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Queer history becomes ‘Visible’ on new Apple TV docuseries

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Image courtesy Apple TV+

At a time when television is setting new records in terms of onscreen recognition for LGBTQ identities and issues, it might be easy – especially for the younger among us – to forget that it wasn’t always that way.

There was a time, not long ago, when one might never even know LGBTQ people existed based on what they saw on TV. Such figures as Liberace and Paul Lynde, who are now seen as representing a sort of queer proto-visibility with their flamboyant onscreen personas, passed in their day as straight to the majority of their viewing public, incredible as it may seem to us now; and Stonewall, now widely known as one of the most significant moments in the struggle for LGBTQ equality, was never mentioned in a single network news broadcast when it happened, a mere 50 years ago.

Partly because of the television industry’s suppression of all things queer during most of its history, most of LGBTQ history has long been invisible, preserved only in the memories of those who took part, and in greater danger of being lost forever with the passing of each succeeding generation.

Fortunately, embedded within the story of television itself is an entire narrative revealing the queer history that was taking place right before the eyes of millions of viewers, even as it was happening – and thanks to “Visible: Out on Television,” a new 5-part mini-docuseries debuting this weekend on Apple TV+, it’s a history that is now being told, out, proud and queer.

Created by Emmy-nomiinated filmmakers Ryan White and Jessica Hargrave, the series investigates the importance of television as an intimate medium that has shaped the American conscience – and illuminates how the LGBTQ movement has shaped television. It combines archival footage, interviews with key players from the movement and the screen, and narrations by community icons Janet Mock, Margaret Cho, Asia Kate Dillon, Neil Patrick Harris and Lena Waithe, to explore themes such as invisibility, homophobia, the evolution of the LGBTQ character, and coming out in the television industry.

Each hour long episode focuses on an era in the timeline of television history, paralleling the evolution of queer representation in the medium with the cultural history that was occurring around it.

*DISCLAIMER: SPOILERS BELOW

The first installment, titled “The Dark Ages,” gives us a chilling look at an era that surely exemplifies what the slogan “Make America Great Again” was meant to evoke in the minds of a nostalgic older generation – at least, those among them that had been privileged enough to ignore its inequality and injustices. We are reminded that the first mention of the word “homosexual” came in the televised Army-McCarthy hearings of 1954, during discussions about the security risks posed by LGBTQ government employees whose “deviant” lifestyle presumptively made them vulnerable to manipulation by Communist agents; that during the 1960s, the news media, including respected CBS anchor Mike Wallace, hosted “experts” of the day who propounded the belief that homosexuality was a curable psychological disorder; and that Lance Loud, the first openly homosexual person to appear on television when he was part of “An American Family,” the docuseries that followed his household for thirteen weeks in 1973, was demonized and vilified by a press that called him “leechlike” and described him as “an evil flower.” In each case, it’s impossible to ignore the echoes of similar homophobic rhetoric that has resurged during the Trump era.

Yet in the same hour, we are also shown the signs of hope that blossomed in the midst of all this darkness, through the gradual foothold that was made by an LGBTQ presence on television, from the non-stereotypical gender presentation of coded characters like Sheila Kuehl’s Zelda on “The Many Adventures of Dobie Gillis” and Lynde’s Uncle Arthur on “Bewitched,” to the groundbreaking depictions of openly queer people on Norman Lear’s “All in the Family.” The episode ends with the glimmer of an even brighter future that appeared with the emergence of openly gay Harvey Milk as a substantial political figure.

That we know all too well how his story ends gives us all the more reason to want to binge watch straight through each of these five excellent episodes.

With insight and commentary from familiar contemporary figures (such as Wanda Sykes and Wilson Cruz, both of whom are also executive producers, along with director White), historic queer icons (like Ellen DeGeneres and Bruce Vilanch), and lesser-known voices from the early days of LGBTQ activism, “Visible” presents a thoughtful, emotionally resonant, clearly focused, and deeply informative look at queer history as it fought its way into mainstream consciousness through a powerful medium that still connects us all. It’s a must-see event for LGBTQ audiences who thirst for knowledge about the community’s past, yes – but also for anyone who wants to gain an understanding of how representation on TV works to shape the culture surrounding it, as well as why it matters.

The show drops on Apple TV+ on Friday, February 14. You can watch the trailer below.

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Movies

The queer appeal of ‘The Devil Wears Prada’

Tying the feminist and LGBTQ rights movements together on screen

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Meryl Streep, Anne Hathaway, and Stanley Tucci in The Devil Wears Prada 2.’
(Photo courtesy of 20th Century Studios)

“Would we have fashion without gay people? Forgive me, would we have anything?”

Those words, spoken by Miranda Priestley herself (actually by Meryl Streep, the 76-year-old acting icon who played her), may well sum up why “The Devil Wears Prada” has been a touchstone for queer audiences for two decades now.

Streep, who returns to big screens this weekend in the sequel to director David Frankel’s beloved 2006 classic (succinctly titled “The Devil Wears Prada 2”), expressed this nugget of allyship in a recent interview with Out magazine, promoting the new film’s upcoming release. It would be hard, as a member of the queer community, to disagree with her assessment. The world of fashion has always been inextricably linked with queer culture, and the whims of taste that drive it are so frequently shaped by queer men – and women, too – who have adopted it as a means of expressing their sense of identity from the very first time they thumbed through a copy of Vogue.

At the same time, the notion that “Prada” has been claimed by the community as “canon” simply because of the stereotypical idea that “gay people love fashion” feels like a lazy generalization. After all, fashion is about discernment – about knowing, if you will, whether a sweater is simply blue or if it is cerulean, and, importantly, understanding why it matters – and just because something ticks off a few basic boxes, that doesn’t mean it qualifies as “haute couture.”

So yes, the setting of the “Devil Wears Prada” universe in what might be called “ground zero” of the fashion industry plays a part in piquing queer interest, but to assume our obsession with it is explained as simply as that is, frankly, insulting. The fashion angle catches our interest, but it’s the story – and, more to the point, the central characters (all of which return in the sequel) – that reels us in.

First, there’s the ostensible heroine, Anne Hathaway’s Andrea (or rather, Andy) Sachs, who falls into the world of fashion almost by accident. She’s a recent college grad who wants to be a journalist, to write for a publication that operates on a less-superficial level than Runway magazine, but fate (for lack of a better word) places her in the job that “a million girls” would kill to have – assistant to Streep’s Miranda Priestly (based on Vogue editor Anna Wintour), who can determine an entire season’s fashion trends merely by pursing her lips. She’s idealistic, and dismissive of fashion in the overall scheme of human existence; she’s also stuck with a truly terrible boyfriend (Nate, played by Adrian Grenier) and trying to live up to the self-imposed expectations and ideals that have been foisted upon her since birth.

It’s clear from the start that none of this “fits” her particularly well. More significantly, the natural grace with which she blossoms, from “sad girl” fashion-victim to the epitome of effortless style, tells us that she was meant to be exactly where she is, all along.

Then, of course, there is Nigel (Stanley Tucci), the ever-loyal art director and “Gay Best Friend” that’s always there to provide just the right saving touch for both Miranda and Andy, helping to boost the former while gifting the latter with his own insight, “tough love,” and impeccable taste. Never mind that he’s a queer character played by a straight actor – Tucci avoids stereotype and performative flamboyance by simply playing it with pure, universally relatable authenticity – or that he ends up, at the end of the original film, betrayed by his goddess yet deferring his own dream to double down on his commitment to hers. Anyone who has ever been a gay man in the orbit of a remarkable woman knows exactly how he feels. Of course, they also probably know the precarious life of being a queer person in the workplace – something that carries its own set of compromises, disappointments, and determinations to go above-and-beyond just to make oneself invaluable to the powers that be.

Which brings us to Emily (Emily Blunt), the cutthroat “first assistant” who does her level best to keep Andy in her place, who goes to extremes (“I’m just one stomach flu away from my goal weight”) to be the “favorite” no matter how much cruelty she has to unleash on those who threaten her status. Some see her as merely an obstacle in the way of Andy’s rise to success, an antagonist whose efforts to embody the “no mercy” persona of an ascendent girl boss only expose her own mediocrity. But for many, she’s just another victim doomed to fail and fall while watching others rise to the top. Queer, straight, or in-between, who among us hasn’t been there?

Finally, of course, there is Streep’s Miranda Priestley, the presumed “devil” of the title and the epitome of mercilessly autocratic authority, who has earned her status and her power by embracing the toxic modus operandiof a misogynistic hierarchy in order to conquer it. Yes, she’s more than just a little horrible, a strict gatekeeper who hones in on perceived weaknesses with all the vicious premeditation of a hawk with its eyes on a luckless rabbit, and it would be easy to despise her if she weren’t so damn fabulous. But thanks to the incomparable Oscar-nominated performance from Streep – along with the glimpses we are afforded into her “real” life along the way – she is not just aspirational, but iconic. Stoic, imperturbable, always three steps ahead and never affording an inch of slack for any perceived shortcoming, there’s an undeniable excellence about her that inspires us to see beyond the obvious dysfunction of the “work ethic” she represents; and sure, there’s enough emotionally detached enthusiasm in her torment/training of Andy to fuel countless volumes of erotic lesbian fan-fiction (Google “MirAndy,” if you dare), but when we eventually recognize that she might just be the ultimate “fashion victim” of them all, it doesn’t just cut us to the core – it strikes a chord that should be universally recognizable to anyone who has had to make their own “deal with the devil” in order to claim agency in their own lives. In this way, “The Devil Wears Prada” comes closer than probably any mainstream film to tying the feminist and queer rights movements together in common cause.

In any case, each character, in their way, can easily be tied to a facet of queer identity – and indeed, to the identity of anyone who must work twice (or more) as hard as a straight white Christian male to succeed. We can see ourselves reflected in all of them – and whether we aspire to be Miranda (I mean, who wouldn’t?), identify with Andy, recognize our worst traits in Emily, or empathize with Nigel and his deferential suffering, there’s something in “The Devil Wears Prada” that resonates with everyone.

Now let’s see if the sequel can say the same.

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Out & About

Lesbifriends Travel to host queer night out

DC Power FC game to be held at Audi Field

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(Photo by Inked Pixels/Bigstock)

Lesbifriends Travel will host “Queer Night Out: DC Power FC Game” on Wednesday May 6 at 7 p.m. at Audi Field. 

This will be a fun night out as DC Power FC takes the field at Audi Field, kicking off with a happy hour meetup in Navy Yard before the group walks to the stadium together. Lesbifriends and Travel group will be seated together in the stands, making it easy to connect, cheer, and enjoy the game with people who just feel like your people.

More details are available on Eventbrite

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Calendar

Calendar: May 1-7

LGBTQ events in the days to come

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Friday, May 1

Go Gay DC will host “First Friday LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

“Illusions The Drag Queen Show Washington, D.C.” will be at 7 p.m. at 2323 18th St., N.W. Come see this amazing D.C. drag show and laugh all night long while being amazed by the stellar performances in tribute to some of your old-time favorite classics as well as the latest pop favorites. Come see the likes of Madonna, Cher, Tina Turner, Whitney Houston, Joan Rivers, Phyllis Diller, Beyoncé, Pink, and many more. Tickets are $12.97 and are available on Eventbrite

Saturday, May 2

Go Gay DC will host “LGBTQ+ Community Brunch” at 11:00a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

Drag Queen Sip and Paint Washington DC will be at 4 p.m. at Town Tavern DC. This event combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and are available on Eventbrite

Monday, May 4

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, May 5

Universal Pride Meeting will be at 7 p.m. on Zoom. This group seeks to support, educate, empower, and create change for people with disabilities. For more details, email [email protected].   

Wednesday, May 6

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Center Aging Women’s Social and Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. There will be discussion, activities, and a chance for guests to share what they want future events to include. For more information, email [email protected]

Thursday, May 7

The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.  

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