Arts & Entertainment
Images and outrage
Controversy aside, ‘Hide/Seek’ is a groundbreaking show

A still from the video that caused controversy in the current "Hide/Seek" exhibit at the National Portrait Gallery.
Catcher Yogi Berra once famously called it “deja vu all over again.” But it was Karl Marx who perhaps defined it best as “when history repeats itself — the first time as tragedy, the second time as farce.”
That was the feeling at least for a moment last week, when officials at the National Portrait Gallery censored a video component of its exhibit titled “Hide/Seek,” the show about gay and lesbian sexual love and its impact on American art. Complaints by right-wing Catholics over 11 seconds of a depiction of ants crawling on a crucifix was enough for NPG director Martin E. Sullivan to decide to turn tail and yank an entire half-hour-long 1987 video, titled “A Fire in My Belly” — a meditation on the ravages of AIDS by David Wojnarowicz, the gay artist who died from HIV-related causes in 1992.
Shades of Robert Mapplethorpe and the cancellation of an exhibit of his erotically charged photos by the Corcoran Gallery of Art in 1989. And now as then GOP politicians are on the attack under the banner of “no promo homo,” and also as before, another gallery — this time Flashpoint — courageously took up the challenge and began to show the offending video.
But what about the groundbreaking NPG show itself, which opened in October and runs through mid-February? It’s stunning with 105 pieces of art from the canon of America’s greatest artists of the past century and more, depicting the ways in which their sexual orientations expressed themselves — usually coded and concealed — visually on canvas and other surfaces and as images in motion.
The exhibit is titled as a playful reminder of the childhood game of hide-and-seek, when concealment is the first task for survival. “HIDE/SEEK — Difference and Desire in American Portraiture,” with its range and breadth of seeing and finding works of art that dare speak, however sotto voce, the name of taboo love, boldly snaps in two the several decades-long taboo, welded firmly in place after the Mapplethorpe fiasco, of acknowledging same-sex desire in major U.S. museums.
The range of artists begins with Thomas Eakins and his scenes of naked boys swimming and passes through other giants of American painting — John Singer Sargent, George Bellow, Georgia O’Keefe, Jasper Johns, Robert Rauschenberg, Andy Warhol and others — to our own new century. But as co-curator Jonathan D. Katz contends, “seeking and noticing” the sexual subtexts of their work “are two very different acts,” and this exhibit “seeks to turn such seeing into noticing.”
As with their work itself, nothing is as it seems at first. Therefore, “HIDE/SEEK” features, says Katz, “straight artists representing gay figures, gay artists representing straight figures, gay artists representing gay figures, and even straight artists representing straight figures, when of interest to gay people/culture.”
For Katz, considered the dean of academic study of gay and lesbian art history, this has been the curatorial work of more than 15 years. Katz shaped this exhibit with Smithsonian historian David C. Ward, who has openly called Katz “my camerado — per Walt (Whitman).”
Ward also says that Katz, who founded the gay and lesbian studies program at Yale University and is the first tenured professor in LGBT studies in the nation, “is a model of the engaged scholar” and as a result ran afoul of academic norms in the past for his avowed interest in these subjects.
“He’s someone who managed to be thrown out of two institutions, the University of Chicago and Johns Hopkins University,” Ward says, “for daring in the 1970s to want to write about gay and lesbian Americans.”
In the magisterial catalogue accompanying the exhibit, Katz confesses that their choice of subjects is “firmly canonical” and rooted in “the register of great American artists … within the American mainstream,” so that many artists, less well known, have been excluded. The key objective, says Katz, is to show that “the assumption that same-sex desire is at best tangential to the history of American art” is “utterly unsupportable.”
With “HIDE/SEEK,” and even with the Wojnarowicz censorship fresh at hand, it now seems safe to say, in Katz’s words, that the “pervasive silencing of same-sex desire in accounts of American portrait painting” is over.
Perhaps the most interesting feature of the exhibit comes in its revelation that American artists at the turn of the 20th century could in fact be much more open about their subject matter than those of the mid-20th century in a period haunted by sexual McCarthyism and the hunt for “reds and gays” in government, the schools and the clergy. During that era only on the fringes of the entertainment world, and there not always, could different sexual proclivities find open or even closeted refuge.
In other words, same-sex desire could be expressed more freely in the arts at that earlier time “prior to the advent of ‘homosexuality’ as an available category,” says Katz, even though same-sex desire acted upon was literally a crime. But this was before an explicit “homo/hetero binary” was established as the enforced norm, he says, and before “gay” and “straight” were paired as strict opposites instead of subtle inflection points on a spectrum of the sort spelled out by Alfred Kinsey in his scale of zero to six.
Key to this transformation, Katz says, was when “sexual behavior evolve(d) into sexual identity, from what you did to what you were.” In the earlier era, after all, sexual identity was premised not on the gender of one’s sexual partner but rather on one’s own gendered role —insertive or receptive — in the sex act. As Katz notes, “it was socially acceptable to penetrate a queer” for sexual relief and as “tolerable stand-ins for women.”
Thus, Katz begins the exhibit catalogue with a searching exegesis of George Bellows’ print from 1917, “The Shower Bath,” where two naked men are depicted front and center – one thin and effeminate, looking seductively over his shoulder and thrusting his posterior provocatively at a second man, beefy of build, butch and masculine, whose towel barely conceals his sexual arousal. Opposites in every way, “they are made a pair,” says Katz, and what he calls “the odd couple” are “the focal point of this image.” But the forward homoeroticism of the Bellows print did not hamper its commercial success at the time. And Bellows himself was a man devoted to his wife and children.
There is, of course much more in this exhibit, with many works coded with layers of longing, that NPG director Sullivan — before the controversy erupted over the video — spoke of “with pride” as offering “a new lens with which to view the panorama of American life.” It is indeed, as he said earlier, “a sumptuous survey of more than a century of American portraiture,” asking “new questions and risking new interpretations.” It dares to be at once risky and risque.
With portraits such as these, we enter the lives of others, to explore how identities were forged in the past. With portraits such as these, we end up staring at ourselves.
Theater
‘Merrily’ is for Sondheim super fans, the uninitiated, and anyone in between
Experience it in an intimate setting with beautiful design, incredible cast
‘Merrily We Roll Along’
Through Nov. 1
Signature Theatre
4200 Campbell Ave., Arlington, Va.
Tickets start at $47
Sigtheatre.org
Unfaithful. Compromised. A sellout. Just a few descriptors that might fit Frank Shepard, the talented composer in the Stephen Sondheim musical “Merrily We Roll Along.”
“Personally, I think he gets a bad rap,” says Jason Gotay, the gay actor who’s currently playing womanizing Frank at Signature Theatre in Arlington. “At his core he wants to be loved. He’s concerned with making those around him happy and he’s a people pleaser. That’s my window into Frank.”
Whatever your thoughts, by show’s end, we know Frank started out as a nice guy. “Merrily” famously moves in a reverse chronological order. We meet Frank and friends, lyricist Charley Kringas (Jake Loewenthal) and writer Mary Flynn (Melanie Field), disillusioned in a New York penthouse in 1976. Ensuing scenes filled with disappointments and broken relationships move toward more hopeful times, eventually leaving the trio on a rooftop in 1957, young and full of promise searching the night sky for a happy future.
“Moving backward makes it difficult to build on the prior scene,” explains Gotay. 37. “You live heightened moments followed by 30-second costume changes, and you’re meant to forget everything you just did. To be honest, it’s a bit of a mind fuck.”
A marvelous but humble tenor, he begrudgingly acknowledges his artistic versatility. At New York City Center he sang Che in “Evita” (contemporary almost operatic), and he was solemn Henrik in Lincoln Center’s “A Little Night Music,” (classical Sondheim). On Broadway, he played Homer, the loyal brother in “Floyd Collins” (folksy bluegrass), and he’s sung the sweeping songs of a few Disney princes.
“I’m asked to do a lot of things because vocally I sing in many styles; it’s something I can do and I love doing it.”
Growing up in residential Dyker Heights, Brooklyn, Gotay was immersed in school plays and community theater. For high school, he attended the Professional Performing Arts School in midtown Manhattan with a focus on musical theater.
He continued on the same track for a year at Emerson College in Boston followed by Marymount Manhattan before graduating in 201l. A year later, he made his Broadway debut as Randall in Lin-Manuel Miranda’s hip-hop inspired “Bring It On: The Musical.”
Along the way, Gotay became a huge Sondheim fan. As a musical theater kid, he was introduced to the composer’s enduring classics all written before Gotay was born: “Into the Woods,” “Sweeney Todd,” and the actor’s forever favorite “Sunday in the Park with George.”
To many theatergoers’ surprise, “Merrily” flopped badly when it premiered on Broadway in 1981. But over many years of tweaks, reimaginings and revivals, the show became a major Broadway hit in 2023, with Jonathan Groff winning a Tony Award for playing Frank.
While he was aware of “Merrily,” Gotay didn’t make a deep dive into its wild provenance until he was asked to audition for the Broadway revival. (Briefly it looked like Groff, long attached to the show, might come up against some film conflicts.) It was during this short time that Gotay fell in love with Frank.
The experience left him further determined to sink his teeth into the complex character along with Sondheim’s lush melodic score with songs like “Not a Day Goes By,” “Old Friends,” and “Our Time.” So, when Gotay learned that Signature was slated to do “Merrily” this season, he reached out to Matthew Gardiner, the company’s artistic director as well as the production’s director/choreographer, asking how the role of Frank might be his. Long story short, he sought it, got it, and is ecstatically happy that it has worked out.
Several years ago, when Audible (Audible.com) came calling with an invitation to record a cabaret entirely of his own creation, he was thrilled.
“It’s probably the most personal thing I’ve ever done. My own story is a love letter to the women – my mother, friends, mentors, Broadway icons – who helped to shape my life; it’s about self-acceptance and what it is to grow up queer.”
He titled the solo show “Where You’ll Find Me,” a nod to his first love Dorothy Gale from “The Wizard of Oz.”
Often described as “a television heartthrob” (something the once chubby 12-year-old sometimes finds hard to process), Gotay is not unfamiliar with screens large and small. He’s remembered for various screen roles including his turn as Rafa Caparros, a prep school classics teacher who becomes entangled with a male student in HBO Max’s reboot of “Gossip Girl.”
Gotay recommends Signature’s “Merrily” for Sondheim superfans, the uninitiated, and anyone in between. He says, “It’s a great opportunity to learn about this once niche now increasingly mainstream musical. And if you have seen it before, this is a chance to experience it in an intimate setting with beautiful design and an incredible cast that truly brings the show to life.”
Television
Engrossing ‘Tip Toe’ delivers tension and an ominous warning
A chilling reminder that violent homophobia is on the rise
Whenever a new project comes from queer Welsh screenwriter and producer Russell T Davies – who created the original “Queer As Folk” in 1999 before spearheading the revival of the classic BBC sci-fi series “Dr. Who” as head writer and showrunner in the mid-2000s – it generally leaps to the top of every queer “must watch” list, and with good reason.
A genuinely versatile creative force who can move easily between genres without losing the core of humanity that keeps us engaged, he’s particularly known for his unequivocal, unsentimental, and always fearlessly candid narratives about queer life, set within a social context that’s barely tolerant, at best. He has a knack for capturing both the transient beauty and persistent hardships that seem to define our beleaguered community. His most recent such endeavor, 2021’s “It’s a Sin,” took us back to the harrowing years of the AIDS epidemic, following a group of gay young Londoners as the disease – and the societal homophobia that surrounded it – wreaked its merciless havoc, even as they began to break free from their closets and embrace their queer identities; and while it may have broken our hearts, it was also somehow empowering, a tale that reminded us not just of what we lost, but of what we have survived.
His latest miniseries, however, takes place in the here and now, and it offers a markedly bleaker assessment of the state of things.
“Tip Toe,” which appeared on the UK’s Channel 4 last summer, debuts on U.S. screens via the Starz streaming service on Oct. 2, and it lets us know from its first few minutes that things are not going to end well; that’s not a spoiler – it’s a warning, because if you’re looking for a happy ending, you’re not going to find it here.
A tale of resurgent and emboldened homophobia in a modern-day Britain where open hate for the queer community has surged at an alarming rate, it’s the story of two men whose intertwining destinies feel almost like a tragic accident of fate. Leo (Alan Cumming) is a Gen-X AIDS survivor who has become a beloved figure in Manchester’s queer community, the owner of a popular gay bar that has always been a safe space for the queer, trans, and questioning souls who are struggling toward self-acceptance; his next-door neighbor, Clive (David Morrissey), is a working-class electrician with a floundering marriage and two sons who live secret lives he knows nothing about. He’s an old-school “macho man” whose ingrained misogyny and homophobia have grown increasingly unfiltered with the rise of online “culture war” rhetoric; and while there’s a kind of forced “neighborly” friendship between himself and Leo, there’s also a clear-cut line of judgement – on both sides – that gives their interactions a sense of barely concealed hostility.
When Leo is locked out of his apartment after a messy hook-up gone wrong, Clive comes to his rescue, but uses the opportunity to impose himself on Leo’s privacy. He levies the situation into an opportunity for work – an electrical revamp of Leo’s bar, where he makes no secret of his disdain for the queer “lifestyle” – and the tension between them continues to build despite Leo’s best efforts at being polite. The escalation reaches a boiling point when the secrets and lies in his own household lead Clive to suspect Leo of being a sexual predator, turning their precarious relationship into a minefield of hostility and inevitably pushing both men into a confrontation that will end in a shocking act of violence.
It might go without saying that “Tip Toe” is not the kind of show most of us would watch “for fun.” Russell’s script starts the relationship between its two antagonists at the threshold between a simmer and a boil, and shows us the outcome before either of them has even said a word, so it’s mostly impossible to avoid the sense of dread that hangs over everything that comes after. This is not a weakness; instead, aided by Peter Hoar’s masterful direction, it gives the show’s five episodes a slow build of tension that keeps us watching with morbid fascination, like the scene of a horrible road accident we’re forced to drive past in slow motion. We’re allowed to feel some hope along the way – after all, we’ve only had a glimpse of what is to happen, and there are other characters with storylines in which we can become invested along the way – but it’s a kind of grim hope, and it perfectly captures the fearful cultural zeitgeist-of-the-moment that the series is ultimately about.
The characters, too, are richly drawn and layered enough to avoid a simplistic “good guy/bad guy” dynamic. Clive is a brute – arrogant, uncivil, and forcefully antagonistic with a hair trigger that responds to anything or anyone that doesn’t meet his approval – but there’s enough broken humanity underneath all that to allow us to see a glimmer of potential for redemption. Likewise, Leo is mostly good-natured and likable, but he has an arrogance of his own, as well as some bitter resentments (most of them related to his ex-husband Curtis played by Charlie Condou), who left him for a woman), which – more than occasionally – surface to provide him with some ugly moments.
There are others, too; Melba (Paul Rhys), Leo’s gender-bending longtime bestie, who sees the growing danger in the world around them and voices it with the resigned stoicism of a reluctant Cassandra; Steph (Elizabeth Barrington), Leo’s straight friend who is not afraid to let him know when he’s too full of himself; Saul (Joseph Evans), Clive’s 20-something son who has evolved a more tolerant and easy-going outlook than his father, and teenaged George (Jackson Connor), Clive’s other son, whose struggles with his own identity take him on a roller-coaster ride of conflicted emotions; Marie (Pookie Quesnel), the wife who despises Clive but is unable to escape her unhappy existence with him; and Zee (Iz Hekseth), Leo’s employee who is trying to choose a name for herself after coming out as trans – along with a variety of other young, queer supporting players who have found refuge at the bar. All of them are written with depth and nuance, even those who remain more or less in the background, and brought to life through excellent, measured performances.
It is, however, Cumming and Morrissey who give the show its irresistible pull, their complex, bristling characters endowed with a palpable authenticity that makes us forget they are merely actors playing roles. They fully inhabit these two thorny men, creating a dynamic between them that feels like a force of nature, and it’s they who provide the terrible power that keeps us from looking away, no matter how much we might occasionally want to.
That’s a good thing, because “Tip Toe” is less a television event than it is a grim reminder that being “out” may no longer be as safe as we were finally beginning to think it was – and just because the alarm bell is coming from the UK, that doesn’t mean we shouldn’t heed its warning on our side of the Atlantic, too.
Books
Eliot Glazer’s new book an engaging collection of essays
From growing up gay to turning down ‘Queer Eye’
“The Terrible, Horrible, No Good, Very Bad Gay: Essays”
By Eliot Glazer
c.2026, Gallery Books
$28.99/240 pages
You try and you try.
Once, twice, you go back at that thorny issue, the dream you have, the punchline that’s not hitting quite right. Sometimes, time is all you need to make it better, or a new approach, or a second look. And then there are days when you actually get things right, as in “The Terrible, Horrible, No Good, Very Bad Gay” by Eliot Glazer, and it’s all good.

Throughout his life, Eliot Glazer has made mistakes. And it’s OK, everybody trips and falls now and then. In his case, though, he’s perfectly willing to document his failures, foibles, and whoopsies in this book.
He writes of his mother, Sandi, “a Queens-born balabosta” who wouldn’t tolerate laziness in herself or Glazer. He found work as soon as he was legally able to do so, and he had many jobs throughout high school. He was a gardener, ice cream scooper, camp counselor, golf caddy, chocolatier, telemarketer, and video store clerk. The one that fit him best, however, was working at Talbots, a department store for older women, where he found his people.
Even with all those jobs, he was a theater kid in his time off, little though it was. Back then, he was just a boy growing up on Long Island but swagger was important, so swagger he did. He still appreciates a good Broadway show, even the silliest ones.
Glazer says that he had just recently come out when gayness exploded on TV with “Will & Grace” and “Queer Eye for the Straight Guy,” with which he was obsessed. It helped him feel not othered, he says. Producers of the reboot asked him to be a second-generation Eye, but Glazer turned them down, though he thinks he’d have been good at it.
The show helped him with love of décor. His unexpected advisory skills came naturally, through age and wisdom and learning that wild partying isn’t really so much fun.
As for finding love, well, that’s a long, boy-meets-boy-meets-boy story…
So you’re looking for something to easily pick up and put down, something that speaks to your inner impatience? You’ll find that in “The Terrible, Horrible, No Good, Very Bad Gay,” a book that’s practically meant for you to skip around and you don’t have to read everything.
Essays can be like that, which is nice, even refreshing. Author Eliot Glazer is entertaining enough to make things work, engaging enough to keep it moving, and funny enough to make you want more of what he has to say. He’s open with his life and, despite his fame, his writing isn’t lofty; you can expect stories that’ll make you snort and ones with spice, but also some surprisingly tender moments that soften this book in a way that’s just right.
Readers who want a quick, mostly light book to finish will find something appealing in this collection of essays. If you don’t mind a bit of non-linearity and you need a laugh, “The Terrible, Horrible, No Good, Very Bad Gay.” is worth a try.
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