Concord Point Park in Havre de Grace, Md., will transform into the site of the 6th annual Upper Chesapeake Bay Pride Festival on Saturday, Oct. 5. The free, family-friendly festival will run from 2-6 p.m. and feature live music, drag performances, and vendors. 

About 3,500 people are expected to attend the festival, which is organized by the Upper Chesapeake Bay Pride Foundation and will be held at the Chesapeake waterfront. More than 120 artists, vendors, and community organizations will have booths, and a kids’ area will offer activities such as face painting, magician performances, and storytelling. 

Along with drag performances, musical acts will perform throughout the day, spanning genres such as R&B, punk, and queer country. The foundation’s president, Kurt Doan, highlighted Ryan Cassata as a key headliner.  

“Ryan is a trans activist but also makes really vibrant music, so I’m excited to bring that kind of music to Harford County,” Doan said.

Festival goers will be able to choose from a variety of food options, including empanadas, Thai food, burgers, French-style desserts and ice cream. This year, the foundation is extending activities beyond the festival hours, including an after party and happy hour at one of the local breweries, and Sunday yoga session.  

“We’ve got lots of really super supportive queer-friendly businesses in Havre De Grace that are going to be offering different things,” Doan said. 

The inaugural Upper Chesapeake Bay Pride Festival was held in 2019 to celebrate the local LGBTQ community in the rural Harford and Cecil counties. Since then, the foundation has grown in its scope: In addition to hosting the annual festival, it provides scholarships to local colleges and hosts monthly social activities. 

Doan emphasized the role the foundation plays in supporting the rural queer community, noting its impact in creating belonging and visibility.

“I think people can very easily forget that queer people also live in rural areas, and when we talk about being queer in Maryland, it’s often about what’s going on in the outskirts of D.C. or in Baltimore or in Annapolis. But there are thriving queer communities in rural areas, we just don’t often have brick and mortar spots where we can gather,” he said. “I think it’s super important to have an organization like this.”

To support the festival or learn how to become an exhibitor, volunteer, or performer, visit ucbpride.com/2024-pride-festival/.

In conjunction with World Pride 2025, the Rainbow History Project is creating an exhibit on the evolution of Pride. In “Dawn of a New Era of Pride Politics,” we discuss how fewer than a dozen picketers in the 1960s grew the political power to celebrate openness, address police brutality, and rally hundreds of thousands to demand federal action.

By the mid-1980s, the LGBTQ community’s political demands and influence had grown. The AIDS crisis took center stage across the nation and locally. Pride events morphed from the entertainment of the 1970s into speeches, rallies, and protests. Groups like ACT UP, Inner City Aids Network, and GLAA made protests and public pressure year-round events, not just Gay Pride Day. Blacklight, which was the first national Black gay periodical, ran an in-depth cover story on AIDS and its impact on the community in 1983:

“The gay community has to think in terms of what it can do to reduce the incidence of AIDS,” a writer noted in the Q&A section of the article. He added, “If your partner has AIDS that doesn’t mean one shouldn’t show care and concern, and just throw him out… There should be support groups that would help gay people who have AIDS and not just shun them.”

Just about 10 years later, however, support extended to activism, the onus not just on gay people to reduce the incidence of AIDS. On Oct. 11, 1992, ACT UP protesters threw the ashes of their loved ones onto the White House lawn to protest government inaction and negligence.

“If you won’t come to the funeral, we’ll bring the funeral to you,” one protester said about President Bush, according to the National Park Service. 

The Ashes Action and many other protests brought awareness to the issues of the day – the epidemic, government ignorance, and police brutality, among others.

When the first High Heel Race began on Halloween 1986 at JR.’s Bar and Grill, a popular 17th Street gay bar, about 25 drag queens ran up 17th Street, N.W., in their high heels from JR.’s to the upstairs bar at Annie’s Paramount Steakhouse, where they then took a shot and ran back to JR.’s. It was joyous and grew in popularity yearly despite impacting the locals’ “peace, order, and quiet,” according to the Washington Blade in 1991.

In 1990, though, pushback from the neighborhood community against the High Heel Race meant its official cancellation in 1991 – no coordinators, no queens, and no planning. However, despite statements that it wouldn’t occur, people still came. Roughly 100 police officers arrived to break up the crowd for causing a public disturbance. They injured people with nightsticks and arrested four gay men. D.C. residents Drew Banks and Dan Reichard planned to file brutality charges, and lesbian activist Yayo Grassi had her video camera, recording the scene.

“This will set back a lot of the good will between the Gay community and the police,” said Tracy Conaty, former co-chair of the Gay Men and Lesbian Women Against Violence, in a 1991 interview with the Blade. “What people will see and remember now is that police used excessive force on a group of peaceful crowd because of their homophobia.” 

Other protests advocated for equal representation. D.C.’s 1948 sodomy law was first repealed by the City Council in 1981 – but Congress overturned the repeal. Still, gay activists urged the D.C. Council to consider action. 

“Here in the district, we have been thwarted by a bunch of nutty fundamentalists from other places, and so the whole population of Washington remain habitual, recidivist, repetitive, villains, held hostage by a small group of noisy fascists,” Frank Kameny said at a 1992 rally. A successful repeal of the law passed subsequently in 1993, and this time, Congress did not interfere.

Our WorldPride 2025 exhibit, “Pickets, Protests, and Parades: The History of Gay Pride in Washington,” centers the voices of the event organizers and includes the critics of Pride and the intersection of Pride and other movements for equal rights and liberation. But we need your help to do that: we are looking for images and input, so take a look around your attic and get involved.

Vincent Slatt volunteers as director of archiving at the Rainbow History Project. Walker Dalton is a member of RHP. See rainbowhistory.org to get involved. 

The Human Rights Campaign held its National Dinner at the Walter E. Washington Convention Center on Saturday, Sept. 7. Speakers included Gov. Tim Walz (D-Minn.) and HRC President Kelley Robinson.

(Washington Blade photos by Michael Key)