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Trans faith leaders, activists call for faith-based fight for trans rights

‘We cannot cede morality to those who would use it as a weapon’

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(Photo by nito/Bigstock)

The Transforming Hearts Collective led a webinar on Tuesday for pro-LGBTQ Christians. Featuring trans religious leaders and activists including Transforming Hearts Collective founders Zr. Alex Kapitan, Teo Drake, and Rev. Mykal Slack alongside trans and HIV human rights advocate Katie Willingham, Soulforce Executive Director Rev. Alba Onofrio, and legal and policy strategist and human rights advocate Sam Ames, the webinar foregrounded the moral and spiritual need to defend trans lives. 

Rev. Slack, community minister for Worship & Spiritual Care for Black Lives of Unitarian Universalism, began the webinar by grounding attendees spiritually. “My God is a God who I know loves me.” It is critical to be “doing trans justice work from a faith perspective because it is the ongoing, everyday outward expression of God as love that reminds us,” Slack continued at the start of the webinar, “especially when we’re constantly getting messages to the contrary, how valuable our lives are.” This is the work of disrupting hateful messages and harmful theology, Rev. Slack continued. 

The Transforming Hearts Collective, co-leader and Unitarian Universalist community minister Zr. Alex Kapitan shared, is a national trans-led, faith-based organization based in North Carolina that helps trans and queer people to access healing and resilience and helps faith communities be welcoming refuges for queer and trans people. 

“We do a lot of work with faith groups,” Kapitan said in an interview, “that are pro-LGBTQ but sometimes need a little bit of help to figure out how to live into that value in this moment, how to show up for queer and trans people right now.” 

This webinar, funded by the Arcus Foundation, is the result of year-long work to help pro-LGBTQ+ Christians understand trans identity and the ways in which trans people have been used as a mobilizing target among far-right politicians and faith leaders. This is why the webinar was specifically targeted at pro-LGBTQ+ Christians but welcomed all people because, as Kapitan explained, Christianity has been weaponized by white Christian nationalists against trans people.

“This particular webinar grew out of wanting to speak directly to progressive Christians,” Kapitan said, “and equip them to show up in this moment and not cede religion to the religious right.” As Sam Ames shared after an overview of current anti-trans legislation in the webinar, far-right politicians “have expected religion to be on the side of fear. We cannot cede morality to those who would use it as a weapon. It is our responsibility as people of faith to use it as a shield.” 

But even if people agree with this, Kapitan explained, the faith communities they work with often do not feel comfortable standing up for or discussing trans peoples’ lives because they do not know enough about trans lives and as a result become susceptible to anti-trans disinformation. 

The goal of the webinar and the companion resource collection–one of three courses by the Transforming Hearts Collective–offered to attendees is to mobilize pro-LGBTQ+ Christians around trans rights as a moral and human rights issue, that trans people are sacred and worthy like all other people, that trans people are being used as scapegoats by far-right Christian nationalists, and that gender affirming care is not only a form of spiritual care but also suicide prevention. This is more critical than ever with the growing anti-trans conversion therapy movement; most of the programs and practitioners involved are faith based. 

“I fully believe, as a person of faith,” Kapitan said, “that we are each called to be a full authentic self and that only we can know, in conversation with the divine, what that fullness looks like, so I do believe that gender identity and gender expression are a key component of our authenticity. If you are able to have the care that’s needed to help you fully embody that sense of self, that is 100% a spiritual thing for a lot of people.”

“Whether that is directly because there are trans people joining on the call who are at the end of their rope and they need to hear faith leaders say ‘who you are is valid, who you are is real, who you are is worthy and divine,’” Kapitan said, or helping people of faith make more space, show up more fully, be a stronger voice in their contexts, whether that’s inside their own church, whether that’s in their local legislature in a way that trans people see, this work is live saving. 

Teo Drake, a fellow Transforming Hearts Collective co-leader and community organizer, speaks to the importance of being embraced by his own communities, during the AIDS pandemic of the 1980s and today. Drake was raised Catholic and educated in the Catholic school system in the 1980s as a visible queer and gender nonconforming person. Choosing to transition and live as his authentic self as a queer trans man gave him a reason to fight to survive living with HIV/AIDS. Drake is now a practicing Buddhist and says that the practice helps him to be resilient in hard times.

“For a lot of folks in faith,” Drake said in an interview, “it’s important to say that you can as one single human being be connected to many others. It makes a huge difference just simply holding someone personally, holding them in community, wrapping yourselves around them,” as the webinar invites pro-LGBTQ Christians to do. “As someone who has survived the AIDS epidemic and lived with HIV for a long time, the effects of people showing up, even though there was a fear of HIV, I’m here because of their courage to buck the system.”

Drake continues that this visibility of trans and queer faith leaders alongside cis faith leaders affirming the existence and belonging of trans and queer people is especially important for young people. “It’s really huge for youth in particular to see their congregation, the ministers they know down the street suddenly stand up and say ‘not on my watch.’ Kids and youth are hearing all the media, but they’re not hearing the good media. They need to hear it out in the public square that someone is going to put their body on the line for them.”

This webinar and the accompanying resources–or rather five-part-course–makes clear that it is the responsibility of all Christians to affirm trans lives. “People have a responsibility to learn about that disinformation,” Kapitan said, “that propaganda, and at the very least, be able to recognize it, if not be able to counter it,” and to educate their neighbors, friends, and families about rampant anti-trans disinformation, to invite and empower more people of faith to join the resistance against the far-right anti-trans Christian nationalist movement. 

Because as Kapitan explained, “these systems that trans people are suffering the most under right now, they affect everyone. They hurt everyone. They limit everyone. So much of my own call to ministry is to help everyone get free because if trans people are free then all of us can be free from gender-based violence, restrictions and norms.” Trans people are just one of many groups targeted by Christian nationalist groups, and it’s not just about trans and queer people today but about future generations of trans and queer children that will continue to be born into religious families. 

For them and for other LGBTQ+ individuals, religion may be a key part of how they approach the world, and it’s only by mobilizing queer and trans-affirming Christians–people whose communities have caused the greatest harm as a result of widespread anti-trans legislation and theologizing–that hearts and futures will be transformed for the better. 

The Defend Trans Lives resource collection was created by the Transforming Hearts Collective in partnership with enfleshed, Soulforce, and Queer Theology. It is a free course offered alongside the 6-session online course, “Trans Inclusion in Congregations,” and shorter course, “Responding to the Anti-Trans Movement,” also offered by the Transforming Hearts Collective. 

The Defend Trans Lives collection includes five videos featuring trans faith leaders and trans activists from the Transgender Law Center, the National LGBTQ Task Force, the Human Rights Campaign, the World Professional Association for Transgender Health, and more–including several faith leaders and activists who presented at the webinar. 

These videos, like the webinar, seek to empower people of faith to become active, educated advocates and organizers for trans rights. Out of respect for the risks involved for interviewees, people accessing the course are required to sign into the site in order to access but once people sign into the website, all of the coursework is completely free.

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A reminder that Jan. 6 was ‘textbook terrorism’

Capitol attack started an effort to make civic engagement feel dangerous

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(Washington Blade file photo by Michael K. Lavers)

Jan. 6 taught us what it costs to defend our families and our communities.

Five years ago, Michael Fanone went to work as a Metropolitan Police Department officer and ended the day fighting for his life while defending the United States Capitol.

After Michael spoke publicly about what he witnessed on Jan. 6, the response was not disagreement or debate. It was intimidation. His mother was swatted in a targeted attack. 

We are not immediate family, but we spend holidays together. Our lives overlap. And that was close enough.

Unpaid pizza deliveries were sent to our homes. Strangers showed up demanding payment. Threats followed, by phone and online. The message was unmistakable: Speaking out against Donald Trump would come at a cost, not only for you, but for your family. 

As Mayor Muriel Bowser said at the time, Jan. 6 was “textbook terrorism.” 

What made this harder was not only the intimidation itself, but the absence of any clear support once the headlines faded. One of us was a Metropolitan Police officer. The other served on the D.C. State Board of Education. If anyone should have known where to turn or had access to guidance or protection, it should have been us. Instead, there were no clear resources to help families deal with harassment, no guidance on what to do when threats followed us home, and no sense that anyone had our backs once the attention moved on. We were left to absorb it quietly and figure it out ourselves.

That experience changed how I understood Jan. 6, not as a single violent day, but as the start of a longer effort to make civic engagement feel dangerous and isolating. You do not have to silence everyone. You only have to make examples of a few.

I know many people in this city recognize that feeling now. The sense that speaking out carries risk. That you cannot afford to lose your job. That scrubbing your social media is safer than risking the consequences. In this context, silence is not necessarily apathy. It is self-preservation.

As a school board member and healthcare navigator, I hear it from families who decide to keep their children at home rather than send them to school. I hear it from families who decide not to re-certify their Medicaid, not because they are ineligible, but because they fear being targeted for using public benefits. These are not abstract concerns. They are everyday decisions shaped by fear of retaliation, fear learned by watching what happens to people who speak out.

More people in our city are now asking the same question my family was forced to confront on Jan. 6: Who will back you when the pressure does not stop, or when it follows you home after work?

This is where the city should step in and say clearly: We will have your back.

Yes, D.C. operates under real constraints. We lack statehood. We cannot deploy the National Guard without federal approval. Congress can overturn our laws.

But even within those limits, choices still matter. Across D.C., neighbors are walking children to school when families fear being targeted by ICE. Passersby are stopping to question why someone is being profiled or detained. These acts do not eliminate risk. They redistribute it, often making the difference between retreat and resistance.

This is not about asking everyone to be louder or braver on their own. It is about whether we are willing, as a city and a community, to make it safer for people to stand up to a bully. That means building real support around those who take risks, so they are not left isolated afterward. It means treating endurance as a shared responsibility, not an individual test.

Our city may not have all the powers it would have as a state, but we still have choices. Right now, residents and city workers who face threats are left to navigate a maze of agencies, hotlines, and informal advice on their own. That gap is a policy choice, and it does not have to remain one. There should be one clear place to go when harassment or threats occur, a single point of contact that helps document what’s happening, connects people to existing resources, and coordinates a response across agencies. Not a new bureaucracy, but a clear front door. The message it would send matters as much as the help itself. You are not on your own, and the city is paying attention beyond the news cycle.

Jan. 6 did not end at the Capitol. It moved into our neighborhoods, our families, and our daily choices. The work now is not to demand a single expression of courage, but to make it safer for all of us to stand up in our own way, together.


Allister Chang is a member of the D.C. State Board Of Education from Ward 2.

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A dangerous precedent on trans rights in Texas

State compiling list of those who have updated gender on driver’s licenses

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A sign outside Dallas City Hall. (Photo by dallaspaparazzo/Bigstock)

Recent reporting from Texas Standard revealed what should alarm every American who values privacy, civil rights, and constitutional restraint: the state of Texas is compiling a list of transgender residents who have attempted to update the gender marker on their driver’s licenses.

Under a policy quietly implemented after August 2024, the Texas Department of Public Safety stopped accepting court orders or amended birth certificates as valid documentation for gender marker changes. Instead, DPS employees were instructed to forward the names and identifying information of applicants seeking such updates to a dedicated internal email channel labeled “Sex Change Court Order.” Those records, which include sensitive personal information, are now being collected internally by the state.

Texas officials have not offered a clear explanation for why this information is being gathered, how long it will be retained, or what it will ultimately be used for. That lack of transparency is deeply troubling on its own. But in the broader context of Texas’s recent legislative trajectory on transgender rights, the implications are far more serious. This is not merely a bureaucratic shift. It is the creation of a targeted registry of transgender people.

The discriminatory nature of this practice is difficult to ignore. Governments are generally prohibited from singling out individuals based on protected characteristics for special monitoring or record-keeping. Since the Supreme Court’s decision in Bostock v. Clayton County, discrimination against transgender people has been understood as a form of sex discrimination under federal law. Compiling a list of people solely because they sought to align their identification documents with their gender identity runs directly counter to that principle.

Even states with restrictive policies around gender marker changes have historically focused on procedural barriers rather than surveillance. Texas has crossed a new threshold by moving from denial to documentation. The state is no longer just refusing recognition; it is actively cataloging those who seek it.

This practice also represents a profound violation of privacy. Driver’s license records contain some of the most sensitive personal data the government holds. Associating that data with a person’s transgender status without consent or statutory justification creates obvious risks, particularly in a political environment where transgender people are already subject to heightened hostility.

The chilling effect is unavoidable. Trans Texans will now have to weigh whether engaging with basic state services could land them on a government list. That fear will discourage people from updating identification, interacting with public agencies, or asserting their legal rights at all. When a government’s actions deter a specific population from participating in civic life, the harm extends well beyond administrative inconvenience.

What makes this development especially dangerous is how neatly it fits into a broader pattern. Texas lawmakers have spent years advancing legislation that narrows the legal definition of sex, restricts access to gender-affirming care, and limits the recognition of transgender people across public institutions. The creation of this list does not stand apart from those efforts; it complements them.

Once such a database exists, it becomes a tool. Data collected today for “administrative review” can be used tomorrow to justify new exclusions, enhanced scrutiny, or punitive enforcement. History shows that registries built around identity rarely remain benign. They become mechanisms of control.

Other states are watching. Texas has increasingly functioned as a testing ground for anti-trans policy, with lawmakers elsewhere ready to replicate measures that survive legal or political backlash. If compiling a list of transgender residents becomes normalized in Texas, it will not remain isolated. Red states searching for new ways to restrict trans lives will take notice.

The constitutional issues raised by this practice are significant. The Equal Protection Clause forbids states from treating similarly situated individuals differently without sufficient justification. Singling out transgender people for special tracking invites heightened scrutiny. There are also serious Fourth Amendment concerns when the government collects and retains sensitive personal information without a clear, lawful purpose.

At stake is not just the safety of transgender Texans, but the integrity of government itself. If states are permitted to quietly assemble lists of disfavored populations, the precedent does not stop with gender identity. It becomes easier to rationalize similar measures against other groups, under different political conditions.

This moment demands scrutiny and resistance. Texas must be compelled to explain why this data is being collected, how it will be protected, and whether it will be shared across agencies. Civil rights organizations and federal authorities should treat this practice as a serious warning sign, not a minor administrative quirk.

The United States has made meaningful progress toward recognizing the rights and dignity of transgender people, but that progress is fragile. It can be reversed not only through sweeping legislation, but through quiet bureaucratic maneuvers that evade public attention.

A list of transgender citizens is not a neutral administrative artifact. It is a signal. It tells a vulnerable population that their government is watching them differently, recording them differently, and preparing to treat them differently. That should concern everyone, regardless of where they live.

If we allow this to stand, Texas will not be the last state to do it.


Isaac Amend is a writer based in the D.C. area. He is a transgender man and was featured in National Geographic’s ‘Gender Revolution’ documentary. He serves on the board of the LGBT Democrats of Virginia. Contact him on Instagram at @isaacamend

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A pledge to keep fighting in 2026

We must elect Democrats and continue to protest Trump

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(Photo by andron19821982/Bigstock)

One year gone, another just beginning. The best of all worlds would be no regrets about how you lived your life in 2025, and a positive outlook for 2026. I wish that for all of you, along with good health and happiness. 

For me, 2025 was a good year. No new health issues as long as I don’t consider my recent root canal. Friends kidded if that was my worst, life is OK. But then they didn’t sit in the dentist chair for three hours. As you are aware, if reading this in the Blade, I write about politics. The felon in the White House ensures there is always something to write about. Unfortunately, it’s 99% bad. He recently said he will interfere in Europe, and support far-right parties. Not surprising for him, and his fascist leaning administration. Again, as you know, I usually refer to him as ‘The felon,’ my most polite name for him. He has a slew of scary incompetents around him, but truly frightening are the fascists like Russell Vought at OMB who wrote Project 2025, and his personal Goebbels, Stephen Miller. They are proposing policies that are destroying lives. While many don’t impact me, they create a certain amount of guilt in how I live my life. I am a white, privileged, cisgender, older, male and can escape the immediate repercussions of some of the worst things happening in the world today. Nearly all perpetrated, or supported, by the evil SOB in the White House. There, another name for him. 

As long as my Social Security keeps coming, and Medicare still pays 80% of my doctor bills, I should be OK. In 2025, I continued to join friends every morning for coffee. In D.C. at Java House; in Rehoboth Beach, it’s The Coffee Mill, owned by my good friends Mel Damascena and Bob Cartwright. 

My regular column allows me to vent and comment on the world. My second column is the Blade’s Comings & Goings column. It lets me share the successes of so many in the LGBTQ community. We have a truly amazing community, of which I am so proud to be a part. In 2025, I also began my second book, this one on politics, but don’t hold your breath for a publication date. I am also a theater reviewer for the Georgetown Dish. I get to see as many plays as I like, and share thoughts about them. Mind you, I call myself a reviewer, not a critic. I always try to find something nice to say about every production, even if I don’t recommend others see it. Maybe a good actor, great scenic designer, always something good even in a bad production. 

I am fortunate to continue to travel. Now it’s on cruise ships. Great to unpack once, and know where the bathroom is. This past year I went on two cruises, and the Blade was kind enough to publish my blogs. One, a bucket list cruise, something I wanted to do for over 40 years, to the Norwegian Fjords, and the Arctic. Twelve days on Celebrity APEX out of Southampton. It was amazing, and met all my expectations. The second was my recent transatlantic cruise, something I do annually, with a large group of friends from around the country, and world. It was 13 nights from Rome to Ft. Lauderdale. I’ve already booked next October; 16 nights on Celebrity XCEL, Barcelona to Miami. I even have two cruises booked in 2027, one a transatlantic, the other a river cruise on the Douro, in Portugal. Feel free to join me if you like cruising, at least the kind done on the water.

All-in-all, 2025 was a good year. I look forward to the same in 2026. More travel, including a barge trip in June from Lyon to Paris, through the canals of Burgundy. I hope for good health, time with good friends, and more writing. In addition, I promise my friends, and community, I will continue to fight with, and for you, trying to make our lives better. I will demonstrate against the felon and his policies, work hard to elect Democrats, especially my friend Zach Wahls, running for United States Senate in Iowa. I will stand up, and speak out, for my trans friends, and friends who are immigrants, all threatened by the felon. 

I ask you to join me and do everything we can to take back our country and look forward to maybe seeing many of you on a cruise, but definitely on the battle lines, here at home. Together, we can work in 2026 and beyond, to ensure everyone can live the life they want, and deserve; in what again must be the land of the free and home of the brave.


Peter Rosenstein
is a longtime LGBTQ rights and Democratic Party activist.

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