Movies
A new breed of heroes emerges in ‘Underground’ doc
Documenting the fight for freedom in Nigeria
We’re not complaining, but it’s a shame that the folks at HBO premiered “The Legend of the Underground” at the tail end of Pride month instead of the very beginning, because in many ways it is a documentary that exemplifies and cuts right to the tender heart of what Pride is truly all about.
Directed by Nneka Onuorah and Giselle Bailey, this is not another look at the familiar history of the LGBTQ equality movement. It doesn’t celebrate the cherished champions and landmark victories that have paved the way for the advances that have bettered the lives of queer people today. It barely even mentions Stonewall. Instead, it casts its gaze on a chapter of LGBTQ history that is being written in the present tense, providing a searing and timely look at the struggle against rampant LGBTQ discrimination taking place in Nigeria today, introducing us to a new roster of heroes of the here-and-now as it follows the stories of several bold young non-conformists who are fighting for the freedom to live life out loud.
If you don’t feel up to date on current affairs in Nigeria, it’s not a surprise. Though the sheer extremity of the state-sanctioned human rights abuses going on in places like Chechnya has drawn some attention in the U.S., most Americans – at least those not tightly connected or involved with the activist community – get very little exposure to the plight of LGBTQ people in other countries beyond the generalized understanding that there are a number of places where things are pretty grim. For the sake of context, “The Legend of the Underground” documents the efforts of several young Nigerians to push back against repressive legislation and culturally embedded homophobia in their country, where an anti-LGBTQ law known as the Same-Sex Marriage (Prohibition) Bill (SSMPA) has been used since 2013 as an excuse to harass, imprison, extort, and commit violence against anyone seen as not conforming to Nigerian societal and cultural norms around gender and sexuality.
Onuorah and Bailey center their movie around an incident that took place in August of 2018, in which 57 men who were attending a party in Lagos (Nigeria’s most populous city) were rounded up by police, arrested and forced in front of news cameras to be publicly humiliated by the arresting officers. One of them – who goes by the name James Brown – shocked the country by defying his captors and speaking out against the government while still in handcuffs; captured on camera, it was a lightning-in-a-bottle moment that went viral.
As the film follows the ongoing saga of the legal case against James and the others arrested and accused at the party, it also focuses on another man, Michael Ighodaro, who fled his community in Nigeria after having been attacked for his identity. Now living in New York City as part of a chosen family with other friends from the Nigerian diaspora, he works from the other side of the globe to advocate for the people and communities he left behind, while settling into a new life as an LGBTQ rights and HIV prevention advocate.
The stories of these two charismatic figures are interwoven throughout. James and his circle of friends grapple with the option to either search for a haven abroad, as Michael did, or to stay and fight a system that seeks to silence them; Michael himself contemplates undertaking the risky trip back to Nigeria to reconnect with the activist community there. Along the way, we meet an array of other non-conformists, all of them at risk of persecution from their government. While some prefer the tenuous safety of blending in, others, like James, have parlayed a social media following into a sort of underground celebrity status, ignoring the obvious risks and using their platform as an opportunity not just to amplify their own voices, but to spark a cultural debate that challenges the ideals of gender, conformity, and human rights in Nigeria.
What emerges is a portrait of a new generation that uses social media, underground radio, and any other resources at their disposal to fight for their rights of personal expression – and while there are plenty of hard-to-watch moments that remind us how much hate and bigotry still exist in the world, there are even more that inspire us with the bold creativity and resilience of these youthful heroes or catch us off guard with their infectious humor. And while some viewers might feel these young people more closely resemble a rag-tag band of resistance fighters in some futuristic dystopian adventure than the flag-and-picket-waving marchers in our traditional image of protest, there is something about them which, as the film goes on, seems more and more familiar.
Though “The Legend of the Underground” documents a new breed of activism, born of the digital age, it also reveals that the fierce spirit that drove the heroes of our past is not only alive and well, but thriving. Fed up with being ostracized, stigmatized, bullied and worse, the new generation is fighting back just like those who came before them. Instead of staging protest marches, they stage protest parties; instead of publishing zines, they post videos on YouTube or Instagram. It’s different, but breathtakingly the same. If someone had been able to turn a cell phone on Marsha P. Johnson at Stonewall, it’s not hard to imagine that she would have created a viral moment much like the one that put young James Brown at the center of a cultural revolution in 2018. Imagine how differently things might have gone, if that had been possible then.
That’s why HBO’s new offering, which is also available on HBO Max, is perhaps 2021’s most inspiring cinematic expression of Pride so far. By showing us a present that has so many echoes of our own past, it instills in us an unexpected feeling of hope for the future. There’s a feeling of inevitability about these non-conformists, evoked by the certainty that their dissenting voices are reaching the ears of millions of young people that will shape the world to come, but also by the unmistakable parallels we find with our history.
Yet this timely documentary is not here to simply inspire us with the promise of a better future – after all, that future is not here yet, and in the meantime, there are people like the ones captured on camera here who are facing dire risks every single day. “The Legend of the Underground” importunes us to help them in their fight, to spread the word and do whatever we can to cast a spotlight on the injustices and abuses of authoritarianism wherever it rears its ugly head. That, of course, is something else that’s at the core of Pride: the willingness to stand in solidarity with others who, like us, have had to fight for the freedom to be who they are.
As we are reminded by Michael in the film, “None of us are free until all of us are free.”
Movies
‘Pillion’ director on bikers, BDSM, and importance of being seen
‘We put a lot of thought and effort into how we depicted the community’
One of the highlights of last week’s Mid-Atlantic Leather Weekend came not on the dance floor, but in a movie theater. In a new partnership, the independent film studio A24 brought its leather-clad new film “Pillion” to D.C. for special showings for the MAL crowd.
“Pillion,” a term for the motorcycle passenger seated behind the driver, delves into the complicated relationship between an introverted, quiet Londoner Colin (Harry Melling) who embarks on a journey finding himself while entering into a sub relationship with a new Dom named Ray (Alexander Skarsgård) he meets during Christmas.
It’s writer-director Harry Lighton’s feature-length debut, sharing Skarsgård’s impossibly toned physique with both Colin and audiences, and offering an eye into the BDSM community by an LGBTQ director for the general public. This from a studio that also just released a movie about ping-pong starring Timothée Chalamet.
The Washington Blade was able to catch a screening at Regal Gallery Place on Jan. 18, hosted by MAL and Gary Wasdin, executive director, Leather Archives & Museum. The Blade also had a chance to interview Lighton about the experience.
Blade: How did you get involved in this film, especially as this is your directorial debut?
Lighton: I was sent “Box Hill,” the novel on which “Pillion” is based, by Eva Yates (the head of film at the BBC). I’d spent years working on a sumo film set in Japan, and then suddenly that became impossible due to the pandemic so I was miserable. And then I read this book that I found bracing, funny, moving. All the good things.
Blade: Are you involved with the leather community? Did you draw on any personal experiences or make connections with the community?
Lighton: I’m involved in the wrestling scene but not the leather community. So I spent lots of time with people who are [in the community] during the writing process, and then ended up casting a bunch of them as bikers and pillions in the film. They were incredibly generous to myself, Harry, and Alex with their knowledge and experiences. We have them to thank for lending credibility to the world on screen.
Blade: What kind of reception have you received at film festivals and with the LGBTQ community? Was it what you imagined?
Lighton: Obviously not everyone’s going to like the film — for some people it’ll be too explicit, for some not explicit enough; some people will feel seen, some won’t. But the general reaction’s been extremely positive so far. If I’m honest I thought it would divide opinion more.
Blade: How was it working with the actors?
Lighton: I had a lot of respect for both of them going in, and wondered if that might make me a bit too deferential, a bit too Colin-coded. But besides being extremely talented, they’re both lovely. And committed. And fun! With my shorts I always felt a bit out of my depth working with actors, but here I discovered a real love for it.
Blade: Turning to the plot, the parents are pretty supportive, especially Colin’s dad. How did you decide to draw his parents? What does it mean to show parents with nuanced viewpoints?
Lighton: I wanted to reverse the typical parent-child dynamic in queer film, where parents go from rejecting to accepting their queer kid. We meet Colin’s parents actively pushing him toward a gay relationship. But when the relationship he lands on doesn’t meet her definition of healthy, his mum withdraws her acceptance. I wanted to ask: Are they projecting their romantic model onto their son, or do they have a legitimate concern for his wellbeing with Ray?
Blade: How did you decide to place the setting?
Lighton: Practically, we needed somewhere within reach of London. But I liked the idea that Colin, who lives life on the periphery, grew up on the edge of the capital. One of our producers, Lee Groombridge, grew up in and around Bromley and showed me all the spots. I loved the atmosphere on the high street, the markets, and the contrast between the high street and the idyllic park. And I thought it would be a funny place for Alexander Skarsgård to have settled.
Blade: What do you hope audiences take away from the film?
Lighton: There’s no one message. Different people will take different things from it. Personally, Colin inspires me to jump off cliffs, to push beyond my comfort zone because that’s where life begins. From Ray I get the courage to be ugly, to fly in the face of social convention if it doesn’t make you happy or it’s not built for you.
Blade: Talk about the soundtrack — especially the Tiffany “I Think We’re Alone Now” song.
Lighton: Skarsgård’s Ray has the surface masc-ness that comes with looking like a Viking. I wanted to combine that with details that indicate he’s been a part of gay culture and “I Think We’re Alone Now” is nothing if not a camp classic.
Blade: What does it mean to you to show the film at MAL?
Lighton: When I told the bikers from the film I was coming to MAL they practically wet themselves with excitement. We put a lot of thought and effort into how we depicted the community in the film and there’s so much variety, no two Masters or subs are the same, but seeing a theater full of men in leather laugh, cry, and clap for the film meant the world.
Movies
Van Sant returns with gripping ‘Dead Man’s Wire’
Revisiting 63-hour hostage crisis that pits ethics vs. corporate profits
In 1976, a movie called “Network” electrified American moviegoers with a story in which a respected news anchor goes on the air and exhorts his viewers to go to their windows and yell, “I’m mad as hell, and I’m not going to take this anymore!”
It’s still an iconic line, and it briefly became a familiar catch phrase in the mid-’70s lexicon of pop culture, the perfect mantra for a country worn out and jaded by a decade of civil unrest, government corruption, and the increasingly powerful corporations that were gradually extending their influence into nearly all aspects of American life. Indeed, the movie itself is an expression of that same frustration, a satire in which a man’s on-the-air mental health crisis is exploited by his corporate employers for the sake of his skyrocketing ratings – and spawns a wave of “reality” programming that sensationalizes outrage, politics, and even violence to turn it into popular entertainment for the masses. Sound familiar?
It felt like an exaggeration at the time, an absurd scenario satirizing the “anything-for-ratings” mentality that had become a talking point in the public conversation. Decades later, it’s recognized as a savvy premonition of things to come.
This, of course, is not a review of “Network.” Rather, it’s a review of the latest movie by “new queer cinema” pioneer Gus Van Sant (his first since 2018), which is a fictionalized account of a real-life on-the-air incident that happened only a few months after “Network” prompted national debate about the media’s responsibility in choosing what it should and should not broadcast – and the fact that it strikes a resonant chord for us in 2026 makes it clear that debate is as relevant as ever.
“Dead Man’s Wire” follows the events of a 63-hour hostage situation in Indianapolis that begins when Tony Kiritsis (Bill Skarsgård) shows up for an early morning appointment at the office of a mortgage company to which he is under crippling debt. Ushered into a private office for a one-on-one meeting with Dick Hall (Dacre Montgomery), son of the brokerage’s wealthy owner, he kidnaps the surprised executive at gunpoint and rigs him with a “dead man’s wire” – a device that secures a shotgun against a captive’s head that is triggered to discharge with any attempt at escape – before calling the police himself to issue demands for the release of his hostage, which include immunity for his actions, forgiveness of his debt, reimbursement for money he claims was swindled from him by the company, and an apology.
The crisis becomes a public spectacle when Kiritsis subjects his prisoner to a harrowing trip through the streets back to his apartment, which he claims is wired with explosives. As the hours tick by, the neighborhood surrounding his building becomes a media circus. Realizing that law enforcement officials are only pretending to negotiate while they make plans to take him down, he enlists the aid of popular local radio DJ Fred Heckman (Colman Domingo) to turn the situation into a platform for airing his grievances – and for calling out the predatory financial practices that drove him to this desperate situation in the first place.
We won’t tell you how it plays out, for the sake of avoiding spoilers, even though it’s all a matter of public record. Suffice to say that the crisis reaches a volatile climax in a live broadcast that’s literally one wrong move away from putting an explosion of unpredictable real-life violence in front of millions of TV viewers.
In 1977, the Kiritsis incident certainly contributed to ongoing concerns about violence on television, but there was another aspect of the case that grabbed public attention: Kiritsis himself. Described by those who knew him as “helpful,” “kind,” and a “hard worker,” he was hardly the image of a hardened criminal, and many Americans – who shared his anger and desperation over the opportunistic greed of a finance industry they believed was playing them for profit – could sympathize with his motives. Inevitably, he became something of a populist hero – or anti-hero, at least – for standing up to a stacked system, an underdog who spoke things many of them felt and took actions many of them wished they could take, too.
That’s the thing that makes this true-life crime adventure uniquely suited to the talents of Van Sant, a veteran indie auteur whose films have always specialized in humanizing “outsider” characters, usually pushed to the fringes of society by circumstances only partly under their own control, and often driven to desperate acts in pursuit of an unattainable dream. Tony Kiritsis, a not-so-regular “Joe” whose fumbling efforts toward financial security have been turned against him and who seeks only recompense for his losses, fits that profile to a tee, and the filmmaker gives us a version of him (aided by Skarsgård’s masterfully modulated performance) which leaves little doubt that he – from a certain point of view, at least – is the story’s unequivocal protagonist, no matter how “lawless” his actions might be.
It helps that the film gives us much more exposure to Kiritsis’ personality than could be drawn merely from the historic live broadcast that made him infamous, spending much of the movie focused on his interactions with Hall (performed with equally well-managed nuance by Montgomery) during the two days spent in the apartment, as well as his dealings with DJ Heckman (rendered with street savvy and close-to-the-chest cageyness by Domingo); for balance, we also get fly-on-the-wall access to the interplay outside between law enforcement officials (including Cary Elwes’ blue collar neighborhood cop) as they try to navigate a potentially deadly situation, and to the jockeying of an ambitious rookie street reporter (Myha’la) with the rest of the press for “scoops” with each new development.
But perhaps the interaction that finally sways us in Kiritsis’s favor takes place via phone with his captive’s mortgage tycoon father (Al Pacino, evoking every unscrupulous, amoral mob boss he’s ever played), who is willing to sacrifice his own son’s life rather than negotiate a deal. It’s a nugget of revealed avarice that was absent in the “official” coverage of the ordeal, which largely framed Kiritsis as mentally unstable and therefore implied a lack of credibility to his accusations against Meridian Mortgage. It’s also a moment that hits hard in an era when the selfishness of wealthy men feels like a particularly sore spot for so many struggling underdogs.
That’s not to say there’s an overriding political agenda to “Dead Man’s Wire,” though Van Sant’s character-driven emphasis helps make it into something more than just another tension-fueled crime story; it also works to raise the stakes by populating the story with real people instead of predictable tropes, which, coupled with cinematographer Arnaud Potier’s studied emulation of gritty ‘70s cinema and the director’s knack for inventive visual storytelling, results in a solid, intelligent, and darkly humorous thriller – and if it reconnects us to the “mad-as-hell” outrage of the “Network” era, so much the better.
After all, if the last 50 years have taught us anything about the battle between ethics and profit, it’s that profit usually wins.
Movies
A ‘Battle’ we can’t avoid
Critical darling is part action thriller, part political allegory, part satire
When Paul Thomas Anderson’s “One Battle After Another” debuted on American movie screens last September, it had a lot of things going for it: an acclaimed Hollywood auteur working with a cast that included three Oscar-winning actors, on an ambitious blockbuster with his biggest budget to date, and a $70 million advertising campaign to draw in the crowds. It was even released in IMAX.
It was still a box office disappointment, failing to achieve its “break-even” threshold before making the jump from big screen to small via VOD rentals and streaming on HBO Max. Whatever the reason – an ambivalence toward its stars, a lack of clarity around what it was about, divisive pushback from both progressive and conservative camps over perceived messaging, or a general sense of fatigue over real-world events that had pushed potential moviegoers to their saturation point for politically charged material – audiences failed to show up for it.
The story did not end there, of course; most critics, unconcerned with box office receipts, embraced Anderson’s grand-scale opus, and it’s now a top contender in this year’s awards race, already securing top prizes at the Golden Globe and Critics’ Choice Awards, nominated for a record number of SAG’s Actor Awards, and almost certain to be a front runner in multiple categories at the Academy Awards on March 15.
For cinema buffs who care about such things, that means the time has come: get over all those misgivings and hesitations, whatever reasons might be behind them, and see for yourself why it’s at the top of so many “Best Of” lists.
Adapted by Anderson from the 1990 Thomas Pynchon novel “Vineland,” “One Battle” is part action thriller, part political allegory, part jet-black satire, and – as the first feature film shot primarily in the “VistaVision” format since the early 1960s – all gloriously cinematic. It unspools a near-mythic saga of oppression, resistance, and family bonds, set in an authoritarian America of unspecified date, in which a former revolutionary (Leonardo DiCaprio) is attempting to raise his teenage daughter (Chase Infiniti) under the radar after her mother (Teyana Taylor) betrayed the movement and fled the country. Now living under a fake identity and consumed by paranoia and a weed habit, he has grown soft and unprepared when a corrupt military officer (Sean Penn) – who may be his daughter’s real biological father – tracks them down and apprehends her. Determined to rescue her, he reconnects with his old revolutionary network and enlists the aid of her karate teacher (Benicio Del Toro), embarking on a desperate rescue mission while her captor plots to erase all traces of his former “indiscretion” with her mother.
It’s a plot straight out of a mainstream action melodrama, top-heavy with opportunities for old-school action, sensationalistic violence, and epic car chases (all of which it delivers), but in the hands of Anderson – whose sensibilities always strike a provocative balance between introspection, nostalgia, and a sense of apt-but-irreverent destiny – it becomes much more intriguing than the generic tropes with which he invokes to cover his own absurdist leanings.
Indeed, it’s that absurdity which infuses “One Battle” with a bemusedly observational tone and emerges to distinguish it from the “action movie” format it uses to relay its narrative. From DiCaprio (whose performance highlights his subtle comedic gifts as much as his “serious” acting chops) as a bathrobe-clad underdog hero with shades of The Dude from the Coen Brothers’ “The Big Liebowski,” to the uncomfortably hilarious creepy secret society of financially elite white supremacists that lurks in the margins of the action, Anderson gives us plenty of satirical fodder to chuckle about, even if we cringe as we do it; like that masterpiece of too-close-to-home political comedy, Stanley Kubrick’s 1964 nuclear holocaust farce “Dr. Strangelove,” it offers us ridiculousness and buffoonery which rings so perfectly true in a terrifying reality that we can’t really laugh at it.
That, perhaps, is why Anderson’s film has had a hard time drawing viewers; though it’s based on a book from nearly four decades ago and it was conceived, written, and created well before our current political reality, the world it creates hits a little too close to home. It imagines a roughly contemporary America ruled by a draconian regime, where immigration enforcement, police, and the military all seem wrapped into one oppressive force, and where unapologetic racism dictates an entire ideology that works in the shadows to impose its twisted values on the world. When it was conceived and written, it must have felt like an exaggeration; now, watching the final product in 2026, it feels almost like an inevitability. Let’s face it, none of us wants to accept the reality of fascism imposing itself on our daily lives; a movie that forces us to confront it is, unfortunately, bound to feel like a downer. We get enough “doomscrolling” on social media; we can’t be faulted for not wanting more of it when we sit down to watch a movie.
In truth, however, “One Battle” is anything but a downer. Full of comedic flourish, it maintains a rigorous distance that makes it impossible to make snap judgments about its characters, and that makes all the difference – especially with characters like DiCaprio’s protective dad, whose behavior sometimes feels toxic from a certain point of view. And though it’s a movie which has no qualms about showing us terrifying things we would rather not see, it somehow comes off better in the end than it might have done by making everything feel safe.
“Safe” is something we are never allowed to feel in Anderson’s outlandish action adventure, even at an intellectual level; even if we can laugh at some of its over-the-top flourishes or find emotional (or ideological) satisfaction in the way things ultimately play out, we can’t walk away from it without feeling the dread that comes from recognizing the ugly truths behind its satirical absurdities. In the end, it’s all too real, too familiar, too dire for us not to be unsettled. After all, it’s only a movie, but the things it shows us are not far removed from the world outside our doors. Indeed, they’re getting closer every day.
Visually masterful, superbly performed, and flawlessly delivered by a cinematic master, it’s a movie that, like it or not, confronts us with the discomforting reality we face, and there’s nobody to save it from us but ourselves.
