a&e features
Former Madonna dancer Slam recalls ‘Blond Ambition Tour,’ ‘Truth or Dare’
Salim Gauwloos revisits landmark film on its 25th anniversary
“Truth or Dare”
Monday, Sept. 12
9 p.m.
AFI Silver
$13
8633 Colesville Rd.
Silver Spring, Md.
“Madonna: Truth or Dare,” the landmark 1991 documentary (aka “In Bed With Madonna”) is widely remembered not only as an eye-popping memento of the singer’s legendary “Blond Ambition Tour,” but also as a gay cultural touchstone.
In some ways, it’s the gay equivalent of classic rockumentaries like “Gimme Shelter” or “The Last Waltz” but it’s more than that, too. Not only because it captures Our Lady at the peak of the zeitgeist, but also because its depiction of Madonna’s back-up dancers (of the seven, only Oliver Crumes was straight) being so matter-of-factly out that it felt almost otherworldly to the gay boys who lapped it up in Peoria and everywhere else.
In honor of its anniversary — it screens twice in the coming days at the AFI Silver — we caught up with Salim “Slam” Gauwloos, one of the “Blond Ambition” dancers whose onscreen kiss with the late Gabriel Trupin is one of the film’s most memorable moments. His comments have been slightly edited for length.

Madonna’s ‘Blond Ambition Tour’ dancers, made famous in the film ‘Truth or Dare,’ reunited for ‘Strike a Pose.’ Clockwise from left are Luis Camacho, Oliver Crumes, Carlton Wilborn, Kevin Stea, Jose Gutierez and Salim Gauwloos. (Photo by Robin De Puy)
WASHINGTON BLADE: Before we get to “Truth or Dare,” tell us a little about “Strike a Pose,” the reunion documentary you’re in with the other “Blond Ambition Tour” dancers. When will we get to see it in Washington?
GAUWLOOS: It’s a great movie, you’ll enjoy it. They’re working on a U.S. theatrical release early next year. Before everybody downloads it. You’ll see it soon. It’s a beautiful movie. They did a great job.
BLADE: But it has already been on the festival circuit, right?
GAUWLOOS: Yes. We mostly go out in twos, only in Berlin and Amsterdam they flew everybody over, but mostly just two of us to wherever. I went to Colombia, to Tel Aviv. It takes a lot of time always, but it’s fun. Almost like being on tour again.
BLADE: How did they pitch you on “Strike a Pose”?
GAUWLOOS: They approached me in 2013. I was doing a job, this big dance festival in Vienna and they contacted me. I said, “OK, I’ll meet with Reijer Zwaan,” one of the directors. He came to meet me in Vienna and we must have talked for about eight hours. It just felt right, I don’t know. I think the directors, Ester Gould and Reijer Zwaan, these directors from Holland, they’re amazing storytellers. I did kind of think, “Do I really want to throw myself out there again to be judged really in some kind of way, I want to be careful about that,” but I had a really good feeling about it.
BLADE: Did you talk to the other dancers before agreeing to it?
GAUWLOOS: No. I think the last one to jump on board was Jose (Gutierez). I felt it really should be all the dancers. Of course Gabriel (Trupin), he passed away a long time ago, but his mother represents him in the movie and that’s really beautiful. It wouldn’t have been the same without all the dancers so in the end, we all agreed and started shooting in 2014.
BLADE: Had you seen the other five any since the “Truth or Dare” premiere or kept in touch with them at all?
GAUWLOOS: No. For example, Carlton (Wilborn), Oliver (Crumes) and Kevin (Stea), I hadn’t seen for probably close to 25 years. Maybe 24 years. And Luis (Camacho) I’d seen a little bit here and there but that was probably like 12 years. Jose (Gutierez) and I both live in New York so I saw him a little bit here and there but with most of them, I’d had literally no contact at all. It was so amazing to see them all again after 25 years.
BLADE: What was different about this project?
GAUWLOOS: We’ve been approached so many times but in the end, it’s just mostly about Madonna but these guys really wanted to know what happened with us during the tour and what was happening with us right now, 25 years later, what we were up to, so that was really nice.
BLADE: You said recently that Reijer Zwaan was almost like your psychiatrist. How so?
GAUWLOOS: You probably know I was diagnosed in 1987 as being HIV-positive and I wanted to be out with that for a long time. It just felt silly to not be. So then along came Reijer and we talked for eight hours and it just all came out you know, crying and it was really the first time I sat with somebody I didn’t really know and told them, “Yes, I’ve been HIV for 29 years,” 27 at the time. I was like, “Oh my God, I feel like I’ve just been to a psychiatrist.” I’ve never been to a real one. Maybe I should (laughs).
BLADE: Madonna made a surprise appearance at a “Truth or Dare” anniversary screening a couple weeks ago in New York. What did it feel like when she walked in the room unannounced?
GAUWLOOS: It was surreal. We were just sitting there and we’re thinking, “OK, why isn’t the movie playing?” and boom, she walks in. It was like the whole room just gasped for air. You couldn’t believe it was real. She just sat down, watched the movie and left. But it was amazing.
BLADE: Had you seen her at all in the last 25 years?
GAUWLOOS: I hadn’t seen her in a long, long, long time. People on social media were like, “Oh my God, did she talk to you guys?” but we were in the front row and she was more in the back. Jose and I should have gone up to her but it wasn’t really the right moment. When she walked in it was just like, “Whoah, I’ve never felt that kind of energy in one room.” It was interesting watching the movie with her. It’s a good film. Very funny.
BLADE: How does it strike you seeing it now?
GAUWLOOS: I watched it a few years ago before we did “Strike a Pose.” When I see it I’m like, “Oh my God, my hair.” Me and my hair, it’s the only thing I can look at. I can’t stop flipping it, you know. It’s like I was so busy with my hair always. I’m just happy to have been part of such a big, iconic moment. If you look at the concert footage, it doesn’t look dated. The whole thing is just amazing. The least annoying thing for me is the kiss, the most important gay kiss in history. That I don’t have a problem watching but some of it I’m like, “Oh my God, no I did not just say that.” It’s like going back in time. It was a good experience.
BLADE: Wasn’t your hair sort of annoying at that length always falling in your face?
GAUWLOOS: Well when you dance, your hair flies around so it has more of an effect. I liked having longer hair and swinging it around.
BLADE: Speaking of hair, why did Madonna change her hair halfway through the tour? That ponytail look was so iconic for her but then she did the curls, which became kind of a trademark look too. It feels odd to me watching “Truth or Dare” because she’s always backstage and it’s supposed to make you feel like she’s walking out into the concert footage but it doesn’t match because she has the different hair.
GAUWLOOS: It was just like one day she had the ponytail and then she just went to the Shirley Temple curls. I don’t think there was any specific reason for it. With the ponytail sometimes it would fly around in your face so I think the curls were easier. Personally I liked the curls more.
BLADE: I’m sure you got wacked in the face with that ponytail a few times.
GAUWLOOS: Yeah and as a girl dancing with a ponytail, it’s like a delayed slap and it must have been difficult for her too.
BLADE: But it wasn’t that her hair was falling out from too much bleaching or pulling up or anything?
GAUWLOOS: No. She had strong hair.
BLADE: Do you feel she’s a bit aloof with you guys or do you think that’s just the way any major star would pretty much be?
GAUWLOOS: I don’t know. After 25 years, you know, it’s a long time. People go on with their life and deal with things in different ways. I mean I just knew sitting there she wasn’t going to run up to us and be like, “Oh my God,” you know? I knew that was not going to happen. It’s not really in her character to be like that. But who am I to judge? You know how you don’t see other people for many years and people react all different ways, so I don’t really judge that.
BLADE: Is it true (“Truth or Dare” director) Alek Keshishian said all the hundreds of hours of outtakes got accidentally deleted?
GAUWLOOS: Not deleted, but nobody knows where it is.
BLADE: I thought it was lame when the Blu-ray release came out a few years ago they didn’t put like 20 minutes or a half-hour of outtakes on it as bonus material. That would have been fun to see.
GAUWLOOS: Supposedly all these people claim not to know where it is. It’s lost.
BLADE: I’m sure it will surface maybe for the 50th anniversary or something.
GAUWLOOS: I know, right? Of course it will. It always does.
BLADE: Was there any dance move or routine that was especially tricky to learn for the tour?
GAUWLOOS: Well I had to learn to vogue, but it wasn’t particularly difficult. The only people who knew what that even was before were Luis, Jose and Madonna, who hired them. Being a classically trained dancer, it wasn’t really a challenge but it was one thing I had to learn. I think it came pretty naturally for everybody. The rest was just hard work. A lot of rehearsals. That’s how we got a really tight show together like that.
BLADE: Is it true you did like two weeks of twice-a-day run throughs before it premiered?
GAUWLOOS: Oh definitely. We were in the studio like 10-12 hours then at the end there were tech rehearsals at night too. It was a crazy, crazy schedule but you know, we were so young, talented and hungry so we didn’t care. We were all in it 100 percent.
BLADE: By the end, were you drenched in sweat and exhausted or were you in such great shape that you weren’t?
GAUWLOOS: People always think the numbers I was featured in like “Express Yourself” or the Dick Tracy part would be the most exhausting but those were the ones you could enjoy more. The most exhausting number to do was “Like a Prayer” because we had this whole big number while she’s changing for the next number. That you were like, “OK, now I can’t breathe.” (laughs)
BLADE: Do you have any mementos from the tour? Any costumes or anything?
GAUWLOOS: I did but I lost all of them, just having moved so many times. When we started shooting “Strike a Pose,” they were like, “Show us some pictures” and I was like, “I don’t have anything.” It’s kind of sad. Only in my head.
BLADE: So you don’t have the rosary Madonna gave you?
GAUWLOOS: No, I definitely don’t have it. I should just buy one and say it’s the one she gave me. (laughs)
BLADE: Some of the choreography was so gay but you were kind of the straight hunk too in some passages. Did that strike you as ironic?
GAUWLOOS: No, it’s like being an actor. Some passages I was acting as a straight dance partner for Madonna so I was acting straight. Not every dancer could do it. But it mostly came natural and from just doing it over and over.
BLADE: Did you bulk up for the tour or were you always kind of built like that?
GAUWLOOS: Starting out in Antwerp, Belgium as a dancer I was really skinny. Then I came to America, I got a little bit bigger. For the tour we were supposed to go to the gym but of course we never went. It was just the cruel rehearsal schedule that kind of got everybody in shape. It’s like 10 hours of dancing, how can you not be in shape from that? That’s how I got bigger and more muscular. I definitely didn’t look like that when we started, definitely not.
BLADE: Did you see “I’m Going to Tell You a Secret,” the “Truth or Dare” sequel?
GAUWLOOS: I saw a little part of it, not the whole thing. I heard the dancers did not get as much of a part. No kissing, in other words. Not X-rated. (laughs)
BLADE: Did you grow up Catholic?
GAUWLOOS: No, not really. My mom would say she was Catholic but we never went to church. It was just kind of like, “Well, we walk by the church.” But definitely not. My father was Muslim. I’m half Moroccan. He was from Morocco but he passed away and was only in my life a couple years and then he disappeared. I’m a little bit of everything but I don’t go to church or practice.
BLADE: So did all the religious imagery in the show resonate with you at all?
GAUWLOOS: No, it was more of a theatrical thing for me with the crosses and the lights. I never felt like, “Oh my God, this is sacrilegious” or anything. I just saw it as a show. I was probably the least knowledgeable about how controversial and taboo it was for the time.
BLADE: The “Vogue” VMA performance with the Marie Antoinette costumes, was that after the tour?
GAUWLOOS: Yes. That was nice because we were all sad when the tour ended but we knew we’d be going back in a few weeks to do that and we’d get to see each other and dance together again. We worked like a week and a half or two weeks getting ready for that just with the costumes and the girls had the fans and everything and just to make sure it was really tight. I think it was like a month or two months after the tour finished.
BLADE: Carlton was on “The Girlie Show,” Madonna’s next tour. What were you doing by ’93 and was there any discussion or possibility of any of the rest of you touring with Madonna again?
GAUWLOOS: No. The ride was over after everything was done with Madonna and I realized I had my own reality to deal with being HIV. I was just going through life really. I really partied so I didn’t have to deal with being HIV and it was like a really dark period for me for like six-seven years.
BLADE: How did you get through it?
GAUWLOOS: When I really got my shit together was in 2000. I met my husband and fell in love, that was it. That changed my whole life around. But before that, I’d been diagnosed in 1987 and then I ended up in the hospital in 1997 with a really bad pneumonia. I didn’t do any treatment for 10 years, I just couldn’t deal with it. So I ended up in the hospital and that was really a reality check and a wakeup call. I don’t know, this is awfully personal, but I also had some issues with my working papers too. I was HIV-positive so I didn’t want to go to the hospital and get deported. That’s one of the reasons I never went. That’s also why coming out with my story, I’m sure there are a lot of people in my situation. They’re HIV and illegal aliens and afraid to get help. I ended up in the hospital almost dead before I realized there are so many organizations out there that can help you get free medication and they don’t deport you and all that stuff.
BLADE: Tell me about your husband.
GAUWLOOS: He got my heart, you know? His name is Facundo Gabba. He’s from Argentina. He just came into my life and blew me away. When I was diagnosed it was still the ‘80s and people were dropping like flies. You can’t imagine what it was like to have some guy come in and telling you this with your mother sitting there. They said, “You have the HIV virus and you’ve probably got about five years.” So the first thing was like, “Oh my God, I’m 18, what did I do wrong?” It was a really dark, dark, dark thing. Thank God the whole Madonna experience happened because I needed something to hold onto. … You think, “Who’s going to love me?,” but you can be HIV and find love. That was the biggest thing for me to learn.
BLADE: What do you do now?
GAUWLOOS: I teach at Broadway Dance Center, a very nice school here in New York City, on a regular basis. I also do fashion shoots. When they approached me for “Strike a Pose” in 2013, I had just finished working on Longchamp. I did that for two seasons so mostly teaching but also doing a lot of fashion productions.
BLADE: Did you go to Gabriel’s funeral?
GAUWLOOS: No. I didn’t know right away that he’d died. But since “Strike a Pose,” I’ve been in contact with his mother, Sue, who is really nice. It’s almost like being in touch with Gabriel. She’s such a sweet woman. We talk and it’s been a great experience going to her house in San Francisco. I get to find out more about Gabriel. It’s really beautiful.
BLADE: Have you followed Madonna’s career? Did you ever go see her other tours?
GAUWLOOS: I never went to her shows, but I’d watch her on YouTube here and there if she had new stuff. I liked “The Girlie Show” and I thought “The Confessions Tour” where she came out of the disco ball and had all the Steven Klein stuff with the horses and everything was beautiful.
BLADE: You have to get tired of being asked about Madonna, no?
GAUWLOOS: Yeah, it gets a little tiring here and there but at the same time, it’s OK. Especially with this new movie, they do ask Madonna questions but there are also questions related to us, so it’s really nice. I’m happy it happened. Especially now, we’re all in the spotlight again so it’s OK. I’ll take that with it. I don’t mind.
BLADE: You said once you were also really into Janet Jackson back in the early ‘90s too, right?
GAUWLOOS: I was really into Janet Jackson and also Paula Abdul a lot, too. I know a lot of people didn’t really like Paula Abdul, but I liked her because here was another singer giving a lot of dancers work and it was real dance. You had to be a real dancer. So I think that’s where that comes from. Did I like their music more than Madonna’s? No, I don’t think so, but I liked the whole moving thing, the whole “Rhythm Nation” thing, I was into that too.
BLADE: One thing that came up when Oliver, Kevin and Gabriel sued Madonna over “Truth or Dare” was a claim that they didn’t know it was going to be made into this big thing and so on. But you guys saw Alek and his team around constantly. Wasn’t that claim somewhat naive?
GAUWLOOS: Yeah, yeah, yeah. I don’t know what all they sued for. They all sued for different things. What wasn’t clear was that we were not going to make any money from “Truth or Dare” and we didn’t. At the end of the day, that’s what it came down to. To this day, we’ve never made a penny from “Truth or Dare.” I’m not saying that to be shady or mean, it’s just a fact. Did I sue? No, no. If it’s that important to somebody, I don’t know. I’m just not a suing person I think, especially for something like that.
BLADE: Did they ask you if you wanted to be part of it?
GAUWLOOS: No, no, no. That last time I saw them was in L.A. I saw them on some talk shows talking about the lawsuit but we all knew they were taping. I just think we didn’t know we weren’t going to make any money, which would have been nice. A lot of us could have used the money.
BLADE: Niki (Haris) and Donna (DeLory) toured with Madonna a lot in subsequent years but with a few exceptions, she mostly gets all new dancers for each tour. Why do you think that is?
GAUWLOOS: Probably just so she always had a new look, a fresh look, you know? I think with backup singers, Niki and Donna were the perfect backup singers for Madonna. They could move, they could sing, they looked nice, they had all the qualities. It’s probably a lot harder to find all that, so they were like a perfect match. With the dancers, I just think it’s her thing. Aside from Carlton and maybe a few others, it’s just like her schtick to hire new dancers each tour.
BLADE: Have you ever met any of her other dancers? Any of them ever come up and say hi?
GAUWLOOS: No. I won’t speak to dancers of other tours. No, I’m joking. (laughs)
BLADE: Aside from your work with Madonna, what are you most proud of?
GAUWLOOS: Ugh, that’s a tough question. I don’t know. I think the most proud thing would be being a dancer and still to this day, always having a voice and not really changing my belief system of dancing and everything. As an artist, I’ve always believed in myself. I may ask other people for advice, but at the end of the day, I’ve always listened to myself first.
a&e features
From Media Matters to massive queer ragers: the rise of Tara Dikhof
The Washington Blade sits down with the DJ and drag star on her summer tour, rise to prominence, and how Musk helped shape her path.
Before becoming the “full-time party girl” with the power to turn any room with Instagram Reels into a dingy dance floor packed with queer people — at least for a minute or two — Tara Dikhof was much like a lot of queer Washingtonians: upset at how the first Trump administration quickly began attacking marginalized communities’ rights, and in need of a creative, constructive outlet.
“I used to be a journalist at Media Matters, where I worked on our online extremism and LGBTQ program,” Tara Dikhof told the Blade when asked how she became the actualized drag performer she is today. “I did extensive work documenting how the right wing media ecosystem poisons the debate on queer issues — and spreads virulent lies about LGBTQ people online.”
Media Matters is a nonprofit that describes itself as a “progressive research and information center” with the goal of “monitoring, analyzing, and correcting conservative misinformation in the U.S. media.”
Tara, who, while working at Media Matters lived up to that goal. She wrote — or assisted the media watchdog with — more than 150 articles for the web-based organization. While she covered a wide variety of topics, she became a leading voice covering Joe Rogan during her tenure as a senior researcher for the LGBTQ Program at Media Matters.

“I think some of my most impactful work from my time at Media Matters was when I was the leading journalist reporting on Joe Rogan’s extremism and right wing misinformation. I broke the story that he was encouraging young people not to get the COVID vaccine,” Dikhof said. “I reported that the presidential debates hadn’t asked a question about LGBTQ issues since the 2000s. I also led a study looking at TV news reporting on anti-trans violence, showing that TV news stations, cable and broadcast combined, collectively reported on anti-trans violence for less than an hour almost every year.”
In addition to media coverage, Dikhof also worked on the inside as a Truman-Albright Fellow and policy analyst at the U.S. Department of Health and Human Services, working to improve the health and safety of Americans.
That effort was recognized from both sides of the political aisle. She and her detailed research appeared in a slew of outlets, includingDemocracy Now!, The Atlantic, and even the Blade’s West Coast sister publication, the LA Blade, among others. While her work began making headlines informing people about the dangers of under coverage of LGBTQ issues, it also garnered attention from staunch anti-LGBTQ voices.
One of those voices — and the one Dikhof ultimately credits as the reason she bowed out of the media watchdog world — was Elon Musk. Musk, the CEO of Tesla, founder and chief engineer of SpaceX, and owner of X, was not pleased with coverage of the platform’s questionable practices under his leadership. The app relaxed censorship policies, dissolved its Trust and Safety Council, and reinstated thousands of previously banned accounts — many of them far-right accounts found to be pushing harmful misinformation and disinformation.
“He was trying to silence fact-based journalism that revealed that his platform X was running advertisements next to Nazi content,” Dikhof said. “When you’re facing lawsuits against the richest man in the world, unfortunately, the facts don’t matter as much.”
She said it led to her being let go from the media watchdog organization — something she had worked so long to help grow awareness about the dangers of growing authoritarianism on platforms and across the airwaves.
“That was incredibly devastating. I dedicated my entire adult life to the progressive movement, to trying to stop right wing misinformation, and to have that drop out from under me was defeating, to say the least. But you can’t keep a powerful girl down.”
She didn’t stay down for long. She tapped into the drag and DJ world after leaving the nation’s capital. Since then, she has expanded on her drag journey and opened for some of the world’s biggest performers — from Aliyah’s Interlude, to Violet Chachki, to massive pop superstar Chappell Roan. It seems the Dikhof rocket has taken off and doesn’t look like it’s slowing down.

That switch, she explained, has her feeling like she is doing more for the LGBTQ community than she could at Media Matters.
“I started throwing parties and community events for queer people in Boston, and I now throw parties for over 1,200 people a month,” she said. “I honestly don’t feel like I’ve ever had more of an impact on queer and trans people than I am now. I believe, from the bottom of my heart, that getting a group of LGBTQ people in a room together and letting them radically express themselves through dance and movement and to build new friendships and to find the love of their life — is a radical act.”
Her goal is simple — provide a place for LGBTQ people, specifically trans people, to let down their hair — or in her case, giant wigs and fantastical headpieces — and just dance.
“I’m just trying to give people a space to exist, which for a lot of queer and trans people right now is not something they can do. They don’t feel safe at work, they don’t feel safe at home, they don’t feel safe in public, and the one oasis that they can access is the gay club. It’s a place where they can dress however they want, they can love whoever they want.”
That radical act, she explained, should be as inclusive as America is diverse. She sees the waves of conservatism that have hit the federal government — and state offices around the country swinging to the right — reflected in the nightlife scene she encounters. LGBTQ clubs have long been a proxy for the social standards in mainstream America, which often focus heavily on young, white, cisgender men.
“It is one of the most connecting things we can do while we’re on this planet. My guiding light is, I am trying to build dance floors that are multigenerational and multiracial. I’m trying to start a new chapter in queer nightlife, where dance floors aren’t just dominated by white, buff gay men.”
While in-person nightlife has led to a diverse dance floor thumping with bops from Slayyyter’s new release “Wor$t Girl In America” to gay club classics like Ariana Grande’s “Into You” — with wild-haired Dikhof at the helm in looks that could make even Cher do a double take — her rise has also been immensely assisted by some of the very platforms she once called out while living in Washington.
She has amassed quite the following — 142,000 followers on Instagram, 2.6 million likes on TikTok, and thousands of streams on SoundCloud.
Despite this growing and visibly powerful media presence, she has hard limits on when and where she deems it appropriate. The dance floor is not always one of those places — not just due to the growing data on the harm social media causes to users’ health, but also to stay true to her goal of helping the LGBTQ community become a stronger, more accepting place.
“Social media promises connection and relationships, but it’s not true. What we actually need is a way for people to put their phones down and connect with others in real life,” she said. “I’m trying to build a coalition that represents the true power of the LGBTQ community, where we can all exist in harmony together. At a lot of my parties, I have a no-phones policy, because what I want people to do is disconnect from social media, disconnect from our system of mass surveillance, and just be present for a few hours.”

“For my party, Feral, which is [a] no-phones LGBTQ rager, at the door before anyone enters the party, we tell them our party’s policies, and we make sure they have a verbal yes agreeing to them,” she said. “Those policies are no phones, no photos, no videos on the dance floor, treat yourself and others with respect.”
She sees this intentional inclusivity as a major way to combat the hate trickling down from the Trump-Vance administration and regurgitated by mainstream media organizations that feed into that bias.
“I believe that we can create, and we can continue to build radical change in this country on the dance floor. So much mainstream media has consistently allowed conservative media to set the terms of debate for LGBTQ rights. Mainstream media outlets like the Washington Post, outlets like New York Times, put trans rights up for debate when we can all agree that human rights are not something that we can debate.”
She continued, explaining that the bias mainstream media imposes — like with The New York Times’ consistently criticized coverage of transgender people, which often has little or no actual transgender voices in its reporting — frames these issues as cultural debates rather than basic human rights.
“These mainstream outlets don’t debunk those claims. They don’t push back on them. We need to say that lesbians belong at the gay club. We need to say that we don’t tolerate anti-Black discrimination at the gay club. We need to say that trans people deserve to be loud and messy in the gay club, just like everyone else gets to.”
She explained that what she is trying to do is simple in theory — make the space truly a dance haven for everyone in the community.
“What I’m really trying to do is I’m trying to open a portal of transcendence. I’m trying to create magical moments where all of the problems in the world drop out of your mind.”
Dikhof attempts to do this, she explained, by tapping into that deeply human — and animalistic — need for connection.
“Humans are primates and primates are animals that need physical touch. We need community spaces, and increasingly, with social media, late stage capitalism, and a horrible economic outlook, people don’t have a public forum to connect with others. There have been nights where I have taken a $3,000 loss, but it’s part of it.”
To her, the value queer nightlife gives to the community can’t be measured by ticket sales or ad clicks — it’s measured by acts of queer joy and defiance that echo the community’s need for broader survival in an era of book bans and hostility for the sake of cruelty.
“All we need is a room for four hours, a DJ, a working sound system, and a community that cares about protecting each other. If you have that, you can create total bliss. I think the beauty and transcendence of queer nightlife is something that Republican lawmakers will probably never understand.”
She sees the dance floor as just as important for queer people as the Senate floor. Not separate from politics — it is politics.
“I do believe that having queer community spaces is an integral part of political organizing. We cannot let the bastards steal our joy. Getting out of the house and being loudly queer is a form of resistance.”

“Right now, I’m really living my wildest dreams and I’m hungry. This is just the beginning for Tara Dikhof. We’re living in a society where we have Paleolithic emotions, medieval institutions, and God like technology, and I am going to use that God like technology to the best of my ability.”
Tara Dikhof is currently on her summer tour, starting at Project GLOW for Queer Chaos in Washington. She will return — after crisscrossing the country — to perform at Bunker on June 20 during Capital Pride weekend.
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
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Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































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