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Gay Venezuelan ‘artivist’ fights homophobia, discrimination

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Daniel Arzola, gay news, Washington Blade

Daniel Arzola, gay news, Washington Blade

Daniel Arzola (Photo by Benjamin Araneda)

AMHERST, Mass. — A self-described gay “artivist” from Venezuela is using his art to fight homophobia and other forms of discrimination.

Daniel Arzola is behind the “I’m Not a Joke” campaign, which features a series of 50 posters that contain a sentence and a digital illustration.

The campaign — known as “No soy tu chiste” in Spanish — has appeared in the U.S., Venezuela, Brazil, Australia, Uganda, Russia and two dozen other countries around the world. Arzola’s posters have also been translated into English, Portuguese and 18 other languages.

“It’s about being different,” Arzola told the Washington Blade on April 14 during an interview at Amherst College where an LGBT student group had invited him to speak.

Katy Perry selected several of Arzola’s posters for Madonna’s Art for Freedom, a project for which she is a guest curator.

Arzola told the Blade that his life changed when Madonna tweeted a picture of one of them on Oct. 8, 2013.

“At that moment ‘I’m Not a Joke’ was not only for activists,” said Arzola. “I received a lot of interview (requests) from a lot of countries. And the people from Venezuela who hate me knew my work because Madonna made that tweet.”

“It’s a little cliché but Madonna changed my life,” he added.

‘They tried to burn me alive’

Arzola, 26, grew up in Maracay, a city that is roughly 70 miles south southwest of the Venezuelan capital of Caracas.

Arzola, who has an older brother, told the Blade that he was a “very shy” and “lonely” child. He said that he used “art to communicate with other people.”

“If I liked you, I preferred to give you (a drawing) than to talk to you,” said Arzola.

Arzola said he came out to his mother when he was 5, telling her that he liked a boy in his kindergarten class.

“I told her and she beat me,” said Arzola.

Arzola told the Blade that his mother, who is a teacher, is “not homophobic anymore.” He said she now wears a t-shirt that promotes his art in her classroom.

“She’s like my biggest fan all the time,” said Arzola.

Arzola said that three of his neighbors attacked him when he was 15.

He told the Blade that they took off his pants and shoes before tying him to a telephone poll with cables. Arzola said he was able to escape when one of his attackers tried to find gasoline to set him on fire.

He told the Blade that his assailants destroyed all of his drawings.

“They tried to burn me alive because that’s the way that some people in Venezuela react to the differences in another person,” Arzola told the Blade. “It’s not only if you’re gay.”

Arzola said he was unable to draw for the next six years “until one day I understood that my story is not the only story and I had the luck to escape and survive.” He told the Blade that an 18-year-old man from Maracay who was attacked because of his sexual orientation suffered burns over nearly 50 percent of his body.

“There’s a lot of people burning people alive or hurting other people in Venezuela for being gay,” said Arzola.

The U.N. Office on Drugs and Crime notes that Venezuela has one of the world’s highest homicide rates. A deepening economic crisis has caused a shortage of basic goods, triple-digit inflation and growing political and social instability.

Tamara Adrián, a Caracas lawyer who is a member of Popular Will, a left-leaning party, in December became the first openly trans person elected to the Venezuelan National Assembly. Anti-LGBT violence and discrimination remains pervasive in the South American country in spite of this historic election.

Arzola, who studied graphic design and art in Venezuela, told the Blade that he wanted to use art as a way to challenge anti-gay violence and homophobia in his homeland.

“This is the way that artivism burns in my head,” he said. “I need to fight violence with other things and in Venezuela being gay is always in the media. People laugh about being LGBT, so I was wondering (about) when we start to laugh about tragedy, about the pain of others. In Venezuela people are always saying that, ‘We’re so cool because we find a joke in everything.’ But that everything sometimes includes the pain of others.”

“That’s where the name ‘I’m Not a Joke’” comes in,” added Arzola. “I want to talk with people like you and me, so I’m not your joke. I’m not a joke.”

Threats forced Arzola to move to Chile

Arzola told the Blade that he began to receive threats because of his art and advocacy.

“I had to leave Venezuela because of threats,” he said. “When ‘I’m Not a Joke’ started to be so famous I had the opportunity to talk to so many media, so I exposed the government and the homophobia in Venezuela.”

Arzola met Jaime Parada — a Chilean LGBT rights advocate who became the first out candidate elected to public office in the South American country in 2012 when he won a seat on the Providencia Municipal Council in Santiago — in 2014 during a trip to Buenos Aires.

Arzola moved to Santiago, which is the Chilean capital, in April 2015. He now lives in Providencia — a wealthy Santiago enclave — and works for the municipal government.

“I like Santiago,” Arzola told the Blade. “It’s the first time in my life I have experienced peace…and for me it’s something new. For me it’s very weird being in my bed without fear.”

“For me coming from the chaos in Venezuela and being in Providencia is like, ‘Oh yeah. I create all the time with chaos and now I am in peace. I’m like, what should I do now?’” he added. “I don’t know what to do with so much peace. I’m still creating.”

Daniel Arzola, gay news, Washington Blade

Gay Venezuelan “artivist” Daniel Arzola is behind “I’m Not a Joke,” a series of pictures that seek to combat homophobia, racism and other forms of discrimination. (Images courtesy of Daniel Arzola)

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Movies

‘Thelma and Louise’ remains landmark of unspoken queer rebellion

Celebrating iconic film 35 years after its release

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Susan Sarandon and Geena Davis in ‘Thelma & Louise.’ (Photo courtesy of MGM)

Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year. 

Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.

And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.

That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.

Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.

Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.

Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.

That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.

There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.

None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words. 

Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.

We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss. 

At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that. 

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Out & About

LGBTQ Military Happy Hour set for Sept. 15

In-person gathering to be held at Tom’s Watch Bar

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A scene from the 2026 Capital Pride Parade. (Washington Blade photo by Michael Key)

Modern Military Association of America will host “Pride in Service: An LGBTQ+ Military Happy Hour” on Tuesday, Sept. 15 at 4 p.m. at Tom’s Watch Bar. 

This in-person gathering is the perfect chance to connect, share stories, and celebrate the diversity within the military community. Come relax, meet fellow LGBTQ+ service members and allies, and enjoy a fun, supportive atmosphere. Don’t miss out on an evening full of pride, camaraderie, and good vibes. Visit Eventbrite for more details. 

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Calendar

Calendar: September 11-17

LGBTQ events in the days to come

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Friday, September 11

Go Gay DC will host “Out in DC LGBTQ+ Community Social” at 7 p.m. at Hotel Zena.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

Women in their Twenties and Thirties will meet at 8 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit Facebook.

Saturday, September 12

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

The DC LGBTQ+ Community Center will host screenings of “Princess Sparkles” and “Kiloran Bay” at 1:30 p.m. “Kiloran Bay” is a 13-minute musical short set amid the wild beauty of the Scottish Hebrides and the fierce joy of a wedding cèilidh. “Princess Sparkles” is about a girl who accidentally signs up to pet-sit a princess only to discover she’s actually a nippy, Fox News-watching pig. More details are available on the DC LGBTQ+ Community Center’s website

Sunday, September 13

“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite

Monday, September 14

“Center Aging: Monday Coffee Klatch” will be at 10:00a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, September 15

Center Bi Pan+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting. Visit Facebook or Meetup for more information.

Wednesday, September 16

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

The DC LGBTQ+ Community Center will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website

Thursday, September 17

The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.  

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