Arts & Entertainment
Images and outrage
Controversy aside, ‘Hide/Seek’ is a groundbreaking show

A still from the video that caused controversy in the current "Hide/Seek" exhibit at the National Portrait Gallery.
Catcher Yogi Berra once famously called it “deja vu all over again.” But it was Karl Marx who perhaps defined it best as “when history repeats itself — the first time as tragedy, the second time as farce.”
That was the feeling at least for a moment last week, when officials at the National Portrait Gallery censored a video component of its exhibit titled “Hide/Seek,” the show about gay and lesbian sexual love and its impact on American art. Complaints by right-wing Catholics over 11 seconds of a depiction of ants crawling on a crucifix was enough for NPG director Martin E. Sullivan to decide to turn tail and yank an entire half-hour-long 1987 video, titled “A Fire in My Belly” — a meditation on the ravages of AIDS by David Wojnarowicz, the gay artist who died from HIV-related causes in 1992.
Shades of Robert Mapplethorpe and the cancellation of an exhibit of his erotically charged photos by the Corcoran Gallery of Art in 1989. And now as then GOP politicians are on the attack under the banner of “no promo homo,” and also as before, another gallery — this time Flashpoint — courageously took up the challenge and began to show the offending video.
But what about the groundbreaking NPG show itself, which opened in October and runs through mid-February? It’s stunning with 105 pieces of art from the canon of America’s greatest artists of the past century and more, depicting the ways in which their sexual orientations expressed themselves — usually coded and concealed — visually on canvas and other surfaces and as images in motion.
The exhibit is titled as a playful reminder of the childhood game of hide-and-seek, when concealment is the first task for survival. “HIDE/SEEK — Difference and Desire in American Portraiture,” with its range and breadth of seeing and finding works of art that dare speak, however sotto voce, the name of taboo love, boldly snaps in two the several decades-long taboo, welded firmly in place after the Mapplethorpe fiasco, of acknowledging same-sex desire in major U.S. museums.
The range of artists begins with Thomas Eakins and his scenes of naked boys swimming and passes through other giants of American painting — John Singer Sargent, George Bellow, Georgia O’Keefe, Jasper Johns, Robert Rauschenberg, Andy Warhol and others — to our own new century. But as co-curator Jonathan D. Katz contends, “seeking and noticing” the sexual subtexts of their work “are two very different acts,” and this exhibit “seeks to turn such seeing into noticing.”
As with their work itself, nothing is as it seems at first. Therefore, “HIDE/SEEK” features, says Katz, “straight artists representing gay figures, gay artists representing straight figures, gay artists representing gay figures, and even straight artists representing straight figures, when of interest to gay people/culture.”
For Katz, considered the dean of academic study of gay and lesbian art history, this has been the curatorial work of more than 15 years. Katz shaped this exhibit with Smithsonian historian David C. Ward, who has openly called Katz “my camerado — per Walt (Whitman).”
Ward also says that Katz, who founded the gay and lesbian studies program at Yale University and is the first tenured professor in LGBT studies in the nation, “is a model of the engaged scholar” and as a result ran afoul of academic norms in the past for his avowed interest in these subjects.
“He’s someone who managed to be thrown out of two institutions, the University of Chicago and Johns Hopkins University,” Ward says, “for daring in the 1970s to want to write about gay and lesbian Americans.”
In the magisterial catalogue accompanying the exhibit, Katz confesses that their choice of subjects is “firmly canonical” and rooted in “the register of great American artists … within the American mainstream,” so that many artists, less well known, have been excluded. The key objective, says Katz, is to show that “the assumption that same-sex desire is at best tangential to the history of American art” is “utterly unsupportable.”
With “HIDE/SEEK,” and even with the Wojnarowicz censorship fresh at hand, it now seems safe to say, in Katz’s words, that the “pervasive silencing of same-sex desire in accounts of American portrait painting” is over.
Perhaps the most interesting feature of the exhibit comes in its revelation that American artists at the turn of the 20th century could in fact be much more open about their subject matter than those of the mid-20th century in a period haunted by sexual McCarthyism and the hunt for “reds and gays” in government, the schools and the clergy. During that era only on the fringes of the entertainment world, and there not always, could different sexual proclivities find open or even closeted refuge.
In other words, same-sex desire could be expressed more freely in the arts at that earlier time “prior to the advent of ‘homosexuality’ as an available category,” says Katz, even though same-sex desire acted upon was literally a crime. But this was before an explicit “homo/hetero binary” was established as the enforced norm, he says, and before “gay” and “straight” were paired as strict opposites instead of subtle inflection points on a spectrum of the sort spelled out by Alfred Kinsey in his scale of zero to six.
Key to this transformation, Katz says, was when “sexual behavior evolve(d) into sexual identity, from what you did to what you were.” In the earlier era, after all, sexual identity was premised not on the gender of one’s sexual partner but rather on one’s own gendered role —insertive or receptive — in the sex act. As Katz notes, “it was socially acceptable to penetrate a queer” for sexual relief and as “tolerable stand-ins for women.”
Thus, Katz begins the exhibit catalogue with a searching exegesis of George Bellows’ print from 1917, “The Shower Bath,” where two naked men are depicted front and center – one thin and effeminate, looking seductively over his shoulder and thrusting his posterior provocatively at a second man, beefy of build, butch and masculine, whose towel barely conceals his sexual arousal. Opposites in every way, “they are made a pair,” says Katz, and what he calls “the odd couple” are “the focal point of this image.” But the forward homoeroticism of the Bellows print did not hamper its commercial success at the time. And Bellows himself was a man devoted to his wife and children.
There is, of course much more in this exhibit, with many works coded with layers of longing, that NPG director Sullivan — before the controversy erupted over the video — spoke of “with pride” as offering “a new lens with which to view the panorama of American life.” It is indeed, as he said earlier, “a sumptuous survey of more than a century of American portraiture,” asking “new questions and risking new interpretations.” It dares to be at once risky and risque.
With portraits such as these, we enter the lives of others, to explore how identities were forged in the past. With portraits such as these, we end up staring at ourselves.
Photos
PHOTOS: The Bonnet Ball
The Bonnet Ball was held at JR.’s Bar (1519 17th St., N.W.) on Sunday.
(Washington Blade photos and video by Michael Key)











Books
Risking it all for love during World War II
New book follows story of Black, gay expat in Paris
‘The Remarkable Life of Reed Peggram’
By Ethelene Whitmire
c.2026, Viking
$30/308 pages
You couldn’t escape it.
When you fell in love, that was it: you were there for good. Leaving your amour’s side was unthinkable, turning away was impossible. You’d do anything for that person you loved – even, as in the new biography, “The Remarkable Life of Reed Peggram” by Ethelene Whitmire, you’d escape toward danger.

On Aug. 28, 1938, Reed Peggram boarded a ship from Hoboken, N.J., hoping to “become a proper gentleman” and fulfill his dreams. A prolific writer and Harvard scholar of comparative literature, he’d recently been awarded the Rosenwald Fellowship, which put him in the company of literary stars like Du Bois, Hurston, and Hughes.
Both Peggram’s mother and grandmother were then domestic workers, and they had big expectations for him. Reed himself was eager to study abroad, for professional and personal reasons; he was “determined to become a French professor and an accomplished linguist” and “He also hoped to find love.”
What better place to do it than in Paris?
Outgoing and confident, Peggram made friends easily and had no trouble moving “through the world of his white male peers.” Where he faltered was in his lack of funds. He relied on the kindness of his many friends – one of whom introduced Peggram to a “man who would become so pivotal in his life,” a Danish man named Arne.
Peggram and Arne had a lot in common, and they began to enmesh their lives and dreams of living in the United States. But there were complications: homosexuality was largely forbidden, World War II was in its early stages, and it quickly became apparent that it was dangerous to stay in Europe.
And yet, Peggram loved Arne. He refused to leave without him and so, while most visiting Black Americans fled the war in Europe, “Reed was trying to stay.”
There’s so much more to the story inside “The Remarkable Life of Reed Peggram,” so much to know about Reed himself. Problem is, it’s a long haul to get to the good stuff.
In her introduction, author Ethelene Whitmire explains how she came to this tale and yes, it needs telling but probably not with the staggering number of inconsequential details here. Peggram moved homes a lot, and many people were involved in keeping him in Europe. That alone can be overwhelming; add the fact that costs and other monetary issues are mentioned in what seems like nearly every page, and you may wonder if you’ll ever find the reason for the book’s subtitle.
It’s there, nearly halfway through the book, which is when the tale takes a tender, urgent turn — albeit one with determination, rashness, and a dash of faux nonchalance. Also, if you’re expecting an unhappily-ever-after because, after all, it’s a World War II tale, don’t assume anything.
Reading this book will take a certain amount of patience, so skip it if you don’t have that fortitude. If you’re OK with minuscule details and want a heart-pounder, though, “The Remarkable Life of Reed Peggram” might be a good escape.
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Theater
Iconic Eddie Izzard takes on 23 characters in ‘Hamlet’
Energized take on role offers accessible way to enjoy Shakespeare
‘The Tragedy of Hamlet’
Through April 11
Shakespeare Theatre Company’s Klein Theatre
450 7th St., N.W.
Tickets start at $90
Shakespearetheatre.org
Eddie Izzard is an icon.
Best known for her innovative standup and film roles, the famed British performer is also a queer activist who over the years has good-naturedly shared details from her decades long trans journey. What’s more, Izzard has remarkably run 43 marathons in 51 days for charity.
And now, Izzard finds a towering new challenge with the worldwide tour of “The Tragedy of Hamlet” (at Shakespeare Theatre Company’s Klein Theatre through April 11), in which she plays 23 characters (Hamlet, King Claudius, Queen Gertrude, the ghost, etc.) in a solo performance running just over two hours.
At a recent performance, Izzard, before slipping into character, appeared on the unadorned stage to say that though infused with comedy, “Hamlet” is definitely a tragedy, a story of a family and country both tearing themselves apart. She also warns that there’ll be a lot of breaking the fourth wall. After all, it didn’t exist in 1600 around the time when “Hamlet” was written.
The play unfolds in flurry of movement and scandal as the Danish prince begins to plot revenge after learning that his father, the old king was conspired against and murdered.
While some of Izzard’s character shifts are shown only by a subtle change in stance or modulation of voice, others are more obviously displayed like court sycophant Polonius walking with a stiff leg and mimed cane, or his ill-fated daughter Ophelia trotting girlishly across the upstage platform.
Delivered downstage at the intimate Klein venue, Izzard’s Hamlet soliloquies are performed with striking clarity. The one actor play is adapted and edited by Mark Izzard (the star’s older brother) and directed by Selina Cadell who successfully fosters the visceral connection between the actor and the house. Directly addressing an audience is something Izzard does exceedingly well. You feel as if she’s looking at/speaking to only you.
Cuts and choices are made that might not please traditionalists. The stabbing of eavesdropping Polonius might prove disappointingly underplayed to some. Whereas, the subsequent satisfying dual/death scene is long and precisely choreographed. Fear not, Izzard doesn’t flag a bit, not even when battling a cough (as was the case on the night of No Kings Day).
Not surprisingly, Izzard leans into the comedy. Her deliciously placed pauses, lines read ironically, and double takes, all gifts of comedy sharpened to perfection over a long career that kicked off as a street performer in the early eighties in London’s Covent Garden.
The play within a play scene finds Hamlet slyly rattling the conscience of King Claudius. As played by Izzard, it’s wickedly delightful and especially good. And the back and forth between the grave diggers done as a clever Cockney and his green assistant is a master class in how to play a Shakespearean clown.
Kitted out in a black peplum jacket over leather leggings and boots, Izzard gives gender fluid shades of contemporary diehard scenester and a Renaissance courtier. (Design and styling by Tom Piper and Libby DaCosta)
Attention has been paid to the blonde high ponytail, crimson lips and matching lacquered nails. The hands are important. Whether balled into fists or fingers fluttering, they’re in use, especially when playing Hamlet’s ex-friends Rosencrantz and Guildenstern (a clever surprise that can’t be spoiled).
Tom Piper’s set is wonderfully minimal. It’s an empty white walled space with three narrow windows that appear cut deeply into stone like those of a castle. These white flats serve as the ideal canvas for lighting designer Tyler Elich’s looming shadows, ghostly green light, and other unexpected flourishes of drama.
Izzard fills the stage. Her presence is huge, and her acting first-rate. At times, you forget it’s a one-person show.
I’d like to say, prior knowledge of the Bard’s best tragedy isn’t necessary to enjoy this fast-paced production. Despite a halved runtime and obscure words replaced with modern equivalents (“tedious old git” Hamlet says of Polonius), familiarity with the play is helpful.
With “The Tragedy of Hamlet,” Izzard secures a place among fellow queer Brits like Miriam Margolyes (“Dickens’ Women”), Sir Ian Mckellan (“Ian McKellen on Stage”), and more recently Andrew Scott (“Vanya”) in the solo players’ pantheon.
Izzard’s energized take on Hamlet is terrific. The way her powerful public persona bleeds into the work without taking over is exciting, and a uniquely accessible way to enjoy Shakespeare.
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