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Seattle mayor’s Israel trip highlights dangers of ‘pinkwashing’

‘Playing the fool’ in campaign to distract from abuse of Palestinians

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Ed Murray, gay news, Washington Blade

Ed Murray (Photo by Ryan Georgi; courtesy Wikimedia Commons)

On Monday, Seattle mayor Ed Murray touched down in Israel as part of a trip where he is expected to march in Tel Aviv’s gay Pride parade, meet Israeli political and military officials, and give a keynote at a conference celebrating Israel’s LGBTQ rights record.

The trip has generated a great deal of controversy, especially after reports revealed that despite the fact that the Israeli Ministry of Foreign Affairs was paying for part of his trip — reportedly the first time in at least a decade a Seattle mayor has accepted such a gift from a foreign government — taxpayers will still be forced to foot $36,000 for the rest.

If that isn’t enough to cause reason for suspicion about potential underlying motives, there’s the fact of who is behind the trip. A major sponsor is the pro-Israeli lobbying group called A Wider Bridge that aims to improve the country’s image among LGBTQ-identified Americans. That organization is closely linked with StandWithUs, a group that has come under fire repeatedly for rampant Islamophobia, verbal attacks on pro-Palestinian students, and promoting narratives that whitewash the realities of Israel’s occupation and mistreatment of the Palestinians.

The largest opposition to the mayor’s trip has come from queer groups across the United States accusing the mayor of playing the fool in the Israeli government’s global campaign to highlight its LGBT-friendly policies as a way to obscure or cover up its ongoing crimes against the Palestinian people.

As scholars and activists have repeatedly highlighted, Israel has in recent years actively pursued a global PR strategy under its Brand Israel label, often called “pinkwashing,” that seeks to divert attention from its massive abuses of Palestinian rights, including the killing of more than 2,200 people, around 70 percent civilians, in Gaza last summer, as well as the brutal military occupation of the West Bank and Gaza since 1967.

The strategy, which is complemented by a broader outreach to young, Western liberals through arts and culture, is rooted in the idea that if hipsters think Israel is a fun place to be gay, they might forget or at least ignore the fact that it maintains different systems of law for Jews and for Palestinians in areas under its military control or that it has kept Gaza under a nearly total economic siege for the last nine years.

After all, who wants to talk about racial apartheid when we could be talking about clubbing in Tel Aviv?

In this way, Israel’s strategy resembles that used by many corporations and politicians in the United States to distract from their own records of workers’ rights abuses or support for racist and classist laws, and instead refocus the perception that “being gay” is all about being able to party.

This strategy not only delinks queer and trans rights from other kinds of human, political, and social rights, it also de-historicizes the queer and trans rights struggles in order to delegitimize other forms of rights violations. In the case of Israel, “pinkwashing” sets up an opposition between the rights of queer and trans Israelis and those of Palestinians by calling for queers around the world to support a state friendly to Jewish queers but violently opposed to the rights of Palestinians — queer or otherwise — to live free, dignified lives.

For a queer or trans Palestinian living under Israeli occupation, the idea that global leaders should heap praise on Israel because Tel Aviv has a few gay clubs is not only absurd, it is also insulting and a direct expression of support for the denial of the basic rights of themselves, their families, and their people as a whole.

Amid the cynical use of “gay rights” as a cover for racial discrimination, it is no surprise that Palestinian queers have been at the forefront of the global campaign for the boycott, divestment and sanctioning of Israel over the last decade.

In a 2010 statement, the Palestinian Queers for Boycott, Divestment, and Sanctions group wrote: “As Palestinian queers, our struggle is not only against social injustice and our rights as a queer minority in Palestinian society, but rather, our main struggle is one against Israel’s colonization, occupation and apartheid; a system that has oppressed us for the past 63 years.”

Mayor Murray has not remained silent on the accusations by activists, and a few days before the trip he even released a statement to a local radio station.

“To the extent that I can help advance the cause of equality in Seattle, in Israel, the rest of the Middle East, or in any other places, I welcome the opportunity to do so,” he said.

Murray’s statement highlights the shocking extent to which the mainstream gay rights movement in the United States has managed to so narrowly define “equality” that it embraces the freedom to fly a rainbow flag but not the freedom to live free of fear from military occupation.

Murray enthusiastically embraced calls for a boycott of the state of Indiana after it passed legislation deeply discriminatory to LGBTQ citizens, but apparently cannot extend that same empathy to both LGBTQ and straight Palestinians.

But queer and trans rights are not isolated discourses unrelated to the right to life, dignity, and freedom. If queer and trans rights are to be seen as nothing more than the ability to party or marry — divorced from an analysis of the political and economic realities that define our daily lives — then they are close to meaningless to the billions around the world, queer and otherwise, who daily struggle for better lives and a more just world.

In Bethlehem, a Palestinian city in the West Bank where I live, the strategy seems so ridiculous that it can be difficult to know whether to laugh or cry when reports emerge of yet another Western leader or dignitary coming on an Israeli-funded trip.

Israel’s separation wall and policies of building Jewish-only settlements and roads for 500,000 settlers in the West Bank have chopped the region into little tiny bits of limited Palestinian sovereignty surrounded by Israeli military checkpoints.

The reality on the ground makes a mockery of Murray’s claims that he supports a “two-state solution” — a policy the sitting Israeli prime minister has said he refuses to consider — and a quick glance around Palestine and Israel would show that Israel has made this an impossibility.

Supporters of the trip have noted that Murray is meeting with exactly two Palestinians during a jaunt to the Palestinian city of Ramallah, as if to demonstrate that his participation in a multi-day trip coordinated by the Israeli government with the support of pro-Israeli advocacy groups and including meetings with Israeli military officials can be “balanced out” by a few hours in the West Bank.

These claims are disingenuous, to say the least, and rely on the notion that there are two sides in the conflict. But there are not. There is a military superpower that occupies the land and dispossesses a people who have been denied basic human, political, and civil rights for decades.

In this context, playing along with Israeli government efforts to raise publicity about how gay-friendly it is should be recognized as a form of complicity in the occupation and dispossession of Palestinians.

Unfortunately, Ed Murray isn’t the only who has been duped. Both Jenny Pizer of Lambda Legal and Brad Sears of the Williams Institute, two prominent LGBTQ advocates in the United States, are also speaking at a Tel Aviv conference Murray is attending intended to celebrate its record of gay rights.

U.S. queer organizations need to understand that participating in the pinkwashing of Israel and allowing “gay rights” to be used as a tool to suppress the rights of others wherever it happens is an ethical betrayal of the decades of queer struggle in the United States.

For the last decade, Palestinian activists have called on those who support justice and equality in the Holy Land to join the movement for the Boycott, Divestment and Sanctioning of Israel in order to hold the state accountable.

They have urged people around the world to be conscious of how the long struggle for queer rights is now being cynically co-opted by the Israeli government for its own agenda that entails using gays as window-dressing for its brutal policies.

It is time for Ed Murray, and U.S. queers more broadly, to listen.

 

Alex Shams is a journalist based in Bethlehem and a Ph.D. candidate at the University of Chicago. Follow him @SeyyedReza.

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Community comes together to repair WorldPride history exhibition

Vandals damaged pictures, timeline walls on June 22

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(Photo courtesy Rainbow History Project)

Earlier this month, vandals shouting homophobic slurs damaged the 8-foot hero cubes and timeline walls of the Rainbow History Project’s (RHP) WorldPride exhibition “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” The week’s incident was the fifth homophobic attack on the exhibition chronicling DC’s LGBTQ+ History, the vandalism damage was only made worse by the storms this past week. 

In response, RHP posted a call online for volunteers and donations and over a dozen volunteers showed up on Saturday to repair the exhibition in its final stretch. 

It took three hours, but the group assembled during a heat advisory to bend the fences back into place, fix the cubes and zip tie all the materials together to keep them safe. Some of those who came out to volunteer, Slatt said, were known RHP volunteers but most were total strangers who had attended an event here or there or just wanted to get involved for the first time, one was even in D.C. as an out-of-town guest and after seeing the Instagram call, decided to spend their day lifting some heavy fencing back into place. 

When asked why they showed up, volunteer Abbey said: “especially during Pride month, it’s so important to come together as a community, not just to celebrate, but to support each other. To know that this historic exhibit is even able to exist right now under this administration is really amazing. The fact that we’re just able to help continue it in its last leg of being out here is really important.”

 “Rainbow History Project does a lot of work for the community,” another volunteer Ellie said, “they show up in a lot of ways that I think we really need right now, so in terms of being asked to come out and do a couple hours of lifting, that is something that we can easily support and do.”

 “We put out a call asking for support from the community, and so we didn’t know what we’d get,” Slatt continued, “but strangers have shown up. We were upset, we were crying. We were trying to come up with a battle plan and more and more people have shown up with open arms and empty hands to do this. It’s 95 degrees, we are melting in the heat. It’s just amazing the number of people who have come here.”

If anything, the anonymous exhibit designer said, the people who vandalized the exhibit made the community stronger and mobilized members passionate about preserving and sharing our histories. Their efforts backfired in a big way — bringing together people who had only attended one or two RHP events or had read about the organization online to actively contribute to the work. 

It’s a meaningful representation of the history of D.C.’s LGBTQ+ community, one that often starts with a small group of people who come together to protest but soon mobilize their communities and enact monumental change in the nation’s capital.

“If Pride in D.C. started with 10 people picketing the White House,” Slatt remarked, “you just got 12 more to join the gay history movement.”

This was especially poignant, another volunteer Mattie said, on the week that the Supreme Court issued a decision allowing Tennessee to ban puberty blockers and hormone therapy for minors seeking gender affirming care. It was a devastating moment for the LGBTQ+ community who mobilized once more in front of the Supreme Court this past Friday. 

“It’s been actually really important to see this community come together in the face of direct attack on our history in the wake of direct attacks on our rights,” Mattie said, “and we stand up to that. We come together, and we represent. That is so important to maintaining our strength and our community throughout trying times now and ahead.”

When asked about how community members can support RHP’s work and repair the damage long-term to the exhibit, Slatt urged people to donate to RHP, to volunteer as exhibit monitors, and to come visit the exhibit. 

“We’ve been doing this for 25 years. This is our 25th anniversary, and if it weren’t for volunteers donating their time and their talents, if it weren’t for small dollar donors, we would never have gotten anything done,” Slatt said. “I’d say to anyone out there that we are on this plaza all through Independence weekend, we are here through the Smithsonian Folklife Festival, people can come on down.” 

Slatt and other volunteers will be leading tours each evening at 7 p.m. at Freedom Plaza, and people can pre-order the exhibition catalog right now, which will be delivered in time for LGBTQ+ History Month in October. 

Emma Cieslik is a D.C.-based museum worker and public historian.

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Can we still celebrate Fourth of July this year?

President Donald Trump wants to be king

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(Washington Blade file photo by Michael Key)

Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the ratification of the Declaration of Independence by the Second Continental Congress on July 4, 1776, establishing the United States of America. The delegates of the Second Continental Congress declared the 13 colonies are no longer subject (and subordinate) to the monarch of Britain, King George III and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee resolution on July 2, and adopted the Declaration of Independence two days later, on July 4. 

Today we have a felon in the White House, who wants to be a king, and doesn’t know what the Declaration of Independence means. Each day we see more erosion of what our country has fought to stand for over the years. We began with a country run by white men, where slavery was accepted, and where women weren’t included in our constitution, or allowed to vote. We have come far, and next year will celebrate 250 years. Slowly, but surely, we have moved forward. That is until Nov. 5, 2024, when the nation elected the felon who now sits in the Oval Office. 

There are some who say they didn’t know what he would do when they voted for him. They are the ones who were either fooled, believing his lies, or just weren’t smart enough to read the blueprint which laid out what he would do, Project 2025. It is there for everyone to see. There should be no surprise at what he is doing to the country, and the world. Last Friday his Supreme Court, and yes, it is his, the three people he had confirmed in his first term, gave him permission to be the king he wants to be. The kind of king our Declaration of Independence said we were renouncing. A man who with the stroke of a pen can ruin thousands of lives, and change the course of America’s future. A man who has set back our country by decades, in just a few months.

So, I understand why many are suggesting there is nothing to celebrate this Fourth of July. How do we have parties, and fireworks, celebrating the 249th year of our independence when so many are being sidelined and harmed by the felon and his MAGA sycophants in the Congress, and on the Supreme Court. Yes, there are those celebrating all he is doing. Those who want to pretend transgender people don’t exist, and put their lives in danger; those who think it’s alright to take away a women’s right to control her body, and her healthcare; those who think parents should be able to interfere on a daily basis with their children’s schooling and wipe out the existence of gay people for them. Those who pretend there was a mandate in the last election, when it was only won by about 1 percent. Those who think disparaging veterans, firing them, and taking away their healthcare, is ok. Those in the LGBTQ community like Log Cabin Republicans, who think supporting a racist, sexist, homophobe is the right thing to do.

So, what do we, as decent caring people, do this Fourth of July. What do we say to those who are being harmed as we celebrate. What do we say to those trans people, those women, those immigrants who came here to escape their own dictators, and are now finding they have come to a country with its own would-be dictator. I say to them, please don’t give up on America. Don’t give up on the possibility decent loving people in our country will finally wake up and say, “enough.” That the majority of Americans will remember we fought a revolution to escape a king, and we fought a civil war to end slavery. That we moved forward and gave women the right to vote, and gave the LGBTQ community the right to marry. Don’t give up on the people that did all that, and think they won’t rise up again, and tell the felon, racist, homophobe, misogynist, found liable for sexual assault, now in the White House, and his sycophants in congress, and his cult, that we will take back our country in the 2026 midterm elections. That we will vote in large numbers, and demand our freedom from the tyranny that he is foisting on our country. 

So yes, I will celebrate this Fourth of July not for what is happening in our country today, but rather for what our country actually stands for. Not for birthday parades, and abandonment of the heroes in Ukraine in support of dictators like Putin. But for the belief the decent people in our country will rise up and vote. That is what I will celebrate and pray for this Fourth of July. That is what I think the fireworks will mean this July Fourth. I refuse to accept defeat the same way our revolutionary soldiers wouldn’t, and the way our troops in the civil war wouldn’t till the confederacy was defeated. 

I will celebrate this Fourth of July because I refuse to accept we will not defeat those who would destroy our beautiful country, and what it really stands for. 

Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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Is it time for DC to have new congressional representation?

Del. Eleanor Holmes Norton will turn 89 in June

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Del. Eleanor Holmes Norton (D-D.C.) (Washington Blade photo by Michael Key)

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years.  A little background for those who may not be longtime residents is definitely necessary.

Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city. 

No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent. 

However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.

Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington. 

Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!

John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.

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