Opinions
March on Washington inspired gay activists
Witnessing King’s speech a seminal moment in my life

On Aug. 28, 1963, Malcolm Lazin joined an estimated 250,000 black and some white Americans at the Lincoln Memorial for the March on Washington for Jobs and Freedom. (Photo public domain)
By MALCOLM LAZIN
In 1961, my senior year in a rural Central Pennsylvania high school, I competed in the oratorical contest with a speech titled, “The Plight of the American Negro.” My teacher informed me if I wanted to win, I had chosen a wrong and contentious topic. While I was raised in the North, attitudes about Negroes were similar to those in the South.
From a relatively inactive movement in early 1960, dramatic events for racial equality captured national attention between 1961 and 1963: Freedom Rides, Interstate Commerce Commission’s desegregation order, Voting Education Project, integration of the University of Mississippi, Gov. George Wallace’s intervention against desegregating the University of Alabama, Dr. King’s Letter from Birmingham Jail, national awareness of White Citizens Council and Ku Klux Klan brutality.
When I arrived in the capital as a collegian to take summer classes in 1963, I heard about a national demonstration planned at the Lincoln Memorial for late August. Washington was not only below the Mason-Dixon line, but it was then in many ways a southern city. Few “blacks” attended Washington’s white colleges and universities. Black collegians attended Howard University. At my college, there were two black undergraduates, one of whom was from Africa. Job opportunities for non-college educated blacks were servile. College-educated blacks were principally offered positions as teachers in colored public schools and ministers in colored churches.
The Kennedy administration, expecting riots and looting incited by the rally at the Lincoln Memorial, discouraged the demonstration. Lead organizers A. Philip Randolph and openly gay Bayard Rustin were not deterred.
On Wednesday, Aug. 28, 1963, I joined an estimated 250,000 black and some white Americans at the Lincoln Memorial for the March on Washington for Jobs and Freedom. For me, it was important that I attend. Being a Jewish American, the Holocaust was a recent and painful reminder of unfettered prejudice. Negro lynchings without arrests reminded me of the horror of the pogroms that Jews experienced in Europe while authorities looked the other way.
The March was a magical moment. Ordinary folks, mostly dressed as if they were going to church arrived from rural towns and large cities. Despite the repression, they were not intimidated. The magnitude of the largest crowd ever assembled on the National Mall inspired everyone. The statue of the Great Emancipator symbolized the long sought aspirations for a better life, equality and equal justice.
It was a hot day with lots of speeches. While Dr. King is recognized today as America’s preeminent civil rights leader, his numerous co-organizers also spoke that day. I remember two. One was by Rabbi Joachim Prinz, president of the American Jewish Congress. Jews were among the early white supporters. Rabbi Prinz was a German Jew who emigrated to the U.S. to escape Nazi persecution. His speech lived up to his honored placement between Mahalia Jackson’s spirituals and Dr. King’s speech.
When Dr. King began “I Have a Dream,” I was struck as if by lightning. It was akin to hearing Moses speak to the heavens. Inherently, I knew that the speech was a defining moment for those assembled and for Americans watching televisions in living rooms across the nation. The march led to the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
In the late 1980s, I came out as a gay man and became increasingly involved in LGBT civil rights. I met Barbara Gittings and Frank Kameny, the mother and father of the LGBT civil rights movement. They helped organize the Annual Reminders at Independence Hall and Liberty Bell each July Fourth from 1965 to 1969. The Annual Reminders, the first organized demonstrations for gay equality, laid the groundwork for the Stonewall Riots in 1969.
While working on “Gay Pioneers,” a documentary to chronicle this history, I learned that the March on Washington empowered early gay activists. They followed Dr. King’s protocol of non-violence, decorum and picketing. It informed me of the march’s pivotal impact on seminal gay activism.
Gay pioneer Jack Nichols stated, “We had marched with Martin Luther King, seven of us from the Mattachine Society of Washington in 1963, and from that time on, we’d always had our dream about a [gay] march of similar proportions.”
The first Annual Reminder on July 4, 1965, in Philadelphia had 40 participants. It was the largest demonstration for gay equality in the history of the world. By the 1969 Annual Reminder, the numbers swelled to 160 picketers.
The first gay national demonstration occurred in October 1979. The National March on Washington for Lesbian and Gay Rights drew 75,000 people. The Second National March on Washington for Lesbian and Gay Rights in October 1987 generated 500,000 activists. The April 1993 March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation attracted an estimated 1,000,000 demonstrators.
In the years between the 1963 March on Washington and 1993, the AIDS epidemic and societal changes propelled by the African-American and Women’s civil rights movements helped launch LGBT rights from nascent to engaged activism. For me, the March was a transcendent moment in a lifelong engagement for everyone’s civil rights.
The March on Washington for Jobs and Freedom paved the way. On Aug. 28, 1963, Dr. King ascended a Mt. Sinai. His biblical Dream forever changed institutional oppression, our nation and the world.
Malcolm Lazin is executive director of the Philadelphia-based Equality Forum.
Commentary
America is going in the wrong direction for intersex children
Lawmakers are criminalizing care for trans youth, while permitting irreversible harm to intersex babies
I live with the consequences of what America is willing to condone in the name of “protecting children.”
When I was young, doctors and adults made irreversible decisions about my body without my informed consent. They weren’t responding to an emergency. They were responding to discomfort with innate physical differences and the social and medical pressure to make a child’s body conform to a rigid female-male binary. That’s the part people like to skip over when they talk about “child welfare”: the harm didn’t begin with my identity. It started with adults deciding my healthy body needed fixing.
That’s why the hypocrisy unfolding right now from statehouses to Capitol Hill feels so familiar, and so dangerous.
While harmful medical practices on intersex children, the nearly 2 percent born with differences in one or more of their physical sex characteristics, have been ongoing in the U.S. for decades, until recently, there was no law specifically condoning it.
This month, House Republicans passed one of the most extreme anti-trans bills in modern American history, advancing legislation that would criminalize gender-affirming medical care for transgender youth and threaten doctors with severe penalties for providing evidence-based treatment. The bill is framed as a measure to “protect children,” but in reality, it weaponizes the criminal legal system against families and providers who are trying to support young people in surviving adolescence.
At the same time, the administration has proposed hospital and insurance policies designed to choke off access to affirming care for trans youth nationwide by making providers fear loss of federal funding, regulatory retaliation, or prosecution. This is a familiar strategy: don’t just ban care outright; instead, make it so risky that hospitals stop providing it altogether. The result is the same everywhere. Young people lose access to care that major medical associations agree can be lifesaving.
All of this is happening under the banner of preventing “irreversible harm.”
But if America were genuinely concerned about irreversible harm to minors, the first thing lawmakers would address is the medically unnecessary, nonconsensual surgeries still performed on intersex infants and young children, procedures that permanently alter healthy tissue, often without urgent medical need, and long before a child can meaningfully participate in the decision. Human rights organizations have documented for years how these interventions are justified not by medical necessity, but by social pressure to make bodies appear more typically “female” or “male.”
Here is the uncomfortable truth: all of the state laws now banning gender-affirming care for transgender youth explicitly include exceptions that allow nonconsensual and harmful intersex surgeries to continue.
A recent JAMA Health Forum analysis found that 28 states have enacted bans on gender-affirming care for minors that carve out intersex exceptions, preserving doctors’ ability to perform irreversible “normalizing” procedures on intersex children even while prohibiting affirming care for trans adolescents.
This contradiction is not accidental. It reveals the real priority behind these laws.
If the goal were truly to protect children from irreversible medical interventions, intersex kids would be protected first. Instead, these policies target one group of children, transgender youth, while continuing to permit permanent interventions on another group whose bodies challenge the same rigid sex and gender binary that lawmakers are trying to enforce.
Intersex people are routinely erased from American policy debates, except when our bodies are invoked to justify harmful laws, warning that intersex children are being used as legal loopholes rather than protected as human beings. This “protect the children” rhetoric is routinely deployed to justify state control over bodies, while preserving medical practices that stripped intersex children like me of autonomy, good health, and choice. Those harms are not theoretical. They are lifelong.
What makes this moment even more jarring is that the federal government had finally begun to recognize intersex people and attempt to address the harms suffered.
In 2024, at the very end of his term, the Biden administration released the first-ever intersex health equity report — a landmark admission that intersex people have been harmed by the U.S. health care system. Issued by the Department of Health and Human Services, the report documents medically unnecessary interventions, lack of informed consent, and systemic erasure and recommends delaying irreversible procedures until individuals can meaningfully participate in decisions about their own bodies.
This should have been a turning point. Instead, America is moving in the opposite direction.
On day one, President Trump issued an executive order defining “sex” in a way attempting to delegitimize the existence of transgender Americans that also erased the existence of many intersex people.
When medicine is used to erase difference, it is called protection, while care that supports self-understanding is treated as a threat. This is not about medicine. It is about control.
You cannot claim to oppose irreversible harm to children while legally permitting surgeries that intersex adults and human rights experts have condemned for decades. You cannot claim to respect bodily autonomy while denying it selectively, based on whose bodies make lawmakers uncomfortable.
Protecting children means protecting all children, transgender, intersex, and cisgender alike. It means delaying irreversible interventions when they are not medically necessary. It means trusting and supporting young people and families over politicians chasing culture-war victories.
America can continue down the path of criminalizing care for some children while sanctioning harm to others, or it can finally listen to the people who have lived the consequences.
Intersex children deserve laws that protect their bodies, not politics that hurt and erase them.
Kimberly Zieselman is a human rights advocate and the author of “XOXY: A Memoir”. The author is a co-author of the JAMA Health Forum article cited, which examined state laws restricting gender-affirming care.
Opinions
New research shows coming out is still risky
A time of profound psychological vulnerability
Coming out is often celebrated as a joyful milestone – a moment of truth, pride, and liberation. For many LGBTQ+ people, that’s exactly what it becomes. But new research I co-authored, published in the journal Pediatrics this month, shows that the period surrounding a young person’s first disclosure of their sexual identity is also a time of profound psychological vulnerability. It’s a fragile window we are not adequately protecting.
Using data from a national sample of lesbian, gay, and bisexual people, our study examined what happens in the years before and after someone comes out to a family member or a straight friend. We weren’t looking at broad lifetime trends or comparing LGBTQ+ youth to heterosexual peers. Instead, we looked within each person’s life. We wanted to understand how their own suicide risk changed around the moment they first disclosed who they are.
The results were unmistakable. In the year a person came out, their likelihood of having suicidal thoughts, developing a suicide plan, or attempting suicide increased sharply. Those increases were not small. Suicide planning rose by 10 to 12 percentage points. Suicide attempts increased by 6 percentage points. And the elevated risk didn’t fade quickly. It continued in the years that followed.
I want to be very clear about what these results mean: coming out itself is not the cause of suicidality. The act of disclosure does not harm young people. What harms them is the fear of rejection, the stress of navigating relationships that suddenly feel uncertain, and the emotional fallout when people they love respond with confusion, disapproval, or hostility.
In other words, young LGBTQ+ people are not inherently vulnerable. We make them vulnerable.
And this is happening even as our culture has grown more affirming, at least on the surface. One of the most surprising findings in our study was that younger generations showed larger increases in suicide risk around coming out compared to older generations. These are young people who grew up with marriage equality, LGBTQ+ celebrities, Pride flags in classrooms, and messaging that “it gets better.”
So why are they struggling more?
I think it’s, in part, because expectations have changed. When a young person grows up hearing that their community is increasingly accepted, they may expect support from family and friends. When that support does not come, or comes with hesitation, discomfort, or mixed messages, the disappointment is often devastating. Visibility without security can intensify vulnerability.
Compounding this vulnerability is the broader political environment. Over the last several years, LGBTQ+ youth have watched adults in positions of power debate their legitimacy, restrict their rights, and question their place in schools, sports, and even their own families. While our study did not analyze political factors directly, it is impossible to separate individual experiences from a climate that routinely targets LGBTQ+ young people in legislative hearings, news cycles, and social media.
When you’re 14 or 15 years old and deciding who to tell about your identity, the world around you matters.
But the most important takeaway from our study is this: support is important. The presence, or absence of family acceptance is typically one of the strongest predictors of whether young people thrive after coming out. Research consistently shows that when parents respond with love, curiosity, and affirmation, young people experience better mental health, stronger resilience, and lower suicide risk. When families reject their children, the consequences can be life-threatening.
Support doesn’t require perfect language or expertise. It requires listening. It requires pausing before reacting out of fear or unfamiliarity. It requires recognizing that a young person coming out is not asking you to change everything about your beliefs. They’re asking you to hold them through one of the most vulnerable moments of their life.
Schools, too, have an enormous role to play. LGBTQ+-inclusive curricula, student groups, and clear protections against harassment create safer environments for disclosure.
Health care settings must also do better. Providers should routinely screen for mental health needs among LGBTQ+ youth, especially around the time of identity disclosure, and offer culturally competent care.
And as a community, we need to tell a more honest story about coming out. Yes, it can be liberating. Yes, it can be beautiful. But it can also be terrifying. Instead of pretending it’s always a rainbow-filled rite of passage, we must acknowledge its risks and surround young people with the support they deserve.
Coming out should not be a crisis moment. It should not be a turning point toward despair. If anything, it should be the beginning of a young person’s journey toward authenticity and joy.
That future is possible. But it depends on all of us – parents, educators, clinicians, policymakers, and LGBTQ+ adults ourselves – committing to make acceptance a daily practice.
Young LGBTQ+ people are watching. And in the moment they need us most, they must not fall into silence or struggle alone.
Harry Barbee, Ph.D., is an assistant professor at the Johns Hopkins Bloomberg School of Public Health. Their research and teaching focus on LGBTQ+ health, aging, and public policy.
Letter-to-the-Editor
Candidates should pledge to nominate LGBTQ judge to Supreme Court
Presidential, Senate hopefuls need to go on the record
As soon as the final votes are cast and counted and verified after the November 2026 elections are over, the 2028 presidential cycle will begin in earnest. Polls, financial aid requests, and volunteer opportunities ad infinitum will flood the public and personal media. There will be more issues than candidates in both parties. The rending of garments and mudslinging will be both interesting and maybe even amusing as citizens will watch how candidates react to each and every issue of the day.
There is one particular item that I am hoping each candidate will be asked whether in private or in public. If a Supreme Court vacancy occurs in your potential administration, will you nominate an open and qualified LGBTQ to join the remaining eight?
Other interest groups on both sides have made similar demands over the years and have had them honored. Is it not time that our voices are raised as well? There are several already sitting judges on both state and federal benches that have either been elected statewide or approved by the U.S. Senate.
Our communities are being utilized and abused on judicial menus. Enough already! Challenge each and every candidate, regardless of their party with our honest question and see if honest answers are given. By the way … no harm in asking the one-third of the U.S. Senate candidates too who will be on ballots. Looking forward to any candidate tap dancing!
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