Arts & Entertainment
Journey to stardom
New MetroStage production follows a young Baker to early fame
‘Josephine Tonight’
Through March 18
MetroStage
1201 North Royal Street
Alexandria
$45-$50, $25 students
703-548-9044

From left: James Alexander, James T. Lane, Zurin Villanueva, Aisha de Haas and Debra Walton in ‘Josephine Tonight.’ (Photo by C. Stanley Photography; courtesy MetroStage)
Before she was Josephine Baker, the toast of Jazz Age Paris wowing audiences at the Follies Bergère, she was Josie McDonald, a skinny kid doing the chicken dance for spare change in front of the Piggly Wiggly back in St. Louis. It’s this metamorphosis from girl to ravishing young star that’s portrayed in the musical “Josephine Tonight,” currently premiering at MetroStage.
Broadway vets Sherman Yellen (book and lyrics) and the late Wally Harper (music) frame Baker’s bio as a Cinderella story. (Lyrics mention the would-be princess and her pink silk ball gowns more than once.) And though young Josephine derives support from her no-nonsense washerwoman mother, besotted young husband, and assorted showbiz folks, there is definitely no fairy godmother in this tale. As presented here, the magic that transforms our heroine from Josie to Josephine comes from within. She’s her own creation.
It’s tough to cast the role of a legendary figure like Baker, whom most people know as the almost naked dancer portrayed in the iconic posters from “Le Revue Nègre” (the 1925 Parisian show that shot her to stardom). Happily, Zurin Villanueva portrays the young Baker with a natural confidence and effervescent energy that feels just right. She looks the part too: Tall and lithe with an expressive beauty.
Villanueva’s Josephine subtly matures during the show (aging from 14 to early 20s). Along with Josephine, we learn that she’s too big for segregated Post World War I America. We watch approvingly as she nonchalantly trades her increasingly boring husband for a French lover and alludes to her sexual experiences with women. It’s a juicy part and Villanueva has fun with it.
The four remaining top-notch cast members definitely earn their paychecks playing multiple roles (mostly key figures in Josephine’s early life to which the show is fairly faithful). Talented triple threat James T. Lane is terrific as Josephine’s husband Eddie Baker and as her French lover Paul. James Alexander and Debra Walton are delightfully versatile as corny vaudevillians, racist whites and other parts.
At a recent matinee, Roz White stepped in for an absent Aisha De Haas as Josephine’s wry mother Carrie and her boozy, blues-singing mentor Big Bertha Smith — both great roles. White’s take on “Bertha’s Blues,” a song that segues from blues to gospel was among the show’s highlights. With arrangements and orchestrations by musical director David Alan Bun, the lively score is packed (probably too much) with ragtime, blues and Broadway-style tunes.
“Josephine Tonight” is directed and choreographed by Maurice Hines (openly gay) who first gained fame long ago tap dancing with his late brother Gregory. He successfully mines the backstory for humor and keeps things moving at a brisk pace. His choreography — including Baker’s famous jungle dance — harks back to the era. Reggie Ray’s costumes are wonderfully evocative of the time as well, but one can’t help but wonder what he might have done with a bigger budget. Scenery/projection designer Klyph Stanford supplies a discreet art deco proscenium arch. Underneath hangs a translucent scrim on which he projects images pertinent to Baker’s life: a laundry line, the Cotton Club sign, the Eiffel Tower. Behind the scrim, the hot five-piece band can be seen playing.
The show ends just when Josephine achieves celebrity. We see her dance in the iconic skimpy banana skirt and walk the stage as a sequined and plumed main attraction. Baker went on to scale more performance peaks, work undercover for the French Resistance during World War II, and assemble a rainbow family of adopted children. And though she returned to the U.S. for work until her death in 1975, she was a citizen of France and made her home there. But those are details for another musical.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.
(Washington Blade photos by Daniel Truitt)













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