Arts & Entertainment
Laughing with Lily
Tomlin on getting married, Ernestine and Edith, Lucy, Carol and more

Lily Tomlin’s live show updates her classic characters with modern situations. (Photo by Greg Gorman)
Lily Tomlin
Music Center at Strathmore
5301 Tuckerman Lane
Mar. 28 at 8 p.m.
Comedic legend Lily Tomlin plays the Strathmore Friday night. Last week she spent a delightful hour with us by phone from her Los Angeles home in — as is typical for the actress — a leisurely, rambling-in the-best-way conversation that few stars of her caliber make time for. Her comments have been slightly edited for length.
WASHINGTON BLADE: How has comedy changed since you began? This show revives some classic characters and bits, but do you find some elements might have been a scream in the ‘60s but fall flat today?
LILY TOMLIN: I imagine you wouldn’t find a whole lot that would still be relevant. I couldn’t say that in a totally general way but overall, I would say the humor then would have been relative to something that was going on then. We didn’t deal so much with universal truths in the sense of the human condition. We did a lot of snappy stuff that was going on at the time. When we were doing “Laugh-In,” Ronald Reagan was the governor and later he was the president so a lot of stuff we said was just Reagan and you’d be watching “Laugh-In” on some cable show or something and they wouldn’t say governor or president, they just said Ronald Reagan or Reagan, so much of what we said still applied when he was president. But in general, the values and taboos of society have changed a lot in 40 years.
BLADE: Is it hard, then, to take your classic characters and make them work now on stage in a way that doesn’t feel frozen in time?
TOMLIN: Well, it’s just what you choose to put in their mouths. The last job Ernestine had was working for Health Care Insurance Corporation denying health care to everyone and prior to that she had a reality webcast chat show all during the Bush administration so she could call the president and presumably she had a webcam so she could see what he was doing. She could call Cheney or anybody and talk about something that was going on at the time.
BLADE: You don’t think Ernestine would still be funny at the switchboard?
TOMLIN: No because we hardly even have switchboards anymore and people barely know what an operator is. But that overbearing bureaucratic dominance still serves in other places. She left the phone company because they were no longer, you know, powerful or omnipotent. She would have had to compete for business.
BLADE: What would Ernestine think of the revelations last year that Big Brother is listening in on everything?
TOMLIN: I’ve been trying to come up with a really great NSA sketch. The secret of it would be (slipping into Ernestine’s voice): “A gracious hello — this is the NSA, the only government agency that actually listens (snorts).”
BLADE: I’ve seen you use her in unscripted formats, too. I remember Ernestine being interviewed once by Joan Rivers. I have no idea if she gave you the questions ahead of time or not, but that would seem quite nerve-wracking to me — the pressure to be funny outside of the sketch format. Was it?
TOMLIN: Well, I know her attitude. It’s not like Ernestine doesn’t live somewhere in my body, she does. Certain characters are especially good for that if they’re really opinionated and fairly short sighted or self interested and don’t care about other people’s feelings. Then they probably improvise fairly well.
BLADE: There was an op-ed shortly after you got married in which a lesbian wrote “we came of age in a time when her one-woman shows changed how we understood ourselves as lesbians and feminists.” To what degree in the ‘70s were you aware or were you aware that your work was not just being enjoyed by lesbians but sort of exalted and claimed in a sense?
TOMLIN: Maybe claimed a little. My mother and dad are from Kentucky and even though I was born in Detroit, because I’m well known and presumably semi-liked in Kentucky, I don’t know for sure, but Kentucky sort of claims me in a way. Very often I read that I was “Kentucky’s own” or “born in Kentucky.” In fact, I put my hands in cement there in some Kentucky hall of fame or something. I told them, “But I’m not really from Kentucky,” and they said, “No one will care. They’ll be glad and they’ll hope you are from Kentucky.” So I’m sure lesbians and other feminists, if I was good and doing good stuff and strong and intelligent, I’d think they’d want to claim me in a sense that, well, you know, “She’s one of us” or whatever people might say in that kind of reference. I’m sure even Mrs. Duggar, if she had one kid that became president of the United States, she might single him out. In any other case, she might not. “These are my kids. Oh, this is Robert, my son, the president.” I don’t know how that stuff goes but even if it did, I’m grateful for it in a sense because, you know, I want to communicate with people. Very often I really want to validate people, validate humanity to some extent. We’re so invalidated in so many other ways and disregarded. Dismissed or thought of as just some lump mass of humanity that’s disposable and exploitable. Rotten to the core.
BLADE: How does comedy validate?
TOMLIN: Just showing what you love and human situations and human attitudes and you show the bad parts, but you show them in a way that we all possess them. We’re all really in the same spaceship together. Politicians, to me, are a separate entity because they’re in a place where they’re actually affecting our lives in profound ways and attempting to do so and not always with the absolute soul of integrity.
BLADE: I found (partner) Jane’s (Wagner) blog a few years ago quite funny when she wrote the blow-by-blow of trying to find the right hot dogs and sunscreen on the Fourth of July. If that was any indication of the interplay between the two of you on something as trivial as finding hot dogs, how on earth did you discuss and settle on when, how or if to get married? (Tomlin and Wagner were married on New Year’s Eve after 42 years together.)
TOMLIN: We didn’t talk about it for a long time because we lived together so long where that wasn’t even a glimmer of a hope or a possibility. … She and I would have liked to have been married and last fall, maybe October or November or something, I said, “You know, maybe we should.” We were both of the same mind … so we just decided to get married. I don’t know if you’ve been on our Facebook, but we made a little thing about it and showed where we went to the license bureau and we just wanted a nice, simple, sweet, quiet little ceremony so we went to Van Nuys, we went out of the way because we didn’t want to be usurped, our control of the situation, you know, “Oh, Jane and Lily were at the license bureau.” But there was so much there, that we made this little vignette of it and it shows us in front of the building. It’s just this old, one-story kind of flat motor vehicle kind-of place. There’s nothing grand or majestic about it, like some old courthouse from another era or anything. And then you stand in line with a bunch of other people and there were young people in tuxedos and bridal dresses. Then you go in another room and this woman who looks like Ruth Bader she has on a black cloak, and she takes them in there and marries them right on the spot. Families were there and they’re so dear. These couples getting married, and you think, “Oh God, help us, all these young kids getting married and you don’t even —,” you know, I worry about them like a mother. Do they have a place to live, any kind of a decent job, are they gonna have kids, and they don’t have any idea what it takes to raise those kids, the money it costs. So we get up to the window and we get our license and then we go outside and there was a hot dog stand with a little cart and a multi-colored umbrella, so we used that as our backdrop. It’s just like four little photos. Now you’re gonna go and expect like a feature film or something, but it was just our little way to acknowledge it. We didn’t post it till after we got married, which we did on New Year’s Eve.
BLADE: Does it feel any different? Was there any psychological shift or anything you weren’t expecting?
TOMLIN: I haven’t perceived it. Maybe there is, kind of. The nice part about it is that it’s out in the public. Not that that many people would have known we were together anyway, but when it’s reported that you’re married, it’s so kind of official. The best part is that Jane is from Tennessee and my parents are from Kentucky so we have southern families and my family more than hers were more fundamentalist …
BLADE: You were raised Southern Baptist, right?
TOMLIN: Well, my dad wasn’t really. He was a drinker and a gambler and I went to the bookie joints with him and every Sunday when I was a kid, because of all the fire and brimstone that goes on in the fundamentalist church, I would sit up in the kitchen with my dad. We had an old Formica table and I was maybe 5 or 6 or 7 and I was worried about my father not going to heaven. My dad would be having a beer and some sardines and crackers like on a Sunday morning and my mother is getting ready for church and I’d be up there in the middle of the table trying to get daddy to go to church with us. Argh. Anyway, my mother and dad are both totally individual and funny … so I would go to the bookie joints with my dad on Saturdays and to church with my mom on Sundays. Let’s see, where was I going with this — the best part of the marriage thing, aside from us being together, was that we heard from a lot of relatives, not my mother’s generation really, ‘cause they’re mostly gone, they would have been a little taken aback, but the next generation, we got lots of cards and messages from relatives that you never would have gotten even 10 years ago, congratulating us. Very loving, very sweet. So I thought that was the most miraculous part of it.
BLADE: You were on the “Merv Griffin Show” several times early in your career. Did you have any awareness at the time that he was gay?
TOMLIN: No, I don’t think so. Well, by the time I was in my 20s, I suppose I did. There were these rumors that young men were always kind of in his sphere somewhere so yes, I heard all that kind of gossip, especially being gay, other gay people fostered that kind of gossip. They were glad to hear about something like that. So yes, it was probably fairly well considered and I’m sure I was privy to that conversation at some point.
BLADE: I know the story about the Time magazine offer (in 1975, they offered her the cover if she’d come out) but then years later, like maybe in the late ‘80s or ‘90s you were doing stuff like “Celluloid Closet,” “The Band Played On” and “Will & Grace.” Was there a point where you decided to start saying yes to those kinds of projects that you might not have done, say, a decade before?
TOMLIN: I never would have said no to them but I might not have called a press conference to declare my sexuality. At that time, first of all, it gets to be a little bit grandstandy for someone like me. … I called Vito Russo and told him about the Time offer and said, “I just don’t know if I can handle it, I’m a little bit insulted, I’m a little bit everything,” because it was more like they just needed a gay person. It was like with the actor Cliff Gorman who was in “Boys in the Band,” he was straight but he was very worried about his career so whenever he gave an interview, he’s always make sure you knew he wasn’t gay. So we just flipped it around, you know, and when I did end up giving an interview to Time, we made sure they understood I wasn’t straight and we put a little bit about that on the album we were working on at the time, “Modern Scream.” And of course nothing was ever said about it, written about it, anything. The album wasn’t a big hit. It wasn’t like I was some big recording artist who sold a lot, but my early albums had been fairly successful because of “Laugh-In,” Ernestine and Edith. … I didn’t want to decline it, but I didn’t want to accept it, so I decided, “I’m not going down without throwing a punch.”
BLADE: Now at times, some up-and-comers use it in reverse — being out as part of their marketing campaign. For people who are genuinely talented, do you think that’s harmful?
TOMLIN: It depends on what kind of work they’ve done or they’re doing. Look at Neil Patrick Harris. He’s hugely popular and sought after, but of course, we knew him as a kid. But he’s a very good singer, actor, dancer and he’s got a lot of charm. Things have turned around so profoundly but the thing that terrifies you is if some right wing evangelist kind of person gets in, or we lose the Senate or we get a Republican president, you don’t know how far they will go to repeal something. There’s such a sense of celebration now and it’s kind of taken for granted but if some crazy person gets in there and there’s that limitation and philosophy where they spiritualize everything, they just nail down on these issues and they want to repeal any kind of progressive advance. It’s pretty scary when you see what’s going on in other parts of the world.

Lily Tomlin won the Mark Twain Prize for American Humor at the Kennedy Center in 2003. She’s in the region this weekend for a show at the Strathmore. (Photo by B. Patterson)
BLADE: Yeah, like what we saw in Russia during the Olympics.
TOMLIN: Right. We did a little thing — actually I wish we could have been in D.C. when we did it, but I say I was thrown in jail but thank God, I knew Ernestine and she got us out. So we make fun of it. We made a graphic where we show Putin bare-chested on a horse and Ernestine is riding bareback behind him.
BLADE: So your show isn’t just Lily’s greatest hits then.
TOMLIN: No.
BLADE: Do you enjoy working on the material?
TOMLIN: I do. We have some pieces that we still do that work well because I love them so much and I think they’re terribly funny. So it’s kind of a mix. We’re trying to do something worthwhile but that is also fun and hopefully thoughtful, hopefully even moving in some way at some point. How old are you?
BLADE: 39, but you know gay men often know pop culture before their time way more than straight men.
TOMLIN: Oh my God, yes. Paul, this photographer and musician who works with me, he kills me because there’s nothing that happens on a daily basis at our house, office or anything, that he can’t relate it to a Lucy episode.
BLADE: That’s a great quality to have.
TOMLIN: Oh, it’s so dear. I just scream laughing.
BLADE: What’s your favorite?
TOMLIN: Well, when I was a kid, “slowly I turn,” because it looked like the kind of performance piece I could do. The ballet class, too.
BLADE: You guested on “The Carol Burnett Show” right?
TOMLIN: Oh yeah.
BLADE: Lots of people are on sitcoms but you and Carol and a few others are known for certain characters. Did you feel comedic camaraderie with her?
TOMLIN: Well, I’d known her a long time. One very hot moment for me, one very happy moment, I was at CBS maybe I was doing my first special or maybe I was just guesting on some show like Glen Campbell or something. When I got “Laugh-In,” Glen Campbell was the first show I guested on and Carol, of course, shot at CBS. I was in the ladies’ room and she came in and threw her arms around me and called my name. That just made me very happy that she knew who I was and was so demonstrative with me. She’s an extremely dear person anyway.
BLADE: Did you know Lucille Ball?
TOMLIN: I read an article with her once and they were asking her about new young comedians, mostly girls, and when they got to me, she said, “I don’t get her.” My heart broke but later I met her and she told a very funny story, and acted it out for about 20 minutes, about how she had had to get a root canal the day of the Tonys. … To hear her tell it in person was just sublime.
BLADE: She seemed like she could be a bit of a tough customer. Crusty, maybe.
TOMLIN: Everybody says that, yeah.
BLADE: Maybe she felt more liberated as she got older. More candid. Do you ever feel that way?
TOMLIN: Not really. I have a hard time realizing I’m as old as I am. I don’t feel that old. I still feel innocent in some ways.
Theater
Diverse cast tackles ‘Aguardiente’ at GALA Hispanic Theatre
Best friends rediscover their Caribbean heritage in new musical
‘Aguardiente: Where Magic Transcends Borders’
Through May 24
GALA Hispanic Theatre
3333 14th St., N.W.
$25–$65
Galatheatre.org
(surtitles in English and Spanish)
With its latest musical offering “Aguardiente: Where Magic Transcends Borders,” GALA Hispanic Theatre has cast its net wide in gathering a blend of talent including the production’s diverse 18-person cast.
Commissioned by GALA, the spanking new musical is about best friends Alberto and Alejandro (two New York writers from Puerto Rico and Colombia respectively). Together, within a short timeline under unrelenting pressure, they struggle to write the project musical of their dreams.
Along the way, the friends rediscover their Caribbean heritage through cumbia, bomba, currulao, and the magical realism of García Márquez.
Offstage, the work has been created by Luis Salgado (book), and Daniel Alejandro Gutiérrez (music), also respectively from Puerto Rico and Colombia. Multiple Helen Hayes Award-winning Salgado is directing and choreographing the GALA production.
In the role of Alejandro, out actor Sebastián Treviño is making his GALA debut opposite Samuel Garnica who plays librettist Alberto. Alejandro is the music composer who doesn’t come from a musical background. He’s simply a lover of Latin music.
Is Alejandro recognizably similar to Gutiérrez?
“Oh yeah,” says Treviño, 36. “Like Gutiérrez, Alejandro doesn’t necessarily follow musical theater rules and etiquette, and it’s his uniqueness that brings a spark to their partnership.
“I got to know him and Luis [Salgado] while touring with ‘On Your Feet!’ in 2022. You really get to know people by spending endless hours together on a bus.”
Language and voice are intertwined for Treviño, and fortunately for the amiable New York-based actor, he enjoys the challenge of a new way of speaking. To play Alejandro, it helps to sound Colombian.
As a native of Monterrey, Mexico, Spanish and Mexican dialects are Treviño’s first languages. He attended American school starting in kindergarten, consequently acquiring flawless English; and because his mother is Colombian, he is familiar with that accent too.
GALA Spanish speaking patrons can be a tough crowd. For instance, when a Mexican actor is playing a Cuban character, they know at once. And while they may embrace the performance and the production, there sometimes remains a niggling dislike for what feels a vocal inaccuracy.
“Since I’ve arrived in D.C., I’ve been practicing my Colombian accent at restaurants and other places. When a Spanish speaking server asks if I’m from Colombia, I know I’m doing something right.”
“Aguardiente” (translates as “Firewater”) is composed of several layers of reality. He explains: “First it’s us creating the show, the work, and all of those pressures and limitations that the industry places on Latino centered projects; and then there’s the fantasy layer.”
A talented tenor, his lengthy bio includes Mexico City (“Wicked,” “Rent”), Off Broadway (“Kowalski”) and North American national tours (“On Your Feet!”).
He says his “Aguardiente” solo specifically feels like ‘80s Latin rock. Also, he enjoys a fun medley number where they’re playing around with “Tropipop” (Colombian pop), classic Broadway sounds, and there’s even a Beatles moment.
In this show, we meet two determined friends, one is holding an American passport because he’s Puerto Rican, while the other, a Colombian, struggles to secure a visa.
“It’s not a stretch for me to relate to that. I’m here on a working visa, so I know all about the stress and costs that comes with that,” says Treviño.
“So much reflects their own story. That includes the setbacks and obstacles faced when trying to build something from very little, and writing about themes that aren’t considered mainstream to white American audiences.”
At just eight years old, Treviño saw “A Chorus Line” at Mont Tecnológico de Monterrey, the same college that he’d later attend. He remembers, “Seated in the second row, the young actors were rock stars to me. When I asked my father who loved the arts if one day I could perform onstage, he said yes, instantly his son’s new dream.”
Looking forward, is there a role he yearns to play? Treviño ponders the trite query with some seriousness before answering “I think it’s yet to be written.”
Books
New books reveal style trends for a more enlightened century
Guidelines that hint about gendering clothing are out
Books about Fashion and Style
By various authors
c.2026, various publishers
$19.95 – $29.95
Don’t look now, but your legs are showing.
It’s OK, it’s almost summertime and you want to show both skin and style. So how about a few hints for looking your best? Check out these great books and get stylin’.
Who says there are rules about fashion? Wearing white before Memorial Day is OK; socks with sandals not so much? Fine, but in “Bending the Rules: Fashion Beyond the Binary” by Camille Benda with Gwyn Conaway (Princeton Architectural Press, $29.95), you’ll see that any guidelines that hint about gendering clothing are oh-so-last century.
Along with lively, fun narrative, there are lots of photos in this book, ads for how clothing used to be worn along male-female lines, and short biographies of some of today’s best designers. Here, you can check out prom dresses from the 1950s and new haute couture gowns practically right off the runway – and see how one parallels with the other. The timeline reaches back centuries, so you get a nice idea of where certain kinds of clothing originated and how it’s relevant today – making what’s inside here perfect for browsing.
Pick up this book, in fact, and you might also pick up some ideas for filling your closet and creating your very own style.
The fashion you wear on your body isn’t all you’ll find in “Pretend to Be Fancy: A Field Guide to Style and Sophistication” by Whitney Marston Pierce (Chronicle Books, $19.95). You’ll also read about other nice things you can have.
So you’re not a pinky-in-the-air kind of person, whatever. You can easily hang with those who are, once you read and absorb this book.
Tongue-tied at fancy soirees? Not anymore, there are tips for talking here. What do you know about canapes, hors d’oeuvres, and the kind of foods you don’t get at the corner c-store? How do you make a charcuterie that everyone will Ooooooh over? And how do you give a gift for the person whose taste seems scads better than yours? That’s all in here, along with what to drink, how to dress, and how to make every corner of your home look like something right out of a high-end magazine.
Will this book make you chic? Possibly, yes. Will it help you get invited to all the best parties? Maybe, but for sure, it’ll make you laugh, it’ll make you feel fabulous, look fabulous, and live your best life with the surroundings you deserve. Out May 5, so put it on your list.
But let’s say you need more ideas. You have questions or thorny issues with fashion that you really need answering. That’s when you ask for a talented fashionista at your local bookstore or library, that knowledgeable someone knows books and knows how to get what you need to be your most dazzling, best-dressed, finest-appointed self in a home you can be proud of, with comfortable furniture that will be the envy of everyone who sees it.
In the meantime, grab the above titles, because these books got legs.
Movies
The queer appeal of ‘The Devil Wears Prada’
Tying the feminist and LGBTQ rights movements together on screen
“Would we have fashion without gay people? Forgive me, would we have anything?”
Those words, spoken by Miranda Priestley herself (actually by Meryl Streep, the 76-year-old acting icon who played her), may well sum up why “The Devil Wears Prada” has been a touchstone for queer audiences for two decades now.
Streep, who returns to big screens this weekend in the sequel to director David Frankel’s beloved 2006 classic (succinctly titled “The Devil Wears Prada 2”), expressed this nugget of allyship in a recent interview with Out magazine, promoting the new film’s upcoming release. It would be hard, as a member of the queer community, to disagree with her assessment. The world of fashion has always been inextricably linked with queer culture, and the whims of taste that drive it are so frequently shaped by queer men – and women, too – who have adopted it as a means of expressing their sense of identity from the very first time they thumbed through a copy of Vogue.
At the same time, the notion that “Prada” has been claimed by the community as “canon” simply because of the stereotypical idea that “gay people love fashion” feels like a lazy generalization. After all, fashion is about discernment – about knowing, if you will, whether a sweater is simply blue or if it is cerulean, and, importantly, understanding why it matters – and just because something ticks off a few basic boxes, that doesn’t mean it qualifies as “haute couture.”
So yes, the setting of the “Devil Wears Prada” universe in what might be called “ground zero” of the fashion industry plays a part in piquing queer interest, but to assume our obsession with it is explained as simply as that is, frankly, insulting. The fashion angle catches our interest, but it’s the story – and, more to the point, the central characters (all of which return in the sequel) – that reels us in.
First, there’s the ostensible heroine, Anne Hathaway’s Andrea (or rather, Andy) Sachs, who falls into the world of fashion almost by accident. She’s a recent college grad who wants to be a journalist, to write for a publication that operates on a less-superficial level than Runway magazine, but fate (for lack of a better word) places her in the job that “a million girls” would kill to have – assistant to Streep’s Miranda Priestly (based on Vogue editor Anna Wintour), who can determine an entire season’s fashion trends merely by pursing her lips. She’s idealistic, and dismissive of fashion in the overall scheme of human existence; she’s also stuck with a truly terrible boyfriend (Nate, played by Adrian Grenier) and trying to live up to the self-imposed expectations and ideals that have been foisted upon her since birth.
It’s clear from the start that none of this “fits” her particularly well. More significantly, the natural grace with which she blossoms, from “sad girl” fashion-victim to the epitome of effortless style, tells us that she was meant to be exactly where she is, all along.
Then, of course, there is Nigel (Stanley Tucci), the ever-loyal art director and “Gay Best Friend” that’s always there to provide just the right saving touch for both Miranda and Andy, helping to boost the former while gifting the latter with his own insight, “tough love,” and impeccable taste. Never mind that he’s a queer character played by a straight actor – Tucci avoids stereotype and performative flamboyance by simply playing it with pure, universally relatable authenticity – or that he ends up, at the end of the original film, betrayed by his goddess yet deferring his own dream to double down on his commitment to hers. Anyone who has ever been a gay man in the orbit of a remarkable woman knows exactly how he feels. Of course, they also probably know the precarious life of being a queer person in the workplace – something that carries its own set of compromises, disappointments, and determinations to go above-and-beyond just to make oneself invaluable to the powers that be.
Which brings us to Emily (Emily Blunt), the cutthroat “first assistant” who does her level best to keep Andy in her place, who goes to extremes (“I’m just one stomach flu away from my goal weight”) to be the “favorite” no matter how much cruelty she has to unleash on those who threaten her status. Some see her as merely an obstacle in the way of Andy’s rise to success, an antagonist whose efforts to embody the “no mercy” persona of an ascendent girl boss only expose her own mediocrity. But for many, she’s just another victim doomed to fail and fall while watching others rise to the top. Queer, straight, or in-between, who among us hasn’t been there?
Finally, of course, there is Streep’s Miranda Priestley, the presumed “devil” of the title and the epitome of mercilessly autocratic authority, who has earned her status and her power by embracing the toxic modus operandiof a misogynistic hierarchy in order to conquer it. Yes, she’s more than just a little horrible, a strict gatekeeper who hones in on perceived weaknesses with all the vicious premeditation of a hawk with its eyes on a luckless rabbit, and it would be easy to despise her if she weren’t so damn fabulous. But thanks to the incomparable Oscar-nominated performance from Streep – along with the glimpses we are afforded into her “real” life along the way – she is not just aspirational, but iconic. Stoic, imperturbable, always three steps ahead and never affording an inch of slack for any perceived shortcoming, there’s an undeniable excellence about her that inspires us to see beyond the obvious dysfunction of the “work ethic” she represents; and sure, there’s enough emotionally detached enthusiasm in her torment/training of Andy to fuel countless volumes of erotic lesbian fan-fiction (Google “MirAndy,” if you dare), but when we eventually recognize that she might just be the ultimate “fashion victim” of them all, it doesn’t just cut us to the core – it strikes a chord that should be universally recognizable to anyone who has had to make their own “deal with the devil” in order to claim agency in their own lives. In this way, “The Devil Wears Prada” comes closer than probably any mainstream film to tying the feminist and queer rights movements together in common cause.
In any case, each character, in their way, can easily be tied to a facet of queer identity – and indeed, to the identity of anyone who must work twice (or more) as hard as a straight white Christian male to succeed. We can see ourselves reflected in all of them – and whether we aspire to be Miranda (I mean, who wouldn’t?), identify with Andy, recognize our worst traits in Emily, or empathize with Nigel and his deferential suffering, there’s something in “The Devil Wears Prada” that resonates with everyone.
Now let’s see if the sequel can say the same.
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