National
Reid stirs controversy with remarks on ‘changing’ Mormon Church
Doctrine slow to adapt to evolving views of followers

Harry Reid’s remarks that the Church of Jesus Christ of Latter-day Saints is changing on LGBT rights have inspired controversy. (photo from wikimedia by Joe Ravi)
Remarks from Senate Majority Leader Harry Reid (D-Nev.) last week that Mormons are changing their views on the issue of gay rights has inspired a stark reaction from the church.
During a reporter roundtable in his office prior to the final vote in the Senate on the Employment Non-Discrimination Act, Reid asserted the church is changing when asked by the Washington Blade how he reconciles his faith with his support for gay rights.
“When I attend church here in Washington, D.C., I bet more people agree with me than disagree with me, and so the church is changing, and that’s good,” Reid said.
Although his religion stipulates that homosexuality is against God’s law, Reid, the highest-ranking Mormon in the federal government, has been a prominent supporter of LGBT rights.
He was critical of his church’s involvement in the effort to pass California’s Proposition 8 in 2008; he endorsed the National Equality March in 2009, has championed ENDA and supports same-sex marriage.
The day after the Blade published the article about the roundtable with reporters, the Church of Jesus Christ of Latter-day Saints issued a statement responding to Reid’s comments, saying that although the church has no position ENDA, it remains opposed to same-sex marriage.
“On the Employment Non-Discrimination Act (ENDA), the Church has not taken a position,” the statement says. “On the question of same-sex marriage, the Church has been consistent in its support of traditional marriage while teaching that all people should be treated with kindness and understanding. If it is being suggested that the Church’s doctrine on this matter is changing, that is incorrect.”
The statement continues, “Marriage between a man and a woman is central to God’s plan for the eternal destiny of His children. As such, traditional marriage is a foundational doctrine and cannot change.”
LGBT advocates working to change the Mormon Church acknowledged that while members may have evolving views on gay rights, church doctrine and policies haven’t made similar progress.
John Gustav-Wrathall, senior vice president of the LGBT Mormon group Affirmation, said Reid is right that members of the church are becoming more accepting of LGBT people and this acceptance includes support for ENDA and, in some cases, marriage equality.
“But the church leadership is maintaining that the doctrinal position of the church with relation to same-sex sexuality have not changed and are not going to change,” Gustav-Wrathall said. “And that certainly seems to be true, we don’t see any doctrinal evolution taking place at that level.”
Spencer Clark, executive director of Mormons for Equality, said as someone who lived in Reid’s D.C. congregation for five years, he concurs with the majority leader’s remarks.
“If you took a poll among Latter-day Saints locally, there would be a lot — if not majority — support of equal civil rights for LGBT individuals,” Clark said. “This is not to say that political sentiments in D.C. are representative of Mormons everywhere, but it demonstrates that there is a growing diversity of opinion among Mormons in regard to LGBT issues, and certainly a greater acceptance of them in our communities.”
After receiving substantial criticism for taking a lead role in passing Prop 8, the Mormon Church changed its tune on its public messaging on LGBT rights.
In 2009, the church endorsed an ordinance protecting gay people against discrimination in Salt Lake City. Moreover, although individual Mormons at a local level were involved in stopping the passage of marriage equality in Maryland, the church itself stayed out in 2012 when marriage equality came to the ballot in Maryland, Minnesota, Washington and Maine.
In terms of ENDA, the Mormon Church doesn’t oppose the bill, unlike other religious groups. While the Mormon Church is neutral, the U.S. Conference of Catholic Bishops sent a letter to U.S. senators opposing ENDA. Among other reasons, the conference said the legislation threatened religious liberty — despite the religious exemption in the bill.
However, the Mormon Church was engaged this year in attempting to stop the legalization of same-sex marriage. It joined with other religious groups in filing briefs before the Supreme Court in favor of Prop 8 and the Defense of Marriage Act. According to a report in Mother Jones, the church issued letters to followers in Hawaii reiterating the church’s position against same-sex marriage. One letter was sent by church leadership in Salt Lake City; another came from within the Hawaii church hierarchy.
Gustav-Wrathall nonetheless said an evolution is taking place among church members because Mormon parents of LGBT children are seeing their kids coming out more widely amid greater LGBT acceptance, which is continuing to drive discussion at all levels.
“They don’t want their kids to be lonely or alone, and they see the anguish that their kids are going through and they want to see their kids fully accepted and loved within their congregations,” Gustav-Wrathall said. “They value their Mormon faith, and they want to see their kids stay true to that faith, and they’re worried that if the church has a very strong anti-gay position, then they don’t much future for their kids in the church, and that causes them a great deal of anguish.”
Clark said this discussion among members of the Mormon Church and growing acceptance among LGBT people will reach church leadership and “ultimately carry the day.”
“Whether or not official LDS doctrines ever change, it’s undeniable that … the actual people who come together to worship are changing,” Clark said. “And as they filter up into higher leadership over the coming decades, the institution will change too, just as it always has.”
As the New York Times noted last week, Mormon members of the U.S. Senate provided the crucial votes needed to pass the Employment Non-Discrimination Act. All but two of the chamber’s seven Mormon members voted for the bill.
In addition to Reid, Mormons who voted for the bill were Sens. Dean Heller (R-Nev.), Orrin Hatch (R-Utah), Tom Udall (D-N.M.) and Jeff Flake (R-Ariz.). The two who voted against it were Sens. Mike Crapo (R-Idaho) and Mike Lee (R-Utah).
It remains to be seen whether the bill will find the same support among Mormons in the House. Only one of the Mormons in that chamber co-sponsors the bill: Rep. Jim Matheson (R-Utah). The other nine include lawmakers with anti-LGBT records, such as Jason Chaffetz (R-Utah), Buck McKeon (R-Calif.) and Raul Labrador (R-Idaho).
Gustav-Wrathall said he “absolutely” thinks the support that ENDA enjoyed among Mormons in the Senate is evidence of the change within members — at least on the issue of non-discrimination.
“I think in some ways Prop 8 actually may have moved things forward in those others areas because it created the impetus for discussion, and once people actually started talking about it, they realized, hey, we can support LGBT rights in at least these areas,” Gustav-Wrathall said.
The full remarks from Reid on Mormons evolving on gay rights follow:
I believe that I have rendered my church some pretty good service, and having members of the church recognize that they’re not all the same. I was stunned. I went to the national convention, and they asked me, “Would be willing to do an event for Mormon Democrats?” Ah, sure. I’ve been to things before where there was 14 people, whatever it is. I went down there. They have to turn people away. Lots and lots of people in North Carolina. I think they were proud of me for some of the stands I’ve taken.
For example, right in this room, I told one of the leaders of the Mormon Church, “Don’t do this. Stop this stuff in California. It’s nothing but trouble. It’s not going to work. You go back and tell everyone in Salt Lake what I’ve said because it’s not going to work. You’re not creating a good, positive guide for the church.” Example is the word, not guide.
And, you know, the Mormon Church is led by some wonderful men and women, but especially the men are old because it’s based like the Senate. A lot of it is on seniority. And there’s some young new church leaders, one of whom is an apostle. He’s what is called a stake president in San Francisco. He knows all this stuff. So, things are changing.
I hope they appreciate how I’ve helped. I’ve never — I don’t feel uncomfortable going to church and recognizing that in some places, not everyplace that I may think differently on social issues and other things than some. But, you take for example, when I attend church here in Washington, D.C., I bet more people agree with me than disagree with me, and so the church is changing, and that’s good.”
National
At Alliance Defending Freedom’s summit, church and state are one
House Speaker Mike Johnson (R-La.) among speakers
Uncloseted Media published this article on July 23.
By SPENCER MACNAUGHTON | Earlier this month, hundreds of people filled a conference room in San Diego. These included Speaker of the House Mike Johnson, Assistant Secretary of Health Admiral Brian Christine, OpenAI executive Dean Ball, and the attorneys general of West Virginia and Idaho.
They all came together for Alliance Defending Freedom’s 2026 Summit. The Christian legal group, also a Southern Poverty Law Center-designated anti-LGBTQ hate group, described the event as a “gathering of leaders from many different spheres, including law, public policy, media, business, education, and Christian leadership.”
Johnson — who has said that “homosexual relationships are inherently unnatural and … society cannot give its stamp of approval to such a dangerous lifestyle” — was a featured speaker.
In his speech, he seemed unconcerned with the separation of church and state: “It is so encouraging to Kelly and I to be among friends and fellow warriors for this cause and people who understand that God is not done with America yet. … ADF’s on the very tip of the spear, front line, defending those very truths and keeping the door open for the spread of the Gospel. This is our moment. I’m telling you, I believe the next season … is going to be the greatest season of this ministry since its inception.”
That ministry is one that has espoused aggressively anti-LGBTQ views since its inception in the early 1990s. It was co-founded by a group of evangelical men, including Alan Sears, who co-authored a book called “The Homosexual Agenda: Exposing the Principal Threat to Religious Freedom Today.” Since then, ADF has opposed gay marriage and supported bans on gay sex and on gender-affirming care for minors.
After helping overturn Roe v. Wade, ADF lawyers have led key victories at the Supreme Court. In 303 Creative v. Elenis, SCOTUS ruled that a website designer could refuse service to gay weddings. And this year they convinced the Court to overturn Colorado’s ban on conversion therapy and to uphold state laws in West Virginia and Idaho that ban trans girls from playing on girls’ sports teams.
At the summit, ADF President Kristen Waggoner, who has promoted conversion therapists and consistently misgenders trans people, interviewed these states’ attorneys general.
“The lawyers who were defending women’s sports were among the best I’ve ever seen in my entire life,” West Virginia Attorney General JB McCuskey told Waggoner.
Similar to Johnson, Trump’s Assistant Secretary of Health Christine showed his commitment to governing based on conservative Christianity. He gave a Bible-thumping speech against gender transition and trans healthcare, saying that it “contradicts … the deeper moral order that is woven into creation itself. For Genesis 1:27 informs us that God created man in his own image. … Male and female” He also said the “complementary relationship between man and woman is divine” and advocated for youth with gender dysphoria to receive care from a pastor.
All of these remarks from politicians made me think of the interview I published earlier this week with Pete Hegseth’s pastor, Doug Wilson. He wants a Christian theocracy in America and told me that: both the perpetrator and the victim should be disciplined in some cases of marital rape; that transgender people are “sad;” that execution is justifiable for certain homosexual acts; and that gay sex should be illegal.
The ADF Summit is glossy and polished. And while its messaging may be less explicit than Pastor Wilson’s, the track record of the organizations shows they have the exact same desires. They’re just deeply strategic in what they say and when and how they say it.
I believe the political power players who attended this year’s summit know this. They know they are endorsing an organization whose members have essentially called for the illegalization of most — if not all ‚ forms of queer behavior and presentation.
In the last few years, these perspectives have become increasingly embedded in the highest rooms of the federal government and they have been effective in stripping away LGBTQ rights. Wilson, who just installed a full-time pastor in Washington to lead services, says there are 10 to 20 government officials who align with his church’s ideology.
It is vital for Americans to keep their eyes wide open to the ultimate goal of groups like ADF: to create a United States that leaves LGBTQ people without rights and that pushes us back in the closet.
Puerto Rico
LGBTQ ‘human rights crisis is unfolding in Puerto Rico’
Activist spoke at Congressional Hispanic Caucus briefing in D.C. on July 15
An activist from Puerto Rico who spoke at a Congressional Hispanic Caucus briefing last week in D.C. said anti-LGBTQ laws and policies have left the LGBTQ community in the U.S. commonwealth even more vulnerable.
“A human rights crisis is unfolding in Puerto Rico — one that disproportionately affects LGBT+ people, particularly transgender and nonbinary Puerto Ricans,” said True Self Foundation Executive Director Miguel Vázquez-Rivera.
The True Self Foundation and LatinoJustice PRLDEF participated in the briefing that took place on July 15.
Vázquez-Rivera during the briefing highlighted several anti-LGBTQ laws and policies that have been implemented since Gov. Jenniffer González took office in January 2025. These include Law 63-2025, which prohibits gender-affirming healthcare for anyone under 21, and Law 26-2026, which prohibits the University of Puerto Rico and other “government facilities” from installing “mixed or gender-neutral multi-occupancy restrooms.”
“The legislation aims to strengthen public safety standards while ensuring that no individual is subjected to unlawful discrimination,” noted the Puerto Rico Federal Affairs Administration on Feb. 25 in a press release after González signed it.
González, a Republican who is a member of the pro-statehood New Progressive Party, was Puerto Rico’s resident commissioner in the U.S. House of Representatives before she became governor. González supports President Donald Trump.
Vázquez-Rivera during the briefing highlighted anti-LGBTQ measures that have been introduced in the Puerto Rico Legislative Assembly. These include House Bill 164, which would prohibit transgender athletes from school sports teams that correspond with their gender identity, and House Bill 131, which would allow faith-based adoption agencies to deny services to same-sex couples.
“The overwhelming scientific evidence is clear: children raised by same-sex parents do just as well as those raised by different-sex parents,” said Vázquez-Rivera. “What matters is not the gender or the sexual orientation of the parents; but the presence of love, stability, and support.”
Trump upon taking office for a second time on Jan. 20, 2025, signed his “Defending Women from Gender Identity Extremism and Restoring Biological Truth to the Federal Government” executive order. Among its provisions is the federal government’s recognition of two genders: male and female.
Vázquez-Rivera noted “other proposals” in Puerto Rico “would recognize only ‘biological sex’ in government documents, prohibit inclusive language throughout public institutions, continue challenging recognition of nonbinary identities, and reverse protections for LGBT+ students previously adopted by the University of Puerto Rico.”
“The challenges facing LGBT+ Puerto Ricans cannot be viewed as isolated debates about healthcare, sports, bathrooms, or language,” said Vázquez-Rivera. “They are part of a much larger picture.”
“Puerto Rico is already confronting poverty, disaster recovery, healthcare shortages, and economic instability,” he added. “When discrimination is added to these realities, existing inequities become even deeper. Mental health worsens. Families are displaced. Communities become more vulnerable.”
Vázquez-Rivera further stressed “these issues are interconnected, and our response must be as well.” He also urged the LGBTQ rights movement to do more to support — and fund — advocacy efforts in Puerto Rico.
“Ultimately, this is not about granting special rights,” said Vázquez-Rivera. “It is about ensuring that more than three million American citizens living in Puerto Rico have the same opportunity to live healthy, safe, and dignified lives as every other American.”
The Puerto Rican government has not responded to the Washington Blade’s request for comment.
North Carolina
In the middle of the Bible Belt, a summer camp lets trans kids exhale
Adulthood feels possible at Transcending Adolescence
Uncloseted Media published this article on July 18.
By SAM DONNDELINGER | On a June night in rural North Carolina, dozens of campers sat around the fire as a counselor asked them to close their eyes.
“Picture a place where you feel completely safe,” they were told. “Think about what it looks like and how it feels, what you can hear, smell, and taste.”
When they were invited to share what they had imagined, one camper described sitting in a circle with other trans people. It was dark. Trees surrounded them. Mosquitoes buzzed.
“‘That place is here, and this is the place where I feel safe,’” Jacob Hofheimer, one of the camp’s founders, recalled the camper saying. “It got all of us.”
For many of the 8- to 17-year-olds who attend Transcending Adolescence, the weeklong summer camp offers a reprieve from the calculations they have to make in their day-to-day lives: Who knows they are trans? Who can be trusted? Which bathroom can they legally use?
At a time when 40 percent of transgender and nonbinary youth seriously considered attempting suicide in the past year, and 90 percent of LGBTQ youth reported that recent anti-LGBTQ laws, policies, and debates cause them stress or anxiety, those questions never disappear. But at this camp, young people are given space to ask them openly and to a community that understands why they need to.
“It really made me smile knowing that there’s a lot of people out there like me,” Ruby, a 12-year-old camper, told Uncloseted Media. “I’m putting myself out there, I’m being myself and no one judges me.”
Origins
Transcending Adolescence was founded in 2019 by Jacob and his wife Chrissy Hofheimer. The trans married couple wanted to create a camp for queer kids in America’s South, where affirming resources can be difficult to find.
Surrounded by thick woods and the backdrop of the Appalachian Mountains, campers swim, tie-dye shirts, complete ropes courses, roast marshmallows and perform in shows. They also gather for conversations about healthy relationships, medical care, legal rights, bathroom anxiety, coming out, misgendering, depression, substance use, and self-esteem.
“A huge part of it is that every single person there is trans or gender diverse, including the staff,” says Rory Sowers, a 19-year-old junior counselor from Florida. “That’s just something that you don’t get to experience a lot, especially as a young trans person.”
Sowers first attended Transcending Adolescence as a camper during its inaugural year in 2021. He returned three times before becoming a junior counselor.
“There’s so much that trans folks have to worry about just going about their day-to-day lives, especially living in the South,” Sowers says. “I was able to come into myself a lot more when I didn’t have all of those anxieties on my back.”
A place to be ‘just Ruby’
For 12-year-old Ruby, pre-camp anxiety was intense.
When she attended camp in June of last year, it was the first time traveling to another state without her parents.
“I was nervous about having someone there not really understanding me … and not really accepting me,” says Ruby, whose name has been changed to protect her privacy.
Outside camp, Ruby worries about how other people perceive her, according to her mom, Kate, whose name has also been changed. She says her daughter has to consider a litany of questions cis kids don’t have to worry about: “‘What if someone finds out? Are they looking at me? Do I look the part?’ … All these thoughts go through her head every single day.”
Before camp, Ruby had been struggling so intensely that her family had questioned whether it might feel easier for her “not to be who she was,” Kate says. Ruby had faced bullying in school, prompting her family to withdraw her and homeschool her for the remainder of fifth grade.
“I couldn’t really go anywhere without picking [at] myself because I was anxious,” Ruby says.
But when she arrived at camp, a lot of Ruby’s anxiety subsided. She didn’t have to introduce herself through the lens of being trans. She could just be herself: a funny, theatrical, outgoing 12-year-old who likes Beyoncé, improvises rap battles, and wants to be in the center of dance shows.
“She can just go there and just be [Ruby],” Kate says. “[Being trans] is only a little piece of her. There’s so much more to her, and she’s able to do that for the whole week. … It was completely life-changing for her.”
Research suggests that spaces like Transcending Adolescence can have powerful mental health effects.
Young people tend to fare better when they feel they belong and have access to peers and adults who understand them. In one small study from 2021, participants of a six-day LGBTQ summer camp reported increased resilience, self-esteem and quality of life. Focus groups indicated that transgender and nonbinary campers found an affirming environment that offered social opportunities they had been unable to find elsewhere.
Though this environment can be transformative, it’s intimidating at first for some. Jacob remembers asking one camper from Texas his pronouns during medical check-in, and the boy responding that he used “guy pronouns” because he “was a guy.”
Jacob recalled him being closed off and leery of the “hippie-dippy nonsense.”
But on the second-to-last night, Jacob overheard him speaking with a fellow camper.
“‘When I first came here, I thought that I was a disgusting, mutilated pig and an alien, and nobody would ever love me because I’m trans,’” Jacob recalls the camper saying. “‘And now I know that being trans doesn’t make me disgusting. It’s actually a beautiful thing.’”
He later texted Jacob to say the camp had given him confidence during the school year.
“‘Half the time, I forget that I’m trans,’” Jacob remembers him writing. “‘I’m just a guy. I’m just me.’”
“Finding places where you literally see yourself and can be seen by others for who you are is important during adolescence. It’s a human need,” Stephen Russell, professor of social and family dynamics at Arizona State University, told Uncloseted Media. “For trans youth, especially those who may not feel fully accepted at school, at home or in their faith communities, a camp where their identity isn’t something they have to navigate or defend, but is simply centered as part of who they are, can be transformative.”
Filling the gaps
The Hofheimers know that these spaces can transform the mental health of trans youth because they experienced it firsthand when they met while working as lifeguards at a summer camp for young queer people in New Hampshire.
The camp was doing important work, Jacob says, but many of its attendees came from privileged families in New England and other parts of the country where affirming programs were more accessible. Far fewer came from places such as Florida, Georgia, and Texas.
That’s why, for the location of the camp, they intentionally chose North Carolina, a state that has laws on the books that exclude trans girls from participating in sports, restrict the instruction of LGBTQ topics in schools and ban gender-affirming care for trans youth.
“Access is really, really important,” Chrissy says, adding that while the camp costs $1,975 for the week, they offer robust financial aid, including a $1,500 “no questions asked” subsidized rate for families who can’t afford it.
At the camp, the staff educates campers about anti-trans laws, coming out, and how to have conversations with their doctors about gender-affirming care.
“The kids want to talk about this stuff,” Jacob says. “That was the gap that we identified.”
For Chrissy, baking education into the camp’s programming is personal: When she was transitioning as a young adult, accessing informed medical care was difficult. During consultations, doctors either quoted prices she could not afford or refused to treat her. One told her that they did not “put boobs on men.”
Desperate to change her chest, Chrissy turned to a friend who had undergone illegal silicone injections without an apparent complication. She received what she believed were similar injections in Florida.
But the substance wasn’t silicone, she says, and it hardened and became intertwined with her breast tissue. Seventeen years later, Chrissy underwent a double mastectomy to fix the damage.
This experience became one of the driving forces behind the camp’s educational work.
“Accurate information might have changed the course of my life,” Chrissy says.
To provide information that breaks out of the TikTok and Reddit misinformation bubble many campers exist in at home, Chrissy and Jacob bring in experts and host nightly fireside chats.
Each night, campers gather around for structured conversations about the nuances of being trans. They talk about coping with misgendering, managing bathroom anxiety, identifying red and green flags in relationships, asking for help, and caring for their mental health.
Jacob, who is a certified nurse practitioner, helps answer questions about gender-affirming care. A trans attorney explains policies affecting campers in different states and separates the practical effects of those laws from incomplete information and political fearmongering.
“It made me think about the people who I tell I am trans to and what I have to do to make sure I feel comfortable telling them,” Ruby says. “It let me think about all these questions I had but didn’t really know how to ask.”
Building what comes next
Chrissy hopes the results from the camp’s program will eventually be replicated across the country.
For now, roughly 30 campers come together for one week each summer. Some arrive unhappy about being sent to camp. But by the final day, Sowers says, those same campers are often crying because they do not want to leave.
They return home to the same schools, states, and political climates where they have to decide when it is safe to disclose their identities and how to respond when someone does not understand them.
But at camp, Ruby, among the other campers, found a weeklong respite and saw trans adults who were not merely surviving but building careers, relationships, and communities.
“After the camp, I really haven’t been talking about how I feel insecure that I’m trans,” Ruby says. “I can’t wait to go back and see the people I met and [meet] new friends.”
