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Pride march brings gayborhood boom years back to Chelsea

‘We will continue what began 50 years ago, to bring us closer to equality’

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Chelsea, gay news, Washington Blade
Craig M. de Thomas, right, and Izzy, the Duchess of Chelsea, at June 30’s Pride March. (Photo by Jimmy Campbell)

From long lines to get into gay bars to crowded sex shop aisles to sidewalks dense with drag queens, daddies, dykes, twinks, tweakers, and wide-eyed tourists, Manhattan’s onetime ground zero of gayness had a déjà vu moment that lasted all day long, and well into the next, when Chelsea served as the end point of June 30’s NYC Pride March.

Cheered on by an estimated four million spectators, the March proceeded down Fifth Avenue from its East 26th Street kick-off, went past the Stonewall Inn during its Greenwich Village phase, then made its way up Seventh Avenue, concluding in the heart of Chelsea.

Twelve hours and 32 minutes after its noon start time, over 150,000 marchers had crossed the West 23rd Street finish line, from which point many remained in the area to congregate on stoops, hold impromptu dance-offs, and scoop up Stonewall 50 T-shirts hawked by vendors who turned side streets closed to vehicular traffic into open-air markets.

Some strolled, many strutted, down Eighth Avenue, between West 14th and 23rd Streets—which, at the height of Chelsea’s gay glory, housed dozens of queer-centric businesses, including gay lifestyle retail mecca Rainbows & Triangles, and The Big Cup—a java joint that served the community as, depending on your pop culture touchstone, the “Cheers” bar, Central Perk, Starbucks, or a brick and mortar Grindr, where hookup prospects were never more than 20 feet away.

By dawn, the streets were clean, and little evidence of the previous day’s record-setting revelry remained, save for the Pride-hued confetti that promises to linger, like Christmas tree needles, as a reminder of the season that came and went.

For longtime locals, the Pride March recalled an era when Chelsea was the reigning queen of NYC gay nightlife, retail, and residency.

“I consider the heyday of the Chelsea gay vibe to be when I moved here [in 1996] to until around 2005,” says 49-year-old Stephen Charles Lincoln, creator/proprietor of The Protein Bakery, a neighborhood fixture since 1999. 

WorldPride, Lincoln notes, “was a fantastic reminder” of the heyday, “with the streets filled with gay people of every race, age, and sexual preference.”

While the onetime group fitness director at the predominantly gay David Barton Gym strongly disavows the notion that Chelsea is “over” as a gay neighborhood (“I’m still here,” he quips), Lincoln concedes it “has definitely diluted over the past 10 years.”

Unlike Splash, Rawhide, and View, not every gay bar from Chelsea’s golden age has been consigned to history.

Sixty-year-old Derek Danton, “an out business owner for 40 years, 20 with the Eagle NYC,” says there is “really nothing in my history to compare to the events of the last two weeks. Locals and visitors alike were just happy to be alive, happy to be free to express themselves, unconditionally.” 

Located at West 28th Street and 11th Avenue since 2001, and one of the only Manhattan gay bars with a roof deck, the Eagle is set to mark its 50th anniversary next year.

“In its storied history,” Danton notes, “the size of the crowds at the Eagle, because of WorldPride, is unprecedented… It is astonishing to realize that so many thousands of visitors from all around the world know and love the Eagle, and that tradition is still valued.” 

WorldPride patrons accounted for unprecedented numbers at the Eagle NYC, one of a handful of gay bars left in Chelsea. (Photo by Scott Stiffler)

Andrew Rai, 38, a lifelong resident of Chelsea, talks of vanishing tradition, noting he feels the March “retains some of the rapidly fading cultural authenticity” of his neighborhood.

“Chelsea,” Rai says, “was very gay when I was growing up, was very vibrant, in terms of the variety of personalities, genders, and thoughts. Now, it’s becoming very homogenized. But this really harkened me back to when Chelsea was truly diverse. It makes me feel that there’s still some element of it, somewhere, that lives.”

Fifty-one-year-old Craig M. de Thomas, a partner in the Midtown-based commercial and residential title insurance company, Insignia National Title Agency, recalls “telling my grandmother I was gay when I was 25 years of age,” and often traveling “from upstate New York, to indulge in the gay life that is offered here. I have fond memories of going to the many Chelsea clubs, bars, and restaurants, truly enjoying life and always feeling safe and accepted. Seeing men openly sharing affection and being their authentic selves in public was incredible to me. I wanted to be part of that, which is why I moved here 11 years ago.”

Over the last few years, de Thomas observes, “We have seen Chelsea shift, as many gay business owners and residents have moved north [to Hell’s Kitchen].” This year’s Pride celebration, he says, “brought with it a much-needed injection of gayness to Chelsea. It was lovely to walk around over the weekend, both day and evening, and feel the gay energy again, to see restaurants, bars, and shops filled with life and happiness. It was a vibe that is reminiscent of days gone by.” 

Calling the Pride March the “culmination of seeds sown decades ago, many of which were planted here in Chelsea by residents who still reside here,” de Thomas sees the neighborhood’s gay liberation greenhouse role as an ongoing one, noting, “We are the fruits” of those seeds and, as such, “will continue what began 50 years ago, to bring us closer to equality” while celebrating “the beauty and power of diversity.”  

That Chelsea diversity has legs—four of them, in the form of many locals for whom Sunday’s Parade March intersected with the daily duties of dog ownership.

Chicago-to-NYC transplant Abbey Stolle spoke with the Blade while walking her Shih Tzu, Donna, in close proximity to their residence at 21st Street and Seventh Avenue, where one of the event’s green-shirted volunteers held a sign letting March participants know they were two blocks from the route’s end.

“People want to feel joy. They want to feel love,” she says, of the neighborhood’s sudden population explosion. “I’ve been out here all day. No one I know living here has ever complained [about the crowds brought by the March], and I have a mixed bag in my building—young, old, gay, straight, trans.”

Detroit-born Stolle, 37, spoke with this 52-year-old reporter about his having grown up during the height of the AIDS crisis, and put her own experience within the context of “my era, Matthew Shepard, that fear of coming out in the ’90s. I was a raver for 15 years. Gay men took me under their wing.”

As “a straight white woman,” Stolle notes, “I guess I feel a bit inferior on a day like today. This is a weighted year. These are people,” Stolle said, of the Stonewall-era faces in the March and on the streets, “who’ve lived through so much, who are still living here.”

Clarifying her use of that charged word, Stolle says she did not invoke inferiority “in a negative way. It’s just, it’s not my day. What are my woes compared to some of the strife these people are going through? But I’m a woman, so I get that taste, that sprinkle.”

Abbey Stolle and her Shih Tzu, Donna, spent much of the day watching the March pass by their Seventh Avenue and West 21st Street residence. (Photo by Scott Stiffler)

Having watched the day’s events from a table outside Cafe Champignon (Seventh Avenue between West 21st and 22nd Streets), de Thomas recalls, “I stated to my darling friends, gay and straight, as we were sitting in the midst of millions of celebrants, ‘I absolutely love that this is our normal. Isn’t it fantastic?’ ” 

Most of its gay bars are long gone, but Eighth Avenue has managed to retain a robust roster of sex shops. (Photo by Scott Stiffler)
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PHOTOS: Miss Gay Old Bay

Maryland drag pageant held at The Lodge

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From left: Miss Gay Old Bay winner Vanya Varushka, Miss Gay Maryland America 2025 Ivanna Rights, and Miss Gay Old Bay first alternate Glitter Douglas.

The Miss Gay Old Bay pageant was held at The Lodge in Boonsboro, Md. on Friday, Aug. 29. Vanya Varushka was crowned the winner. Glitter Douglas was named first runner-up. Both Varushka and Douglas qualify to compete in the Miss Gay Maryland pageant in October.

(Washington Blade photos by Michael Key)

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Theater

Immersive ‘Nation-State’ imagines a society free of authoritarianism

Queer duo brings unique theater experience to Dupont Underground

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Gabriel de la Cruz and Victor Salinas (Photo courtesy of La Pluma Theatre) 

‘Nation-State: A Live Experiment’
Sept. 2-13
La Pluma Theatre
Dupont Underground
19 Dupont Circle, N.W.
$25-40
Dupontunderground.org
Industry Night: September 7. Free for all theater makers

A relevant piece replete with borders and passports, La Pluma Theatre’s “Nation-State: A Live Experiment”is immersive, site-specific, and testimonial. 

With the production, the company’s queer co-founders Victor Salinas and Gabriel de la Cruz pose unique situations and experiences. In lieu of tickets, audience members get passports. What follows are questions and tests, and whether they gain entrance into a nation built to protect its citizens from authoritarianism, resource theft, and colonization remains to be seen.

Originally from Mexico and Peru, respectively, Salinas and de la Cruz met at a birthday party in D.C. and instantly clicked as theater makers, sharing outlook and ambition. Reluctant to go it alone, both had been searching for artistic and producing collaboration. That all changed. 

And while their enterprise is primarily Latino and queer, these professional partners refused to be confined to a box, choosing rather to amplify the voices of all of D.C.’s diverse communities. In line with their plans, “Nation-State” is open to serving many points of view.  

As director of “Nation-State,” de la Cruz mostly guides the questioning. He’s the right man for the job. Since arriving in the U.S. six years ago, he has been consistently curious about certain things. Who belongs here? How do you make this your home? And who is creating the rules?

“But the writing process is shared,” de la Cruz corrects. “I come up with questions. I provide Victor the topic and he goes from there. We’re both writing what happens next.”

He adds, “the most exciting moment for people is when they share something unique. As a questioner, you need to find the confidence and the right moment to ask the question. If you provide the space for that, the actor or audience member will give you something singular.”

Since before La Pluma opened in November 2025, its creators have agreed that “the most beautiful thing is when you use theater to fashion something innovative. Theater is the place where you can create new frameworks and rehearse new ways to live.”

At just an hour, “Nation-State” is performed in English at Dupont Underground – the company’s historic residence, a once subterranean street car barn located beneath Dupont Circle. For the production, the tunnels serve as boundaries, and its different curved spaces make up a micro nation and welcome different guest actors who will come to share their stories. 

At certain times, Salinas plays Officer Salinas, Director of N.I.C.E. (Non-Discriminatory, Inclusive Customs Enforcement), a humorous social critic of the system and border patrol. Other times, it’s Salinas as himself telling his real-life stories. He says, “it’s a level of vulnerability that I’ve never experienced. The script is my personal life with zero censorship. But I think, if not now in a play that we are pouring our souls into, then when?

“As a kid I dreamed of being TV show host and now I am. I will sing and tell my stories. I feel comfortable and ready to do it.”

In Spanish, “pluma” means both pen and feather. For the company, it’s the latter, and comes with lively associations. Salinas explains. In mysticism, feathers serve as a portal between the real and spiritual worlds, like that between fact and fiction. And in Spanish and Latin American slang “showing feathers” (in other words, showing queerness). La Pluma encourages a good display of authenticity. 

And specifically for Salinas, there’s a personal story involving his beloved grandmother with whom he was extremely close. After she died, he has regularly found feathers as if she’s making contact. “A bit romantic, I know. But I think if you’re open you can see these things,” he says.

“Nation-State” is challenging but fun. It’s unmistakably La Pluma. In the end, the company wants to build a world where everyone feels safe to tell their own stories, as individuals and performers.

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Books

New book examines Trump cuts to LGBTQ healthcare

‘Aftershocks’ details impact of policy shifts on HIV response, broader public health

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(Book cover via Amazon)

As LGBTQ and HIV advocates continue to grapple with the Trump administration’s attacks on healthcare, a new book offers a timely look at what happens when public health systems — and the democratic institutions that sustain them — are pushed to their limits.

The book, “Aftershocks: Trump 2.0, Public Health, and Our Better Angels,” was written by Dr. José M. Zuniga, president/CEO of Fast-Track Health. Zuniga is a globally recognized public health leader with more than three decades of experience advancing responses to HIV, communicable and non-communicable diseases, and the health impacts of climate change. He is also editor-in-chief of the Journal of Fast-Track Health.

The book covers the first year of the second Trump administration. It chronicles the impact of federal policy shifts and budget cuts on the HIV response and public health more broadly, including for LGBTQ communities. Drawing from policy analysis, frontline insight, and lived experience, the author reveal how decades of hard-won progress became vulnerable through Project 2025 and DOGE, but also a paralysis in the HIV and public health communities following the outcome of the 2024 elections. 

“In other words, we were caught flat-footed when our opposition had a detailed plan to create chaos and disruption,” Zuniga says. “Thus, the book also offers Horizons 2028 as an antidote to Project 2025 as a starting point for a wide-ranging conversation about how we will build back better given the baseline pre-Trump 2.0 was already imperfect.”

Below is an excerpt from the book.

What Could Not Be Left Unsaid

Let me begin with a simple truth: I did not set out to write this book. Like many in the public health community, I set out daily to do the work of scaling prevention, expanding access to care, strengthening health systems, and ensuring that dignity, equity, and justice are operational realities. Writing, for me, has always been in service of action: policy briefs to shape decisions, editorials to provoke accountability, reports to document progress or failure, and books to synthesize experience into insight that can guide public health action. But Aftershocks is something different; it is not merely an analysis. Instead, it is a record of rupture, of response, and of what it means to continue when the ground beneath your work begins to shift.

This book was written because something changed, and that change came into sharp relief during the beginning days of the second Trump administration, including the erosion of norms, the weaponization of rhetoric, and the recalibration of governance itself. The change was not limited to policy reversals or budget cuts, though there were many. Moreover, it was not confined to rhetoric, though language played a central role. The change was structural and moral: a redefinition of how power understood its obligations to people, to evidence, and to truth itself. And for those of us working in public health, the effects were immediate and personal. We experienced a purposeful disruption of the public health ecosystem and a direct repudiation of the “health for all” principle that guides our work….

Writing this book was, unexpectedly, an act of catharsis. Not because it resolved anything, but because it created space to process what would otherwise have been overwhelming… Amid what many in the public health community experienced as both individual and collective trauma, documenting itself was stabilizing, allowing reflection without detachment and critique without disengagement. But catharsis alone is insufficient. This book is not an exercise in lament; it is also a response. If the period it chronicles is defined by disruption, then its purpose is to offer direction. Where Project 2025 represented a blueprint for ideological capture of institutions, language, and governance, this book offers a counterpoint: Horizons 2028… 

Horizons 2028 is grounded in a simple premise: that the future of public health – and of democratic governance more broadly – depends on rebuilding systems that are resilient to political volatility. That means strengthening not only federal capacity, but subnational leadership. It means embedding community-led accountability into data systems. It means aligning health outcomes with social determinants and recognizing that equity is not an endpoint but a continuous process of adjustment and correction. It means treating global engagement not as optional, but as essential to national well-being. In other words, it is a roadmap not for returning to what was, but for building what is required…

I write as an Independent. Not in the sense of detachment, but in the sense of accountability to evidence, to outcomes, and to the people whose lives depend on both… Independence does not mean neutrality in the face of harm; it means refusing to filter reality through partisan allegiance. Importantly, it also means being guided by a consistent commitment to equity, dignity, and justice. These are not abstract values… They are tested in moments of crisis, when the gap between principle and practice becomes most apparent. They demand accountability not only for what is said, but for what is done – and for what is allowed to persist unchallenged. And they require the courage to name harm clearly, even when doing so is inconvenient or politically unwelcome.

That commitment shapes the analysis that follows, but it is also what makes the writing difficult. Because to document harm is to confront it. To trace its origins is to name decisions and their consequences. And to do so honestly is to risk being read as partisan in a landscape where truth itself has become politicized. But the alternative – silence, or false equivalence – is not acceptable. Not when the stakes are as high as they are. There is, however, a thread that runs through this book that resists cynicism, is not optimism, at least not in the conventional sense, but is something quieter and more durable: a belief that even in moments of rupture, there remains a capacity – within institutions, within communities, within individuals – to reorient toward something better. 

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