Opinions
Graham disrespects taxpayers, the homeless
Council member shirks effective oversight, demands more spending

A reasonable reaction would have been “you’re kidding, right?”
Or, perhaps, “that’s outrageous!”
Even more appropriate: “We can do better than this on both performance and cost – what are successful solutions in other cities?”
What was notable, however, is that neither homeless families nor taxpayers heard any of that from D.C. Council member Jim Graham.
Instead, there was merely a reflexive response conjecturing only a “let’s spend more money doing what we’re currently doing” – without regard for whether it makes sense. It represents nothing more than the syndrome of the lazy, mistaking money for concerned commitment.
Two inescapable facts stood out last week when Graham, chair of the D.C. Council Committee on Human Services, conducted a special public oversight hearing on Thursday evening at the former D.C. General Hospital. The facility has been utilized as a city-run homeless family shelter for the past several years.
First, the city’s warehousing of homeless families at the site is an embarrassment. Shelter occupants testified regarding heating and ventilation problems, lack of hot water, infectious disease outbreaks, rodents, spider bites, a bed bug infestation and other problems. The city stopped serving lunch a while ago. Nearly 300 city employees work at the shelter.
Most astonishing, however, is the fact that D.C. is spending more than $50,000 per family per year to cram each into former patient rooms at the building. A $14 million annual cost to accommodate approximately 280 families, in a place originally designed to temporarily house only half that number.
What was Graham’s reaction? Spend even more money, of course.
He also wants to change the name of the building, to something more uplifting and positive. Whatever.
Is this what passes for “oversight” these days? It’s an insult to the homeless and taxpayers alike.
Ponder the cost. District officials could rent modern new luxury apartments in any of the city’s more expensive neighborhoods and have a pile of money left over.
In fact, it typically costs the city only $15,000 per year to support a family moved out of shelter by means of subsidized housing. A recent national survey indicates that shelter provision costs four-to-five times more than subsidies, while fostering an ongoing dependency among the homeless. The 40-percent of D.C. General occupants who return mirrors the experience of other urban areas for shelter consumers not provided housing subsidies.
Not only does D.C. spend more per capita served, District programs produce the lowest percentage reduction in chronic homelessness among 40 cities.
There is a shortage of low-cost rental housing, particularly for large families, in D.C. However, homeless families do not generally differ from the housed poor when measuring unique obstacles to housing stability.
But the bigger question is this: How can it cost the city so much to provide so little?
In an era of intensifying competition for government revenues, why is the city not redirecting current overspending from what doesn’t achieve larger objectives to that which has been successful elsewhere?
District residents shouldn’t tolerate irresponsible service delivery costs and a lack of effective strategies improving outcomes for those in need. Neither should Graham.
In the short term, better management of program costs is required. A waiting list of hundreds of additional families should compel Graham to reduce ridiculously excessive expenditures in order to provide temporary emergency shelter for a greater number of the homeless with available funds.
More than that, he and his Council colleagues should be focused on best approaches. Implementing proven practices – not prolonged pontification. It will take political will and efficacious oversight – exactly what we pay elected leaders to provide.
If this city program were a private sector endeavor, the people in charge would have been shown the door a long time ago. The status quo of a crippling service dependency mentality needs to be replaced with innovative business principles.
Following Graham’s ethics reprimand last month by his colleagues and being stripped of oversight of alcoholic beverage regulation, the Council member indicated he had a full plate of remaining responsibilities overseeing programs for the poor and needy.
It’s time he did.
Mark Lee is a local small business manager and long-time community business advocate. Reach him at [email protected].
Opinions
We’re all suffering in Trump’s alternate universe
We must throw MAGA sycophants out of Congress in 2026

We are all stuck for the moment, suffering in Trump’s alternate universe, where it’s OK to lie and insult foreign leaders who are your guests in the White House. Where it’s OK to lie and say you have a beautiful bill that won’t add to the deficit when it’s actually a disgusting bill that will add $4 trillion to the deficit. Where it’s OK to screw the poor and make the rich richer. Where you can scapegoat trans people and make their lives hell. Where you can invite racist South Africans into our country, and send legally here Venezuelans back home, to maybe face death. Where it is OK to take grift from Qatar in the form of a $400 million plane that will cost the American taxpayer over a billion dollars to retrofit for your sorry lying ass to use. That is the Trump alternate universe we all currently live in.
But as this alternate universe begins to unravel, I have a gut feeling the American people, or at least enough to make a difference, will wake up one morning and say ‘we’ve had it with you and your MAGA cult’ and finally rebel. My hope is they do it in time for the 2026 mid-term elections. By then there will be very few Americans who themselves, have a friend, or relative, who have not been negatively impacted from the actions taken in Trump’s alternate universe. They, or someone they know, will have lost their job. They will have lost their healthcare, or know someone who did, or find their rural hospital has closed. They or someone they know will have trouble applying for Social Security because their local office has been closed. They will know a veteran who can’t access their healthcare, because they were fired, or their VA hospital has fired so many care givers. They will see their grocery bill go up, and all the Christmas gifts they hoped to buy for their children become unaffordable because of Trump’s tariffs. They will see their rent rise, and have no recourse but to find the money to pay it, or lose their home. They will be told they can no longer get their annual flu or COVID vaccination, and even if they could, their health insurance will no longer pay for it, and that is if they still have health insurance. Their prayers for a cure for their own, a relative, or friends’ illness; cancer, Alzheimer’s, MS, or HIV/AIDS, will have been dashed, as in Trump’s alternative universe all the research looking for those cures has been defunded.
They will wake up one morning to a nightmare realizing Trump lied to them. That he has appointed the biggest collection of incompetent fools ever to run the government. They will finally understand it’s not the government that is bad, but rather Trump and his MAGA minions. They will see too late that in Trump’s alternate universes it was OK to fire the people at the National Oceanic and Atmospheric Administration (NOAA) so we no longer get predictions of hurricanes and tornadoes, which allowed communities to get advance warning. Then when they hit and create havoc and death, people will find out in Trump’s alternate universe the Federal Emergency and Management Administration (FEMA) has been defunded, so there is no help for them to rebuild their lives.
I believe that one morning people will wake up to reality, and realize that yes, President Biden was diminished and should have said earlier he wouldn’t run for a second term. But their lives were still better and safer than they are now in Trump’s alternate universe. It is Trump who is diminished, and is diminishing them, while screwing them. They will recognize in Trump’s alternate universe the poor in the United States are expendable and don’t matter except as pawns in his desire to rule the world. He thinks it’s OK to screw the heroic people of Ukraine, and all of our allies in NATO, as he bows down and kisses Putin’s ass. That he can actually talk about displacing millions of Palestinians, so he can steal their homeland, and build a resort. That he can go to the Middle East, bow to their sheiks, and cut deals for his private company to build hotels and resorts.
So again, it is my hope and prayer, that before 2026 they will realize Trump never had a mandate from them, the people, to enter his alternate universe. Contrary to his rants, while he won the last election, the vote was split nearly evenly. So, it won’t take many voters to throw his MAGA sycophants out of Congress in 2026. It won’t take many to rise up and say, “We have had it with your alternate universe.” They will refuse to continue to live in Trump’s alternate universe, where we get hurt, and you and your friends get richer on our backs. They will say, “We are ready to reclaim our country, to bring back common decency. You will not continue to lie to us and we will not continue to be fooled. We finally see through you, and see who you really are. We will keep you from doing any more harm to us, and our country, in your last two years in office.” Then the people will cast Trump and his MAGA sycophants in Congress out. They will see to it that he ends up on the dust heap of history and ensure that one day his tombstone will read “Here lies the lying felon who tried to destroy our county, but we stopped him, and took it back.”
We the people, will eventually win against Trump’s alternate universe, because good does finally triumph over evil, and Donald Trump, you are proving to be pure evil.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
A WorldPride call to action
Lavender Interfaith Collective united for justice, liberation, joy, and love

Across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person. We uphold the fundamental principle of religious freedom, recognizing that no faith should dictate the governance of our nation. We reject all attempts to impose religious values, symbols, or authority upon our shared civic life, united in our commitment to a society where all traditions — and those who follow none — are equally respected. In the face of forces that seek to divide, erase, and harm, we unite as one — rooted in justice, driven by love, and committed to a future where liberation is not just an ideal but a lived reality.
We call upon all to embrace joy as resistance — to dance, to celebrate, to laugh, to live loudly. In a world that weaponizes despair, joy is our defiance. It is our fuel, our sustenance, and our reminder that liberation is not just survival — it is thriving.
We call upon the LGBTIQ+ community to embrace the common ground that unites us in the fight for dignity and liberation. Though our experiences and identities vary, we share a sacred commitment to intersectional justice. We will not be divided by differences; instead, we will center solidarity, knowing that our shared struggle is our greatest strength.
We call upon people of faith across the globe to join in radical solidarity — not just in the United States, but across borders, traditions, and languages. Justice is not bound by geography; neither is our love, resistance, or advocacy. Let faith be the force that binds us together, not the tool that tears us apart.
We call upon faith communities to be places of compassion, healing, and activism — spaces that do not merely welcome but actively uplift, renew, and give witness to inclusion and intersectional justice. Let our faith be evident in the way we fight for each other, hold space for each other, and refuse to leave anyone behind.
We call upon faith leaders to unite in advocacy and pastoral care, challenging their communities to make visible the lives of those under attack, and providing education on trans and nonbinary realities, human sexuality, nonviolent social change, and the systems that increase vulnerabilities to harm and violence. Knowledge is power, understanding is liberation, and faith must never be a tool for harm — it must be a beacon of transformation.
We call upon faith leaders to amplify trans theologians. Their voices, wisdom, and spiritual insights must not remain in the shadows. Let pulpits, platforms, and sacred spaces be filled with trans-theological perspectives, ensuring that faith itself becomes a force of liberation. With care and consent, we commit to sharing their work, making sure their voices reach the wider faith community.
We call upon advocates to join in solidarity — bearing each other’s burdens not with judgment, but with grace. Intersectional justice demands action against homophobia, transphobia, biphobia, ableism, racism, white supremacy, any religious nationalism, and every system of oppression. We must reject policies that strip our communities of essential services, including gender affirming care, HIV, reproductive health, and other programs addressing public health, medical research, housing, education, and services for persons with disabilities. Justice is not selective; it is intersectional. We cannot be free until we all are.
We call upon all people of conscience to hold elected officials to account that they defend the Constitution, oppose self-dealing by public officials, resist transactional, market-driven approaches that dismantle collaborative spaces and institutions, and uphold the inherent dignity of every human being. No exceptions. No compromises. Let us rise up against the forces that weaken democracy and erode our shared humanity.
We call upon the world to reimagine love as revolutionary and decolonizing — to see faith, justice, and neighborliness through a lens that liberates rather than oppresses. Let us honor the activism, resistance, and resilience that drive change. And let us refuse narratives of powerlessness. We are not powerless. We are powerful beyond measure. It is an imperative to protect, uplift, and fight for our neighbors everywhere.
Above all, we call for self-care — for the nourishment that sustains movements, the rest that strengthens resistance, and the healing that ensures we do not lose ourselves in the fight for liberation.
This is the charge. This is the sacred work.
We are boldly, unapologetically, and unshakably committed to collective liberation. Together, unstoppable, and unafraid.
More information about the Lavender Interfaith Collective can be found here.
Lesotho
Lesotho is an example of the power of communities
People’s Matrix Association’s tangible policy reforms have changed lives

This year’s International Day Against Homophobia, Biphobia, Intersexism, and Transphobia (IDAHOBiT) celebrates the diversity within the lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ+) communities, from grassroots movements to regional and global networks, by honoring our varied and intersecting backgrounds, identities, and experiences. The 2025 theme highlights how strength and resilience grow through collective solidarity and open dialogue. It recognizes the transformative power of conversations bridging differences, fostering understanding, and building alliances. Through these dialogues, activists, human rights defenders, civil society groups, allies, and governments are shaping narratives and advancing equal rights.
“Motho ke motho ka batho!” or “A person is a person through other people!”
While many countries have seen policy reforms related to LGBTIQ+ people after lengthy court battles, the LGBTIQ+ community in Lesotho has a different experience and has taken a different approach, which has opened the doors to transformation.
At the heart of this story is the People’s Matrix Association, whose strategic, community-rooted advocacy has led to tangible policy reforms that have changed lives and set a powerful example for the region. At the core of this, they have been using dialogue as one of their core values and strategies to achieve legislative and social reform.
The power of collectiveness
The Basotho people’s innate emphasis on mutual respect, conversation, and shared humanity laid a strong foundation for meaningful engagement. With this understanding, the People’s Matrix Association focuses on building strong bridges with government officials, police, teachers, parents, and traditional leaders. Although not a walk in the park, activists have significantly succeeded in engaging with and encouraging policymakers to see LGBTIQ+ people as deserving of fundamental rights, such as dignity and equality and not as political pawns for popular votes.
The power of Pride
Despite facing pushbacks, stigma, and violence, the community remains steadfast. They organize, mobilize, and build alliances with broader human rights movements for deeper inclusion and intersectionality. For example, the IDAHOBiT and Pride celebrations play a crucial role in reaffirming LGBTIQ+ existence and further strengthening and inspiring unity. They enable Basotho LGBTIQ+ people to claim and occupy spaces.
The power of resilience as a catalyst for change
In 2024, the parliament of Lesotho amended the Labor Act 2024 to explicitly prohibit discrimination based on sexual orientation and HIV status. This bold move solidified Lesotho as one of the few countries in Southern Africa to protect LGBTIQ+ people in the workplace, after South Africa and Botswana. And all this happened without a court ruling. This amendment means that LGBTIQ+ people and people living with HIV have legal recourse against hate and discrimination in the workplace. A giant step towards dignity, affirmation, and economic inclusion.
Rights under attack
Early this year, Lesotho came under attack by the Trump administration. On March 4, 2025, Trump made a claim about the People’s Matrix Association receiving $8 million to promote LGBTIQ+ rights, adding that “nobody has ever heard of Lesotho.” This intentionally inaccurate disinformation has surprised many. Yet, during this moment of hostility, we witness the power of communities rallying in solidarity and using this moment to refute harmful narratives and the need to protect Lesotho’s values, which are: “U se ke ua re ho moroa, moroa tooe!” and “Motho ke motho ka batho!”
But it does not end there, in recent months, Lesotho has witnessed a rise in attacks towards LGBTIQ+ identifying individuals, fueled by an increase in misinformation, disinformation, discrimination and online hate. These threats and violence have put the community on edge. External forces, such as false sentiments, further make LGBTIQ+ people targets of hate.
Despite these challenges, LGBTIQ+ communities in Lesotho continue to organize, speak out, and build alliances to defend human rights. Now more than ever, the power of communities theme is important and relevant in protecting the gains made in advancing equal rights in Lesotho.
Tampose Mothopeng is a transgender human rights defender, publisher, and executive director of the People’s Matrix Association that championing the rights of LGBTIQ+ people. Bradley Fortuin is a consultant at the Southern Africa Litigation Center and a social justice activist.