Leeanne Langridge in a statement said that Davies “was a much-loved member of the Qantas cabin crew community in Brisbane and Sydney.

“He had a passion for travel, life, his family and friends and the customers that he served. He will be deeply missed. The whole team at Qantas are thinking of Luke and Jesse’s loved ones,” Lanridge said.

The Star Observer, the country’s largest queer news media outlet, reported that a New South Wales police officer, Beaumont Lamarre-Condon, who reportedly once dated Baird, a Network 10 reporter and a sports official who umpired in AFL matches in the Northern Football and Netball League, has been charged with their murders.

Jesse Baird, left, and Luke Davies, right (Photo courtesy of Baird’s Instagram page and New South Wales police)

Lamarre-Condon is accused of shooting them dead with his police-issued sidearm at Baird’s home in Paddington, Sydney. The couple’s remains were found at a property at Bungonia, near Goulburn, around 115 miles south of Sydney on Feb. 27, 2024. 

The murder of the couple caused the Sydney Gay and Lesbian Mardi Gras organizers to uninvite police from the iconic Mardi Gras parade the BBC reported

The parade’s board said the decision to exclude police, who have taken part in the annual march for over two decades, was “not taken lightly” but that it was essential to create a safe environment “to protest, celebrate” and “honor and grieve those we’ve lost.”

Sydney’s Mardi Gras parade has a complex history of both LGBTQ activism and police brutality, after the first march in 1978 resulted in dozens of people being beaten and arrested by local officers, the BBC noted.

CHINA

Lai Ke, also known as Xiran, (Photo courtesy of Xiran/WeChat)

A Chinese transgender activist is facing deportation back to mainland China as she is scheduled for release on Sunday from Siu Lam Psychiatric Center, a psychiatric detention institution where Hong Kong authorities usually hold trans detainees.

Lai Ke, also known as Xiran, was convicted of using “forged” documents to attempt to travel from China to Toronto via Hong Kong last year. Lai was detained at Hong Kong International Airport on May 3, 2023, while transferring to a flight to Toronto having begun her journey in Shanghai.

Lai was convicted in a Hong Kong court on June 16, 2023, and sentenced to 15 months in prison, which she served at the Siu Lam Psychiatric Center. A release notice from the Siu Lam Psychiatric Center seen by Amnesty International states that Lai is due to be released early for good behavior on March 2. As Lai is not a resident of Hong Kong, she is subject to being deported to mainland China under Section 19 of the Hong Kong Immigration Ordinance. 

“Time is of the essence to prevent Lai Ke from being unlawfully deported to mainland China, where she would be at grave risk of serious human rights violations — including arbitrary detention, unfair trial, and even torture and other ill-treatment — due to both her transgender identity and her activism,” Sarah Brooks, the deputy regional director for Asia for Amnesty International said.  

“To return her given these risks would be an abandonment of Hong Kong’s obligations under international law.” 

Lai had been a vocal advocate for trans rights in China alongside her partner. According to her friends, her partner was imprisoned in China in June 2023 on account of her own activism and her trans identity. 

While serving her sentence, Lai has been denied access to the medication she was taking as a part of her hormone replacement therapy and held in solitary confinement for complaining about the denial of her medical treatment, her friends added. 

“There is a very real risk that Lai Ke will face persecution — including further imprisonment — if she is returned to mainland China,” said Brooks.

PHILIPPINES

Pura Luka Vega booking photo. (Photo courtesy of Pura Luka Vega and the Manila Police Department)

A 33-year-old drag queen who had been incarcerated in a Manila jail last fall for allegedly violating the Catholic-majority country’s obscenity laws for his performance dressed as Jesus Christ, performing a rock version of the Lord’s Prayer in Tagalog, was arrested again this past week.

Investigators from the Manila Police District, charged Amadeus Fernando Pagente, who performs under the stage/drag name Pura Luka Vega, for six counts of alleged violation of Article 201 including immoral doctrines, obscene publications and exhibitions and indecent shows. The arrest of the drag artist on Feb. 29 was due to a warrant issued by a court in Quezon City.

Supporters and fans raised the bail of 720,000 Philippine pesos, ($12,852.55) and Pagente was released on March 1. In a post on X, formerly Twitter, the drag artist thanked his benefactors writing: “The fight still goes on, life still goes on. I am very grateful to those who helped me with my bail. To my drag sisters who tirelessly helped me and organized fund raising for legal fees, thank you very much. Thank you.”

These latest charges stem from a complaint issued by the Kapisanan ng Social Media Broadcasters ng Pilipinas, a broadcast media organization, on behalf of Philippines for Jesus Movement.

This is the second time the Philippines for Jesus Movement, comprising Protestant church leaders, has registered a criminal complaint with prosecutors against the drag performer. He was accused of violating obscenity laws for his performance dressed as Jesus Christ, performing a rock version of the Lord’s Prayer in Tagalog last August. He was incarcerated and then later released.

At the time Pagente told Agence France-Presse: “The arrest shows the degree of homophobia” in the Philippines. “I understand that people call my performance blasphemous, offensive or regrettable. However, they shouldn’t tell me how I practice my faith or how I do my drag.”

Ryan Thoreson, a specialist at the Human Rights Watch’s LGBT rights program, also called for the charges against Pagente to be dropped. “Freedom of expression includes artistic expression that offends, satirizes or challenges religious beliefs,” Thoreson told the BBC.

UKRAINE

Victor Pilipenko (Photo courtesy of Telegram)

A Ukrainian army combat medic was stripped of honors awarded to his unit by the Ukrainian Orthodox Church after the church leadership was informed that he was gay.

Viktor Pylypenko, a medic with 1st mechanized battalion, 72nd Black Zaporozhians Brigade medical corps, along with his fellow servicemembers were awarded medals for “sacrifice and love to Ukraine” by the Ukrainian Orthodox Church of the Kyiv Patriarchate’s Patriarch Filaret for their actions and deeds serving in the Donbas region against the Russian invaders.

Pylypenko who serves as an openly gay soldier together with the commander of the medical corps, Yurii Lytvynenko, arrived from Donbas to receive the medals from Filaret. The patriarch personally thanked Pylypenko for his service.

According to the Ukrainian news website obozrevatel.com, that after receiving the award, the soldier published a post on his Facebook page thanking Filaret for the award, thinking that in this way the UOC changed its attitude towards the LGBTQ community.

“I am sincerely glad that Patriarch Filaret took such a step and thanked me, an openly gay man and human rights activist, for the protection. He gave me a medal with his signature and seal. He and the Kyiv Patriarchate headed by him have radically changed their position on LGBTQ+ people and no longer consider us ‘sinful’ or the cause of the coronavirus,” Pylypenko wrote.

On Feb. 25 the church responded in its own Facebook post calling Pylypenko’s post a falsehood:

“Among the distinguished military personnel of the medical point was Victor Pylypenko. Unfortunately, on his social media pages, he posted false information about Patriarch Filaret awarding him a distinction as openly gay for human rights and that Patriarch Filaret and the Kyiv Patriarchate radically changed their negative position on LGBT.

This is an outright lie and manipulation.

Taking into account the efforts of the dark forces to distort the consistent position of the upc of the Kyiv Patriarchate, we want to officially state:

1. Soldier Victor Pilipenko received a thank you from the church, exclusively as a defender of Ukraine, not as an LGBT activist, at the submission of his fellow soldiers from the combat unit of the heroic 72nd Brigade of the Black Zaporozhye. Patriarch Filaret did not personally award the Pilipenkoví medal and did not know about his sinful tendencies.

2. Holy Patriarch Filaret and the Ukrainian Orthodox Church of the Kyiv Patriarchate, based on the foundations of the Holy Scriptures, the thousand-year teaching of the Orthodox Church, invariably occupies a principled negative position on Sodom sin, condemns propaganda t. zv ‘same-sex marriages.’ Homosexual sex relationships are a false distortion of the God-given nature of man. As said in the Bible, the Lord Himself for the sins of people destroyed Sodom and Homorrah. The patriarch repeatedly stated it publicly and in court proved the legality of such his right.

3. We thank warrior Victor Pilipenko (as well as all our defenders for defending our liberty and territorial integrity) for his military service, but we do not divide his sinful likeness and LGBT agitation. We inform that due to open propaganda of sinful ideology and the denial of the existence of God, consider the church award to Victor Pilipenko from 08.02.2024 Order no. 27468 — revoked.

The Apostle Paul in the first letter to the Corinthians warned: ‘he deceive yourself: Neither prostitutes, nor idolosuluzeliji, nor adulterous, nor malakí̈, nor mužoložcí, nor thieves, nor lehvari, nor drunkards, nor lihoslovci, nor predators — the kingdom of God will not inherit. And such were some of you; but washed, but sanctified, but justified in the name of our Lord Jesus Christ and by the Spirit of our God’ (1 Cor. 6, 9-11).

Based on the foundations of Christian evangelical love for all, sinners in particular, desiring them salvation, we urge everyone to repent of their personal sins.

Then the church’s press service said: “We would like to inform you that in view of the open propaganda of a sinful ideology and the denial of the existence of God, the church award to Viktor Pylypenko is hereby revoked.” 

Pilipenko then accused the Kyiv Patriarchate of awarding the medals as a PR campaign:

“I wrote words of gratitude to Filaret, naively imagining that he deliberately awarded me and showed his colleagues a Christian, undoubtedly noble gesture, a signpost to reconciliation and mutual respect for gays, atheists, and people of other faiths. But everything turned out to be more prosaic: Filaret was just handing out his awards as a PR campaign for his denomination.”

Outrage from his fellow soldiers and others has been building regarding the Kyiv Patriarchate’s actions.

Ilia Krotenko, a fighter with the 72nd Black Zaporozhians Brigade, emphasized that the “trinkets” handed out by the church are worthless.

“In connection with the absolutely disgusting act of the UOC-Kyiv Patriarchate and Patriarch Filaret, who took away the award from war veteran Viktor Pylypenko only because he is openly gay, I also refuse a similar award of my own,” he wrote.

SLOVENIA

8th of March Research Institute protests in Ljubljana, the capital city of Slovenia. (Photo courtesy of the 8th of March Research Institute)

Activists from across Europe, including Slovenia, Spain, France and Poland formed an alliance to launch a petition to collect over 300,000 signatures as a first step towards laying the groundwork to ensure that in Europe, reproductive rights are safeguarded and accessible for each and every woman.

This event marks a pivotal moment where voices from diverse European nations unite to advocate for reproductive rights, underscoring the collective resolve to ensure the safety and accessibility of abortion services across the continent.

Nika Kovac, founding director of the 8th of March Research Institute, part of the new alliance, said, “The need to kick off the petition is driven by a deep concern over the erosion of reproductive rights, as witnessed in various parts of the world, including the United States and Poland. We are dedicated to creating a network of friends united by shared values of empathy and solidarity. The key to change is international solidarity.”

“The freedom to choose our body is a common value in every single country of Europe. We are here to demand that it also becomes a right that everyone has in practice,” she added.

Though a large majority of Europeans support abortion, the values of women’s bodily autonomy and their freedom to choose are not shared by all governments and state laws. In a significant number of EU countries, legal and access restrictions prove to be a considerable hurdle for those who need it the most. Slovenia has proven to be a significant outlier, being the only European country to enshrine the right to abortion in its constitution with France currently trying to do the same.

“Ban on abortion kills women, ban on abortion ruins lives and the lack of access to abortion kills women and ruins lives,” said Marta Lempart, founder of Polish Women’s Strike, who has been the loudest advocate for reproductive rights in the country.

“In my country, women die in state hospitals because they are denied abortions. Each time it happens, we cry and protest and say ‘not one more’ but today I am not here to cry and shout but to say that we can get through it. You will never walk alone.”

“In many countries, abortions are legal but not free, so, it’s only for rich people; Also, in many countries abortions are legal, but women are intimidated, and humiliated for accessing a health service. This should not be happening. We need solidarity as we need to protect women not only in Poland but across Europe.”

Alice Coffin, who leads permanent action against patriarchal structures that harm French society and is a member of the alliance, said, “While Poland is infamous for severely restricted access to abortion, populist far-right parties with the same agenda are emerging across the continent. Their anti-abortion agenda is rarely in the forefront of their public communication but it becomes an important policy point if they achieve power. However, there is widespread public opposition to these measures.”

She added, “The French Senate is due to vote on including abortion in its constitution on Wednesday, Feb. 28. The president of the Senate is opposed. The Vatican has expressed its anger. But we have every hope that it will come to pass. So, abortion is an issue that will be very much on the political and media agenda in France over the next few days.”

The petition will actively be distributed among various individuals across multiple countries to ensure wide reach and engagement with the aim of gathering an initial 300,000 signatures. With this petition, the coalition hopes to build momentum and support for the substantive changes they aim to achieve.

The initiative represents a powerful, united front of committed individuals and organizations, and was attended by prominent feminist activists including Nika Kovač who has been one of the initiators of the #MeToo movement in Slovenia; Lempart, activist, and founder of the Polish Women’s Strike, who has been the loudest advocate for reproductive rights in a country with an almost total ban on abortions and has organized the biggest pro reproductive rights protests in the history of Poland; Alice Coffin, renowned feminist and author from France; Silvia Casalino, activist from France, along with Dr. Imma Clarà, director of the Spanish organization L’Associació; LGBTQ activist and researcher Kika Fumero; feminist activist and journalist Cristina Fallarás who launched the Spanish #MeToo movement. #Cuéntalo (Spain) participated in the petition launch.

The coalition’s political stance stems from a fundamental disagreement with the reality that women in Europe still face life-threatening risks due to lack of access to safe abortion services.

The coalition’s overall goal is to safeguard and advance abortion rights across Europe, ensuring that all women have access to the safe, respectful and legal healthcare services they deserve.

QATAR

Manuel Guerrero Aviña and the British Embassy in Doha, Qatar (Photo courtesy of the British government’s X page)

An HIV positive openly gay dual British and Mexican citizen is being held because of his sexuality in this peninsular Arab country bordering the Persian Gulf. Manuel Guerrero Aviña, 44-year-old Qatar Airways employee, has been imprisoned since Feb. 4 after responding to a false Grindr text.

PinkNewsUK reported according to his brother Enrique Aviña, who is leading the campaign QatarFreeManuel, his brother is being imprisoned because of his sexuality, and has been denied access to antiretroviral medicines.

“Qatar police used a false Grindr profile to contact Manuel and invite him to participate in a meeting with other people from the LGBT community in the city of Doha,” Enrique Aviña told British newspaper the Mirror. 

“Manuel was supposed to meet a person he thought he had arranged an appointment with on the night of Feb. 4 but instead encountered police officers who were waiting to arrest him.”

“He has been denied the right to a lawyer and has been forced to sign documents in Arabic without a translator to assist him. Even worse, he has been prevented access to antiretroviral medicines he needs to be able to live with HIV, which constitutes an act of torture and puts his life at risk,” Enrique Aviña said.

PinkNewsUk also reported because Aviña registered as a British national when he was hired by Qatar Airlines and moved there to work, the Mexican Embassy in Qatar said, the British Embassy is dealing with his case, but Mexican consular officers been in contact with his family.

“With regards to the case of Manuel Guerrero Aviña, who has Mexican and British nationality and is currently under arrest in Doha, the Mexican Embassy in Qatar confirms it has been following developments since it was informed about the detention,” an embassy statement read.

“It has been in constant contact with his relatives and has confirmed Manuel has legal representation.”

A spokesperson for the UK Foreign Office told PinkNewsUK: “We are providing consular assistance to a British man who is detained in Qatar and are supporting his family.”

Additional reporting from the Star Observer, ABC News Australia, the BBC, Agence France-Presse, Obozrevatel.com, Kyiv Post and PinkNewsUK.

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Central America

Dignidad para vidas LGBTQ en Centroamérica

Embajada canadiense en El Salvador se presentó ‘Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+’

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(Foto cortesía de Ernesto Valle por el Washington Blade)

SAN SALVADOR, El Salvador — “A los 16 años, mi papá me echó”. Esa frase directa, sin adornos ni concesiones, es parte de una de las historias más impactantes del libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+”, presentado el 23 de enero. El testimonio pertenece a Estrella Cerón, mujer trans salvadoreña, cuya vida quedó marcada por la expulsión familiar y la violencia cotidiana ejercida contra su identidad.

Estrella relata que fue descubierta abrazando a un muchacho en la panadería que pertenecía a su familia, lugar donde también trabajaba. La respuesta fue inmediata: no le permitieron cambiarse de ropa ni llevar sus pertenencias. Salió “sucia, con olor a grasa, sin zapatos”. Su padre lloró al verla irse, pero no la detuvo. “Así ándate”, le dijo. Ese episodio no solo marcó su historia personal, sino que hoy se convierte en un reflejo de una realidad compartida por muchas personas trans en El Salvador y la región.

Durante la presentación del libro, Cerón tomó la palabra y compartió lo que significó volver a su historia frente a otras personas. Reconoció que no fue un proceso sencillo, pues implicó enfrentarse a recuerdos profundamente dolorosos.

“Fue doloroso hablarlo, sentí como un muro que fui rompiendo a poco a poco, saliendo adelante y pues hasta el día de hoy me siento más empoderada y más fuerte”, expresó. Sus palabras resonaron entre las y los asistentes, evidenciando que narrar la propia vida puede convertirse en un acto de sanación y afirmación personal.

Este momento público subrayó uno de los ejes centrales del proyecto: el derecho de las personas LGBTQ a contar sus historias en sus propios términos, sin miedo y con dignidad.

Rostros de la Equidad: un proyecto regional de memoria y justicia

La presentación de las publicaciones se realizó en el marco del proyecto Rostros de la Equidad, impulsado por COMCAVIS TRANS, con el apoyo de OIKOS y la Embajada de Canadá en El Salvador. El evento reunió a activistas, representantes de organizaciones sociales, cooperación internacional y público en general.

Como parte de este proyecto se presentaron dos materiales: el libro “Historias de vida desde los cuerpos y territorios de la disidencia LGBTIQ+” y el glosario vivencial y de conceptos sobre la diversidad sexual y de género. Ambos productos buscan aportar a la visibilización, sensibilización y defensa de los derechos humanos de las personas LGBTQ en Centroamérica.

El proyecto se concibió como un proceso colectivo, regional y participativo, en el que las voces protagonistas fueran las de quienes históricamente han sido marginadas.

El libro de historias de vida se distancia de la lógica del simple recopilatorio de testimonios. Tal como lo expresa su prólogo, se trata de “un acto de memoria, reparación, justicia personal y colectiva”. Su objetivo es mostrar voces que han resistido al silencio y al miedo, y que hoy deciden narrar sus verdades.

Las historias incluidas atraviesan experiencias de expulsión familiar, discriminación, violencia institucional, migración forzada y exclusión social. Sin embargo, también dan cuenta de procesos de resistencia, organización comunitaria, reconstrucción personal y esperanza.

En ese equilibrio entre dolor y dignidad, el libro se convierte en una herramienta política y pedagógica que interpela a la sociedad y a las instituciones.

Junto al libro se presentó el glosario vivencial y de conceptos sobre la diversidad sexual y de género, una propuesta que busca ir más allá de las definiciones tradicionales. El glosario no se limita a explicar términos, sino que los conecta con experiencias reales de personas LGBTQ.

Cada concepto está atravesado por el derecho a la identidad, el reconocimiento y la dignidad. De esta forma, las palabras dejan de ser etiquetas para convertirse en relatos vivos que reflejan cuerpos, territorios e historias concretas.

Las organizaciones impulsoras señalaron que el glosario pretende ser una herramienta accesible para procesos formativos, educativos y comunitarios, aportando a una comprensión más humana de la diversidad sexual y de género.

El respaldo internacional y el valor de la resistencia

Durante la presentación, la embajadora de Canadá en El Salvador, Mylène Paradis, reconoció el trabajo de COMCAVIS TRANS, OIKOS y de todas las personas que hicieron posible Rostros de la Equidad.

“Las historias de vida reunidas en este libro nos recuerdan que resistir no es solo sobrevivir, sino también afirmar la propia existencia, reclamar derechos y construir esperanza incluso en contextos adversos”, afirmó Paradis, destacando la importancia de apoyar iniciativas que promueven la justicia social y los derechos humanos.

Su intervención subrayó el valor político de la memoria y el papel de la cooperación internacional en el acompañamiento de procesos liderados por organizaciones locales.

Un proceso regional de escucha y construcción colectiva

El libro y el glosario son el resultado de una consulta a 10 personas LGBTQ: cuatro de Guatemala, dos de El Salvador y cuatro de Honduras. Además, se realizaron grupos focales en cada uno de estos países para profundizar en las experiencias compartidas.

El proceso inició en agosto de 2024 y concluyó con la presentación pública de los resultados en enero de 2026. Para las organizaciones participantes, este trabajo evidenció la necesidad de generar espacios seguros de escucha y diálogo en la región.

La dimensión regional del proyecto permite identificar patrones comunes de violencia, pero también estrategias compartidas de resistencia y organización.

Georgina Olmedo, encargada del área de formación y nuevos liderazgos de COMCAVIS TRANS El Salvador, destacó que el libro busca reconocer las historias que atraviesan las personas LGBTQ.

“Son historias marcadas por la resistencia, la dignidad, el aprendizaje y toda la esperanza”, señaló, subrayando que muchas de estas vivencias continúan siendo invisibilizadas en el discurso público.

Para Olmedo, visibilizar estas narrativas es un paso necesario para transformar las realidades de exclusión y violencia que enfrenta esta población.

Escuchar sin juzgar: el valor del acompañamiento

Desde OIKOS, Jason García resaltó que el libro incluye voces de Guatemala y Honduras, lo que le otorga un carácter regional. Señaló que fue un honor conocer historias de personas que se atrevieron a contar lo que nunca antes habían contado.

García explicó que muchas de las personas participantes expresaron estar cansadas de ocultar quiénes son y que, durante el proceso, encontraron por primera vez espacios donde fueron escuchadas sin ser juzgadas.

“Cada historia que se comparte es un recordatorio de que ninguna violencia puede apagar la dignidad de una persona”, afirmó, destacando los procesos de sanación y reconstrucción que emergen incluso en contextos adversos.

Marielos Handal, integrante del equipo de OIKOS que acompañó la investigación, compartió una reflexión sobre los retos que implicó construir estas publicaciones. Las entrevistas, explicó, dejaron nudos en la garganta, silencios densos y muchas preguntas abiertas.

Entre ellas, cómo continuar escribiendo después de escuchar relatos de abandono, rechazo y violencia sistemática; cómo narrar sin revictimizar, sin simplificar ni maquillar la verdad, pero tampoco explotarla.

Estas preguntas atravesaron todo el proceso editorial, marcando el cuidado con el que se construyeron tanto el libro como el glosario, priorizando siempre la dignidad de las personas participantes.

Palabras que se convierten en dignidad colectiva

La presentación cerró con un llamado a leer estas publicaciones no desde la lástima, sino desde la responsabilidad colectiva de reconocer las deudas históricas con las personas LGBTQ en Centroamérica.

Historias de vida desde los cuerpos y territorios de la disidencia LGBTQ y su glosario vivencial se consolidan como documentos necesarios en un contexto marcado por la exclusión, pero también por la lucha, la memoria y la esperanza.

En cada relato, como el de Cerón, queda claro que narrar la propia historia es un acto profundamente político: contar lo vivido no borra el dolor, pero lo transforma en palabra, memoria y dignidad compartida.

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Russia

Russia designates ILGA World an ‘undesirable’ group

Justice Ministry announced designation on Jan. 21

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(Photo by Skadr via Bigstock)

Russia has designated a global LGBTQ and intersex rights group as an “undesirable” organization.

ILGA World in a press release notes the country’s Justice Ministry announced the designation on its website on Jan. 21.

The ministry’s website on Tuesday appeared to be down when the Washington Blade tried to access it. ILGA World in its press release said the designation — “which also reportedly includes eight other organizations from the United States and across Europe” — “has been confirmed by independent sources.”

“ILGA World received no direct communication of the designation, whose official reasons are not known,” said ILGA World.

The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.

ILGA World notes Russians found guilty of engaging with “undesirable” groups could face up to six years in prison. The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.

“Designating human rights groups ‘undesirable’ is outlandish and cynical, yet here we are,” said ILGA World Executive Director Julia Ehrt. “But no matter how much governments will try to legislate LGBTI people out of existence, movements will stay strong and committed, and solidarity remains alive across borders. And together, we will continue building a more just world for everyone.”

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Honduras

Corte IDH reconoce a Thalía Rodríguez como familia social de Leonela Zelaya

Se construyeron una familia tras más de una década de convivencia

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(Captura de pantalla de Reportar sin Miedo)

Reportar sin Miedo es el socio mediático del Washington Blade en Honduras. Esta nota salió en su sitio web el 19 de enero.

Por DORIS GONZÁLEZ * | TEGUCIGALPA, Honduras — En la sentencia del caso Leonela Zelaya y otra vs Honduras emitida por la Corte Interamericana de Derechos Humanos se estableció un hito jurisprudencial para las personas LGBTQ en Honduras, así como en la región en relación a las diversas conformaciones de familias existentes. La Corte IDH interpretó por primera vez el concepto de familia social, indicando que la construcción de familia no debe restringirse a la familia nuclear o a nociones tradicionales, bajo el entendido de que hay diferentes formas en las que se materializan los vínculos familiares.

Este análisis se trae a colación debido al contexto de discriminación, prejuicio y violencia que atravesamos las personas LGBTQ, el cual se puede manifestar incluso dentro de nuestras propias familias. Esta violencia se manifiesta a través de actos de odio como ser el desarraigo familiar, violencia física, psicológica, social, económica, expulsiones de los hogares, violaciones correctivas e incluso, culminando en muertes violentas. Esta violencia motivada por la orientación sexual, identidad y expresión de género de las personas imposibilita la convivencia familiar.

Ante esto, las personas LGBTQ construimos vínculos sociales fuera del vínculo familiar tradicional, los cuales a través de la convivencia, amistad, apoyo económico-social y construcción de vida en común constituyen familias, tal como ocurrió en este caso.

Tras el abandono de su familia biológica, Leonela Zelaya y Thalía Rodríguez construyeron una familia tras más de una década de convivencia, en los cuales se apoyaron mutuamente en diversas situaciones, viviendo como mujeres trans, portadoras de VIH, ejerciendo el trabajo sexual y en situación de pobreza, enfrentando constantes episodios de detenciones arbitrarias y violentas por parte de los órganos policiales.

Tras su asesinato, fue Thalía quien recogió el cuerpo de Leonela en la morgue de Tegucigalpa y quien gestionó el féretro a través de la Funeraria del Pueblo. Los servicios fúnebres de Leonela Zelaya fueron realizados en un bar por mujeres trans, trabajadoras sexuales, al cual no asistió ningún miembro de su familia biológica.

El asesinato de Leonela y la falta de esclarecimiento generaron a Thalía un sentimiento de inseguridad, frustración e impotencia. Por estas violaciones de derechos humanos, la Corte reconoció a Thalía Rodríguez, en calidad de familiar de Leonela, como víctima del caso, generando estándares aplicables a todas las personas LGBTQ.

A juicio de la Corte, esta situación lleva a que, en casos de muertes violentas de mujeres trans, las personas que integren las redes de apoyo de la persona fallecida puedan ser declaradas víctimas por la violación de sus derechos a la integridad psíquica o moral, siempre que se acredite la existencia de un vínculo estrecho con la víctima y una afectación a sus derechos, derivada, por ejemplo, de las gestiones realizadas para obtener justicia. Esta sentencia logra reconocer que las personas LGBTQ construimos familias sociales, familias elegidas, e indica que estas deben ser reconocidas y validadas.


* Abogada litigante del caso Leonela Zelaya y otra vs Honduras, Red Lésbica Cattrachas

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