Opinions
White supremacy, racism killed Sandra Bland
Constantly being stereotyped, marginalized, vilified eats away at us

Sandra Bland died in a Texas jail after what should have been a routine traffic stop. (Photo courtesy Facebook)
Ever since Sandra Bland died in a Texas jail cell earlier this month, her case has been on my mind. I noted in my January column titled, “Black Women’s Lives Matter, Too,” that black women are subjected to police brutality and have been murdered by the police, but the community never rallies around those cases, and are often not even aware of them. Until now, none of those cases had garnered the amount of attention or outrage as the deaths of black men by law enforcement.
For whatever reason, people could not wrap their heads around women being brutalized, so the dashboard camera plays a major role in allowing people to see much of the interaction between Bland and the officer. Bland was also an outspoken, attractive, college-educated, Black Lives Matter activist. This matters in terms of folks who only like to fight for “the right kind of people,” which is also known as the “respectability” mantra.
Most people who feel Sandra Bland was unjustly killed believe she was murdered by the police and are demanding accountability for that murder. It matters if the police murdered her in terms of getting the harshest sentence for the perpetrators. However, it’s already clear, whether Bland died by a police officer’s hand or her own hand, they killed her. White supremacy and racism killed her the same way it slowly kills millions of African Americans in this country. Constantly being stereotyped, marginalized, vilified, and, all too often, working harder than most for a meager subsistence gets to you. Each day, it kills a part of your spirit.
Take, for instance, the stereotype of the “angry black woman.” Although I’m soft-spoken and though I sometimes hate to admit it, shy, I have recently been stereotyped as an angry black woman by some white people in the local political and media scene. My ethnic features have been used as a source of disdain and derision as these mean-spirited, racist bullies have spread rumors that I’m always angry and walk around with my bottom lip sticking out. Um, I have thick lips and, yes, my bottom lip protrudes out further than my top lip. But no, I’m not poking out my lip in anger, my bottom lip just sticks out—and many of my African brothers and sisters happen to think I’m quite cute, I may add. The fact that this, and other, malicious gossip has been spread continuously by people who don’t look like me, don’t share my culture, and apparently have no knowledge of or respect for African features, is just one illustration of what it’s like to navigate a society that constantly kills your spirit. This is the type of stuff that eats at you each day.
It also lets me know that the “angry black woman” stereotype is so pervasive and so believable to white folks that all actions can be made to fit into the stereotype when displayed by black women, even if those actions contradict one another. Thus, if you are a passionate vocal advocate, you’re angry. If you are soft-spoken, you’re not overly vocal because you’re angry. If you look people directly in the eyes, you’re angry. If you take a more subservient demeanor and divert your eyes or look down, you’re angry.
To be a black woman in America often means that a piece of your spirit is crushed each day. You graduate from college and maybe even get an advanced degree, but none of that shields you from the daily indignities that you will face.
A few years ago, in the Eastern Market area, I pulled behind a minivan as the minivan’s occupants were getting into the car. Happy to find a parking space, I patiently waited as they got into the vehicle and put the kids into the car seat. There was a white male police officer on the other side of the street. I didn’t think anything of it when he walked over to my car. I let my window down, so I could hear what he wanted to tell me. He then started to berate me about parking illegally and I calmly explained that I was not parked, I was waiting for the car in front of me to pull out of their parking space, so I could park there. He then starts speaking in a very aggressive and hostile tone, and when I try to respond, he snaps back, “shut up, don’t say a word.” He then goes on about whether I can afford a $200 ticket. After he finished his rant, I pulled into the parking space and he walked away. His hostility was unnecessary and I was boiling inside. I was too taken aback at the time to get his name or badge number. After I got out of the car, I saw him standing on the corner, but I chose my personal safety over confronting him to get his badge number. On Inauguration Day in 2008, I also experienced this same hostility from a white male police officer, whose hostile tone and aggression startled me so much, I dropped and broke my camera.
So, when the officer started speaking in a hostile tone toward Sandra Bland, I recognized the tone immediately. It is the same demeaning, hostile tone that white male officers have used toward me on several instances.
This hostility comes from a place of interacting with someone who you don’t deem to be equal. When you are black, a woman, and either young or young-looking, my experience has shown that some white male officers take any assertion that you are their equal as a personal affront. This belief extends far beyond interactions with law enforcement and the repercussions of this mentality often manifest itself in hostile behavior from some white men in other settings.
My situation with the police officer in Eastern Market could have escalated if I did not swallow my pride and allow this hostile officer to disrespect me. However, I wanted to respond as Sandra Bland did. You can’t imagine how demeaning it is for someone to yell “Shut up” in your face and to say nothing back because you’ve decided it’s the “practical” way to deescalate the situation and not get arrested or an unwarranted ticket. We go through this type of blatant hostility and disrespect every day and it gets to you.
Bland chose a healthy way of addressing the societal and systemic racism by connecting with the Black Lives Matter movement. Yet, she still found herself demeaned and in jail for a minor traffic offense, after, if her experiences have been anything like mine, a lifetime of pushing to persevere and thrive in a hostile society.
We may never truly know if the police murdered Sandra Bland or if she technically died by her own hand. But one thing is abundantly clear: No matter the circumstances, white supremacy and racism killed her.
Lateefah Williams is a regular contributor to the Washington Blade.
The state of Tennessee has a long history of political discrimination against its 225,000 LGBTQ citizens. In 2019, a district attorney remarked that gay people should not receive domestic violence protections, and in 2023, for five months in Murfreesboro, homosexual acts in public were illegal, prompting a federal judge to have the ordinance removed.
In 2022, I briefly lived in Tennessee and played rugby with the LGBTQ-inclusive Nashville Grizzlies, who welcomed me with open arms as an ally, teaching me that rugby isn’t always about winning or losing – it’s about creating a safe, inclusive, and joyful space for people looking to feel welcome.
In Tennessee, where 87% of the LGBTQ community has experienced workplace discrimination, and where, each year, countless bills that target their identities are introduced, it can be difficult to feel welcome. The Nashville Grizzlies played rugby with the exuberance of newly liberated people who were finally able to be their authentic selves. I was inspired by their brotherhood.
When I read about the Charlie Kirk Act being passed last week, I felt a visceral need to write about it.
While the bill is presented as legislation that strengthens free speech and encourages greater public discourse on campuses, it would effectively allow a school to expel a student who felt compelled to walk out on a speaker with hateful views, forcing marginalized groups to sit through existentially harmful rhetoric.
And ironically, it doesn’t seem like free speech goes both ways — a Tennessee University administrator lost their job last year for sharing negative views on Charlie Kirk, and countless LGBTQ books have been banned not only in schools, but even in adult libraries.
We like to think that as time moves forward, progress is inevitable, but this isn’t always the case. In a 2023 study, 27% of LGBTQ Tennesseans and 43% of transgender people in the state have considered relocating, forcing them to reckon with leaving home in pursuit of a better life. Nashville Grizzlies Captain Ethan Thatcher told me, “I’ve thought about leaving Tennessee. Hard not to when the government does not want you here. What has kept me here is the Grizzlies community, and the thought that existence is resistance.”
Everybody in our country deserves to feel safe. I thought that was a core value of the American ethos, but apparently, in some states, certain groups are welcome while others are ostracized.
Tennessee Gov. Bill Lee should reject the Charlie Kirk Act.
Tyler Kania is a 2025 IAN Book of the Year nominated author and civil rights activist from Columbia, Conn.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
