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‘Messiah,’ ‘Nutcracker’ and gay fare among D.C.-area’s 2019 holiday shows

Gay Men’s Chorus, John Waters, Signature’s ‘A Chorus Line’ for starters

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holiday shows, gay news, Washington Blade
Paul Morella in the one-man show ‘A Christmas Carol: A Ghost Story of Christmas.’ (Photo courtesy Olney) 

From a giant Christmas maze at Nationals Park to appearances from the Nutcracker and Ebenezer Scrooge, from klezmer concerts to lively Kwanzaa celebrations, it’s going to be a spectacular holiday season in the D.C. region.

It kicks off at the Warner Theatre with “A Magical Cirque Christmas” (Nov. 22) and “A Drag Queen Christmas: The Naughty Tour” (Nov. 23).

From Nov. 30-Dec. 29, the Warner Theatre will again host the Washington Ballet’s beloved production of “The Nutcracker.” Featuring a cast of over 100 and classic choreography by Septime Webre, this historic production is set in Georgetown and stars George Washington as the heroic nutcracker and includes appearances by King George III, Harriet Tubman, Frederick Douglass, John Paul Jones and other historical figures. Tickets and information on special events like performances at THEARC and the Nutcracker Tea Party are at washingtonballet.org.

Through Jan. 5, Arlington’s Signature Theatre is offering a special seasonal treat for musical theater fans: a fresh look at the ground-breaking Broadway musical “A Chorus Line.” The theatre will also present “A Motown Christmas” Dec. 3-21.

The cast of ‘A Chorus Line at Signature Theatre.’ (Photo by Christopher Mueller)

On Dec. 7, Wolf Trap hosts the Annual Holiday Sing-A-Long. Attendees are invited to bring a new, unwrapped toy for “Toys for Tots” and a candle to participate in the traditional candlelit recessional. Admission is free and details can be found at wolftrap.org/tickets.

Other holiday programming at Wolf Trap includes Ronnie Spector and the Ronettes with “The Best Christmas Party Ever” (Dec. 5-6) and virtuoso fiddler Eileen Ivers with “A Joyful Christmas” (Dec. 7).

The championship magic continues at National Park as “Enchant D.C.” transforms the baseball field into a world of Christmas wonder. The attractions include the World’s Largest Christmas Light Maze, a Holiday Market with about 60 local and international vendors, an Ice Skating Trail and the Enchant Cinema. Children of all ages can visit with Santa Claus at Santa’s Landing and Ms. Claus will host a story time in her special reading nook. 

Nationals Park is transformed into a Winter Wonderland. (Photo courtesy Enchanted 2019)

Enchant D.C. will also include live entertainment as well as venues for casual treats and fine dining. The magic runs Nov. 22-Dec. 29. Tickets and more information are available at enchantchristmas.com.

D.C. Different Drummers (dcdd.org) will hold their annual holiday concert on Sunday, Dec. 15 at the Church ohf the Reformation near Union Station.

From free shows on the Millennium Stage to a diverse array of concerts and shows in several theaters, every corner of the Kennedy Center will be filled with holiday cheer this season. This year’s schedule includes “Love, Factually,” the Second City’s farcical take on the beloved holiday film Dec. 3-29 and the NSO’s “A Holiday Pops!” with special guest Leslie Odom, Jr. (“Hamilton” and “Harriet”) Dec. 13-14.

From Nov. 23-Jan. 5, the Kennedy Center will present the world premiere of “Don’t Let the Pigeon Drive the Bus! (The Musical!),” based on the popular children’s book by Mo Willems. From Dec. 19-22, the National Symphony Orchestra will present the perennial audience favorite Handel’s “Messiah.” The popular “Sing-Along Messiah” will take place on Dec. 23. Free general admission tickets will be distributed starting at 4:30 p.m. on the day of the event.

From Dec. 13-18, the Folger Consort (folger.edu/folger-consort), the early music ensemble of the Folger Shakespeare Library, will present “Gloria!,” a baroque Italian Christmas with music by Vivaldi, Scarlatti and Corelli.

The Folger Shakespeare Library (folger.edu) will also celebrate the season with the annual Emily Dickinson Birthday Tribute. On Monday, Dec. 9, there will be a discussion of Dickinson’s poetry followed by a wine reception featuring slices of Dickinson’s famous black cake. 

As always, the Strathmore in North Bethesda is a center for holiday cheer. Events at the Mansion will include performances by Bridget Kibbey, known as the Yo-Yo Ma of the harp (Dec. 5) and a concert by cellist Alicia Ward and percussionist Joey Antico as part of the “Inspired Pairing” series (Dec. 12).

The rich holiday programming at the Music Center at Strathmore include the 30th anniversary tour of Béla Fleck and the Flecktones (Dec. 2), the annual Christmas Tour by smooth jazz saxophonist Dave Koz & Friends (Dec. 9), a family-friendly evening of storytelling by comedian and actor Sinbad (Dec. 13) and the return of an audience favorite, “The Hip-Hop Nutcracker” (Dec. 17-19). There will also be special holiday performances by the Maryland Classic Youth Orchestra (Dec. 7) and the Strathmore Children’s Chorus (Dec. 8).

Powered by Strathmore, AMP will offer a lively mix of holiday programming at the Pike & Rose on Rockville Pike. Shows include the Kids Pajama Jam Party hosted by Lucy Kalantari and the Jazz Cats (Dec. 1), country rock singer Patterson Hood of Drive-By Truckers (Dec. 3), classical crossover quartet the Sons of Serendip (Dec. 5) and D.C.-based smooth jazz musician Anthony Walker (Dec. 6). 

In addition, the Sweetback Sisters will host a toe-tapping country Christmas (Dec. 8); 2019 Strathmore Artist-in-Residence Seán Heely will return with “A Celtic Christmas” (Dec. 13); Seth Kibel and his quartet will offer klezmer music, jazz and Hanukkah tunes (Dec. 18); and, The Soul Crackers will celebrate the holidays with the sounds of Memphis and Motown (Dec. 21).

Information on all of these events can be found at strathmore.org.

As usual, the Gay Men’s Chorus of Washington will be ringing in the holiday season with glitter and glamour. The all-new edition of “The Holiday Show” will be bigger and better than ever, featuring disco dancers, falling snowflakes, soaring vocals, muscle boys, candlelight processionals, a visit from Santa Claus, and a 7-foot Christmas tree. 

Performances are December 7, 14 and 15 at the Lincoln Theatre; the matinee performances on Dec. 14 and 15 will be ASL-interpreted. Tickets are available at gmcw.org.

The Holiday Show by the Gay Men’s Chorus of Washington. (Photo courtesy GMCW)

From Dec. 14-30, the Atlas Performing Arts Centre on H Street, NE (atlasarts.secure.force.com/ticket) will present Step Afrika!’s Magical Musical Holiday Step Show. This contemporary holiday tradition features percussive beats, friendly, furry characters, pre-show instrument-making workshops and a dance party hosted by DJ Frosty the Snowman.

Atlas will also present “A Bohemian Christmas” on Dec. 16 and the children’s show “Squeakers and Mr. Gumdrops” from Dec. 27-31.

Filthy film auteur John Waters brings his annual holiday show — this year dubbed “Filthier & Merrier: It’ll Stuff Your Turkey” to the Birchmere in Alexandria, Va., on Wednesday, Dec. 18 and his beloved hometown Baltimore at Baltimore Soundstage the following night. Tickets available through the venue websites or via Ticketmaster. 

Pop diva Mariah Carey brings her “All I Want for Christmas Is You” show to MGM National Harbor in Oxon Hill, Md., Dec. 9-10. Prices may ebb and flow based on demand, but as of this writing range from $110-500 via Ticketmaster. (Side note: Epic this month released a “deluxe 25th anniversary edition” of her classic release “Mariah Carey: Merry Christmas” featuring a generous bounty of bonus content including vintage live cuts recorded at The Cathedral of St. John the Divine.)

Mariah Carey plays MGM National Harbor Dec. 9-10. (Photo courtesy Live Nation)

With beautiful holiday decorations augmenting the legendary stained-glass windows, the Washington National Cathedral (cathedral.org) is a splendid place to celebrate the holiday season. From Dec. 6-8, the Cathedral Choir will sing Handel’s “Messiah,” and on Dec. 7 the chorus will present a special family edition of the masterwork, often performed this time of year. This shortened version of this iconic work focuses on the birth of Jesus and continues the story of his death and resurrection through selected arias and choruses, ending with the famous “Hallelujah Chorus.”

With a cast of about 100, Washington Revels (revelsdc.org) will present the 37th annual production of “The Christmas Revels” in eight performances from December 7-15 at George Washington University’s Lisner Auditorium.
Combining elements of a fully staged holiday play, a choral concert with sing-alongs and centuries-old winter traditions, The Christmas Revels offers a trademark blend of professional entertainment and community engagement. The Christmas Revels: “Celestial Fools” will transport audiences to a rustic European village nestled somewhere in the mists of time. As the winter days grow short, three wandering performers arrive from far-off lands, weaving music, dances and stories from their cultures into an enchanting and dramatic tale of the Winter Solstice.

Fans of Charles Dickens can enjoy his classic holiday tale in two very different versions. Ford’s Theatre (fords.org) offers “A Christmas Carol” with all the trimmings. Popular D.C. actor Craig Wallace (recently seen in “Death of a Salesman” and “Fences”) leads a large cast in a rollicking production filled with lively music and sumptuous sets and costumes.

The Olney Theatre Company just north of Washington, offers company member Paul Morella in a solo rendition “A Christmas Carol: A Ghost Story of Christmas.” Drawing from Dickens’ own lecture notes, Morella’s one-man show is a captivating theatrical tour de force.

Olney will also present “Singin’ In the Rain” this holiday season. Based on the beloved 1952 film, the show includes great singing and dancing and, of course, an onstage rain shower.

Another ghost story is haunting The Shakespeare Theatre this holiday season. A Christmas favorite with audiences in London’s West End, “The Woman in Black” will be scaring D.C. audiences from Dec. 4-22 at the Shakespeare’s Michael R. Klein Theatre. More traditional holiday fare will be onstage at the Shakespeare’s Sidney Harmon Hall: J. M. Barrie’s “Peter Pan and Wendy” in a new adaptation by Lauren Gunderson.

Dance Place in the Brookland neighborhood (danceplace.org) will hold a Kwanzaa Celebration on Dec. 14. Led by director Sylvia Soumah, the communal event will celebrate the seven principles of the holiday.

On Dec. 27, the Smithsonian’s Anacostia Community Museum (anacostia.si.edu) will host an interactive introduction to Kwanzaa with the Melvin Deal African Heritage Dancers and Drummers. The audience participatory program includes dancers, singers, music, colorful costumes and lively characters designed for young children and adults alike.

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The mastery of love

The world knows Eric Anderson as Billy Porter’s partner, but in Rehoboth Beach, he has a story entirely his own

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Eric Anderson and Billy Porter met at a Christmas party and ended up talking until the sun came up. (Photo courtesy of Eric Anderson)

The world knows Eric Anderson as Billy Porter’s partner. In Rehoboth Beach, Del., he has a life — and a story — entirely his own.

My first time with Eric Anderson was hot — very hot. Before he arrived, I sat waiting, overthinking everything. When he finally appeared in a loose-fitting T-shirt and purple shorts, I understood why he attracts attention. Eric is the kind of man who changes the energy of a room simply by entering it.

After a quick hello, we got right to it. Techno pulsed through the room as Eric told me how to move, where to place my hands, when to breathe. My heart pounded. My muscles ached. I bent, twisted, and stretched while sweat ran down my back and burned my eyes. I didn’t bother wiping it away.

To be clear, Eric and I were not alone. Five other people were with us — and the yoga studio at SoulFire Collective in Rehoboth Beach was heated to 87 degrees.

“If you are always racing toward the next moment, what happens to the one you’re in?” Eric asked, opening his power yoga class and inviting us to leave whatever had followed us through the door and surrender to the present. Surrender did not come easily. At 58, I’ve done enough yoga to know the difference between discomfort and imminent death. Halfway through Eric’s relentless flow, the distinction began to blur.

A playlist of techno and remixed pop — including “Live Like You Were Dying” — carried us from one demanding pose to the next. Eric moved among the mats with the energy of a nightclub DJ and the calm of someone who trusted our bodies to go further than our minds believed possible. Nearly an hour later, when the music softened and I collapsed onto my back in savasana, he laid a cool cloth across my forehead. I exhaled — relieved, and maybe a little disappointed, that my first time with Eric was over.

At the end of my mat, a handwritten note congratulated me on my first class and invited me back — a small benediction after the storm. Then Eric closed the class by repeating the question with which he’d opened. For a man whose relationship with actor and singer Billy Porter has drawn him unexpectedly into the public eye, it sounded less like a yoga mantra than a personal creed.

The next time I meet Eric, there is air conditioning and caffeine. We are at Starbucks, where I deliberately order the largest drinks available, as though volume alone might buy me more time. He chooses a matcha, and I order herbal tea. My heart is pounding again, faster than the soft rock drifting from the speakers above us. Although I’ve already spent more than an hour with Eric, I know almost nothing about the man I’m about to interview.

Neither, it seems, does anyone else.

Celebrity outlets offer a handful of biographical details: a Rehoboth Beach teacher and yoga instructor with a master’s degree from Columbia University. Gay publications have been less restrained. One introduced him as Billy Porter’s “total hot stud,” called him “a snacc,” and praised his ability to “rock a Speedo.” Queerty distilled Eric’s identity to five words: “Porter is dating a teacher.”

All of it tells me how the world sees him. None of it tells me who he is.

I know from our text exchanges that Eric is slammed for time. He is scheduled to travel to New York later that day and fly to WorldPride Amsterdam the following afternoon. Billy is among the headliners for the opening-night Unity Concert and is also slated to perform at the Wedding Party XXL alongside KI/KI, Bimini, and the Vengaboys. Eric still has to pack. This, I’m beginning to understand, is part of loving someone famous: there is almost always an itinerary, another city, and a specific time and place Billy needs to be. Even here, with two untouched drinks between us, the clock is ticking.

Eric Anderson (Photo courtesy of Eric Anderson)

As soon as we sit down, I open my laptop, ready to get to work. My mind is focused on the list of questions I’ve prepared, and I’ve already anticipated the shape of most of his responses. Then I look up and see Eric sitting perfectly still, smiling, and taking in the moment. He hasn’t even taken a sip of his matcha yet.

I quietly close my laptop and breathe.

Within minutes, the interview softens into a conversation.

Eric earned a bachelor’s degree in history from the University of Delaware and a master’s in public school leadership from Teachers College, Columbia University. He began his career teaching mathematics before moving into school administration, eventually serving as vice president of the Charter School of Wilmington and head of school at Sussex Academy. Today, he teaches mathematics and social studies in the Cape Henlopen School District. He also coaches soccer and leads yoga classes at SoulFire Collective in Rehoboth Beach.

His return to the classroom was deliberate. Eric knows some people assumed there must be a story behind his leaving administration—that he had done something wrong or that teaching represented a demotion.

“I want to make it clear that I went back to teaching by choice,” he says.

As a child, Eric played school. Teaching has always felt natural to him, less like an occupation than an expression of who he is. Administration was different.

“It felt like work,” he says. “It wasn’t where my passion was, and it didn’t bring me joy. Going back into the classroom was simply me choosing joy.”

The more Eric talks, the clearer it becomes that teaching is not merely a job but a vocation. His mother is white and his father is Black, and growing up biracial was not always easy. “I saw the best and the worst of both,” he tells me. Those experiences helped shape his desire to become a teacher — to be the kind of person who could make a meaningful difference in a young person’s life.

Just then, Eric glances over his shoulder and locks eyes with someone across the room. He waves and flashes what is quickly becoming his signature smile. My first thought is that someone has recognized him as Billy Porter’s partner.

I’m wrong. It’s one of his former students.

Inevitably, our conversation turns to love — and to Billy. I’ve made it clear that I’m here to write about Eric, not Billy Porter. But separating the two entirely would be as artificial as defining Eric only by their relationship. Billy is now an essential part of his story.

Eric met Billy at a Christmas party hosted by mutual friends who had been trying to introduce them all night. It wasn’t easy — the party was crowded, and the two men never quite crossed paths. Eric stayed for the afterparty, where a friend nudged him and nodded toward the room: Billy was looking his way. Romance never crossed his mind.

Eventually, they started talking. Eric has never had much patience for small talk, and he wasn’t interested in cataloging which celebrities Billy knew. He skipped it entirely and went straight for the deeper questions — what Billy believed, how he saw the world, what mattered to him. They ended up at the kitchen table, trading life philosophies until 5 a.m.

What struck Eric most wasn’t the conversation’s length. It was its depth. Billy wasn’t who he expected. Neither was the conversation. By the time the sun was coming up, Eric was less surprised that they’d talked all night than by how much, it turned out, they had in common.

They had dinner the following evening, and Billy invited Eric to spend the weekend with him in New York. There, Billy took him to see Nicole Scherzinger in “Sunset Boulevard.” Right before the show started, he casually introduced Eric to a friend named Katy. Back in their seats, Eric asked how Billy knew her.

“BITCH,” Billy replied, “that is Miss K-A-T-Y P-E-R-R-Y!”

For all the glamour surrounding their courtship, Eric describes the foundation of their relationship in decidedly spiritual terms. His favorite book is don Miguel Ruiz’s The Mastery of Love, which explores how fear, expectation, and the need for approval can distort relationships. Its philosophy closely resembles Eric’s own.

On the surface, Eric and Billy inhabit different worlds. Eric is a deeply spiritual teacher rooted in a small coastal Delaware town. Billy is a celebrated actor and performer whose larger-than-life persona commands stages around the world. But when I ask Eric how the relationship works, he doesn’t hesitate.

“I know that I can be my authentic self with him, and he can be his with me,” he says. “We love each other unconditionally.”

The words could sound rehearsed. Coming from Eric, they don’t.

The red carpets, famous faces, and international travel are not what matter most.

“It’s all about the people,” he explains. “I love Billy’s family and friends, and he loves mine.”

Authenticity surfaces repeatedly in our conversation — not as an abstract ideal, but as Eric’s determination to trust what feels right for him, even when other people may not understand it. I tell him about growing up in Pittsburgh and spending much of my life trying to fit the person I was into the person the world expected me to be. Eric listens intently, then pauses before responding.

“Fuck the system.”

It is blunt, funny, and entirely consistent with the man sitting across from me. Dating Billy may have dramatically increased the number of strangers who have opinions about Eric, but it hasn’t increased the number whose opinions matter to him. He is remarkably unconcerned with what people he doesn’t know think — or say — about him. The attention is new. His response to it is not.

For Eric, authenticity isn’t about asking the world for permission to be yourself. It’s about deciding that permission was never the world’s to give.

That instinct—to look inward rather than outward for permission — predates Billy.

Eric initially turned to yoga for a practical reason: he wanted to improve his physical performance on the soccer field. It didn’t take long for him to realize that something else was happening. Yoga was strengthening his body, but it was also grounding him.

Over time, the physical practice became inseparable from the mental one. The poses, the heat, even the strength required to hold his body in place became less important than learning how to quiet the noise around him, stay present, and listen to himself. The man who had pushed me through an hour of sweat and discomfort wasn’t simply teaching people how to move their bodies. He was asking them to practice something he had learned to do himself.

That sense of being grounded has become particularly important in a relationship that often requires two people to live very different lives. Eric is quick to point out that he and Billy have separate careers, separate ambitions, and goals entirely their own. Neither expects the other to abandon an individual life simply because they have chosen to build a relationship together.

When Billy left for London to star in “Cabaret,” distance became part of their routine. They FaceTimed every day, a practice they continue whenever they are apart.

“I tell Billy everything,” Eric says.

Being authentic with Billy doesn’t require the two men to become more alike. If anything, the opposite seems true. They are comfortable following their own career paths, living separate lives when circumstances require it, and giving each other the freedom to pursue what matters individually. Then they come back together — not because either has put his own life on hold, but because they have chosen to share those lives with each other.

When we finally look at the time, nearly 90 minutes have passed. Eric still needs to pack. New York is waiting, Amsterdam after that, and somewhere there is undoubtedly an itinerary telling Billy exactly where he needs to be and when.

But for a while, neither of us was racing toward the next moment.

We were fully inside the one we were in.

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What ‘Queer Eye for the Straight Guy’ can still teach us

Producer David Collins on lasting impact of hit series

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David Collins (Photo courtesy of Collins)

It’s hard to imagine where LGBTQ+ television would be without “Queer Eye for the Straight Guy,” the trailblazing reality series that premiered in 2003. 

Each episode of this Emmy-winning show saw a group of gays converge on a struggling man — the titular straight guy — and offer nonstop wit while organizing his endlessly messy life. This program about a group of homosexual helpers took the world by storm, furthering the love of gay television begun by shows like “Will and Grace” but bringing it into the growing medium of reality TV. Of course, it wasn’t perfect; “Queer Eye for the Straight Guy” often cast its experts less as multi-faceted queer folks and more as sources of early 2000s gay jokes. But despite these pitfalls, it’s undeniable that the original program explored the realities of being gay in a way audiences had never seen before. It was a monumental piece of LGBTQ+ representation, and its success is largely owed to the man who fought to get this show made: producer David Collins. 

Collins spoke with the Blade from his Los Angeles home, where he’s spent the past few years living with his husband and his two daughters. David spoke fondly of his many years in the industry, detailing how it feels to be such a huge part of LGBTQ+ history. He explained, however, that he didn’t initially set out to alter how queer people were seen on television. “I never went out to make gay television,” said the producer. “I went out to tell great stories.”

“I’m a hillbilly from Ohio, and I thought I was going to be an editor,” David laughed, looking back on his career. “I interned at the Cincinnati Film Office, and I showed up to work my very first day, and the film commissioner was like, ‘Get to the airport right now and pick [someone] up. Don’t talk to them.’ Well, I ended up picking up Jodie Foster.” Collins raved about this car ride that changed his life, with the pair becoming friends and Foster pushing him to become a producer who puts their own media out into the world. Eventually, he did just that, and after learning about the wild new genre that was reality TV, he pitched a series to Bravo: “Queer Eye for the Straight Guy.” 

“I was obsessed with Esquire magazine, and they had five categories: fashion, grooming, interior design, culture, food, and wine. So I gave them each a gay, and the Fab Five were born!” Collins said, describing how viewers quickly fell in love with the concept and earned the program four seasons and an Emmy for Outstanding Reality Program. He spoke about how proud he felt creating a show that centered real gay people, not characters in a story, remembering, “To stand in the middle of Times Square and look up and see this massive billboard with the original Queer Eye guys…it wasn’t even a dream come true, because it wasn’t a dream I had even fathomed.”

With his series, people were watching actual gay men and learning the realities of a queer culture that had always been portrayed as a danger to society. Collins tearfully recounted hearing about queer people using the show as a way to connect with their family, saying, “What I’m most proud of that’s come out of Queer Eye [are] the conversations that that series has allowed to have people around their kitchen tables with little boys in Ohio like me who were scared to death that they were going to burn in hell because their pastor was telling them that they were a sinner.”

Now, for all of its trailblazing, the program wasn’t wholly positive; the show’s focus on the central ‘straight guy’ meant it rarely delved into the lives of its Fab Five. Collins regretted that lack of depth but understood that earlier audiences weren’t accustomed to such a nuanced look into queerness — that would have to wait for the reboot. 

When “Queer Eye” came out in 2018, audiences were introduced to not only a new Fab Five, but a whole new format (that didn’t rely on a straight person). Now, the series would assist queer folks and allies alike, spotlighting these individuals as well as the queer experts helping them improve their lives. The show has been applauded for its amazing makeovers, but where it truly stands out is its representation, offering a look into individuals across the country and the struggles — along with the immense joys — of being queer in America today.

Fans were disappointed to hear that “Queer Eye” would be ending after its 10th season, but David stressed that they wouldn’t have to be sad for long. “What I will say to you is this: hang tight,” he teased. “There’s yet another version of ‘Queer Eye’ to come, and we’re working on that now.” In the meantime, Collins is continuing his work with new shows like the “House of Stassi,” a series centered on “Vanderpump Rules’”prolific waitress. He’s excited about these new projects, but emphasized that his heart will always belong to “Queer Eye for the Straight Guy” and all that it continues to do for viewers 19 years after its finale. 

“It’s not about your new outfit or your new couch or your new whatever. It’s about your humanity,” said Collins, speaking about the core lesson he hopes people take away from the Queer Eye franchise. “It’s about seeing yourself. It’s about dignity. It’s about how confidence breeds success.”

A valuable message that queer folks can benefit from even more now than they did in 2003. And, while it’s unclear just what lies ahead for this franchise, one thing is for sure: “Queer Eye for the Straight Guy” helped people everywhere understand the power that exists within our queerness. It’s a truth that has impacted countless pieces of LGBTQ+ television today, and it’s one that Collins promises to keep alive through whatever hit show he creates next. 

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Jason DePuy on coping with homophobia in ‘Big Brother’ house

First drag queen contestant on CBS show fought to stay positive

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Jason DePuy on Big Brother (Photo courtesy of CBS Broadcasting,Inc.)

One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.

During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.

In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”

Former “Big Brother” contestant Frankie Grande called his words  ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.

Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.

“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”

He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”

Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself. 

“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”

DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.” 

While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling. 

“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”

He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”

Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.

“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”

One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.

“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”

DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”

DePuy was thrilled to be the very first drag queen to ever be cast on the show. 

“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”

Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.

“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”

If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.

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