“Lou’s Legacy: A Reporter’s Life at the ‘Washington Blade’” will premiere on Thursday, May 29 at 6:30 p.m. at the Martin Luther King Jr. Memorial Library. 

This new documentary from Emmy-nominated D.C. filmmaker Patrick Sammon tells the story of the legendary Blade news reporter, Lou Chibbaro Jr., as he works on an article about the return of drag icon Donnell Robinson – also known as Ella Fitzgerald — to the Capital Pride stage.

The documentary follows Chibbaro as he works on a story about Ella’s triumphant return to the Pride stage after three years away because of COVID. Donnell and Chibbaro reflect on their careers and discuss the ongoing backlash against the LGBTQ community, including laws targeting drag performers. 

After the screening, there will be a panel discussion moderated by D.C. journalist Rebekah Robinson and featuring Blade Publisher Lynne Brown. This event is free and more details are available at the DC Public Library website.

Friday, May 16

“Center Aging Friday Tea Time” will be at 2 p.m. in person at the DC Center for the LGBT Community’s new location at 1827 Wiltberger St. NW. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more details, email [email protected]. 

Go Gay DC will host “LGBTQ+ Community Social in the City” at 7 p.m. at Hotel Zena. This event is ideal for making new friends, professional networking, idea-sharing, and community building. This event is free and more details are available on Eventbrite. 

Trans Genderqueer Game Night will be at 6 p.m. at the DC Center for the LGBT Community. This will be a relaxing, laid-back evening of games and fun. All are welcome and there’ll be card and board games on hand. Feel free to bring your own games to share. For more details, visit the DC Center’s website. 

Saturday, May 17

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including Allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.

LGBTQ People of Color Support Group will be at 7 p.m. on Zoom. This peer support group is an outlet for LGBTQ People of Color to come together and talk about anything affecting them in a space that strives to be safe and judgement free. There are all sorts of activities like watching movies, poetry events, storytelling, and just hanging out with others. For more information and events for LGBTQ People of Color, visit thedccenter.org/poc or facebook.com/centerpoc. 

Sunday, May 18

Go Gay DC will host “LGBTQ+ Pride Kickoff FunDay Social” at 4 p.m. at Moxy. This event is ideal for making meaningful new connections and informal community building. Or just to unwind and enjoy the group happy hour. Fabulous people from all over the world are expected and nametags will be provided. This event is free to attend and more details are available on Eventbrite. 

Art with Tosca will host “Queer Icons & Trailblazers: An Art Tour for World Pride DC 2025” at 2:00p.m. at the Smithsonian American Art Museum. This will be an unforgettable exploration of LGBTQ+ history, identity, and artistic expression at the Smithsonian American Art Museum and National Portrait Gallery. Celebrate the vibrant history and culture of the LGBTQ+ community through compelling portraits and groundbreaking works that highlight the power of queer artistry. Tickets cost $48 and can be purchased on Eventbrite. 

Monday, May 19

“Center Aging Monday Coffee & Conversation” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more details, email [email protected]. 

“Pickets, Protests and Parades Exhibit Tour” will be at 7 p.m. at Freedom Plaza. This exhibition honors the courage, resistance, and resilience of D.C.’s LGBTQ+ community. Tickets start at $10 and are available on Eventbrite. 

Tuesday, May 20

Center Bi+ Roundtable Discussion will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as bi individuals in a private setting. For more details, visit Facebook or Meetup. 

Wednesday, May 21

Job Club will be at 6 p.m. on Zoom. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Center Aging Women’s Social and Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. We will have discussion, activities, and a chance for you to share what you want future events to include. For more details, email [email protected]. 

Thursday, May 22

The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga with Sarah M. will be at 7 p.m. on Zoom. This is a free weekly class focusing on yoga, breathwork, and meditation. For more details, visit the DC Center for the LGBT Community’s website.

DC Anti-Violence Project Open Meeting will be at 7 p.m. on Zoom. These are open meetings, and we would love to see anyone who is interested in learning more and getting involved in lessening violence both within and directed towards the LGBT communities. For more details, visit Facebook and Twitter.

Back in 1963, there really wasn’t such a thing as “Queer Cinema.”

Of course there had been plenty of movies made by queer people, even inside Hollywood’s tightly regulated studio system; artists like George Cukor and Vincente Minnelli brought a queer eye and sensibility to their work, even if they couldn’t come right out and say so, and became fluent in a “coded” language of filmmaking that could be deciphered by audience members “in the know,” while everyone else – including the censors – remained mostly oblivious. 

Yes, the movie industry was adapting to the demands of a generation that had grown increasingly countercultural in its priorities, and topics that had once been taboo on the big screen, including the more or less open depiction of queerness, were suddenly fair game. But even so, you’d be hard-pressed to find examples of movies where being queer was not tied to shame, stigma, and a certain social ostracization that remained, for the most part, a fact of life. Hollywood may have been ready to openly put queer people on the screen, but the existence it portrayed for them could hardly have been described as happy.

Yet this was the setting in which a Manhattan artist named James Bidgood began a filmmaking project that would dominate his life for the next several years and eventually become a seminal influence on queer cinema and queer iconography in general – all executed, with the exception of an ambitious climactic sequence, in a cramped New York apartment utilizing elaborate handmade sets and costumes, which would define an entire queer aesthetic for decades to come. Though disputes with the film’s financiers would eventually cause him to remove his name from the project, resulting in years of anonymity before finally being credited with his work, he has now taken his rightful place as one of the architects of modern queer sensibility.

The movie he made – “Pink Narcissus,” which has been newly restored in glistening 4K glory and is currently being screened in theaters across the U.S. after an April premiere at Manhattan’s Newfest – didn’t exactly take the world by storm. When it finally premiered on “arthouse” theater screens in 1971, it was slammed by mainstream critics (like Vincent Canby of the New York Times, who compared it to “a homemade Mardi Gras drag outfit” as if that were a bad thing) and largely ignored, even as a new spirit of creative freedom was bringing more and more visibility to openly queer content. A screening at 1984’s “Gay Film Festival” reintroduced it to an audience that was finally ready to embrace its feverishly stylized, near-surreal fantasia on gay obsessions, and since then it has loomed large in the queer cultural imagination, providing clear and directly attributable influence over the entire queer visual lexicon that has developed in its wake – even if it has remained widely unseen among all but the most dedicated queer cinema buffs.

With a running time of little more than an hour, it’s not the kind of movie that can be described in terms of a cohesive linear plot. “Official” synopsis efforts have typically framed it as the story of a young male hustler who, while waiting for a call from a favorite “trick,” fantasizes about various erotic scenarios in his spangled and bejeweled apartment. But since it is a film with no spoken dialogue that takes place largely in the imagination of its central character, it’s difficult to place a definitive construct upon it. What’s certainly true is that it presents a series of daydreamed episodes in which its protagonist – played by sultry lipped Bobby Kendall, a teen runaway who had become a model for Bidgood’s “physique” photography as well as his roommate and (probably) on-and-off lover – imagines himself in various scenarios, including as a matador facing a bull (who is really a leather-clad motorcyclist in a public restroom), a Roman slave thrown to the mercy and pleasure of his emperor, and both a Sheik and a harem boy obsessed with a well-endowed exotic male belly dancer. Eventually, the young man’s thoughts venture into the streets outside, where he is immersed in a seedy, sordid world of sexual mania and degradation, before facing a final fantasy in which, as an “innocent” nymph in the woods (perhaps the human embodiment of the film’s titular butterfly), he is engulfed and consumed by his own sexual impulses, only to be reborn in his apartment to face the inevitable transformation from “twink” to “trick” that presumably awaits all gay men who dedicate their lives to the transgressive desires that drive them.

All of that, to modern sensibilities, might seem like a series of stereotypical and vaguely demeaning tropes intended to warn us against the slippery slope of a hedonistic lifestyle, composed into a moralistic avant garde parable in which pleasure and punishment are intertwined with all the surety of fate; but what sets “Pink Narcissus” apart from so many early examples of queer cinema is that, despite its reliance on “rough trade” trappings and the performative “tragedy” of its overall arc from youth and beauty to age and corruption, it exudes an unmistakable attitude of joy.

We’re talking about the joy of sensuality, the joy of self-love, the joy of partaking in a life that calls to us despite the restrictions of societal “normality” which would have us deny ourselves such pleasures; in short, the joy of being alive – something to which every living being theoretically has the right, but for queer people is all-too-often quashed under the mountain of disapproval and shame imposed upon them by a heteronormative society and its judgments. Considering that it was made in a time when the queer presence in film was mostly limited to victimhood or ridicule, it feels as much an act of resistance as it does a celebration of homoeroticism; seen in a cultural climate like today’s, when joy itself seems as much under attack as sexuality, it becomes an almost radical act – a declaration of independence asserting our natural right to be who we are and like what we like.

That’s why “Pink Narcissus” looms so large in the landscape of queer filmmaking. It’s the irrefutable evidence of queer joy singing out to us from a time when it could only exist in our most private of moments; it’s unapologetically campy, over the top in its theatricality, and almost comically blatant in its prurient obsession with the anatomy of the anonymous male models who make up most of its cast (and Kendall, who seems to dress himself in various outfits only to undress for the next erotic daydream), but it feels like a thumb on the nose to anyone who might shame us for for celebrating our sexual nature, which Bidgood’s movie unequivocally does. 

Restored to the vivid (and luridly colorful) splendor of its original 8mm format, “Pink Narcissus” is currently touring the country on a series of limited screenings; VOD streaming will be available soon, check the Strand Releasing website for more information.