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SPIRITUALITY 2018: Inner city, small town MCC church experiences vastly different

Clergy members say affirming denomination still needed in 2018 and beyond

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Metropolitan Community Church, gay news, Washington Blade

Exterior of the Metropolitan Community Church of Washington. (Photo by Elvert Barnes; courtesy Wikimedia Commons)

It’s a much different thing to go to a Metropolitan Community Church in a major city vs. a small town and the denomination itself, founded in the late ‘60s as a Protestant fellowship for LGBT Christians, is in a time of transition as more churches, especially in Christianity’s more liberal branches, have become affirming. Roman Catholics and evangelicals — the two largest groups of U.S. believers — are the biggest holdouts.

As Christianity’s Paschal Triduum culminates with Easter this weekend, we checked in with two regional LGBT MCC clergy to find out how their parishes are doing in 2018. Rev. Deb Coggin is pastor of New Light MCC in Hagerstown, Md. Rev. Cathy Alexander is associate pastor of MCC Washington. They responded via e-mail.

New Light MCC

Rev. Deb Coggin

New Light MCC — Hagerstown, Md.

What year was your church started? 1996

Was it always an MCC church? yes

How many weekend services do you have on a normal week? one

About how many folks walk through your doors on an average Sunday? 20-25

Are you full-time, part-time or volunteer? Part-time – 20 hours a week

What is your annual operating budget? $53,000

How do you feel the needs may be different of MCC believers/members in major cities vs. small towns or suburbs? In a small city, support and safe places for LGBT are fewer. The needs remain the same. All of us need support, a safe place to be and the affirmation that God is with us. This message is part of the DNA of MCC.

Are you doing a Good Friday or Holy Saturday service? Good Friday service is tonight at 7 p.m.

What times are your Easter services? 10:30 a.m.

How is your Easter Sunday morning worship different? We add a few extra readings and special pieces however; the base of the service remains the same.

What was your attendance for Easter 2017? 32

As the mainline churches have become more welcoming, what does MCC offer that they do not in your opinion? MCC is more than welcoming. We celebrate all of who we are as children of God. We are more than affirming. We are inclusive. Everyone is invited to full participation in the life of an MCC community of faith.

Are there many cradle Catholics and/or cradle evangelicals in your pews? As those bodies have dug in their heels against LGBT folks, how does MCC have relevance to those believers? Our congregation has many of both. It is the same for all who have been preached at as if they are evil. We help them heal and discover for themselves what God has to say. We plan services and activities so all feel accepted and comfortable. We honor some traditions of all Christian faiths while creating something new for all.

Are mainline churches in Hagerstown very affirming? In Hagerstown, we have several very affirming churches, however, most churches either tolerate or are outwardly hostile to LGBT people. We offer a safe place for healing from church abuse in all forms. We encourage the full participation in the life of our community. We seek to teach people to live in the questions of faith as opposed to declaring we have all the answers. We offer a positive biblical message about LGBT people as well as refute and explain passages which have been used to abuse LGBT people.

What kind of faith community were you raised in if any? I was 28 before I came into a faith belief with God. I quickly moved from Southern Baptist to Assemblies of God to Pentecostal to MCC. 

What’s a general scripture passage that continues to resonate with you? Romans Chapter 8 resonates with me and particularly verses 37-39: “No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

What’s your favorite hymn or sacred musical selection? Old hymn would be “What A Friend We Have In Jesus.” Contemporary praise would be “We All Bleed The Same.”

Overall how is the MCC needle shifting? Where do you see the fellowship going in the next 10-20 years?  We are being called into accountability for being as fully inclusive as we promote. I believe we will continue to be in the forefront of the fight for justice — LGBT rights, homelessness, poverty, drug addiction, human trafficking, gun control, women’s rights, etc.  Wherever there is injustice in the world, MCC along with others will be in the fight for justice.  

Could you imagine a day where LGBT believers will be so fully integrated that there will be no need for MCC or is that too “pie in the sky” for our lifetime? Our founder, Rev. Elder Troy Perry once believed this was possible. For MCC now, it is not only the LGBT people involved in the life of MCC but heterosexuals as well as children. My wife and I adopted five girls. They are growing up in an MCC church and my hope is they will continue into adulthood with MCC, which is about more than sexuality. We believe in Gods call to help others. I believe there will always be people in need and the need for MCC to be present and active.

Rev. Cathy Alexander

Metropolitan Community Church of Washington

What year was your church started? 1971

Was it always an MCC church? Yes, it has always been under the Metropolitan Community Churches (MCC) umbrella.

How many weekend services do you have on a normal week? We have two services per Sunday in the sanctuary. We also have a monthly interactive service on the last Sunday of each month led by our Young Adult Ministry. These services are held at various locations throughout the city. The last Sunday reflective service was held at the National Portrait Gallery. We are also re-starting our monthly Spanish speaking prayer service.

About how many folks walk through your doors on an average Sunday? We worship about 130-150 each Sunday on site and an additional 50-60 via live streaming of our services. Also an additional 40-60 views of the videos of the service. The message of love and acceptance is getting out there. MCC-D.C. is blessed to be one of the most diverse congregations in MCC on a variety of levels.

Do you have your own building? Yes

Are you full-time, part-time or volunteer? I am full time and the Senior Pastor Rev. Elder Dwayne Johnson is full time.

What is your annual operating budget? (declines to answer)

How do you feel the needs may be different of MCC believers/members in major cities vs. small towns or suburbs? The need for shelter, food, spiritual guidance, safe streets and community are consistent and driving forces for our neighbors no matter the geography. Where people congregate in a given location may differ, the ability to get around from place to place quickly may be different, and proximity to church may be a challenge. Many times in a suburban environment, the closest MCC may be hours away. This proves to be a challenge to establishing community. In an urban environment, the unpredictability of traffic is an issue in on-site attendance. It encourages us to seek different ways to reach out to and spiritually touch people (like livestream, remote campuses and other ways to make it easier for people to connect).

Are you doing a Good Friday or Holy Saturday service? One is planned for Good Friday, yes. We also held a Maundy Thursday service.

What times are your Easter services? 9 and 11 a.m.

How is your Easter Sunday morning worship different? We usually welcome more people to our services on Easter (Christmas Eve too). We have several ministries in our worship arts ministry (9 a.m. choir, 11 a.m. choir, First Sunday Choir, Moving Spirit Dance Ministry, Eclectic Praise Band, Drama Ministry, sound board, audio/visual) who minister on different Sundays throughout any given month. Most of our ministries will offer their gifts together during our Easter Sunday Services.

What was your attendance for Easter 2017? About 300 throughout Holy Week last year.

As the mainline churches have become more welcoming, what does MCC offer that they do not in your opinion? I don’t think it is so much a matter of what one offers against the other. I believe there is enough hurt and spiritual violence in the world that requires that all of our spiritual organizations reach into the communities in which they serve to help as much as possible to counteract messages of hate, violence and harm. Is there a place and a need for MCC into the future? I would say absolutely yes, without a question or doubt in my mind.  Many of our congregants have let us know that they appreciate going to church where many in the church have similar perspectives and challenges as they do. They can come as their entire selves and the affinity communities in which they are a part — leather, drag and a variety of others.

Are there many cradle catholics and/or cradle evangelicals in your pews? As those bodies have dug in their heels against LGBT folks, how does MCC have relevance to those believers? We understand (mostly from membership class) the faith background of those who regularly attend our services. About 20-30 percent come from a Catholic background and 10 percent from evangelical traditions, 60 percent from other protestant faith traditions and a small number of those from the Jewish and Buddhist traditions. One thing that is difficult to do is to paint the denominations and the people in them with the same broad brush. There have been hurtful, spiritually violent and life threatening damage done as a result of some of these institutions. I think it is important to remain open to inviting conversation and common cause. There are things we can agree on and perhaps we can be the agents of change to enter in to conversation to impact hearts and minds. This is done on a personal level primarily and not necessarily on a denominational one.

What kind of faith community were you raised in if any? I was raised in a Christian tradition: Baptist and Catholic. 

What’s a kernel or verse in the gospel resurrection narrative that especially resonates with you or that you may be preaching on Easter Sunday? For me, the progressive message of the Jesus who defied the oppressive Roman government forces provided a new way to be in relationship with God and each other. Our theme this year is Rising Strong, influenced by Brene Brown’s book. We are encouraged to rise strong to be our authentic and truest selves.

What’s a general scripture passage that continues to resonate with you? I’m partial to the Psalms as they sing the songs of the human condition — love, joy, connection to the Divine, lament and hope.

What’s your favorite hymn or sacred musical selection? I love all kinds of music. I particularly like “Total Praise” by Richard Smallwood and “My Help” by Jackie Gouche Farris (Psalm 121)

Overall how is the MCC needle shifting? Where do you see the fellowship going in the next 10-20 years? I see MCC continue to speak out for justice, and to live out Micah 6:8 “He has told you, human one, what is good and what the Lord requires from you: do justice, embrace faithful love, and walk humbly with your God.”

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Real Estate

Real terrors of homeownership come from neglect, not ghosts

Mold, termites, frayed wires scarier than any poltergeist

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The real terrors of homeownership have nothing to do with ghosts.

Each October, we decorate our homes with cobwebs, skeletons, and flickering jack-o’-lanterns to create that spooky Halloween atmosphere. But for anyone who’s ever been through a home inspection there’s no need for fake scares. Homes can hide terrors that send chills down your spine any time of year. From ghostly noises in the attic to toxic monsters in the basement, here are some of the eeriest (but real) things inspectors and homeowners discover.

Every haunted house movie starts with a creepy basement, and in real life, it’s often just as menacing. Mold, mildew, and hidden water leaks lurk down there like invisible phantoms. At first, it’s just a musty smell — something you might brush off as “old house syndrome,” but soon enough, you realize those black or green patches creeping along the walls can be more sinister than any poltergeist.

Black mold (Stachybotrys chartarum) is particularly fearsome – it thrives in damp, dark places and can cause serious respiratory problems. It’s not just gross – it’s toxic and, while some types of mold can be easily cleaned up, removing black mold can cost more than an exorcism.

Have you ever heard strange buzzing or seen flickering lights that seem to move on their own? Before you call the Ghostbusters, call an electrician. Faulty wiring, outdated panels, and aluminum circuits from the mid-20th century are the true villains behind many mysterious house fires. Home inspectors can also find open junction boxes, frayed wires stuffed behind walls, or overloaded breaker panels that hum like a restless spirit. 

Imagine an invisible specter floating through your home – something that’s been there since the 1950s, waiting for you to disturb it. That’s asbestos. Home inspectors dread discovering asbestos insulation around old boilers or wrapped around ductwork. It’s often lurking in popcorn ceilings, floor tiles, and even wall plaster. You can’t see it, smell it, or feel it—but inhaling those microscopic fibers can lead to serious illness decades later.

Lead pipes, once thought to be durable and reliable, are like the vampires of your water system – quietly poisoning what sustains you. The results of a lead test can be chilling: even a small amount of lead exposure is dangerous, particularly for children. 

And it’s not just pipes – lead paint is another problem that refuses to die. You might find it sealed beneath layers of newer paint, biding its time until it chips or flakes away. This is why, when selling a property built prior to 1978, homeowners must disclose any knowledge of lead paint in the home and provide any records they may have of its presence or abatement.

Scratching in the walls. Tiny footsteps overhead. Droppings in the attic. It’s not a poltergeist – it’s pests. Termites, rats, bats, carpenter ants, and even raccoons can do more damage than any ghost ever could.

Termites are the silent assassins of the home world, chewing through beams and joists until the structure itself starts to sag. Rats and mice leave behind droppings that can spread disease and contaminate food. Bats are federally protected, meaning your haunted attic guests can’t just be evicted without proper precautions. And I once had a raccoon give birth in my chimney flue; my dogs went crazy.

Ever step into a home and feel the floors tilt under your feet? That’s no ghostly illusion – it’s the foundation shifting beneath you. Cracked walls, doors that won’t close, and windows that rattle in their frames are the architectural equivalent of a horror movie scream.

Foundation damage can come from settling soil, poor drainage, or tree roots rising from under the structure. In extreme cases, inspectors find entire crawl spaces flooded, joists eaten by rot, or support beams cracked like brittle bones. Repair costs can be monstrous – and if left unchecked, the whole house could become a haunted ruin.

Some homes hold more than just physical scares. Behind the drywall or under the floorboards, inspectors may uncover personal relics – old letters, photographs, even hidden safes or forgotten rooms. Occasionally, however, there are stranger finds: jars of preserved “specimens,” taxidermy gone wrong, or mysterious symbols scrawled in attic spaces.

These discoveries tell stories of the people who lived there before, sometimes fascinating, sometimes chilling, but they all add to the eerie charm of an old home, reminding us that every house has a history — and some histories don’t like to stay buried.

So, while haunted houses may be a Halloween fantasy, the real terrors in homeownership come from neglect, not ghosts. Regular inspections, good maintenance, and modern updates are the garlic and holy water that turn a trick of a home into a treat.


Valerie M. Blake is a licensed associate broker in D.C., Maryland, and Virginia with RLAH @properties. Call or text her at 202-246-8602, email her via DCHomeQuest.com, or follow her on Facebook at TheRealst8ofAffairs.

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Advice

Sexual desire is waning, should we open our relationship?

Couple faces difficult choices after seven years

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Waning sexual interest is a problem that affects most longterm couples. (Photo by Wavebreak Media/Bigstock)

Dear Michael, 

When I met my husband seven years ago, I was super attracted to him and we had a really hot sex life.

That feeling has been waning for a while and now I am just not feeling it. 

I know that people get older, gain weight, get less attractive over time but that’s not the case here. Ben is as good looking as ever. But I have little desire to have sex with him.

It bothers me that I don’t really want to have sex with the guy I love and want to spend the rest of my life with. 

Is this why everyone else I know has an open relationship? Is there something I can do to want to have sex with my husband again?

This is causing major problems in my marriage. I don’t initiate anymore and half the time I find an excuse to not have sex when Ben initiates. He knows something is up but I usually blame it on work stress or not feeling well. I don’t want to hurt his feelings.

Aside from this, I love Ben and we have a lot of fun together. We’re very close, talk about all sorts of stuff, but not this.

Michael replies:

Pretty much everyone in a long-term relationship has to deal with decreased desire at some point.

Sex changes after you’ve been with your partner for a while. Sex is not going to be as easy, hot, and irresistible as it was at the beginning of the relationship. Newness generates a lot of the sexual heat at the outset of a relationship, and when the newness is gone, you don’t easily feel the same sizzling excitement that you felt when you first met.

Unfortunately, the kind of sex that people have at the beginning of a relationship is totally glorified in our culture as the gold standard of sex.  

I say “unfortunately” because it’s not possible to consistently have the hot sex of a new relationship, ongoing, with a long-term partner. So if you think that is the best or only kind of sex to have, you will be contemptuous of anything else, and you will be disappointed in your sex life with your partner as time marches on.

But the sizzling sex people have at the start of a relationship is just one way to have sex. If you are willing to be imaginative, and are open to change, there are many other kinds of sex that can be wonderful. 

How about sex for emotional connection? Sex for physical closeness?  Sex for romance? Sex to celebrate just being together?

So, consider changing (not lowering!) your expectations. Rather than sulking or moping that you don’t want to spontaneously jump Ben’s bones, be open to having sex with your husband that is based more on your relationship and on your love for each other.

Now, here’s a whole other angle to consider: While the excitement of a new partner often fades, there are still ways to generate excitement and passion in a long-term relationship by taking risks and revealing yourself more deeply.  Stick with me and I’ll explain.

  • You haven’t said anything to Ben about your waning interest. I encourage you to re-think this. You would be much better positioned to tackle this issue collaboratively. Not talking about how stuck you feel is likely to deepen your feeling of shame and fear that something is wrong. Speaking with Ben about what is actually a fairly common couples’ issue could be a relief.
  • Ironic as this may seem, the closer two people are, the less comfortable they may be being frankly sexual with each other. Clients often tell me that they are more comfortable expressing their real desires to someone they hardly know (or don’t know at all) than to their significant other. For one thing, the more your partner means to you, the more you may fear rejection if you reveal sexual feelings and desires that might upset or even shock your partner. For another, as couples get closer, sex may start to feel like too much closeness, and avoiding sex may be a way to create some space. 

Not speaking up about what is important keeps you distant from your partner and drains your relationship of vitality. A powerful antidote to this: work toward becoming a person who can take risks, tolerate discomfort and uncertainty, and be able stand on your own when you don’t get your partner’s validation. 

Talking with Ben, whether it’s about your lack of spontaneous desire for sex, or about sexual interests you may be keeping from him for fear of judgment, would involve your making uncomfortable moves that might lead to Ben’s judgment or even rejection. But doing so would also, of course, allow the possibility of more happening between you sexually. It would also let Ben know you better, thereby deepening the level of intimacy in your relationship. Making these moves could also be inherently exciting, which —guess what—could help to shake you out of your sexual doldrums and bring more passion and life into your relationship. 

Similarly, you might start initiating. Even if you’re afraid it won’t go well and even if you’re not feeling it. That is the only way you are going to figure out how to have satisfying long-term sex. Take the need for an erection or orgasm off the table. Sex with your partner should not be a performance. Go for closeness, connection, and what feels good. And challenge yourself to go places that you are uncomfortable about going. 

If any of this intrigues you, “Passionate Marriage” and “Intimacy and Desire,” both by David Schnarch, explore how your sexual connection can deepen over time in a long-term relationship.

Finally, with regard to your considering an open relationship as a remedy: Do you think that would enhance the sexual connection between you and Ben?

Michael Radkowsky, Psy.D. is a licensed psychologist who works with couples and individuals in D.C. He can be found online at michaelradkowsky.com. All identifying information has been changed for reasons of confidentiality. Have a question? Send it to [email protected].

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Wedding Announcement

Douglas M. Haller and Timothy H. Longnecker wed in Detroit, Michigan

Couple weds in Detroit, Michigan

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From left, Douglas M. Haller and Timothy H. Longnecker became married partners September 15, 2025 in Detroit’s gay-welcoming suburb of Ferndale, after 11 years as domestic partners in Midtown Detroit. (Photo courtesy of That Gay Photographer, Warren, MI)

Douglas M. Haller and Timothy H. Longnecker were married on September 15, 2025 in Detroit’s gay-welcoming suburb Ferndale after 11 years as domestic partners in Midtown Detroit. Julia Music, coordinator of LGBTQ Pride celebrations in Ferndale, served as officiant.

The couple sang stanzas of the 1927 song “Side By Side” as their vows, concluding with an AI Gay Wedding Pledge: “to be Allies pursuing happiness, equality and shared dreams.”

The couples’ families hail from Detroit’s Old Redford neighborhood; Douglas is Irish and French-Canadian, Timothy is German and English. DNA testing confirmed to the couple that each shares substantial ancestry from Ostrobothnia, Finland.

Douglas began his advocacy as a gay cultural and political activist in 1971 by coming out in the disco dance scene of Detroit’s Gay Palmer Park neighborhood. In Washington, D.C. after 1974, he was an interior designer at Georgetown’s Little Caledonia boutique. Douglas became the co-owner of Hermes Antiques with Helen Coutts, a retired English Literature teacher from Redford H.S. On S St. at Connecticut Ave., D.C.’s first Pride celebrations were held in front of their shop, alongside Lambda Rising bookstore. Following victimization in an anti-gay hate attack, Douglas became the public awareness coordinator of the Gay Activists Alliance, and was the principal organizer of its Anita Bryant demonstration at Dupont Circle.

Returning to Detroit in 1979, Douglas achieved an M.A. in Ancient History & Archival Administration at Wayne State University (WSU), studying under Finley Hooper & Philip Mason; his Master’s Essay re: an American Labor Movement cartoonist, utilizing the Walter Reuther Library’s archives. His WSU 1973 B.A. included American Political/ Diplomatic History, & Interdisciplinary Studies. During 1979-82 he was Information Officer of ASP (Assoc. of Suburban People)— Metro Detroit’s largest gay and lesbian social and political organization.

Douglas relocated toSan Francisco in 1982. He was Curator of Photographs at California Historical Society Libraries in Pacific Heights and Los Angeles. Living in the Mission & Haight, he was active in Castro and South-of-Market gay life, just as the HIV/AIDS epidemic first appeared.

In 1986 Douglas relocated to Philadelphia, as Head Archivist of the University of Pennsylvania Museum of Archaeology/Anthropology; authoring an illustrated book on Maison Bonfils, 19th-century French photographers of the Near East. Douglas was Founding Archivist of Penguin Place, now Philadelphia’s William Way LGBT+ Community Center. He became a Charter Member, Academy of Certified Archivists; and Founding Member, Lesbian/ Gay Archives Roundtable, Soc. of American Archivists (Chicago).

Returning to WSU’s Reuther Library (1998), Douglas was Coordinator of Audiovisual Collections, & History of Photography Instructor. Following 9/11 Attacks (2001), he relocated to New Orleans as Head Curator of Louisiana State Museums. Later owning the Gay-welcoming Creole Inn B&B in the Marigny (nr the French Quarter), with his finger on the pulse of Nawlins’ Gaylife—until Hurricane Katrina (2005). GLBT+ neighborhoods weren’t inundated—becoming lively islands amidst destruction. Douglas returned to Detroit in 2008 as caregiver for his mother, Jeanette Kalahar (Haller) Marchand, formerly a radio singer in 1940s Detroit. He met Timothy in 2014.

Timothy achieved a 1991 MBA in Finance & 1985 BS in Management Information Systems from the Univ. of Michigan-Ann Arbor. During 30 years, he held Information Technology & Automotive Business positions in Metro Detroit & LA, including Partner at Deloitte & Touche, Ford Motor & IBM. As a Consultant, his work involved extensive travel in North America, Europe & Asia. He has two married daughters from a previous marriage, a Pediatric Cardiology Nurse Practitioner & a Recruiting Executive for Automotive Technology clients, both living in Metro Detroit. As their final project before retirement, Timothy & Douglas worked as Archivist & Technology Consultant for Detroit educators Harriet (Choreographer) & Irving (Sculptor) Berg. Harriet acted as a godmother during their early relationship & they assisted in caregiving during her final years.

Timothy and Douglas spend their retirement in a 1905 apartment near the Detroit Institute of Arts’ exhibits, films and concerts, enjoying ethnic restaurants, and traveling. In 2025 they went by train to experience the “First Homosexuals 1869-1939” exhibition in Chicago. The curator of the exhibition, Jonathan Katz, 1976 book “Gay American History”, inspired Douglas to become a gay archivist.

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