When the news first hit early Monday morning, it sounded tragically familiar and frightening: a source alerted a Los Angeles Blade freelancer that Los Angeles County Sheriff’s Homicide investigators, along with Medical Examiner personnel from the County Coroner’s office, were on the scene at 1234 N. Laurel Ave. in West Hollywood investigating the death of a young black male.
That was Ed Buck’s apartment, site of the apparent overdose death on July 27, 2017 of Gemmel Moore, a 26-year old Black male escort who had been a frequent visitor to Buck’s apartment and, through his discovered journal, posthumously claimed Buck hooked him on crystal meth as part of a sexual predilection.
“It is suspicious that this has happened twice now,” L.A. County Sheriff’s Lt. Derrick Alfred told KTLA Monday afternoon, Jan. 7. But, KTLA added, “Buck is currently not considered a suspect and not in custody, officials said.”
“Currently” perhaps being the word that might catch the eye of those who still angrily believe that Moore’s case was treated differently than if the dead person in Buck’s apartment had been white and Buck had been African American.
Moore’s mother and community activists believed Buck had injected Gemmel with the drugs that killed him, making his death a homicide. But the gruesome Coroner’s report ruled the death an accidental overdose and the case was eventually dismissed by the LA County District Attorney for lack of evidence “beyond a reasonable doubt.”
Though the initial investigators questioned Buck’s neighbors and confirmed his penchant for young Black men, the Coroner ruled Moore’s death accidental and there was nothing to directly tie Buck to Moore’s overdose. That prompted calls of racism.
“If that incident had occurred in my home, the police would have kicked down my door, guns drawn and had me in handcuffs. There’s no doubt about it. That’s how it goes,” Jeffrey King, executive director of In The Meantime Men told the Los Angeles Blade after Moore’s death.
“That’s part of the bigger issue here. That guy [Buck] was treated like a respectable citizen. But a drug-related accident occurred in a man’s house. He should have been taken down to the station and questioned, at minimum. This is a matter of race on a minimum level. The value of this kid’s life is not the same as a prominent person’s child—he would have been handled different. The police would have been relentless; the DA would have been relentless; the whole system would have been relentless,” King said.
That’s why the chaos that resulted from the second death in Ed Buck’s apartment is so shocking: from very early Monday morning to very late Monday night, despite urgent calls and pleas for accurate information, several levels of the LA Sheriff’s Department stonewalled and stymied press inquiries as well as community members—thus allowing misinformation to dominate the fevered discussions. Surely someone in the Sheriff’s Department remembered the outcry over Moore’s death. Surely someone realized the indignity silence conferred on the second Black man to die in Ed Buck’s apartment in 18 months. Surely someone would react publicly as if this was a hate crime in West Hollywood. But, no.
One easy to convey piece of information that was withheld from the public: the victim was a black man in his mid-50s. In the information vacuum, the community passed along the inaccurate news provided by that first tipster and some of Buck’s neighbors that this death was essentially another Gemmel Moore.
One unidentified neighbor interviewed by KTLA said she was out walking her dog around 12:15am when she saw a young black man go into Buck’s apartment. She then saw an older Black man, a “huge gentleman,” go into Buck’s apartment but she didn’t see either of them come out. She called the man’s death a “tragedy.”
Most reports from neighbors indicated that Sheriff’s deputies were on the scene around 3:15am. But Alfred told the Los Angeles Blade that a sheriff’s deputy and paramedics arrived at Buck’s apartment shortly before 1:00am after a 911 call of a person not breathing. The caller was the other person in the apartment—Ed Buck—who performed CPR on the man and called 911 when he was unsuccessful. The Fire Department pronounced the man dead at the scene.
Alfred said they do not yet have a positive identification from the Coroner’s office. However, the man is believed to be “a male Black adult, who is approximately 55 years old, if it’s the person we think it is, the person is definitely in his mid-50s.”
Was there any evidence to indicate this death was in any way drug-related? In the Gemmel Moore case the coroner’s report noted “24 syringes with brown residue, five glass pipes with white residue and burn marks, a plastic straw with possible white residue, clear plastic bags with white powdery residue and a clear plastic bag with a ‘piece of crystal-like substance,’” according to the LA Times.
“We’re not going to comment on the conditions we found at the time until it’s fully investigated,” Alfred said. However, “there were no obvious indicators of what may have caused the death. So at this time we don’t know. We won’t know until we hear from the Coroner’s office after they conduct a post-mortem exam, which would include any toxicology testing that would give us an indication of whether it was drug-related.”
So what happened in the roughly hour and a half between the first and second responses? What happened to the third person in the room, the young Black man the neighbor saw enter Buck’s apartment?
“I personally have no knowledge of that,” Alfred said. “I know the investigators canvassed the apartment complex—they’ll probably go back to try to talk to the neighbors to try to get those statements. We’ll review the information and probably reach out to that person who provided that but to our knowledge there was only the two people in the apartment at the time.”
Alfred said he would not comment on any statements that were made by Buck to investigators.
Buck’s attorney, Seymour Amster, showed up outside Buck’s apartment to talk to reporters. He told KTLA that the man at Buck’s home “had already been partying … and already taken some substances” when he arrived. Amster asserted that Buck had been in the shower for some of the time between the man’s arrival and death and that Buck had not taken any substances with him.
“The individual was exhibiting bizarre behavior,” Amster said of the dead man.
“From what I know, it was an old friend who died of an accidental overdose, and unfortunately, we believe that the substance was ingested at some place other than the apartment,” Amster told the Los Angeles Times. “The person came over intoxicated.”
When Alfred returned the Los Angeles Blade’s calls in the late afternoon, he said he was not aware that the community was responding with anger and heartbreak throughout the day, thinking a second young man had died like Gemmel Moore.
But it was a day gripped by anger, stirred by silence, disrespect and lack of or misinformation.
After the Los Angeles Blade’s freelancer reached out to Det. Rodriguez in the morning, the Blade’s news editor drove to Buck’s apartment, left a message, then drove to the West Hollywood Sheriff’s station seeking answers. The Blade asked West Hollywood Watch Commander Sgt. S. Hewitt to please confirm or clarify the timeline since that station no doubt responded to the 911 call. Though explicitly informed that West Hollywood residents were concerned about two similar deaths at this apartment, Hewitt would only say that Homicide was handling the incident, catching herself mid-eye roll when the Blade persisted with questions and the answer was always the same.
In The Meantime Men’s Jeffrey King was among those angered by being stonewalled and disrespect at several levels of the Sheriff’s Department.
“I got several calls, text messages, and messages through Facebook asking what does “In the Meantime intend to do?” King told the Los Angeles Blade late Monday. “ I thought it was important to first find out the facts before I do something. I wanted to know what I was talking about.”
King says he was met with “disrespect, impatience, and lack of willingness to address the concerns I addressed that were community concerns.” When he finally spoke with two people at Homicide, he and the lead detective had a “fairly decent conversation going,” but he still couldn’t confirm or give out information.
“One more time here is a black person—forget his age—being found dead in this man’s apartment. And his death is not being addressed properly. Our community is not being respected. No one is saying anything to the family. There is no dignity to the lives of these individuals and it’s because they’re Black.”
The Homicide official who first responded to several calls from the Los Angeles Blade said there was no homicide investigation and that Homicide detectives routinely roll out for death investigations. He said LASD press relations would issue a statement and forwarded several Blade calls to Alfred, which went to voicemail. The Sheriff’s press person, while trying to be nice and polite, at first had no knowledge of the incident. She finally said a press release was being cleared by “the administration” and would be sent out when completed. But the Sheriff’s News Room site was impossible to search for press releases.
Meanwhile, the Los Angeles Blade contacted the City and members of the West Hollywood City Council for comment—hoping the Sheriff’s Department was at least telling them the facts of what happened.
The City of West Hollywood has requested “a full investigation” by the Sheriff’s Department, a press release stated.
WeHo Mayor John Duran said he would not comment and is leaving the matter in the hands of the sheriffs and District Attorney
Councilmember Lauren Meister’s response illustrates the misinformation that was circulating throughout the day. “This is tragic,” Meister told Los Angeles Blade. “My heartfelt sympathies go out to the family and friends of this young man.” However, she says she has “discussed with our City Manager and Public Safety Director this morning — the Los Angeles Sheriff’s Department and the District Attorney must provide a thorough investigation into the circumstances of this incident and any similarities to prior incidents at the same location.”
Councilmember John D’Amico said he was not going to comment, but added some information. “I asked the city manager to contact Sheriff Villanueva’s office first thing this morning and I’m going to let the DA and LASD do their jobs,” he wrote. “Mr. Buck made donations in 2011 and 2014, $1,000 total, those dollars were spent on those campaigns and the campaign accounts were closed years ago. Keith and I have made donations many times that amount every year to social service agencies that help with sobriety, HIV AIDS, mental health and homelessness. I thought that a better use of the money than returning it to Mr. Buck.”
KTLA got Alfred on camera in the afternoon, by chance, it turns out. When the Blade and other news outlets were staking out the apartment to no avail, KTLA stayed on and suddenly noted activity in the afternoon. Alfred later told the Los Angeles Blade that a call had come in saying someone was throwing something out the window that could be evidence in the second death so a patrol deputy and fire fighter dashed to the scene and recovered the object. He would not say what was found.
By late afternoon, news outlets were reporting the story—presumably because they still think Buck is a “wealthy prominent Democratic donor,” though he has been political kryptonite since Gemmel Moore’s death. The LA LGBT Center issued a statement around 4:30pm calling on the Sheriff to keep the public fully informed—which had not happened by then, and presuming that like Moore, the second death was also linked to drug abuse:
“The Los Angeles LGBT Center calls upon Los Angeles County Sheriff Alex Villanueva and his department to fully investigate this tragedy and aggressively seek justice wherever the investigation might lead. “Although the investigation is in its early stages, we urge Sheriff Villanueva to keep the public fully informed as LGBT people have a considerable and urgent interest in a case that is so clearly linked to the health and safety of our community. The reports we have heard provide more questions than answers. The fact is two black men have died at Mr. Buck’s home in less than two years. “While much is still to be learned, it appears this tragedy is linked to substance use. LGBT people and other marginalized groups are at elevated risk for impacts that result from the current epidemic uses of opioids, methamphetamine, and other dangerous drugs. The Center provides free or low-cost, comprehensive, and judgment-free addiction recovery services and has a service to provide free fentanyl testing strips to those who request them. For help or more information, contact the Center’s Addiction Recovery Services at [email protected] or 323-993-7448.”
At the end of the 11-minute interview, Alfred asked for the public’s help and indicated that he is willing to reopen the Gemmel Moore case and file criminal charges with the DA, if new evidence emerges.
“We always appreciate any help we can get from the community. They may have more knowledge about this or any similar instances that occurred—or any type of activity that occurs in the area or that particular apartment. We’re always interested in finding out what’s going on,” he said, asking anyone with information to come forward.
“Our first concern for the Homicide Bureau, specifically, is to be to fully investigate the circumstances surrounding the death of this individual. Also we’re going to look into the prior incident where Gemmel Moore had died at the scene to see if there’s any similarities,” Alfred said.
“We’re just going to look at everything we have and we’re going to see where the information and evidence takes us. And if it takes us to criminal filing or if we uncover new information—although Gemmel’s case was determined to be an accidental overdose—if we learn something new and that has to be looked at a second time, then of course, we’ll take that new information and we will investigate fully.”
From there, they’ll work with the District Attorney’s office “to determine what, if any criminal activity may have occurred and if so, present it for potential filing. But we won’t know until we’re able to do a thorough exam and all the facts come in.”
Anyone with information can call the Homicide Bureau directly at 323-890-5500 and ask for Det. Q. Rodriguez or Sgt. P. Cardella. To make an anonymous tip, go through Crime Stoppers.
Finally, if the community considers Ed Buck and the alleged use of illicit drugs in his apartment to be a public menace or nuisance, Alfred suggested that the community work with the West Hollywood Sheriff’s station to find a solution akin to the “broken windows” policy of community policing.
“As it pertains to any type of public nuisance – we’ll work with West Hollywood Sheriff’s station—who could probably get the community involved—concerning these ongoing public nuisance situations,” Alfred said. He defined public nuisance as “anything that would cause quality of life for people who live in a particular area to be lessened by these ongoing criminal acts,” major or minor. “Either way, they affect those around them. Life quality is something that can be looked at in a community policing type of thing where the station can look at the assets available and pour resources into the community to try to effect change.”
Roundup of cities hosting Pride events next month — and those that cancelled
Annapolis, Richmond among postponements in mid-Atlantic
Although organizers are closely watching COVID-19 related developments in their states, at least 15 outdoor, in-person LGBTQ Pride events were scheduled to take place across the U.S. in the fall of 2021, according to the international LGBTQ group InterPride and online announcements by organizers of the Pride events.
Cities in which the fall Pride events are scheduled to take place include D.C.; Fort Lauderdale; Palm Springs, Calif.; Las Vegas; Dover, Del.; and three small cities in Maryland.
The decision to move ahead with those events came shortly after Pride organizers in at least five cities announced they were cancelling their events for this fall due to concern over the COVID pandemic. Among them are Richmond, Va.; Annapolis, Md.; Atlanta; Louisville, Ky.; and San Francisco.
Organizers of a fall Pride event in Philadelphia also cancelled that event, originally set for Sept. 4. But the Philadelphia Gay News reports that the cancellation was not due to COVID but instead was due to objections by members of the community to the policies of the event’s organizers and a controversial public statement by one of the organizers considered by some to be derogatory to transgender people.
A statement announcing the cancellation of a San Francisco LGBTQ Pride Freedom Day Fest scheduled for Oct. 20 by its organizers appears to capture the sentiment of organizers of the other fall Pride events that were also cancelled.
“[W]e’ve determined that to produce a street fair with the safety and health of our communities at top priority, at the quality expected of SF Pride, is just not feasible this fall,” the statement says. “We are not cancelling – we’re merely postponing. Over the coming months, in addition to some new and returning fundraising events, we’re going to focus our energy on Pride 2022,” the statement continues.
“We remain as excited as we ever were to capture that spirit of wonder and look forward to bringing Freedom Day Fest to all of you in October 2022,” it says.
San Francisco Pride organizers noted that the fall Freedom Day Fest event was to be an addition to the city’s regularly scheduled Pride parade and festival that has taken place in June prior to the COVID outbreak but that were cancelled this year and last year.
The Richmond Pride event, known as Virginia Pridefest, was scheduled to take place Sept. 25. The event, which was also cancelled last year due to COVID, has attracted tens of thousands of participants in previous years.
“After consulting with our many corporate sponsors, organizational partners and volunteers we have decided it is in the best interest of the health and safety off our community to postpone VA Pridefest 2021,” organizers said in an Aug. 27 statement. “Our preparation puts us on solid footing as we postpone the festival to 2022 when we hope to hold it in June as part of the national observation of LGBTQ Pride Month,” the statement says. “This has long been a goal of ours, and this just may give us that opportunity,” it says.
Although organizers of Annapolis Pride cited COVID concerns as their reason for cancelling that event, which was scheduled for Oct. 30, activists in three smaller Maryland cities have chosen not to cancel their Pride events.
They include the Howard County Pride Festival scheduled for Oct. 9 in Columbia, Md.; the Upper Chesapeake Bay Pride Festival, also set for Oct. 9 in Havre De Grace, Md.; and Southern Maryland Pride scheduled for Oct. 16 in Solomons, Md.
Like D.C.’s Capital Pride Alliance, Pride organizers in Baltimore cancelled their traditional June Pride parade and festival for the second year in a row and instead held more than a dozen smaller events in June of this year, both in-person and virtual.
In Los Angeles, Christopher Street West, the group that organizes that city’s Pride events, including its annual Pride Parade which in pre-COVID years has attracted hundreds of thousands of participants, also cancelled this year’s parade for the second year in a row. Like other cities, the group held several virtual Pride events in June.
Los Angeles Blade Publisher Troy Masters organized a Pride Walk in June that attracted a few hundred participants in an effort, Masters said, to hold at least one in-person event to celebrate Pride during the traditional Pride Month in June.
A larger outdoor Pride event did take place in LA Aug. 27-29, called the DTLA Proud Festival, with “DT” referring to downtown LA.
Capital Pride Alliance, which organizes D.C.’s annual Pride parade and street festival that have attracted over 200,000 participants in pre-COVID times, held a scaled back Pride Walk and Pride celebration at D.C.’s Freedom Plaza in June. The group has scheduled an Oct. 17 Pride Street Fair and Block Party on 15th Street, N.W. between P and Q Streets that it’s calling Colorful Fest.
On its website, Capital Pride says those entering the block party, which will be in a fenced in area where alcohol will be served, will be required to show proof of COVID vaccination.
“The Capital Pride Alliance is committed to finding opportunities for the LGBTQ+ community to gather together safely, especially as the fall and winter seasons will soon make it more difficult to hold outdoor events and pandemic guidelines will make indoor events challenging,” Capital Pride Executive Director Ryan Bos told the Blade. “To that end, we are working closely with the DC Government and following all current COVID-19 guidelines to have a safe outdoor event,” Bos said.
The Louisville, Ky., Pride, which had been scheduled for Sept. 18, is among the Pride events cancelled this fall due to COVID concerns, according to its organizers. But a second Pride event held in Louisville each year called Kentuckiana Pride, will take place as planned on Oct. 8-9 with a parade and festival.
Chad Eddings, the Kentuckiana Pride co-director, told the Blade the event would take place in an enclosed outdoor area and participants must show proof of vaccination or a recent negative COVID test as a requirement for admission. He said the event usually draws about 15,000 people.
Cities in which fall Pride events are still scheduled to take place or have already taken place include Burlington, Vt. (Sept. 5); Miami Beach, Fla. (Sept. 18-19); Columbus, Ind. (Sept. 18); North Texas Pride Festival in Plano, Tex. (Sept. 25); Delaware Pride in Dover (Oct. 2); South Florida Afro Pride Parade & Music Festival in Ft. Lauderdale (Oct. 7-11); Las Vegas Pride Parade & Festival (Oct. 8-9); D.C Pride Street Fair & Block Party (Oct. 17) Pacific Northwest Black Pride in Seattle, Wash. (Oct. 29-31); Phoenix Pride Festival & Parade in Phoenix, Ariz. (Nov. 6-7); Palm Springs, Calif., Pride (Nov. 1-7); and Fort Lauderdale, Fla., Pride Parade & Festival (Nov. 20).
InterPride, the LGBTQ organization that keeps track of Pride events “all over the world,” released the results of a survey it conducted of 201 worldwide Pride organizations to find out the type of Pride events they were planning for this year. The findings show that the largest number – 40.8 percent – reported they would be holding both in-person and virtual Pride events.
The findings show that 35.3 percent of the Pride organizations planned just in-person events this year; 19.9 percent planned only online or virtual events; and 4 percent either were not planning any events this year or had canceled their events.
The survey results released by InterPride did not breakdown the findings by specific countries.
Andrew Sullivan doesn’t care what you think
Gay commentator talks new book, state of LGBTQ movement
Andrew Sullivan, the gay conservative commentator known for his early advocacy of same-sex marriage and, more recently, for being a Trump critic, talked to the Washington Blade upon publication of his new book, “Out on a Limb.”
Among the wide-ranging topics he addressed: the AIDS movement’s place in the larger LGBTQ movement; the role of the LGBTQ community in cancel culture; the future for gay men in Afghanistan; and gay men’s attention to fitness and the new role for gyms.
The full interview, which took place by phone on Sept. 13, follows:
Washington Blade: “Out on a Limb” is a collection of your writings, from the past 30 years. Can you tell me a little bit about what the process was for selecting which of those writings should go in this book, and in looking back at them if anything jumped out at you?
Andrew Sullivan: Oh, it was a nightmare process because I’ve written ridiculous amounts of words over the 32 years. And I couldn’t have done it without help from interns and friends, and especially my colleague Chris Bodenner, who trolled through a lot. And I don’t like reading my own pieces after they’ve been published. I don’t know I have a writer’s allergy to it. So I have to say it was kind of agonizing to go through everything all over again. And then last summer I just went through with a couple of other people just try to get some objective take on it because you’re far too close to make it your own, so it took a long time to sort out which was which, and we had to throw out a lot. But in the end I tried to make it so that there are pieces from almost every single year, so it spans, evenly the period that has a multiplicity of topics. And the ones that I think I’m sort of proudest of or that help portray exactly where I’m coming from.
And one of the frustrations of living in the Twitter world is that you can get defined by one sentence you wrote, 25 years ago, and they just hammer that on you and it’s hard for you to show that your work is actually different than that. You’re not the caricature. And so, One way to do that is just simply publish your work and have people look at it and make up their own minds.
Blade: Right. Well, looking at the book and looking at some of the early essays — I mean I’m an avid reader of your column in recent years, but some of the stuff is written before that when I was much younger. One that really jumped out at me was the prevalence of the AIDS epidemic, and its impact on the gay community in the the height of the epidemic in the in the 80s in the in the early 90s. I’d like to ask you to kind of bring that to the present, like, how do you think our approach to the coronavirus compares to our approach to HIV/AIDS back then?
Sullivan: I think one of the things you notice is that there are many similar themes in all sorts of different plagues through history. There’s denial that it’s happening, there are crackpot theories about what’s going on. It tends to divide people who have the virus from people who don’t have the virus. It creates a sense of anxiety, obviously. In all those things, it’s quite similar and often the government bureaucracy is also lumbering. It’s also true that in this case, as with HIV in the end, it was the pharmaceutical companies that gave us the real breakthroughs to actually manage it.
So, more similar in many ways than you might think, but obviously, the differences are huge too and as much as HIV was concentrated so much in a small and separate — in some ways — community and its fatality rate was for a long time, not point-one percent, but 100 percent. It killed everyone, and also it was so selective in its killing that other people could avoid it, or not even notice it or have it be going on around them without even seeing it. And so obviously, it was — for my generation — it was a defining event, quite obviously and I think it’s immeshment with the rebirth of the gay rights movement in the 1990s is absolutely part of the story. I really don’t believe that you could tell the story of gay civil rights in the 90s and 2000s without telling the story of AIDS. I don’t think it would have happened the same way or even at all without that epidemic.
And you know, those early pieces written about in New York and Washington in the 1990s or thereafter are pretty brutal. I mean, I tried to convey what it really was like. I mean, one thing I try and tell kids today is that, imagine the current Blade, which is not as thick or as big as the old Blade, but the Blade you had would be just about enough to contain the weekly obits that used to run each week. And I don’t think those who didn’t live through that will ever understand that. But I hope maybe, with some of the essays in this book, they’ll see a little bit more about what we went through and how we managed to construct arguments for equality in the middle of really staggering loss and pain and fear.
Blade: And yeah, I’ve looked through some of our archival material and definitely the obituaries were a key component if not almost the center of the Washington Blade throughout the AIDS epidemic.
Sullivan: They were. And you know because we were much a closer community then, because this was before apps, this was before social acceptance. We tended to know everyone, because we met and socialized in the bars and clubs and in the gyms and the parks, and so it was terrifying how many of the faces that you saw in those obits you knew, even if you didn’t know them as friends, as many of us did, you knew them as faces in the bar, and to watch them all be struck down in such numbers was obviously a formative event for all of us, those of us who were, where I am, which is I’m late 50s now, we really experienced something unique. Many of the people we experienced it with are gone. And I think there’s often a sense of incomprehension that the younger generation really doesn’t understand what happened, and worse, really doesn’t care.
Blade: Really doesn’t care? I mean, that’s a very strong statement. What are you basing that on?
Sullivan: The lack of any discussion of it, any memory of it, anyone under the age of 30 ever asking me, or anyone who lived through it, what it was like. I mean, you tell me where the memory of it is held. Am I missing something?
Blade: The memory, if you’re speaking of just public discussion, even within the gay community, I think it is very faded.
Sullivan: It’s almost as if it didn’t happen. This is quite common, you know, with plagues, too. Like the 1918 plague was disappeared in the memory hole, very quickly.
But this was such a traumatizing event for so many of us. Now, the truth is, most other communities have children, and they tell their children and that’s how the memories — for example the Holocaust or even the Vietnam War and other things — are perpetuated. We have no — by and large we don’t have kids and we don’t tell them those stories. And so each generation is afresh and they do see it as something that happened. I don’t think they’re not aware of it, but it’s certainly not something that’s a particular interest, I think, to most young gay men.
Blade: It’s certainly very sobering to read those essays in the book that depict what’s going on at the height of the AIDS epidemic at that time.
Sullivan: I obviously tried to air some internal laundry, as it were. I tried to talk about things that other people didn’t want to talk about, and of course that got me into trouble. But I think the essays stand up.
Blade: I feel almost awkward asking you this next question because it has very much to do with talking about the present of what’s happening in the in the gay rights movement, but you did bring up civil rights — how that animated the gay movement in the 90s in the early days, and now the situation with the Human Rights Campaign president being terminated after being ensnared in the report on the Cuomo affair, and a public dispute with the board. I want to ask you how representative do you think that situation is of the LGBTQ movement?
Sullivan: Well I would say this: I do think it’s simply a fact that the core civil rights ambitions of all of us have been realized. It’s almost entirely done. These groups are desperately searching for things to do. But since gay people and transgender people are now protected under the 1964 Civil Rights Act, which is as a strong a protection as you can get, and since we can marry one another anywhere in the country and since we can serve our country in the military, they’ve really not got much left. So of course, they start entering into different areas like the issue of race, or the issue of gender or sexual harassment. And this is just a desperate attempt to stay relevant in some way. There’s no reason for them, I don’t think, to really function the way they functioned before. The movement is done, and I think a lot of people understand that, which is why maybe one of the underlying reasons why Mr. David disappeared is because membership income has plummeted, as I understand it.
And also, I think this is a sense in which the current mainstream — what I would call the alphabet movement people, the LGBTQRSTVWXYZ people — they don’t represent most gay men and women, and lesbians or even, I don’t think, a lot of trans people. And I think it’s certainly not a gay rights movement at this point. I think gay men are a complete afterthought. So, I just think it’s a function of — it’s the price of success is catastrophic success. Let’s put it that way. And you know, once you’ve achieved your things, you should shut down and move on. And they have to keep inventing and creating new senses of crisis of massive discrimination or huge waves of alleged trans genocide resources. This is all completely fanciful, and not related to actual reality, and those of us who actually went through some serious shit can see what is unserious about this.
Blade: I think a lot of our readers are probably going to point out these transgender women are being forced into these dangerous situations to make a living and because of that they are suffering violence.
Sullivan: Yes. That is true and awful, obviously. But is it an epidemic? No. Is the murder rate higher for that group and other groups in society? So far as we can analyze that, no.
I don’t know what the solution is to the other thing, and how do we help trans people not be forced into those horribly dangerous situations. That’s what we should definitely consider — how we as a community could help avoid that. But I don’t see what an organization is going to do about it except raise money off it.
Blade: What if we’ve experienced catastrophic success as you say in the moment, I was going ask you what qualities we should be looking for in the next Human Rights Campaign president, but maybe —
Sullivan: I don’t think there should be one. I think somebody will wind it down is what I would hope for. I know that’s going to get people nuts, going to send people nuts, but no, what are their goals now, what are they really fighting for? What measures do they want us to pass? That’s what I want to know, except for this Equality Act, which most of which has already been done. I mean, we were told in the 80s that they wanted to have this ENDA. I mean, it’s been going on forever. And we were told in the 90s we should put off marriage equality. Remember, HRC was against it for the first 10 years on the grounds it would upset the Democrats and the Clintons. We should wait, because only the employment discrimination issue really matters, and here we are 30 years later and they’re still pushing the same bill except it doesn’t have anything else in it because most of it’s already been done by the Supreme Court. So, it has to turn itself into an organization that’s supporting, for example, a group like Black trans people, and again, the question is, what does that mean, supporting them? What does it mean? I don’t know what it means, except their ability to raise money.
Blade: That kind of brings me to the next question: I know you’ve said many times that the gay rights movement is over, but what about the —
Sullivan: It’s not over as such, I mean obviously we have to be vigilant about the gains we’ve made and we have to be clear that we rebut lies. There’s still work to be done within our own community to each other. So I don’t mean that’s over, but the idea that we are trying to advance core civil rights, we have got them. You’ve got to learn to take “yes” for an answer.
Blade: The question I want to pose, if that is the case that we have our core civil rights, what about the gay press? Do you think there’s still a role for the gay press or are you just simply humoring me by doing this interview?
Sullivan: No, obviously. There’s press for almost every community in the world, and so absolutely, yes. There are issues that come up, all sorts of questions that we have to discuss from our businesses, to our clubs, to our bars to our culture. I mean, for example, we need coverage of the meth epidemic that is, in my view by far, the biggest crisis facing gay men right now, and which you almost never hear discussed in the gay press or in the gay rights organizations. And yet, that is, I fear, a huge crisis for us, killing God knows how many men. And the gay press has a role in bringing that to light, and opening a discussion of that and helping us find solutions to that. So, there always will be a need for a gay press.
Blade: And in some ways, for the gay press I would say that that makes things, there’s advantages and disadvantages to that. Advantages in that it’s a well-defined niche and disadvantages in the fact that it has to compete more with mainstream publications.
Sullivan: Yes. You didn’t use to. I mean, you used to be the only place to get any bloody news about the gay community, now you can’t get through the pages of the New York Times without being told something new about some part of our world, excessively so I might think. Come on, it gets kind of crazy at times.
Blade: Is there an example of something you think was crazy that you saw recently?
Sullivan: Well I think you know the way the New York Times covered Pride for weeks on end. I mean, at some point, you’re just like enough already.
Blade: I want to talk about Afghanistan, I was reading one of your recent columns before you went on vacation, about the rightness of that war finally coming to an end because it was — I think you call it the most pointless war that America has ever fought. That’s not the exact quote, but something along those lines. And in that column, you do acknowledge there are situations that this withdrawal has had an impact on. You go through a list, and one of them is gay men who would be executed in Afghanistan under Taliban rule. So, if you welcome this withdrawal, what about the consequences for a gay man in Afghanistan?
Sullivan: It’s horrifying. And in my view, we should be doing better at focusing on the gay people who are truly oppressed in the world, and they’re in brutal regimes, often with no political rights, not just in Eastern Europe, Poland, the Middle East and Africa. These are people gay people who are really, really up against the wall in many places. And I think we need to be very aggressive in helping many of them who are really beleaguered get asylum. I was on the board of Immigration Equality for quite a long time. And I’m very proud of the work Immigration Equality does on the asylum question, but I think we’ve learned we can’t occupy half the world to try and defend gay rights. It’s a wildly impractical move. We can highlight their plight, we can help some escape, but we can’t occupy the world and make it better for gay people, I’m afraid.
We have made enormous progress, but you only have to think about what’s happening in Poland or Hungary, or the Muslim world, or Afghanistan or Iran or even places obviously in Africa to to see we have a huge amount of work to do, and I wish you would focus on them now and be a beacon for them and to help them but I don’t think you do that by force of arms. … There are limits to what we can do and there were terrible consequences for overreaching those limits.
Blade: You said there is work to be done to help these people and you mentioned asylum as being one option, but is that all there is? What will this work look like?
Sullivan: Well I think we can help fund groups and organizations. I think people in this country will be happy to help, I certainly think it would be worth helping more than it would be sending money to the Human Rights Campaign. So, yes, I think I mean different ways you can — you can support Immigration Equality, for example, which does the legal work for asylum cases. Incredibly important. Wins almost every single one. Reach out to people who are in those places and communicate with them and support them. There are groups that help with money and help with just morale.
Blade: Speaking more generally about the concept of American intervention overseas to advance democracy, you’ve gone through a transformation on your view. You’ve talked quite a bit about your regret for supporting for the Iraq war. Was there a pivotal moment for you when you changed your view on this, or was it something that was more of a gradual evolution?
Sullivan: It wasn’t that gradual because the evidence of the failure of the war was almost immediate. So it did happen quite quickly, but for me, obviously the emergence that we were torturing prisoners was a complete deal breaker for me that many of us supported foolishly but with good intentions, we wanted to prevent and stop this murderous monster, Saddam, from torturing and killing people. And when we tried to remove him, ended up torturing people, you have a classic irony, and one that we have to repudiate …
One of the things that I do, when I think about the gay stuff is that — I don’t want to toot my own horn — but in the 90s, there was a handful of us supporting marriage equality. And these pieces in the book are the key building blocks of the argument in the 90s, and I think there is something of value in the history of seeing how we crafted those arguments, how we made a liberal argument, how we brought in conservatives, how we talked openly and debated openly with our opponents.
I mean, I did an anthology that included all the views against marriage equality. I did my own pieces but I also published Maggie Gallagher and Bill Bennett, for example. And I think that’s, that’s a part of the history that has been missed.
The 90s were the time when we formulated, honed, finessed the arguments, despite opposition from the gay rights establishment. I think we crafted successful arguments that went on to win. And that’s a really crucial thing, and there was only a handful of us that was doing that at the time. And so, I’m really proud of that legacy in this book. These are the arguments that help give us marriage equality, and it required reframing the gay rights movement around the question of our humanity, our common ground with straight people with formal legal equality, and has absolutely nothing to do with wokeness, or with attacking people for being bigots, or all the anger energy that is today aimed at demonizing your opponents. We attempted to persuade our opponents, not demonize them.
Blade: That wonderfully brings me to my next question because I was going to ask you, with the marriage victory six years ago now — in essence was that a restructuring of marriage, an institution that has been around for as long as almost probably humanity has been around. I’m just wondering if the restructuring of that institution played a role in contributing to the emergence of woke ideology that we’re seeing now.
Sullivan: I don’t think so. Most of the people that are now in the throes of woke ideology really were not interested in marriage equality and were completely absent in the campaign. They were also absent in the campaign for military service, because the people running the gay rights movement today, didn’t like marriage as an institution. They wanted to end it, and they opposed the military as a militaristic and an enemy institution, just as today’s extremists also oppose gay cops. So I don’t think that. I do think, however, that having won core ramparts for our civil rights, they had to find something else to do and screaming at straight people, and at cis people seems to be the new mode. I don’t think it helps anyone the way this campaign is currently being conducted nothing some of the extremist elements in trans ideology, are setting back the image and rights and dignity of gay people and trans people for that matter.
Blade: ‘Woke ideology’ is also very closely associated with the emergence of cancel culture. If you think, not too long ago, being gay would get you cancelled though it was not, the concept wasn’t exactly those words. For example, I think Billie Jean King, when she was either outed and came out as lesbian, and as a tennis player, she lost all of her sponsorships. This is years ago. It was so shocking at the time. Is there a special role for the gay community in addressing cancel culture and to what degree do you think we’re fulfilling it or not, or even contributing to it?
Sullivan: I’ve lived it. I’ve been canceled by virtually every faction. I, my first book of marriage equality was picketed by the Lesbian Avengers, when I went to bookstores. Gay left activists tried to cancel me by publishing my personal ad, trying to accuse me of spreading AIDS, which was an unbelievable lie. I’ve had glasses thrown at me by gay rights activists, but I was also cancelled by the right when I stood up for us, and also oppose aspects of the war and of the Republican Party, and I’ve been one of the strongest critics of the Republican Party in this millennium that you can find. So I think if the alphabet people have their druthers, they would get me canceled today. They just can’t, because I’m now independent, and they can’t pressure advertisers or editors to fire people for the wrong views. But that some elements look to cancel people who help pioneer a lot of gay rights in the modern era strikes me as not exactly productive.
If you’re cancelled by the left or the right somewhat continuously, you only have to go back to your core supporters your core readers, and the general public, and that’s what Substack has enabled me to do, though it’s what also the original Daily Dish did. I’m not sure without those I would have been able to really keep up the fight in the 2000s for marriage equality, for example.
Blade: This animosity that you’ve experienced both on the right and the left, having glasses thrown at you, having your personal ad doxxed as it were — given your contributions to the gay rights movement, has that reaction surprised you?
Sullivan: No. Not really. I think that, look, divisions in arguments within the community are are healthy, not unhealthy. And I think, for reasons I didn’t choose, I became a very prominent gay person in the 90s, just by virtue of the fact that I was out from the get-go, first generation to be out from the get go, and when I became editor of the New Republic, I was the only openly gay journalist in the mainstream media in Washington or New York. I know that sounds insane, but it’s true. I was it. Who else were they going to talk to? And so, inevitably, I came, in ways that I never intended, to represent gay people but I never said that. I said that I only represent myself. I have no claim to represent anybody else, but that’s not the way the media works and I think people were enraged by that, and enraged when I said things that were not totally party-line. …
This is very common in minority communities where, you know, there’s a tall poppy syndrome where someone emerges and seeks to represent people, they have to be cut down pretty quickly. So part of that’s inevitable and certainly during the 90s and early 2000s, especially in the 90s dealing with AIDS, you can see why people were desperate and angry, and didn’t want any, any of the slightest internal debate. So I understand that. However, the cruelty of some of it. The viciousness of some of it. The real core homophobia, involved in it. I mean, how homophobic is it to find someone’s personal ad is blasted out to smear that person. That’s been done to gay men forever but it was done by gay activists against a gay man. There’s some deep ugliness out there, and it comes from frustration. It comes obviously from a sense of people’s own histories of being beleaguered and having their dignity removed. It comes from a sense of helplessness, comes from a sense of not having your own voice. So all that’s understandable. I just think people could have been a little less, and could still be, a little less personal and vicious about it toward other people.
Blade: I want to go back to marriage equality and win six years ago. Are there any consequences of that decision that you did not foresee?
Sullivan: I don’t think I foresaw that, once all these main achievements were won, that the gay rights movement would radicalize so quickly into something extremely left wing. That I didn’t fully anticipate. I thought the successes would probably help calm things down. We could move on to other issues we needed to resolve or need to be tackled. But essentially, I didn’t see the emergence of this hugely intolerant and ideologically extreme version of — it isn’t even gay rights anymore because this stuff is hostile, even for categories like homosexuality once you destroy categories all of sex, gender and sexual orientation, which means that gayness is on the chopping block for these people as well. They’re essentially in favor of dismantling our society. And I don’t think most gay men and lesbians actually want to dismantle our society. I think they want to make it better. I think they want to make it more humane. I think they want to make it more just. But I don’t think they want to dismantle the concept for example of biological sex. I don’t think they want to dismantle the concept of homosexuality, which is attraction to people of the same sex. And I think eventually gay people are going to wake up and realize this movement really is about the dismantling of homosexuality.
Blade: Building off of what you said about the tall poppy syndrome in the gay community, which you experienced, let’s look at that for a different community and that is Caitlyn Jenner within the transgender community in her run for governor. She’s arguably the most prominent transgender figure in recent months, even though many people in the transgender movement abhor that. Given what Caitlyn Jenner has done, do you think the transgender community owes a sort of thanks for bringing visibility to a different audience?
Sullivan: I think, you know, in the old days, our view was this: We always seek converts; we’re not seeking heretics. If you want more people to join you, you’re prepared to accept support from anywhere on your core issues. And if you do that, if you have open arms and a big tent and say, ‘Yeah. You agree with us on this, then we’re delighted to have you on our side.” That’s what did with marriage. Now, the people who want to be with you have to be subjected to these incredible ideological litmus tests. They have to be parsed and they have to be shredded, often, in their reputations.
Now, I’m not a supporter of Caitlyn Jenner. To be honest with you, I’m more of the “South Park” view of Caitlyn Jenner, but what the fuck? She is out there, she did help raise visibility for trans people. In the end, if you want to win and if you want to persuade people, you want as many different views representing you as possible, and so it’s a good thing if there are gay Republicans, a good thing that there are trans Republicans, a good thing that we can appeal to more people. We now have the majority of Republicans supporting marriage equality. When I started out that was unbelievable. So it’s — what I feel is that we’re stuck in a movement that’s really about finding enemies, destroying leaders and consumed with resentment and anger, and those kinds of movements are not only not very pretty, but they don’t often succeed.
Blade: And you see that being applied with Caitlyn Jenner in the transgender community?
Sullivan: Well, yeah. I think the minute you say something even slightly off accepted orthodox, they want you destroyed.
There are lots and lots of Americans who support trans rights if you are not convinced the biological sex doesn’t exist. There are compromises here.
Blade: I want to ask a couple of general questions. With what we’re seeing now, has Biden been living up to your expectations as president?
Sullivan: Pretty much, to be honest I wasn’t hugely — I was the “anyone but Trump” person. And I thought of the candidates, I thought Biden was the most plausible. I actually argued that he would be the best candidate a couple years ago. It’s in the book.
I think that’s all I’d say, except he’s turned out to be much more left in domestic policy than a lot of people — a lot of people realize, although I certainly expected it.
Blade: OK give me an example of that.
Sullivan: In enacting government-wide race and sex discrimination policies, making hiring and firing in the federal government, dependent upon your race and sex, sexual orientation or gender roles, as opposed to can you do that job or not?
Blade: I guess I don’t know the specific initiative. You’re talking about the executive order implementing Bostock?
Sullivan: The equity initiative across the — run by Susan Rice. With every government department, they have to make sure that they’re discriminating against certain race and sex in order to get the balance right.
Blade: What about Trump? Have you reevaluated anything about him since he left office?
Sullivan: I think my basic initial feeling about him remains, that he’s just out of his mind. There’s no way this person is a rational or credible person who belongs in human society. He’s a completely crazy person. And that’s fundamentally the problem, but he’s also a brilliant demagogue. I’m still worried about him.
Blade: What does that worry entail?
Sullivan: That he can come back and be president. That’s what I’m worried about. Obviously, it’s too soon to say, but the way in which he and increasingly his party treats the Constitution as if it is a game to be rigged as opposed to a set of rules we all agree to — really, really, unnerving deeply undemocratic, authoritarian impulse.
Blade: I also want to ask you — It might be uncomfortable, crossing boundaries here, but I’m just going to have at it because I’ve seen you at VIDA gym, quite a few times and it looks like you try to keep yourself in good physical shape. Is that something that you’ve always been attentive to, exercise? I’m just kind of curious because I think a lot of our readers are attentive to it too, so I’m just kind of wondering what if you could talk describe your experience with it.
Sullivan: Look, being gay — yeah, I think it’s part of — I’ve done weight training forever and ever and ever. And, you know, it’s good for you, especially as you get older. For me, it’s a way of taking my mind off everything else that’s in my head, and working out for an hour — I try to with a trainer — can be just mentally reviving, because it gets my mind off its usual patterns. I’ve been a bit of a bodybuilder in a way. It’s gone up and down, or whatever. It depends on — COVID was obviously a huge blow to it. Yeah, you know, it’s just how I live. It’s been like that forever, and the gym is also, I think become an important — with the collapse of gay bars, it’s become an important social institution more than it used to be, actually.
Blade: Do you mean in the way that it fosters a sense of networking and community?
Sullivan: Well, you know, it’s where you saw me, where you can, you know — the way that we used to more often in clubs and bars. … It is an important social institution as well as a fitness place. Sometimes VIDA U Street is incredibly intimidating, because there’s unbelievably huge and beautiful men there, and you always start finding yourself feeling puny in comparison.
Blade: Yeah, tell me about it.
Sullivan: That’s the arms race, you know, that’s men’s function of being a man more than being gay, I think. It’s just men are triggered by more superficial bodily attraction than women, and we are better able to — for good or ill — to dissociate the person from the body as it were. And so, where we’re competing with each other, you know, it’s a death race, really.
Blade: That was going to bring me to my next question because I was going ask you if you think gay men are paying too much attention to their physical bodies, to physical fitness.
Sullivan: I can’t judge anybody. I think it all depends on how you want to live your life and I don’t think it’s a problem as long as it’s healthy. I mean, it’s better than other things you could do with your life. But yes I think insofar as we have unbelievably exacting standards of physical beauty, and we punish people we don’t — or really isolate or marginalize people that don’t live up to them, you see groups of friends in the gay community — you see it here in Provincetown a lot — where it’s surprising how they all have the same level of handsomeness or beauty. There’s not a mix. I mean in the classic sense of beauty: big arms, big chest, you know, blah blah blah. And, that is, I think there’s a slight cruelty to some of that sometimes.
I think the bear world has helped a lot, as it were, soften that, literally, figuratively. You have a piece about bears in the book. But look, a beautiful man is a beautiful man. I mean there’s a reason you go to VIDA also because they’re fucking beautiful and extremely attractive, and no gay man should oppose that. It’s just that when we cross one another, sometimes we’re terribly cruel to each other.
Blade: Is that a function of being a man or a function of being gay?
Sullivan: It’s a function of being a man in a world where there are no women to check it because all the incentives are there. You’re just catering to your own — the thing about that is that we do it ourselves all the time. But yes, it does matter, in the gay world, if you’ve got a nice body, right?
And it’s not fair, yes. But it’s sometimes you just got to hack it. But then there’s always people out there who don’t like that, and we’re not used to that and plenty of life outside the gym, people have different ways of coming together, whether it be book clubs or just hanging out in the same bar or cafe, or the sports teams and so on and so forth. The range of gay life is so much larger than it used to be, which is so wonderful.
And that’s also in the book, too, the end of gay culture. I would say this: This book is really the story of someone in my generation, going from the 80s to today, the 2020s, the 80s to the 20s basically. We experienced something that no gay generation has ever experienced before or will ever experience again. We lived through the most exhilarating period of advances in gay dignity, rights and visibility. At the same time as we went through a viral catastrophe, and that combination of thrill and terror, you can hear it in the dance music at the time. This incredible high energy disco music with lyrics that would make you slit your wrists, with lyrics of great darkness and sadness. You hear it in Pet Shop Boys, particularly, Eurasia, all those synthpop energizing bands of the 80s and 90s.
In a historic first, Colorado now has a 1st gentleman as Gov. Polis marries
The governor and his now husband decided to hold their nuptials on the 18th anniversary of their first date
DENVER – Colorado’s Democratic Governor Jared Polis married his longtime partner Marlon Reis in a ceremony that marked the first same-sex marriage of a sitting Out governor in the United States.
The couple was married Wednesday in a small traditional Jewish ceremony at the University of Colorado at Boulder, where Reis had matriculated and graduated from. The governor and his now husband decided to hold their nuptials on the 18th anniversary of their first date.
“We met online and went out on a date and we went to the Boulder bookstore and then went to dinner,” Polis told KCFR-FM, Colorado Public Radio (CPR).
In addition to family and close friends in attendance, the couple’s two children participated with their 7-year-old daughter serving as the flower girl and their 9-year-old son as the ring bearer.
The governor joked that their daughter was probably more thrilled than anyone about the wedding. “She was all in on being a flower girl. She’s been prancing around. She got a great dress. She’s terrific,” he said CPR reported.
Their son was also happy, but more ambivalent about it all according to Reis. “Kids are so modern that their responses to things are sometimes funny. Our son honestly asked us, ‘Why do people get married?”
The greatest lesson we have learned over the past 18 months is that life as we know it can change in an instant. We are thankful for the opportunity to celebrate our life together as a married couple.— Governor Jared Polis (@GovofCO) September 15, 2021
After 18 years together, we couldn’t be happier to be married at last. pic.twitter.com/psBhfEoEny
Colorado’s chief executive, sworn in as the 43rd governor of Colorado in January 2019, over the course of nearly 20 years as a political activist and following in public service as an elected official has had several ‘firsts’ to his credit.
In 2008 Polis is one of the few people to be openly Out when first elected to the U.S. House of Representatives as well as being the first gay parent to serve in the Congress. Then on November 6, 2018, he was the first openly gay governor elected in Colorado and in the United States.
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