World
Out in the World: LGBTQ news from Europe and Asia
Qatar has detained a man with HIV who is a dual British and Mexican citizen
AUSTRALIA

As the 46th Sydney Gay and Lesbian Mardi Gras ended its two week long celebrations with the annual massive Mardi Gras parade on Oxford Street this past weekend, this year’s celebration marred by the murder of a gay couple that jarred the country’s entire LGBTQ community, the parade came to a halt on Saturday in a powerful act of remembrance for the couple, Jesse Baird and Luke Davies.
In its annual float, Qantas Airways paid tribute to Davies who worked for the carrier as a flight attendant. A Qantas spokesperson confirmed that Davies’ name was added prominently on the side of the Qantas float, and Executive Manager Crew Leeanne Langridge in a statement said that Davies “was a much-loved member of the Qantas cabin crew community in Brisbane and Sydney.
“He had a passion for travel, life, his family and friends and the customers that he served. He will be deeply missed. The whole team at Qantas are thinking of Luke and Jesse’s loved ones,” Lanridge said.
The Star Observer, the country’s largest queer news media outlet, reported that a New South Wales police officer, Beaumont Lamarre-Condon, who reportedly once dated Baird, a Network 10 reporter and a sports official who umpired in AFL matches in the Northern Football and Netball League, has been charged with their murders.

Lamarre-Condon is accused of shooting them dead with his police-issued sidearm at Baird’s home in Paddington, Sydney. The couple’s remains were found at a property at Bungonia, near Goulburn, around 115 miles south of Sydney on Feb. 27, 2024.
The murder of the couple caused the Sydney Gay and Lesbian Mardi Gras organizers to uninvite police from the iconic Mardi Gras parade the BBC reported.
The parade’s board said the decision to exclude police, who have taken part in the annual march for over two decades, was “not taken lightly” but that it was essential to create a safe environment “to protest, celebrate” and “honor and grieve those we’ve lost.”
Sydney’s Mardi Gras parade has a complex history of both LGBTQ activism and police brutality, after the first march in 1978 resulted in dozens of people being beaten and arrested by local officers, the BBC noted.
CHINA

A Chinese transgender activist is facing deportation back to mainland China as she is scheduled for release on Sunday from Siu Lam Psychiatric Center, a psychiatric detention institution where Hong Kong authorities usually hold trans detainees.
Lai Ke, also known as Xiran, was convicted of using “forged” documents to attempt to travel from China to Toronto via Hong Kong last year. Lai was detained at Hong Kong International Airport on May 3, 2023, while transferring to a flight to Toronto having begun her journey in Shanghai.
Lai was convicted in a Hong Kong court on June 16, 2023, and sentenced to 15 months in prison, which she served at the Siu Lam Psychiatric Center. A release notice from the Siu Lam Psychiatric Center seen by Amnesty International states that Lai is due to be released early for good behavior on March 2. As Lai is not a resident of Hong Kong, she is subject to being deported to mainland China under Section 19 of the Hong Kong Immigration Ordinance.
“Time is of the essence to prevent Lai Ke from being unlawfully deported to mainland China, where she would be at grave risk of serious human rights violations — including arbitrary detention, unfair trial, and even torture and other ill-treatment — due to both her transgender identity and her activism,” Sarah Brooks, the deputy regional director for Asia for Amnesty International said.
“To return her given these risks would be an abandonment of Hong Kong’s obligations under international law.”
Lai had been a vocal advocate for trans rights in China alongside her partner. According to her friends, her partner was imprisoned in China in June 2023 on account of her own activism and her trans identity.
While serving her sentence, Lai has been denied access to the medication she was taking as a part of her hormone replacement therapy and held in solitary confinement for complaining about the denial of her medical treatment, her friends added.
“There is a very real risk that Lai Ke will face persecution — including further imprisonment — if she is returned to mainland China,” said Brooks.
PHILIPPINES

A 33-year-old drag queen who had been incarcerated in a Manila jail last fall for allegedly violating the Catholic-majority country’s obscenity laws for his performance dressed as Jesus Christ, performing a rock version of the Lord’s Prayer in Tagalog, was arrested again this past week.
Investigators from the Manila Police District, charged Amadeus Fernando Pagente, who performs under the stage/drag name Pura Luka Vega, for six counts of alleged violation of Article 201 including immoral doctrines, obscene publications and exhibitions and indecent shows. The arrest of the drag artist on Feb. 29 was due to a warrant issued by a court in Quezon City.
Supporters and fans raised the bail of 720,000 Philippine pesos, ($12,852.55) and Pagente was released on March 1. In a post on X, formerly Twitter, the drag artist thanked his benefactors writing: “The fight still goes on, life still goes on. I am very grateful to those who helped me with my bail. To my drag sisters who tirelessly helped me and organized fund raising for legal fees, thank you very much. Thank you.”
These latest charges stem from a complaint issued by the Kapisanan ng Social Media Broadcasters ng Pilipinas, a broadcast media organization, on behalf of Philippines for Jesus Movement.
This is the second time the Philippines for Jesus Movement, comprising Protestant church leaders, has registered a criminal complaint with prosecutors against the drag performer. He was accused of violating obscenity laws for his performance dressed as Jesus Christ, performing a rock version of the Lord’s Prayer in Tagalog last August. He was incarcerated and then later released.
At the time Pagente told Agence France-Presse: “The arrest shows the degree of homophobia” in the Philippines. “I understand that people call my performance blasphemous, offensive or regrettable. However, they shouldn’t tell me how I practice my faith or how I do my drag.”
Ryan Thoreson, a specialist at the Human Rights Watch’s LGBT rights program, also called for the charges against Pagente to be dropped. “Freedom of expression includes artistic expression that offends, satirizes or challenges religious beliefs,” Thoreson told the BBC.
UKRAINE

A Ukrainian army combat medic was stripped of honors awarded to his unit by the Ukrainian Orthodox Church after the church leadership was informed that he was gay.
Viktor Pylypenko, a medic with 1st mechanized battalion, 72nd Black Zaporozhians Brigade medical corps, along with his fellow servicemembers were awarded medals for “sacrifice and love to Ukraine” by the Ukrainian Orthodox Church of the Kyiv Patriarchate’s Patriarch Filaret for their actions and deeds serving in the Donbas region against the Russian invaders.
Pylypenko who serves as an openly gay soldier together with the commander of the medical corps, Yurii Lytvynenko, arrived from Donbas to receive the medals from Filaret. The patriarch personally thanked Pylypenko for his service.
According to the Ukrainian news website obozrevatel.com, that after receiving the award, the soldier published a post on his Facebook page thanking Filaret for the award, thinking that in this way the UOC changed its attitude towards the LGBTQ community.
“I am sincerely glad that Patriarch Filaret took such a step and thanked me, an openly gay man and human rights activist, for the protection. He gave me a medal with his signature and seal. He and the Kyiv Patriarchate headed by him have radically changed their position on LGBTQ+ people and no longer consider us ‘sinful’ or the cause of the coronavirus,” Pylypenko wrote.
On Feb. 25 the church responded in its own Facebook post calling Pylypenko’s post a falsehood:
“Among the distinguished military personnel of the medical point was Victor Pylypenko. Unfortunately, on his social media pages, he posted false information about Patriarch Filaret awarding him a distinction as openly gay for human rights and that Patriarch Filaret and the Kyiv Patriarchate radically changed their negative position on LGBT.
This is an outright lie and manipulation.
Taking into account the efforts of the dark forces to distort the consistent position of the upc of the Kyiv Patriarchate, we want to officially state:
1. Soldier Victor Pilipenko received a thank you from the church, exclusively as a defender of Ukraine, not as an LGBT activist, at the submission of his fellow soldiers from the combat unit of the heroic 72nd Brigade of the Black Zaporozhye. Patriarch Filaret did not personally award the Pilipenkoví medal and did not know about his sinful tendencies.
2. Holy Patriarch Filaret and the Ukrainian Orthodox Church of the Kyiv Patriarchate, based on the foundations of the Holy Scriptures, the thousand-year teaching of the Orthodox Church, invariably occupies a principled negative position on Sodom sin, condemns propaganda t. zv ‘same-sex marriages.’ Homosexual sex relationships are a false distortion of the God-given nature of man. As said in the Bible, the Lord Himself for the sins of people destroyed Sodom and Homorrah. The patriarch repeatedly stated it publicly and in court proved the legality of such his right.
3. We thank warrior Victor Pilipenko (as well as all our defenders for defending our liberty and territorial integrity) for his military service, but we do not divide his sinful likeness and LGBT agitation. We inform that due to open propaganda of sinful ideology and the denial of the existence of God, consider the church award to Victor Pilipenko from 08.02.2024 Order no. 27468 — revoked.
The Apostle Paul in the first letter to the Corinthians warned: ‘he deceive yourself: Neither prostitutes, nor idolosuluzeliji, nor adulterous, nor malakí̈, nor mužoložcí, nor thieves, nor lehvari, nor drunkards, nor lihoslovci, nor predators — the kingdom of God will not inherit. And such were some of you; but washed, but sanctified, but justified in the name of our Lord Jesus Christ and by the Spirit of our God’ (1 Cor. 6, 9-11).
Based on the foundations of Christian evangelical love for all, sinners in particular, desiring them salvation, we urge everyone to repent of their personal sins.
Then the church’s press service said: “We would like to inform you that in view of the open propaganda of a sinful ideology and the denial of the existence of God, the church award to Viktor Pylypenko is hereby revoked.”
Pilipenko then accused the Kyiv Patriarchate of awarding the medals as a PR campaign:
“I wrote words of gratitude to Filaret, naively imagining that he deliberately awarded me and showed his colleagues a Christian, undoubtedly noble gesture, a signpost to reconciliation and mutual respect for gays, atheists, and people of other faiths. But everything turned out to be more prosaic: Filaret was just handing out his awards as a PR campaign for his denomination.”
Outrage from his fellow soldiers and others has been building regarding the Kyiv Patriarchate’s actions.
Ilia Krotenko, a fighter with the 72nd Black Zaporozhians Brigade, emphasized that the “trinkets” handed out by the church are worthless.
“In connection with the absolutely disgusting act of the UOC-Kyiv Patriarchate and Patriarch Filaret, who took away the award from war veteran Viktor Pylypenko only because he is openly gay, I also refuse a similar award of my own,” he wrote.
SLOVENIA

Activists from across Europe, including Slovenia, Spain, France and Poland formed an alliance to launch a petition to collect over 300,000 signatures as a first step towards laying the groundwork to ensure that in Europe, reproductive rights are safeguarded and accessible for each and every woman.
This event marks a pivotal moment where voices from diverse European nations unite to advocate for reproductive rights, underscoring the collective resolve to ensure the safety and accessibility of abortion services across the continent.
Nika Kovac, founding director of the 8th of March Research Institute, part of the new alliance, said, “The need to kick off the petition is driven by a deep concern over the erosion of reproductive rights, as witnessed in various parts of the world, including the United States and Poland. We are dedicated to creating a network of friends united by shared values of empathy and solidarity. The key to change is international solidarity.”
“The freedom to choose our body is a common value in every single country of Europe. We are here to demand that it also becomes a right that everyone has in practice,” she added.
Though a large majority of Europeans support abortion, the values of women’s bodily autonomy and their freedom to choose are not shared by all governments and state laws. In a significant number of EU countries, legal and access restrictions prove to be a considerable hurdle for those who need it the most. Slovenia has proven to be a significant outlier, being the only European country to enshrine the right to abortion in its constitution with France currently trying to do the same.
“Ban on abortion kills women, ban on abortion ruins lives and the lack of access to abortion kills women and ruins lives,” said Marta Lempart, founder of Polish Women’s Strike, who has been the loudest advocate for reproductive rights in the country.
“In my country, women die in state hospitals because they are denied abortions. Each time it happens, we cry and protest and say ‘not one more’ but today I am not here to cry and shout but to say that we can get through it. You will never walk alone.”
“In many countries, abortions are legal but not free, so, it’s only for rich people; Also, in many countries abortions are legal, but women are intimidated, and humiliated for accessing a health service. This should not be happening. We need solidarity as we need to protect women not only in Poland but across Europe.”
Alice Coffin, who leads permanent action against patriarchal structures that harm French society and is a member of the alliance, said, “While Poland is infamous for severely restricted access to abortion, populist far-right parties with the same agenda are emerging across the continent. Their anti-abortion agenda is rarely in the forefront of their public communication but it becomes an important policy point if they achieve power. However, there is widespread public opposition to these measures.”
She added, “The French Senate is due to vote on including abortion in its constitution on Wednesday, Feb. 28. The president of the Senate is opposed. The Vatican has expressed its anger. But we have every hope that it will come to pass. So, abortion is an issue that will be very much on the political and media agenda in France over the next few days.”
The petition will actively be distributed among various individuals across multiple countries to ensure wide reach and engagement with the aim of gathering an initial 300,000 signatures. With this petition, the coalition hopes to build momentum and support for the substantive changes they aim to achieve.
The initiative represents a powerful, united front of committed individuals and organizations, and was attended by prominent feminist activists including Nika Kovač who has been one of the initiators of the #MeToo movement in Slovenia; Lempart, activist, and founder of the Polish Women’s Strike, who has been the loudest advocate for reproductive rights in a country with an almost total ban on abortions and has organized the biggest pro reproductive rights protests in the history of Poland; Alice Coffin, renowned feminist and author from France; Silvia Casalino, activist from France, along with Dr. Imma Clarà, director of the Spanish organization L’Associació; LGBTQ activist and researcher Kika Fumero; feminist activist and journalist Cristina Fallarás who launched the Spanish #MeToo movement. #Cuéntalo (Spain) participated in the petition launch.
The coalition’s political stance stems from a fundamental disagreement with the reality that women in Europe still face life-threatening risks due to lack of access to safe abortion services.
The coalition’s overall goal is to safeguard and advance abortion rights across Europe, ensuring that all women have access to the safe, respectful and legal healthcare services they deserve.
QATAR

An HIV positive openly gay dual British and Mexican citizen is being held because of his sexuality in this peninsular Arab country bordering the Persian Gulf. Manuel Guerrero Aviña, 44-year-old Qatar Airways employee, has been imprisoned since Feb. 4 after responding to a false Grindr text.
PinkNewsUK reported according to his brother Enrique Aviña, who is leading the campaign QatarFreeManuel, his brother is being imprisoned because of his sexuality, and has been denied access to antiretroviral medicines.
“Qatar police used a false Grindr profile to contact Manuel and invite him to participate in a meeting with other people from the LGBT community in the city of Doha,” Enrique Aviña told British newspaper the Mirror.
“Manuel was supposed to meet a person he thought he had arranged an appointment with on the night of Feb. 4 but instead encountered police officers who were waiting to arrest him.”
“He has been denied the right to a lawyer and has been forced to sign documents in Arabic without a translator to assist him. Even worse, he has been prevented access to antiretroviral medicines he needs to be able to live with HIV, which constitutes an act of torture and puts his life at risk,” Enrique Aviña said.
PinkNewsUk also reported because Aviña registered as a British national when he was hired by Qatar Airlines and moved there to work, the Mexican Embassy in Qatar said, the British Embassy is dealing with his case, but Mexican consular officers been in contact with his family.
“With regards to the case of Manuel Guerrero Aviña, who has Mexican and British nationality and is currently under arrest in Doha, the Mexican Embassy in Qatar confirms it has been following developments since it was informed about the detention,” an embassy statement read.
“It has been in constant contact with his relatives and has confirmed Manuel has legal representation.”
A spokesperson for the UK Foreign Office told PinkNewsUK: “We are providing consular assistance to a British man who is detained in Qatar and are supporting his family.”
Additional reporting from the Star Observer, ABC News Australia, the BBC, Agence France-Presse, Obozrevatel.com, Kyiv Post and PinkNewsUK.
Eswatini
The emperor has no clothes: how rhetoric fuels repression in Eswatini
King Mswati III’s anti-LGBTQ comments can have deadly consequences
In an absolute monarchy, the words spoken by the sovereign can swiftly become a baton striking a citizen. When King Mswati III speaks, his words do not simply drift into the air as political “opinion”; they often quickly turn into, sometimes violently, state policy. This reflects the reality of Eswatini, where the right to freedom of expression, including the right to hold dissenting political views, is increasingly being systematically eroded by the very voice that claims to uphold “traditional values.”
To understand the current crisis facing the LGBTIQ+ community in Eswatini, one must view it through the lens of a broader strategy: the weaponization of culture to justify the erosion of democratic institutions, the rule of law, and human rights protections. As observed across Africa, from the streets of Harare and Dar es Salaam to the parliamentary courtrooms of Dakar and Kampala, African leaders are increasingly using the marginalised as an entry point to dismantle civil society. In Eswatini, this strategy has manifest its most brutal expression in the king’s recent harmful rhetoric concerning sexual orientation and gender identity.
The danger of the king’s words lies in how the state apparatus interprets them as a divine mandate for persecution. Recently, we have seen this “Rhetoric-to-Policy Pipeline” operate with chilling efficiency. Shortly after the Minister of Education made public vitriol against the existence of LGBTIQ+ students, reports emerged of children being expelled from schools. In a country where the king is culturally and traditionally called the “ingwenyama” (the lion), the bureaucracy acts as his pride; when leadership suggests that a particular group is “un-African” or “deviant,” the machinery of the state, along with the emboldened segments of the public, moves to purge that group from society.
For an openly gay man who has dedicated most of his adulthood to advancing equality and dignity for all, especially marginalized communities, these are not merely policy changes; they pose existential threats. When a powerful leader speaks, they offer a moral shield for the dogmatist and a legal roadmap for the policeman. In Eswatini, where political parties are banned, and the “tinkhundla” system (constituency-based system) — a system that systematically silences dissent and favors those aligned with the sovereign — is celebrated as the sole “authentic” form of governance, any identity that falls outside the narrow, state-defined “tradition” is seen as treason. By branding LGBTIQ+ rights as “ungodly” and essentially unwelcome in Eswatini, the monarchy effectively views the mere existence of queer Swazis as a subversive act against the crown.
The most harrowing example of this pattern is the assassination of human rights lawyer Thulani Maseko in January 2023. Maseko’s murder did not happen in isolation. It followed a period of heated rhetoric directed at those calling for democratic reforms. The king had publicly warned those demanding change that they would face consequences. On the evening after the king had said, “[t]hese people started the violence first, but when the state institutes a crackdown on them for their actions, they make a lot of noise blaming King Mswati for bringing in mercenaries,” Maseko was shot dead at his home in front of his family.
The parallel here is unmistakable. When the king targets the LGBTIQ+ community with his words, he is aiming at the most vulnerable. If a world-renowned human rights lawyer can be silenced following royal condemnation, what chance does a queer youth in a rural area stand when the king’s words reach the local chief or school head? This is what I call “Chaos as Governance”: a state where the law is replaced by the monarch’s whims, leaving the population in a constant cycle of managed chaos that renders collective opposition nearly impossible. Despite strong condemnation from the organization I founded, Eswatini Sexual and Gender Minorities (ESGM), recent reports already suggest growing support for the rhetoric shared by the king, indicating treacherous weeks and months ahead for ordinary queer people in Eswatini.
The monarchy’s defense of these actions is almost always based on “African tradition.” As Mswati has shown, the ban on political parties and the suppression of minority rights are framed as a return to indigenous governance, the “tinkhundla” system. But we must ask: whose culture is being defended? Is it a culture that historically valued communal care and diverse social roles, or is it a modern, imported authoritarianism cloaked in the robes of the ancestors?
When he uses his platform at the “sibaya” (traditional gathering) to alienate a segment of his own people, he is not engaging in dialogue; he is delivering a monologue of exclusion. This weaponized version of culture serves a dual purpose. First, it offers a “neocolonial” defense against international criticism, portraying human rights as a foreign threat. Second, it creates an internal enemy, the “terrorist” political dissident or the “immoral” LGBTIQ+ person, to distract from the fact that nearly two-thirds of the population live below the poverty line. In contrast, the royal family resides in obscene luxury, acquiring fleets of expensive vehicles.
The silence of Eswatini’s neighbors worsens its situation. The Southern African Development Community (SADC), a regional organization ostensibly committed to democracy and human rights, has repeatedly allowed Mswati to evade accountability. By agreeing to remove Eswatini from the Organ Troika agenda at the king’s request in 2024, SADC sent a message to every authoritarian in the region. If you conceal your repression behind the guise of tradition, we will not intervene.
The call for freedom of expression, including LGBTIQ+ rights, is a fundamental human right vital for safety and dignity. It demands that a child should not be expelled from school because of who they are. It insists that a lawyer should not be murdered for expressing their beliefs. It states that a king’s word should not be a death sentence. We must resist the “politics of distraction” that portrays the fight for minority rights as separate from the fight for democratic reform. The dissolution of political parties in Burkina Faso, the attack on lawyers in Zimbabwe, and the criminalization of advocacy in Senegal, Tanzania, and Uganda are all parts of the same pattern. They reflect a leadership class that fears its own people.
It is time for the African Union and SADC to decide whether to uphold the ideals of their lofty charters or to prioritize political convenience across Africa. For the people of Eswatini, improving livelihoods and human development can only occur when the king’s words are limited by a constitution that protects every citizen, regardless of whom they love or how they pray. Until then, the chaos is not a failure; it is the purpose. The monarch’s word may be law today, but the universal right to dignity is the only law that will endure. We must demand an Eswatini, and by extension, an Africa that seeks to improve the lives of its people, and where the “lion” protects all his people, rather than hunting those he deems “unworthy” of the shade.
Melusi Simelane is the founder and board chair of Eswatini Sexual and Gender Minorities. He is also the Civic Rights Program Manager for the Southern Africa Litigation Center.
Cuba
Cuba bajo presión y sin respuestas
Cubanos no hablan en términos geopolíticos. Hablan de sobrevivir
Las tensiones entre Estados Unidos y Cuba han vuelto a subir de tono. No es algo nuevo, pero este momento se siente distinto. Las medidas más recientes desde Washington buscan cerrar aún más los espacios financieros del gobierno cubano, limitar sus fuentes de ingreso y presionar sectores clave de la economía. No es simbólico. Es una política directa.
Desde Estados Unidos, el mensaje es claro. Se busca provocar cambios que no han ocurrido en más de seis décadas. También hay un componente interno, una presión política que responde a sectores del exilio que llevan años exigiendo una postura más dura. Todo eso forma parte del escenario.
Pero esa es solo una parte.
Del lado cubano, la respuesta sigue un patrón conocido. El gobierno habla de agresión externa, de guerra económica, de un embargo que se endurece. Cada medida se convierte en argumento para reforzar su narrativa y cerrar filas. No hay espacio para reconocer errores propios. Todo apunta hacia afuera.
Mientras tanto, la vida en la isla va por otro camino.
La crisis energética que hoy vive Cuba no empezó con estas medidas. Lleva años acumulándose. El sistema eléctrico está deteriorado, sin mantenimiento suficiente, con fallas constantes. Los apagones no son nuevos. Lo que ha cambiado es la frecuencia y la duración.
Durante años entró petróleo a Cuba, especialmente desde Venezuela. Hubo acuerdos. Hubo suministro. Y aun así, la vida del cubano no mejoró. La electricidad seguía fallando, el combustible seguía racionado, el transporte seguía siendo un problema diario.
Entonces la pregunta sigue siendo la misma.
Si el petróleo estaba entrando, ¿por qué nada cambiaba?
¿Dónde fue a parar ese recurso?
¿Dónde está el dinero que generó?
Hoy se habla de restricciones al petróleo como si fueran la causa principal de la crisis. No lo son. Empeoran una situación ya frágil, pero no la explican completamente.
Hay una historia más larga que no se puede ignorar.
Lo mismo ocurre con las brigadas médicas.
Durante años se presentaron como un gesto de solidaridad internacional. Y en muchos casos lo fueron. Médicos cubanos trabajaron en condiciones difíciles, salvaron vidas, sostuvieron sistemas de salud en otros países. Eso es real.
Pero también funcionaron como una de las principales fuentes de ingreso del Estado cubano.
Muchos de esos profesionales no recibían el salario completo por su trabajo. Una parte significativa quedaba en manos del gobierno. En algunos casos, ni siquiera tenían control sobre el dinero que generaban.
Y hay algo más duro.
Si uno de esos médicos decidía no regresar a Cuba, ese dinero no llegaba a su familia. Se quedaba retenido.
Hoy varios países están revisando o cancelando esos acuerdos. Y otra vez, la respuesta oficial es señalar hacia afuera. Pero la pregunta sigue siendo inevitable.
¿Se está perdiendo un modelo de cooperación o un sistema que dependía del control sobre sus propios profesionales?
Dentro de Cuba, la conversación suena diferente.
La gente no habla en términos geopolíticos. Habla de sobrevivir. De cómo llegar al final del día. De los apagones, de la comida que no alcanza, del transporte que no aparece, de una vida que cada vez se hace más difícil.
Hay quienes miran las medidas de Estados Unidos con cierta expectativa. No porque quieran más escasez, sino porque sienten que el sistema no cambia por sí solo. Hay una sensación de estancamiento que pesa.
Pero esa expectativa convive con una realidad concreta.
Las sanciones no golpean primero a quienes toman decisiones. Golpean al ciudadano común. Al que hace la fila. Al que pierde la comida por falta de electricidad. Al que no tiene cómo moverse.
Esa es la contradicción.
El gobierno cubano pide solidaridad internacional. Y la recibe. Países que envían ayuda, organizaciones que se movilizan, voces que defienden a la isla.
Pero hay otra pregunta que también está ahí.
¿Esa ayuda llega realmente al pueblo?
La falta de transparencia en la distribución de recursos es parte del problema. Porque no se trata solo de lo que entra, sino de lo que realmente llega a quienes lo necesitan.
Reducir lo que pasa en Cuba a un conflicto entre dos gobiernos es no querer ver el cuadro completo.
Aquí hay responsabilidades compartidas, pero no iguales.
Estados Unidos ejerce presión con efectos reales sobre la economía cubana. Eso no se puede negar. Pero dentro de la isla hay un sistema que ha tenido décadas para corregir, para abrir, para responder a su gente, y no lo ha hecho.
Esa parte no se puede seguir esquivando.
Yo escribo esto como cubano. Desde lo que vi, desde lo que viví y desde la gente que sigue allá tratando de resolver el día.
Porque al final, más allá de lo que se diga entre gobiernos, la realidad es otra.
Cuba hoy está más apretada, sí. Pero también lleva años arrastrando problemas que nadie ha querido enfrentar de verdad.
Y mientras eso siga así, da igual lo que venga de afuera. El problema sigue estando adentro.
Iran
LGBTQ groups condemn Trump’s threat to destroy Iranian civilization
Ceasefire announced less than two hours before Tuesday deadline
The Council for Global Equality is among the groups that condemned President Donald Trump on Tuesday over his latest threats against Iran.
Trump in a Truth Social post said “a whole civilization will die tonight” if Tehran did not reach an agreement with the U.S. by 8 p.m. ET on Tuesday.
Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.
Israel and the U.S. on Feb. 28 launched airstrikes against Iran.
One of them killed Supreme Leader Ayatollah Ali Khamenei. Iran in response launched missiles and drones against Israel and other countries that include Kuwait, Bahrain, Qatar, the United Arab Emirates, Jordan, Saudi Arabia, Azerbaijan, and Cyprus.
Gas prices in the U.S. and around the world continue to increase because the war has essentially closed the Strait of Hormuz, a strategic waterway that connects the Persian Gulf and the Gulf of Oman through which roughly 20 percent of the world’s crude oil passes.
Trump less than 90 minutes before his deadline announced a two-week ceasefire with Iran that Pakistan helped broker.
“We the undersigned human rights, humanitarian, civil liberties, faith-based and environmental organizations, think tanks and experts are deeply alarmed by President Trump’s threat regarding Iran that ‘a whole civilization will die tonight’ if his demands are not met. Such language describes a grave atrocity if carried out,” reads the statement that the Council for Global Equality more than 200 other organizations and human rights experts signed. “A threat to wipe out ‘a whole civilization’ may amount to a threat of genocide. Genocide is a crime defined by the Genocide Convention and by the Rome Statute of the International Criminal Court as committing one or more of several acts ‘with intent to destroy in whole or in part a national, racial or religious groups as such.'”
The statement states “the law is clear that civilians must not be targeted, and they must also be protected from indiscriminate or disproportionate attacks.”
“Strikes on civilian infrastructure — such as the recent attack on a bridge and the attacks President Trump is repeatedly threatening to carry out to destroy power plants — have devastating consequences for the civilian population and environment,” it reads.
“We urge all parties to respect international law,” adds the statement. “Those responsible for atrocities, including crimes against humanity and war crimes, can and must be held accountable.”
The Alliance for Diplomacy and Justice, Amnesty International USA, Human Rights Watch, the American Civil Liberties Union, the NAACP, MADRE, and the Robert and Ethel Kennedy Human Rights Center are among the other groups that signed the letter.
-
Opinions5 days agoD.C. is the place for the Democratic Socialists of America
-
District of Columbia5 days agoKey lifestyle changes can help patients cope with diabetes
-
The White House5 days agoTrump budget would codify expanded global gag rule
-
South Carolina5 days agoMan faces first S.C. ‘hate intimidation’ charge
