Arts & Entertainment
Unfurling the Quilt
D.C. residents have multiple opportunities to see AIDS memorial in coming weeks
The 1 million annual visitors to the Smithsonian Folklife Festival have rarely expected to engage in an international discourse about AIDS at the event in the past. This year, however, attendees can tell their own stories regarding HIV/AIDS through a variety of creative outlets and add to the already massive AIDS Memorial Quilt that will blanket part of the National Mall.
For the first time in the festival’s history, the Smithsonian Center of Folklife and Cultural Heritage is collaborating with the NAMES Project Foundation with the program “Creativity and Crisis: Unfolding the AIDS Memorial Quilt.”
The NAMES Project Foundation, established in 1987, is the Atlanta-based international organization that houses and maintains the AIDS Memorial Quilt. About 8,000 of the quilt’s 48,000 panels will be featured at the Folklife Festival to commemorate the quilt’s 25th anniversary and educate visitors about how art has been utilized to address an international epidemic.
“It’s a lovely collaborative effort between the Smithsonian Center of Folklife and Cultural Heritage, who are the presenters along with us,” Julie Rhoad, executive director of the NAMES Project, says. “It’s been a delight working with the curatorial team at the Smithsonian.”
The festival starts Wednesday and will continue through July 1, and will be held again from July 4-8 on the National Mall between 7th and 14th streets. Admission to all events is free. Festival hours are from 11 a.m.-5:30 p.m. each day and special events such as concerts and dance parties begin at 6 p.m.
“Creativity and Crisis: Unfolding the AIDS Memorial Quilt” will include a multitude of craft demonstrations, dance and musical performances, theater, children’s activity areas and interactive discussions that will complement the presence of the quilt at the festival. Many of the featured performances will be by artists who have been affected by HIV and AIDS. Visitors will have the opportunity to help make panels that will be incorporated into the quilt, and to tell their own stories.
“We receive a new panel on the average every day, every year. Right now we have I think several hundred that are already in our possession that during the Folklife Festival we will have Gert, who’s been with us 25 years, bundle and sew them on the National Mall,” Rhoad says. “There’s a whole host of creativity and expression around HIV and AIDS and the domestic and global efforts in expression, all centered and viewed through the lens of what the quilt has done.”
In the event of a rain, the NAMES Project has an expertly organized plan called the “rain fold” to protect the quilt.
“Each time we’ve been in D.C. we’ve had to deploy the plan. Amazingly, what happens is we have plastic and we have a way it gets folded up, then we take it under tents,” Rhoad says. “It’s an amazing thing to see. It’s what happens when you’re in the presence of the quilt.”
In addition to their display at the Folklife Festival, many of the quilt’s 48,000 panels will be on the National Mall again from July 21-25 during the start of the International AIDS Conference. About 40 locations throughout the Washington metropolitan area will also display portions of the quilt through July 27. Visit quilt2012.org for more details on when and where the quilt will be displayed in the area.
“It’s important to work as hard as we can to get to D.C. and to make this display a reality. It certainly gets people talking. It certainly calls on society to really think about our humanity and to really think about our connection to one another,” Rhoad says. “What a gift to be on the Smithsonian stage.”
The NAMES Project staff deeply appreciates support from festival visitors for their cause.
“Support comes in many ways — time, talent, treasure. Each is valued by us,” Rhoad says. “It takes a great deal of support to move the quilt to D.C. It takes even more to get it ready for its next adventure.”
The Smithsonian and NAMES Project have collaborated with one another exceptionally well, revealing the power of cooperation in addressing a vital cause.
“The quilt is the ultimate in folk art. It is done by everybody. These are not professional quilters for the most part,” Arlene Reiniger, the Smithsonian’s curator for “Creativity and Crisis: Unfolding the AIDS Memorial Quilt,” says. “It’s been wonderful working with the NAMES Project Foundation. They are the ones with the knowledge behind the quilt, the knowledge and resources. What we do is work with them to translate all of this information into a festival program.”
For more information on “Creativity and Crisis: Unfolding the AIDS Memorial Quilt,” visit festival.si.edu.
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
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Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































Equality Prince William Pride was held at the Harris Pavilion in Manassas, Va. on Saturday, May 16.
(Washington Blade photos by Landon Shackelford)
















