Movies
Sacrificing self
New documentary profiles gay Naval Academy alumniĀ
‘Out of Annapolis’
Oct. 22 at 9:30 p.m.
U.S. Naval Memorial Theatre
701 Pennsylvania Ave., N.W.
$15

Director Steve Clark Hall during his service days in 1982 off the coast of Connecticut. (Photo courtesy of the filmmaker)
Baltimore resident Frank McNeil remembers with a chuckle some of the tricks of the trade he and his Marine Corps buddies ā the few who were out to each other ā used to keep handy during their years at North Carolina’s Marine Corps Base Camp Lejeune where he was stationed in the ’80s.
There was a gay bar in nearby Jacksonville, N.C., ironically dubbed Secrets. But partying there was too dangerous because military police would routinely troll the Secrets parking lot for cars with military stickers, trace the owners and confront them.
McNeil wormed his way out of getting busted a few times ā enough to learn Secrets was too close to home to patronize.
“‘So, Corp. McNeil, why was your car parked at a gay bar?'” McNeil remembers the conversation unfolding. “‘Uhhh, I loaned it to a friend.’ You just learned not to go out in Jacksonville, most of us went out in Wilmington, which was like an hour away. So you could go out and have fun but your guard was up, or at least mine was.”
McNeil left the military in 1991, before “Don’t’ Ask, Don’t Tell” was enacted. His story and 10 others are told in the new film “Out of Annapolis,” a documentary that will be screened as half of a double bill at the U.S. Naval Memorial Theatre in Washington Oct. 22. It’s one of three films being screened this month as a mini Reel Affirmations festival as the LGBT film marathon has moved its usual lineup from October to April.
Director Steve Clark Hall, a San Francisco Navy vet whose own story is shared in the film, says he was inspired to make the documentary because he was tired of seeing gays misrepresented.
“I’m just trying to put a real face on who we are,” Hall says. “Everything we see so misrepresents us, so we started with a website three-and-a-half years ago. Who are these people? You know, gays are always assumed to be these other people. Not people we know. Not who we are, but then all of a sudden it’s like, ‘Oh, gays are my good friends or my neighbors.'”
Hall, who spent 20 years in the Navy, says he was “about as out as one could be without having gay tattooed on my forehead. I didn’t raise my hand and say, ‘I’m gay, kick me out.’ I think it wasn’t much of a problem for me because I was always a team player. Always an asset.”
McNeil had an especially rough time keeping his personal and professional life in balance. In those pre-“Don’t Ask” years, he only confided in a “very select” group of friends about his sexual orientation. His late partner, Chris Duncan, was battling AIDS, a factor in McNeil’s eventual resignation.
“It brought a lot of mixed feelings because I really loved what I was doing, but you just couldn’t share completely,” he says. “You couldn’t have your partner’s picture out. You had to change your pronouns. ⦠There was a sense of dismay that you couldn’t quite be honest with the people you were serving.”
“Out of Annapolis” started in the summer of 2008 as an undertaking of the United States Naval Academy OUT ā a group of LGBT U.S. Naval Academy alumni and their supporters. Hall, a novice filmmaker, says the project, which included a study of the experiences of gay alumni, aims to educate the public about the experiences of gay service members before and during “Don’t Ask, Don’t Tell.” Participants were selected to give a good cross-representation of experiences. About 300 participated in the study, 75 were interviewed and 11 were chosen for the film.
“It was tough to pare it down,” Hall says. “We had some great stories we had to turn away because it would have over-represented a certain group.”
The movie debuted in New York in June and has been making the rounds of LGBT film festivals since. Hall and five others, including McNeil, will be at the D.C. screening, its local premiere.
“It’s very powerful,” says Larry Guillemette, Reel Affirmations festival chair. “I think it will resonate a great deal given the defeat our community just experienced on the ‘Don’t Ask, Don’t Tell’ legislation. I think it will hopefully galvanize people to get more involved.”
Perhaps ironically, Hall didn’t conceive the project as an anti-“Don’t Ask” manifesto. The policy is hardly mentioned in the film.
“Some of it is just chronology,” he says. “Some of the people we profiled served before the policy began. But the film interestingly doesn’t sit there and try to make an argument, but in some ways just hearing the stories makes it the greatest argument against ‘Don’t Ask, Don’t Tell’ because people can see what it was really like trying to live under the law. We were forced to be two different people and you just can’t be.”
PHOTO: Frank McNeil at his home in Baltimore (Blade photo by Michael Key)
Movies
Theater classic gets sapphic twist in provocative āHeddaā
A Black, queer portrayal of thwarted female empowerment
Itās not strictly necessary to know anything about Henrik Ibsen when you watch āHeddaā ā the festival-acclaimed period drama from filmmaker Nia DaCosta, now streaming on Amazon Prime Video after a brief theatrical release in October ā but it might help.
One of three playwrights ā alongside Anton Chekhov and August Strindberg ā widely cited as āfathers of āmodern theater,ā the Norwegian Ibsen was sharply influenced by the then-revolutionary science of of psychology. His works were driven by human motivations rather than the workings of fate, and while some of the theories that inspired them may now be outdated, the complexity of his character-driven dramas can be newly interpreted through any lens ā which is why he is second only to Shakespeare as the most-frequently performed dramatist in the world.
Arguably his most renowned play, āHedda Gablerā provides the basis for DaCostaās movie. The tale of a young newlywed ā the daughter of a prominent general, accustomed to a life of luxury and pleasure ā who feels trapped as the newly wedded wife of George Tesman, a respected-but-financially-insecure academic, and stirs chaos in an attempt to secure a future she doesnāt really want. Groundbreaking when it premiered in 1891, it became one of the classic āstandardsā of modern theater, with its title role coveted and famously interpreted by a long list of the 20th centuryās greatest female actors ā and yes, itās been adapted for the screen multiple times.
The latest version ā DaCostaās radically reimagined reframing, which moves the dramaās setting from late-19th-century Scandinavia to England of the 1950s ā keeps all of the pent-up frustration of its title character, a being of exceptional intelligence and unconventional morality, but adds a few extra layers of repressed āothernessā that give the Ibsen classic a fresh twist for audiences experiencing it more than a century later.
Casting Black, openly queer performer Tessa Thompson in the iconic title role, DaCostaās film needs go no further to introduce new levels of relevance to a character that is regarded as one of the theaterās most searing portrayals of thwarted female empowerment ā but by flipping the gender of another important character, a former lover who is now the chief competition for a job that George (Tom Bateman) is counting on obtaining, it does so anyway.
Instead of the playās Eilert Lƶvborg, Georgeās former colleague and current competition for lucrative employment, āHeddaā gives us Eileen (Nina Hoss), instead, who carries a deep and still potent sexual history ā underscored to an almost comical level by the ostentationally buxom boldness of her costume design ā which presents a lot of options for exploitation in Heddaās quest for self-preservation; these are even further expanded by the presence of Thea (Imogen Poots), another of Heddaās former flings who has now become enmeshed with Eileen, placing a volatile sapphic triangle in the middle of an already delicate situation.
Finally, compounding the urgency of the storyās precarious social politics, DaCosta compresses the playās action into a single evening, the night of Hedda and Georgeās homecoming party ā in the new and expensive country house they cannot afford ā as they return from their honeymoon. There, surrounded by and immersed in an environment where bourgeois convention and amoral debauchery exist in a precarious but socially-sanctioned balance, Hedda plots a course which may ultimately be more about exacting revenge on the circumstances of a life that has made her a prisoner as it is about protecting her husbandās professional prospects.
Sumptuously realized into a glowing and nostalgic pageant of bad behavior in the upper-middle-class, āHeddaā scores big by abandoning Ibsenās original 19th-century setting in favor of a more recognizably modern milieu in which ācolor-blindā casting and the queering of key relationships feel less implausible than they might in a more faithful rendering. Thompsonās searingly nihilistic performance ā her Hedda is no dutiful social climber trying to preserve a comfortable life, but an actively rebellious presence sowing karmic retribution in a culture of hypocrisy, avarice, and misogyny ā recasts this proto-feminist character in such a way that her willingness to burn down the world feels not only authentic, but inevitable. Tired of being told she must comply and cooperate, she instead sets out to settle scores and shift the balance of power in her favor, and if her tactics are ruthless and seemingly devoid of feminine compassion, itās only because any such sentimentality has long been eliminated from her worldview. Valued for her proximity to power and status rather than her actual possession of those qualities, in DaCostaās vision of her story she seems to willingly deploy her position as a means to rebel against a status quo that keeps her forever restricted from the self-realized autonomy she might otherwise deserve, and thanks to the tantalizingly cold fire Thompson brings to the role, we are hard-pressed not to root for her, even when her tactics feel unnecessarily cruel.
As for the imposition of queerness effected by making Eilert into Eileen, or the additional layers of implication inevitably created by this Heddaās Blackness, these elements serve to underscore a theme that lies at the heart of Ibsenās play, in which the only path to prosperity and social acceptance lies in strict conformity to social norms; while Heddaās race and unapologetic bisexuality feel largely accepted in the private environment of a party among friends, we cannot help but recognize them as impediments to surviving and thriving in the society by which she is constrained, and it makes the slow-bubbling desperation of her destructive character arc into a tragedy with a personal ring for anyone who has ever felt like an outsider in their own inner circle, simply by virtue of who they are.
Does it add anything of value to Ibsenās iconic work? Perhaps not, though the material is certainly rendered more expansive in scope and implication by the inclusion of race and sexuality to the already-stacked deck of class hierarchy that lies at the heart of the play; there are times when these elements feel like an imposition, a āwhat-if?ā alternate narrative that doesnāt quite gel with the world it portrays and ultimately seems irrelevant in the way it all plays out ā though DaCostaās ending does offer a sliver of redemptive hope that Ibsen denies his Hedda. Still, her retooling of this seminal masterwork does not diminish its greatness, and itĀ allows for a much-needed spirit of inclusion which deepens its message for a diverse modern audience.
Anchored by Thompsonās ferocious performance, and the electricity she shares with co-star Hoss, āHeddaā makes for a smart, solid, and provocative riff on a classic cornerstone of modern dramatic storytelling; enriched by a sumptuous scenic design and rich cinematography by Sean Bobbitt, it may occasionally feel more like a Shonda Rhimes-produced tale of sensationalized scandal and āmean-girlā melodrama than a timeless masterwork of World Theatre, but in the end, it delivers a powerful echo of Ibsenās classic that expands to accommodate a whole centuryās worth of additional yearning.
Besides, how often do we get to see a story of blatant lesbian attraction played out with such eager abandon in a relatively mainstream movie? Answer: not often enough, and thatās plenty reason for us to embrace this queered-up reinvention of a classic with open arms.
Movies
In solid āNuremberg,ā the Nazis are still the bad guys
A condemnation of fascist mentality that permits extremist ideologies to take power
In any year prior to this one, there would be nothing controversial about āNuremberg.ā
In fact, writer/director James Vanderbiltās historical drama ā based on a book by Jack El-Hai about the relationship between Nazi second-in-command Hermann Gƶring and the American psychiatrist who was tasked with studying him ahead of the 1945 international war crimes trial in the titular German city ā would likely seem like a safely middle-of-the-road bet for a studio āprestigeā project, a glossy and sharply emotional crowd-pleaser designed to attract awards while also reinforcing the kind of American values that almost everyone can reasonably agree upon.
This, however, is 2025. We no longer live in a culture where condemning an explicitly racist and inherently cruel authoritarian ideology feels like something we can all agree upon, and the tension that arises from that topsy-turvy realization (can we still call Nazis ābad?ā) not only lends it an air of radical defiance, but gives it a sense of timely urgency ā even though the true story it tells took place 80 years ago.
Constructed as an ensemble narrative, it intertwines the stories of multiple characters as it follows the behind-the-scenes efforts to bring the surviving leadership of Hitlerās fallen āThird Reichā to justice in the wake of World War II, including U.S. Supreme Court Justice Robert Jackson (Michael Shannon), who is assigned to spearhead the trials despite a lack of established precedent for enforcing international law. Its central focus, however, lands on Douglas Kelley (Rami Malek), a psychiatrist working with the Military Intelligence Corps who is assigned to study the former Nazi leadership ā especially Gƶring (Russell Crowe), Hitlerās right-hand man and the top surviving officer of the defeated regime ā and assess their competency to stand trial during the early stages of the Nuremberg hearings.
Aided by his translator, Sgt. Howie Triest (Leo Woodall), who also serves as his sounding board and companion, Kelley establishes a relationship with the highly intelligent and deeply arrogant Gƶring, hoping to gain insight into the Nazi mindset that might help prevent the atrocities perpetrated by him and his fellow defendants from ever happening again, yet entering into a treacherous game of psychological cat-and-mouse that threatens to compromise his position and potentially undermine the trialās already-shaky chances for success.
For those who are already familiar with the history and outcome of the Nuremberg trials, there wonāt be much in the way of suspense; most of us born in the generations after WWII, however, are probably not. They were a radical notion at the time, a daring effort to impose accountability at an international level upon world leaders who would violate human rights and commit atrocities for the sake of power, profit, and control. They were widely viewed with mistrust, seen by many as an opportunity for the surviving Nazi establishment to turn the fickle tides of world opinion by painting themselves as the victims of persecution. There was an undeniable desire for closure involved; the world wanted to put the tragedy ā a multinational war that ended more human lives than any other conflict in history before it ā in the rear-view mirror, and a rush to embrace a comforting fantasy of global unity that had already begun to disintegrate into a ācold warā that would last for decades. āNurembergā captures that tenuous sense of make-it-or-break-it uncertainty, giving us a portrait of the tribunalās major players as flawed, overburdened, and far from united in their individual national agendas. These trials were an experiment in global justice, and they set the stage for a half-centuryās worth of international cooperation, even if it was permeated by a deep sense of mistrust, all around.
Yet despite the political and personal undercurrents that run beneath its story, Vanderbiltās movie holds tight to a higher imperative. Judge Jackson may have ambitions to become Chief Justice of SCOTUS, but his commitment to opposing authoritarian atrocity supersedes all other considerations; and while Kelleyās own ego may cloud his judgment in his dealings with Gƶring, his endgame of tripping up the Nazi Reichsmarschall never wavers. In the end, āNurembergā remains unequivocal in its goal ā to fight against institutionalized racism, fetishized nationalism, and the amoral cruelty of a power-hungry autocrat.
Yes, itās a āfeel-goodā movie for the times (if such a term can be used for a movie that includes harrowing real-life footage of Holocaust atrocities), a reinforcement of what now feels like an uncomfortably old-fashioned set of basic values in the face of a clear and present danger; mounted with all the high-dollar immersive “feels” that Hollywood can provide, it offers up a period piece which comments by mere implication on the tides of current-day history-in-the-making, and evokes an old spirit of American humanism as it wrangles with the complexities of politics, ethics, and justice that endure unabated today. At the same time, it reminds us that justice is shaped by power, and that itās never a sure bet that it will prevail.
Yet while itās every inch the well-produced, slick slice of Hollywood-style history, āNurembergā doesnāt deliver the kind of definitive closure we might long for in our troubled times. For all its classic bravado and heartfelt idealism, it canāt deliver the comforting reassurances we desire because history itself does not provide them. The trials were not an unequivocal triumph; though they may have set a precedent in bringing accountability to power on the world stage, it’s one which, eight decades later, has yet to be fully realized. Vanderbilt doesnāt try to rewrite the facts to make them more satisfying, or soften the blow of their hard lessons, and while his movie certainly feels conscious of the precarious times in which it arrives, it doesnāt try to give us the kind of wish-fulfillment ending we might long to see – which ultimately gives it a ring of bitter truth and reminds us that our world continues to suffer from the evil of corrupt men, even when they are defeated.
Itās a movie populated with outstanding performances. Crowe delivers his most impressive turn in years as the chillingly malevolent Gƶring, and Malek channels all his intensity into Kelley to create a powerfully relatable flawed hero for us to cheer; Shannon shines as the idealistic but practical Jackson, and Woodall provides a likable everyman solidity to counter Malekās volatile intensity. It might feel early to talk about awards, but it will be no surprise if some of these names end up in the pool of this yearās contenders.
Is āNurembergā the anti-Nazi movie we need right now? It certainly seems to position itself as such, and it admittedly delivers an unequivocal condemnation of the kind of fascist, inhuman mentality that permits such extremist ideologies to take power. In the end, though, it leaves us with the awareness that any victory over such evil can only ever be a measured against the loss and tragedy that is left in its wake ā and that the best victory of all is to stop it before it starts.
In 2025, that feels like small comfort ā but itās enough to make Vanderbiltās slick historical drama a worthy slice of inspiration to propel us into the fight that faces us in 2026 and beyond.
Movies
Sydney Sweeney embodies lesbian boxer in new film āChristyā
Christy Martinās life story an inspirational tale of survival
For legendary professional boxer Christy Martin, never in a million years did she expect to see the riveting story of her rapid rise to fame onscreen.
āWhen somebody first contacted me about turning my life into a movie, I thought they were joking,ā Martin said at a recent Golden Globes press event for her movie, āChristy.ā
āI was so afraid that my life would be as I call it, Hollywoodized.ā
Martin was put at ease once she saw how committed co-screenwriters Mirrah Foulkes, and Australian filmmaker David MichƓd were to the material, and how relentless actress Sydney Sweeney was to accurately portray her.
āMirrah was very fair to me and treated me great on the paper ⦠I feel like this is the most powerful group that could ever come together to tell my story,ā she acknowledged.
In āChristy,ā viewers see Martinās combative spirit, in her ongoing quest to win each fight. Under her demanding coach turned manager-husband Jim Martin (played by Ben Foster), Christy is fearless in the boxing ring, yet increasingly troubled as she deals with the pressure of her mother, sexual identity issues, drugs, and a physically abusive marriage that almost ended in death.
āItās crazy to see anybody, but especially Syd, become me,ā she told the Los Angeles Blade. āItās overwhelming! A little much for a coal minerās daughter from a small town in southern West Virginia.ā
For Sweeney, who is also a producer on the film, playing the courageous lesbian boxer has been a life-changing experience. āThis is the most important character I have ever played. Itās the most important story I have ever told or will tell. Itās an immense honor to bring her to life.ā
To become Martin, Sweeney worked hard to absorb as much information on her as possible.
āI had the real Christy, and then I had years and years of interviews and fight footage and her book and her documentary on Netflix that I was able to pull from. I like to build books for my characters, to create their entire life, from the day they’re born until the first time you meet them onscreen. So just kind of filling out the entire puzzle of Christy here.ā
Sweeney said the many scenes where Martinās mom couldnāt accept she was gay were immensely challenging to be a part of.
āThat was probably one of the hardest scenes for me,ā Sweeney noted. āI have very supportive parents, and I can’t imagine what it would be like to not have your mom or dad to turn to ask for help or guidance or just need support. So it was a very difficult scene to process.ā
Equally challenging was the rigorous process Sweeney went through in order to become Martin in the movie.
āIt was a huge physical transformation for me. I trained for two-and-a-half months before we even started filming, and I put on 35 pounds for the role, so it was a big transformation.ā
As difficult as it was to deal with a film that dives into domestic violence, Sweeney was able to shake the character off when she was done at the end of each day.
āI have a rule for myself where I don’t allow any of my own thoughts or memories into a character. So when the moment they call ācut,ā I’m back to being Syd, and I leave it all in the scene, and that’s the story that I’m telling. Otherwise I’m just me; so I go home when I’m me.ā
Martin hopes that audiences leave the theater with a sense of faith.
āI think we showed a path of how to get out of any situation that you might be in. And also, it’s very important to be true to you. Sometimes that takes a while ā it took me a little while ā but I’m happy to be true to me. And that’s what we want; the whole story is about being who you are.ā
Sweeney would love viewers to walk away and demand to be āChristy Strong.ā
āI hope that they want to be kind and compassionate to others around them, and be that helping hand. Christy’s story is singular, and yet her story of triumph, survival and continuation, supports those who are in experiences of domestic violence behind closed doors. She is one of the great champions.ā
Sweeney loves that Martin is also a great advocate of new boxing talent. āThat spark of life is something that I think at the end of the day, āChristyā is aboutā it’s the spark to keep going and be who you are proudly.ā
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