Arts & Entertainment
Study finds Caitlyn Jenner has positive impact on trans acceptance in older generation

As controversial a figure as she may be, it turns out that Caitlyn Jenner has helped advance transgender acceptance in older and conservative people.
In a new paper published by American Politics Research, researchers at the University of Kansas revealed that, in a new study, older transphobic individuals were more likely to have a favorable response to the former “I Am Cait” star than younger transphobic individuals.
The findings are based on a survey of 1400 people who followed news of Jenner’s transition in 2015, in which transphobic people were asked if Jenner’s transition was a sign of “negative social trends.” The percentage of responders among the older demographic questioned showed a higher number were “less likely” to say yes than those among the younger.
In addition, the study also found that older transphobic people were more likely to support pro-transgender policies if they viewed Jenner favorably, which is interpreted as an indicator that people with transphobic views were still willing to support pro-trans policies because of exposure to her story.
According to Associate Professor of Political Science Patrick Miller, one of the reasons for the role of the age factor in the study is “probably” that older people were more likely to think of Jenner as an Olympic gold medalist (i.e., as an American hero), while younger people are more likely to recognize her as a reality television star. He also posits that her support for Donald Trump in the 2016 election is another factor that has made older conservatives like her more.
He says, “What’s interesting about the Jenner case is the people who she seemed to influence are the older, more conservative type — those who probably became vested in her back when she was Bruce Jenner competing in the Olympics and appearing on Wheaties boxes.
“She didn’t appear to have any effect on the younger people who might have been more attuned to ‘Keeping Up with the Kardashians.’”
Miller – who co-authored the article with KU’s Don Haider-Markel along with Andrew Flores, Daniel Lewis, Barry Tadlock and Jami Taylor – was using Jenner’s story as a case study in his larger research on how celebrities affect politics in general, an area which he says has been subjected to little academic study.
Photos
PHOTOS: Jackie Cox and Jan at Pitchers
RuPaul’s Drag Race alums join local performers at gay sports bar

RuPaul’s Drag Race alums Jackie Cox and Jan performed at Pitchers DC on Wednesday, March 29. Other performers included Cake Pop!, Venus Valhalla, Brooklyn Heights, Jayzeer Shantey and Logan Stone.
(Washington Blade photos by Michael Key)

















Covering @RuPaulsDragRace @JackieCoxNYC at @PitchersDC for @WashBlade . pic.twitter.com/DkB4P3GrJC
— Michael Patrick Key (@MichaelKeyWB) March 30, 2023
Theater
Arab-American playwright delves into queer themes in ‘Unseen’
Mosaic production entwined with heartbreak and humor

‘Unseen’
Through April 23
Mosaic Theater Company at Atlas Performing Arts Center
1333 H St., N.E.
$50-$64
Mosaictheater.org
New York playwright Mona Mansour is best known for exploring her Arab-American identity, but with her most recent work “Unseen,” now playing at Mosaic Theater, she delves into queer themes, shining a light on her own sexuality.
“Doing a gay-themed play had been nagging at me for a while,” explains Mansour via phone from a cozy coastal town in Connecticut where she’s taking a short break from the city with her girlfriend, a children’s book author. “So, when I started writing about a woman with a camera, it just seemed to fit.”
Entwined with heartbreak and humor, “Unseen” focuses on Mia, an American conflict photographer who wakes up in her off-and-on girlfriend Derya’s apartment in Istanbul with no idea of how she got there. In a cross-cultural, time-shifting journey, Mia, neither sanctimonious nor self-congratulatory about her work, wends through Istanbul, Gaza, Syria, and an art gallery in Philadelphia, confronting personal and professional challenges.
At turns, the women’s relationship can be described as estranged, fiery, adversarial, sexy, and romantic.
“With each rewrite I increasingly stacked the deck in Mia and Derya’s favor,” says Mansour “Early on, one might have said, ‘boy, I don’t know about these two.’ But now, there’s love along with the contentiousness.”
But will the women make it as a couple? Mansour suggests an after-play thing where the audience makes bets.
“What’s clear is that Mia can’t keep going on as she has been, and though the play doesn’t take us to this, what I think personally is that we as a country can’t keep going in the way we have either. Those are things I think are around the play, but for me as writing, putting those ideas into a play into a character’s mouth, I feel like I shut down. It’s tricky.
“Theater is a tough business and kicks your ass but there’s a reason we all do it,” she continues. “I’m a cynical person in a lot of ways, but I’m definitely not interested in writing plays that when the lights come up, the first thing people say is ‘where are we going for cocktails?’. Those are fine too, and I’ve done silly plays in the past, but just not now.”
Mansour likes a Washington audience. Her play “The Vagrant Trilogy,” a stunning piece about a displaced Palestinian family in exile, debuted at Mosaic in 2018 before moving to New York’s Public Theater last year. She credits the play with her having recently received the prestigious Arts and Letters Award in Literature from one of the country’s foremost cultural bodies, The American Academy of Arts and Letters.
Growing up in a Southern California suburb, the daughter of a Lebanese immigrant father and an American mother from Seattle, Mansour was obsessed with Patty Hearst’s kidnapping and battles of World War II. She says, “We weren’t the rich family who took off for a week in Tahoe, though sometimes I would have liked that. We had a stream of cousins coming to stay with us during the Lebanese Civil War.”
For Mansour, coming out to her parents shortly after meeting her first girlfriend in the mid-90s was a mixed bag: “It was a thing for my ‘moderny’ Lebanese dad,” she says. “But my mother accepted it instantly.” She recalls a gay friend at the time saying “I’m gay for 14 years and haven’t told my mom. You’ve been gay for five minutes and have already come told your mom and hugged it out.”
Before writing, Mansour acted, including a stint studying at Second City Chicago and improvising with the Groundlings Sunday Company: “I was good enough to know when I wasn’t good. I write way above what my own punching ability was, but I always feel like someone else can do it.” And with “Unseen,” she has written three meaty tracks for three women, here played by Katie Kleiger, Dina Soltan, and Emily Townley. Directed by Johanna Gruenhut.
“As the bringer of images, Mia is part of a system, a system that I, Mona, think about all the time. But you can’t address a system of endless wars in 90 minutes,” she says.
Without spelling it out, Mansour’s work makes audiences think about the big questions. “That’s my hope,” she adds. “I want them to come to that same psychic space without literally leading them there and plopping them down in a chair. You know, even when I agree with someone, I don’t like to be lectured.”
Travel
This Zurich bar was once a meeting place for a secret gay society
Barfüsser is now Kweer and attracting a new generation of diverse patrons

In 1942, as the Nazis were bombing their way around Europe, a quiet revolution was forming in Switzerland. The Swiss government decriminalized homosexuality that year, and the legal victory emboldened a group of gay men who had been secretly publishing a magazine. Der Kreis, a.k.a. The Circle, featured news, sexy stories and artwork, all about gay life in Switzerland, and most importantly there were details for upcoming parties at a nightclub in Zurich. With pages published in German, French, and English, The Circle was a lifeline for its subscribers, perhaps serving as their only glimpse of life beyond their oppressive reality.
With the absence of anti-gay laws in Switzerland, and the social scene created by The Circle’s publishing team, Zurich became one of the gay capitals of the mid-20th century, where bands played for raucous parties and attendees dressed as their gender of choice. Just to the north in Germany, the Nazi regime arrested suspected homosexuals and imprisoned them in concentration camps, but gay Germans could take trains to Zurich and spend the weekend, dancing and drinking and engaging in taboo activities of the night.
Zurich’s police tolerated the publishers of The Circle, on the condition that members had to be at least 20 years old. But social attitudes in Switzerland were still predictably conservative, and any public exposure of a homosexual lifestyle was grounds for immediately losing your job and eviction from your home. The Circle’s parties were cloaked in secrecy. Attendance was restricted to registered members, and those registration lists were stored in a member’s home, in an oven filled with wood, ready to ignite should the police invade looking for evidence for blackmail.
Those blackmail attempts began in the 1960s. Several gay men in Zurich were murdered by male prostitutes, but the killers claimed the “gay panic” defense, as if they had been coerced into being paid for sex by predatory older men, and the Swiss courts set them free. Mainstream press jumped on the story, also portraying the killers as the victims, and painted an image of Zurich as a pit of debauchery, which riled up the public. The police, embarrassed by the city’s distasteful image, interrogated The Circle’s publishers and threatened them with exposure if they did not disclose the names of their members. The publishers never caved to the threats, but the harassment led to the demise of The Circle, which ceased production in 1967, and those legendary parties disappeared.
All is not lost to history, however. In the 1950s, a bar opened in Zurich’s Old Town historic district; called Barfüsser, it was owned by a liberal-minded husband and wife couple who defiantly hired a waiter who had been fired from his previous job for being gay. That bit of gossip spread quickly, mostly among the waiter’s gay friends, and business flooded in, leading to Barfüsser quickly becoming one of Zurich’s first gay bars. Women sat in the front, and men congregated in the back room, and it was in that back room where The Circle held meetings, amid the antics of dancing boys and drag queens and other shenanigans occurring around them.
Barfüsser soldiered on for decades and eventually closed in the early 2000s after the owners retired. The space was leased to a new business, a sushi restaurant, but in 2022 the restaurant moved out, and two local nightlife impresarios claimed the historic building. Marco Uhlig, who owns the nearby nightclub Heaven, a hotspot for Zurich’s twink scene, and Sam Rensing, who owns restaurants outside of the city, worried that “the space might be occupied by a big gastro-chain,” as explained by Rensing, and they wanted to return to its roots in European gay history. So they opened a bar there once again, now with the new name in the German spelling, Kweer.
The new Kweer is a beautiful lounge, with long serpentine couches and a small stage for shows, and the space opens early in the day as a coffeeshop, then changes to a posh cocktail bar in the evening. As progressive as it was in the 1950s when they hired their first gay employee, the bar is just as progressive now: instead of the self-imposed split of women in one room, men in the other, the crowd is entirely gender-friendly, with young patrons embracing their chosen pronouns and giving the place some fresh energy.
“We made sure to pivot the place as a queer space,” said Rensing. “We really thought that it was imperative, that this place became a thriving queer space again, as it had been in the second half of the last century.”

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