Arts & Entertainment
Pride march brings gayborhood boom years back to Chelsea
‘We will continue what began 50 years ago, to bring us closer to equality’

From long lines to get into gay bars to crowded sex shop aisles to sidewalks dense with drag queens, daddies, dykes, twinks, tweakers, and wide-eyed tourists, Manhattan’s onetime ground zero of gayness had a déjà vu moment that lasted all day long, and well into the next, when Chelsea served as the end point of June 30’s NYC Pride March.
Cheered on by an estimated four million spectators, the March proceeded down Fifth Avenue from its East 26th Street kick-off, went past the Stonewall Inn during its Greenwich Village phase, then made its way up Seventh Avenue, concluding in the heart of Chelsea.
Twelve hours and 32 minutes after its noon start time, over 150,000 marchers had crossed the West 23rd Street finish line, from which point many remained in the area to congregate on stoops, hold impromptu dance-offs, and scoop up Stonewall 50 T-shirts hawked by vendors who turned side streets closed to vehicular traffic into open-air markets.
Some strolled, many strutted, down Eighth Avenue, between West 14th and 23rd Streets—which, at the height of Chelsea’s gay glory, housed dozens of queer-centric businesses, including gay lifestyle retail mecca Rainbows & Triangles, and The Big Cup—a java joint that served the community as, depending on your pop culture touchstone, the “Cheers” bar, Central Perk, Starbucks, or a brick and mortar Grindr, where hookup prospects were never more than 20 feet away.
By dawn, the streets were clean, and little evidence of the previous day’s record-setting revelry remained, save for the Pride-hued confetti that promises to linger, like Christmas tree needles, as a reminder of the season that came and went.
For longtime locals, the Pride March recalled an era when Chelsea was the reigning queen of NYC gay nightlife, retail, and residency.
“I consider the heyday of the Chelsea gay vibe to be when I moved here [in 1996] to until around 2005,” says 49-year-old Stephen Charles Lincoln, creator/proprietor of The Protein Bakery, a neighborhood fixture since 1999.
WorldPride, Lincoln notes, “was a fantastic reminder” of the heyday, “with the streets filled with gay people of every race, age, and sexual preference.”
While the onetime group fitness director at the predominantly gay David Barton Gym strongly disavows the notion that Chelsea is “over” as a gay neighborhood (“I’m still here,” he quips), Lincoln concedes it “has definitely diluted over the past 10 years.”
Unlike Splash, Rawhide, and View, not every gay bar from Chelsea’s golden age has been consigned to history.
Sixty-year-old Derek Danton, “an out business owner for 40 years, 20 with the Eagle NYC,” says there is “really nothing in my history to compare to the events of the last two weeks. Locals and visitors alike were just happy to be alive, happy to be free to express themselves, unconditionally.”
Located at West 28th Street and 11th Avenue since 2001, and one of the only Manhattan gay bars with a roof deck, the Eagle is set to mark its 50th anniversary next year.
“In its storied history,” Danton notes, “the size of the crowds at the Eagle, because of WorldPride, is unprecedented… It is astonishing to realize that so many thousands of visitors from all around the world know and love the Eagle, and that tradition is still valued.”

Andrew Rai, 38, a lifelong resident of Chelsea, talks of vanishing tradition, noting he feels the March “retains some of the rapidly fading cultural authenticity” of his neighborhood.
“Chelsea,” Rai says, “was very gay when I was growing up, was very vibrant, in terms of the variety of personalities, genders, and thoughts. Now, it’s becoming very homogenized. But this really harkened me back to when Chelsea was truly diverse. It makes me feel that there’s still some element of it, somewhere, that lives.”
Fifty-one-year-old Craig M. de Thomas, a partner in the Midtown-based commercial and residential title insurance company, Insignia National Title Agency, recalls “telling my grandmother I was gay when I was 25 years of age,” and often traveling “from upstate New York, to indulge in the gay life that is offered here. I have fond memories of going to the many Chelsea clubs, bars, and restaurants, truly enjoying life and always feeling safe and accepted. Seeing men openly sharing affection and being their authentic selves in public was incredible to me. I wanted to be part of that, which is why I moved here 11 years ago.”
Over the last few years, de Thomas observes, “We have seen Chelsea shift, as many gay business owners and residents have moved north [to Hell’s Kitchen].” This year’s Pride celebration, he says, “brought with it a much-needed injection of gayness to Chelsea. It was lovely to walk around over the weekend, both day and evening, and feel the gay energy again, to see restaurants, bars, and shops filled with life and happiness. It was a vibe that is reminiscent of days gone by.”
Calling the Pride March the “culmination of seeds sown decades ago, many of which were planted here in Chelsea by residents who still reside here,” de Thomas sees the neighborhood’s gay liberation greenhouse role as an ongoing one, noting, “We are the fruits” of those seeds and, as such, “will continue what began 50 years ago, to bring us closer to equality” while celebrating “the beauty and power of diversity.”
That Chelsea diversity has legs—four of them, in the form of many locals for whom Sunday’s Parade March intersected with the daily duties of dog ownership.
Chicago-to-NYC transplant Abbey Stolle spoke with the Blade while walking her Shih Tzu, Donna, in close proximity to their residence at 21st Street and Seventh Avenue, where one of the event’s green-shirted volunteers held a sign letting March participants know they were two blocks from the route’s end.
“People want to feel joy. They want to feel love,” she says, of the neighborhood’s sudden population explosion. “I’ve been out here all day. No one I know living here has ever complained [about the crowds brought by the March], and I have a mixed bag in my building—young, old, gay, straight, trans.”
Detroit-born Stolle, 37, spoke with this 52-year-old reporter about his having grown up during the height of the AIDS crisis, and put her own experience within the context of “my era, Matthew Shepard, that fear of coming out in the ’90s. I was a raver for 15 years. Gay men took me under their wing.”
As “a straight white woman,” Stolle notes, “I guess I feel a bit inferior on a day like today. This is a weighted year. These are people,” Stolle said, of the Stonewall-era faces in the March and on the streets, “who’ve lived through so much, who are still living here.”
Clarifying her use of that charged word, Stolle says she did not invoke inferiority “in a negative way. It’s just, it’s not my day. What are my woes compared to some of the strife these people are going through? But I’m a woman, so I get that taste, that sprinkle.”

Having watched the day’s events from a table outside Cafe Champignon (Seventh Avenue between West 21st and 22nd Streets), de Thomas recalls, “I stated to my darling friends, gay and straight, as we were sitting in the midst of millions of celebrants, ‘I absolutely love that this is our normal. Isn’t it fantastic?’ ”

The D.C. Front Runners held the 14th annual 5K Pride Run at Congressional Cemetery on Saturday, June 6.
(Washington Blade photos by Michael Key)























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Books
‘Mighty Real’ explores history of LGBTQ music
From Judas Priest to Whitney, something for every taste
‘Mighty Real: A History of LGBTQ Music, 1969-2000’
By Barry Walters
c.2026, Viking
$35/496 pages
Step, step, tap, back step.
Shimmy in a circle, left hand waving over your head, shake your tail feathers, repeat to the beat. Once there was a time when you could do any dance in your sleep, but it’s been a while. So read “Mighty Real” by Barry Walters, and see if your toes don’t tap.

Fifty-seven years after Stonewall, and here we are: LGBTQ musicians still face scrutiny for their sexuality because, says Walters, music isn’t created for gay listeners. No problem: LGBTQ artists and writers have often penned lyrics carefully in order to say what can’t be said, “coding” songs for gay audiences that straight (and ignorant) listeners can dance to and enjoy with apparent obliviousness.
Walters offers “just a few” examples.
Lou Reed sang about trans people in the late ‘60s and offered a rallying song for the Gay Liberation Front in 1972, the latter of which felt like a message to a then-11-year-old Walters. Janis Joplin claimed she was straight, but she had several girlfriends. Motown singers often offered sometimes-ambiguous lyrics.
John Lennon’s hand placement on the back cover of Sgt. Pepper’s Lonely Hearts Club Band made Walters begin to understand that he was different from other boys.
David Bowie is on his list, of course, as is Bette Midler, Elton John, Donna Summer, and Queen. You’ll find Judas Priest here, Green Day, and punk music. The Village People are included in this book, also Grace Jones, Duran Duran, and Cher, Whitney, Melissa, Latifah, and the lyrics from several blockbuster movies.
Two of Prince’s band members were lesbians, and they heavily influenced his albums. Diana Ross’s “I’m Coming Out” cemented her position in LGBTQ culture, and Michael Jackson’s inclusion here takes much careful consideration.
Read about Olivia Newton-John and the B52s. And then there’s Sylvester, for whom Walters has a soft spot in his heart. Sylvester’s death still makes Walters cry.
In his preface, author and music writer Barry Walters points out that music is what you make it and that it’s interpreted differently by each individual. To that end, this book naturally consists of preferential history and personal opinions about singers, bands, albums, and songs.
Agree or disagree. That’s where much of the appeal lies in “Mighty Real.”
Here, Walters wraps his memories around his choices, giving readers room for their own views, memories, and list making. Music-loving readers might also be surprised to note who’s not on Walters’ list – there aren’t many country performers here, for example, and the overall list focuses entirely on music from roughly 1968 to the year 2000, mostly on the kinds of songs you’ll want at the club or party. Again, discuss, and curate your own playlist.
This is a hefty book, but the chapters are browse-able and generally short enough to read in under five minutes. It’s nostalgic, yet also serious in the history it presents. This is the kind of book you want to leave near your album collection, or wherever you get your tunes. But finding “Mighty Real” is your first step.
The Blade may receive commissions from qualifying purchases made via this post.
The Gay Men’s Chorus of Washington performed “Soul Divas” at the Lincoln Theatre over the weekend. The show featured songs popularized by Tina Turner, Aretha Franklin, Diana Ross, Gladys Knight, Whitney Houston and more.
(Washington Blade photos by Michael Key)


















































