Arts & Entertainment
Tragic hero
Film tells story of Alan Turing — from cracking Nazi code, to chemical castration and suicide

Patrick Sammon, right, on the set of his new docu-drama ‘Codebreaker’ in London. (Photo by Marc Sethi)
Scientist cracks codes to help defeat Germany during World War II, essentially laying the groundwork for modern computer science, but is busted for being gay and in 1950s England is chemically castrated and eventually commits suicide.
It’s a tragedy of epic proportions but such is the little-heard biography of Alan Turing. A new 81-minute docudrama about his life called “Codebreaker” debuts next week in Washington.
Novice filmmaker Patrick Sammon — a former executive director of the Log Cabin Republicans — says Turing’s story needs to be told.
“As I sorted through my hundred ideas,” Sammon says, “Turing’s idea quickly came to the top of the pile, because it was an amazing story, and I thought everyone should know about Turing’s contribution to our world. And then I realized there really hadn’t been a film like this done about him.”
The film (turingfilm.com) was released in the U.K. last year. Its U.S. premiere is Wednesday at the Georgetown AMC. It’s sponsored by the D.C. Center and tickets are available to the public (todpix.com/codebreaker). An advance screening and discussion were held last week at the National Press Club on the centenary of Turing’s birth and the film will also screen in New York on Oct. 25. Beyond that, TODpix, a distribution company, is working with grassroots organizations across the country to find audiences for additional showings.
Sammon, who’s gay, hopes to reach pockets of both the LGBT and tech communities to build a demand for additional screenings, culminating in “A Night with Alan Turing,” featuring screenings in 50 cities on Nov. 8.
Turing grew up in England in the early 20th century. He quickly stood out as a bright student and his teachers praised his “considerable powers of reasoning.” He developed a strong bond with fellow student Christopher Morcom. According to David Leavitt, novelist and Turing historian, “Morcom was, I think, more important to Turing than any other human being in his life. Turing was probably, in an adolescent way, quite in love with him.”
When Morcom died at a young age, Turing delved into his work as a sort of tribute to his late friend. As years passed, Turing developed the idea of the computer, broke encrypted German army messages during World War II and laid the groundwork for the future of artificial intelligence and mathematical biology.
Later in life, Turing had an affair with a 19-year-old named Arnold Murray, a friend of whose burgled Turing’s house early in 1952. Turing reported the crime, and the circumstances surrounding it, to the police. At the time, homosexuality was illegal in England and they charged Turing with indecency. Turing opted for hormonal treatment over prison, resulting in serious physical and mental side effects. Shortly after ending treatment, Turing committed suicide at the age of 41.
Sammon moved to Washington in 2003 to become a documentary filmmaker, but his career took a detour when he began working for, and ultimately running, the Log Cabin Republicans, a conservative organization that advocates for equal rights for the LGBT community. During this time, Sammon amassed many ideas for films. When he launched Story Center Productions in 2009, he partnered with a U.K.-based production company to help with his first film, “Codebreaker.”
He spent about six months in London during the production, which he’s been focused on full time since 2010. He factored in some living expenses into the production cost, which was funded largely from Channel 4 in the U.K. and also on his savings. Other donors, foundations and corporations including Intel and Google helped finance the project.
Sammon calls the film a “drama-documentary,” saying, “A third of it is drama, recreation, and then two-thirds is documentary. It’s a good mix of those two elements, and I think they play well together.”
It features a myriad of interviews with Turing’s relatives and associates, historians and industry professionals. His work is widely recognized as the foundation of all modern-day technology. In the film, Google’s Alma Whitten describes his contributions as timeless, saying, “They’re the things that are fundamentally true, so they’re always going to be with us, in the same way that the things that Galileo and Newton contributed to physics are always going to be with us.”
Apple co-founder Steve Wozniak credits Turing with making possible all subsequent technology. “Alan Turing was sort of at the top of everything that ever developed,” Wozniak says in the film. “All the future research that was done by people, building real equipment that can compute.”
The interviews are juxtaposed with dramatizations of therapy sessions from Turing’s last year, while Turing was undergoing chemical castration. Ed Stoppard (“Upstairs, Downstairs”) plays Turing opposite Henry Goodman (“Taking Woodstock”) as Franz Greenbaum, Turing’s psychiatrist and friend.
Production for the dramatizations lasted only five days, but Stoppard’s performance is a stand-out piece of the film. He dramatizes the internal struggle that drove Turing to take his own life. Stoppard’s sometime-sardonic, sometimes-reflective comments mask a pain his character carried with him.
Sammon’s passion for the story stemmed from the injustice Turing faced despite his contributions to society.
“Here you have someone who is one of the key people who helped the Allies win World War II by breaking Germany’s naval enigma code,” Sammon says. “Then you have the technology world really giving Turing credit for creating the intellectual foundation for modern computer science. The paper he wrote in 1936 really laid down the key ideas for the modern computer.”
Sammon goes on to describe the “Shakespearean tragedy” that followed. “In spite of his genius, in spite of his amazing contribution to the war, the fact that he was gay, the government persecuted him because of it.”
During the course of a year of chemical castration, Turing took daily doses of estrogen. Effects of the treatment included shrunken testicles, a loss of his libido, a loss of body hair and the development of breasts. Months after the treatment ended, Turing’s body had not returned to its normal state. Sammon believes Turing elected the hormone therapy, in place of a year in prison, to avoid being taken away from his work.
Sammon, who says he has “a lot of other ideas” for future film projects though he’s focused on the “Codebreaker” distribution for now, says it’s important to recognize the historical accomplishments of the LGBT community and foster a more inclusive society. At the same time, he believes all people, regardless of sexual orientation, should admire Turing as a hero and a genius.
“I admire him very much because he was unconventional,” Sammon says. “I respect Turing for the fact of how unconventional he was, and he wasn’t afraid to be different. The sad part is society, at the time, didn’t have tolerance for differences.”
Leavitt describes Turing as a tragic hero we must learn from.
“His refusal to compromise or lie, under such circumstances, was nothing less than heroic — yet we must remember that, as a consequence of his heroism, he was erased from history for many years. Nor is the institutionalized hatred of gay men and lesbians any less of a reality today than it was in 1953. Even as we honor Alan Turing, we must be vigilant. We must not let ourselves lapse into complacency. This could happen again.”
Books
‘Transcendent’ a tough but important read
Laverne Cox’s memoir recounts horrific abuse as a child
‘Transcendent: A Memoir’
By Laverne Cox
c.2026, Gallery Books
$30/238 pages
OK, let’s just say it: You’re tired of lies.
They come from above, behind, from either shoulder. They’re repeated, laid out in a line, told as if they’re true but they’re not. You wish people would stop lying to you. As in the new memoir “Transcendent” by Laverne Cox, you wish you could tell the truth about yourself.

Sissy.
If the bullies in the neighborhood weren’t constantly calling Laverne Cox that name, then Cox’s mother was. “Sissy,” was just one word, though; the others were worse. The boys would say those things while they beat Cox, when they could catch her. Her mother screamed at her gentle child who didn’t like “boy” activities.
Even at eight years old, says Cox, “I was a prim and proper lady.”
Despite the verbal abuse about her perceived feminine behavior and a furtive, failed attempt at conversion therapy, Cox’s mother sent her and her brother to the Alabama School of Fine Arts, where Cox learned to dance. It was a lifeline for her, and the talent gained there helped Cox get into college in Indiana.
From there, Cox expected to find fame and fortune in New York City.
And yet, the abuse she suffered as a child held Cox back, and the words “There is something wrong with me” became a daily mantra.
“I didn’t know how to say it.” Cox says. “I’m a girl.”
There were therapy sessions to get to that point, as Cox learned the language and skills needed to speak the truth. Landing a sense of style helped, as did her brother’s support, a handful of friends, and happy, scent-infused memories of her mother’s make-up table.
At each step, Cox says, “I was expressing myself, I was also allowing myself to edge closer to my girlhood.”
Let’s start here: “Transcendent” is a difficult read – not for style, but for substance.
From her earliest memory of being sexually abused as a toddler; to verbal and physical abuse from many sources; to what, judging by photo captions, seems perhaps like forgiveness, author Laverne Cox glosses over nothing. Be ready, in other words, for pages and pages of memories that, like a roller-coaster, will make you cringe and want to hide your eyes, although doing so would be a mistake.
As this book progresses, Cox’s story does, too. We see a child who knows a truth but has no words for it. The child becomes a teen with a bursting sense of self, then a young adult who craves love as she’s stretching her wings. By the time Cox advances to writing about her career and the abuse is (mostly) over, readers will breathe a well-deserved sigh of relief. Whew, you’ve winced through a harrowing tale to reach a satisfying but not complete update.
Fans of Cox’s work will want “Transcendent,” as will anyone who’s transitioned, is thinking about it, or loves someone who has. It’s a rough read, but a necessary one, then, and that’s no lie.
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Movies
Ethereal ‘Camp’ a moody allegory for queer shame
An unsentimental yet empathetic exploration of guilt
When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same.
This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened.
That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.
Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Sundance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.
Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.
Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating an overall aesthetic of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.
The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.
“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver a sense of emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.
Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.
Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.
All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.
The 13th annual Frederick Pride Festival was held at Carroll Creek Park in Frederick, Md. on Saturday, June 27.
(Washington Blade photos by Michael Key)














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