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How do we respond to rising anti-LGBTQ rhetoric?

Pastor invokes Bible to call for death of gays

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Pastor Dillon Awes (Screen capture via YouTube)

On Sunday, June 4, Pastor Dillon Awes stepped behind the pulpit at Steadfast Baptist Church in Watauga, Texas and declared, “What does God say is the answer, is the solution for the homosexual in 2022?…That they are worthy of death.” His statement was greeted by shouts of “Amen” from within his congregation. He continued preaching, saying, “they should be sentenced to death, they should be lined up against a wall and shot in the back of the head.” Again, his words were greeted by “Amens” from within his church. 

This clip soon spread online, causing widespread backlash from religious and non-religious alike. But for me, an openly gay, former evangelical, Christian pastor, Pastor Awes’s words are not surprising at all. In fact, I’ve heard similar sentiments regularly. The only difference between Pastor Awes and most other conservative Christian pastors across the United States today is that Pastor Awes was willing to say the silent part out loud. After all, Pastor Awes was not wrong — the passage he was preaching on, as commonly interpreted by conservative Christians, does in fact say, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1:32) If you put any evangelical pastor on the spot and asked if they believed that this verse was true and was in reference to LGBTQ+ people, they would have to answer, even if reluctantly, “yes.” 

In a strange way, I am glad Pastor Awes preached what he did so clearly, because he is revealing the truth that most other evangelicals don’t want to acknowledge — that their theology related to the LGBTQ+ community is a theology of death. Despite attempts in recent years by evangelicals to seem more welcoming and inclusive, their core theological claim that the lives and love of LGBTQ+ people is sinful, broken, and abomination is a claim that has resulted in the suffering, oppression, and death of millions of queer people around the world, and it is high time that they own up and are honest about the beliefs they hold and their impact on LGBTQ+ people. Because again, Pastor Awes view is not a minority view, as hard as that might be to believe. He simply said what a majority of evangelical churches teach in a horrifyingly clear way. While most evangelicals would probably disagree with Pastor Awes graphic call for the execution of LGBTQ+ people, the would still affirm the truthfulness of Romans 1:32: “They are worthy of death.”

And even if evangelicals attempted theological gymnastics to get out of this horrifying interpretation of scripture that calls for violence toward queer people, their theology, which tells LGBTQ+ people that they must suppress their sexuality or gender identity or seek to change it to be acceptable to God and welcome in the church does, in fact, cause death. A 2015 study published by the National Institutes of Health found that LGBTQ+ people who are subjected to non-affirming religious teachings have a significantly higher rate of attempted suicide. These numbers have been reaffirmed in study after study, and are certainly true in my experience as a young gay evangelical who was forced into conversion therapy by my Christian college in my early twenties. When you’re told that a fundamental aspect of your identity is evil and realize that there is nothing you can do to change it, for many, death can seem like the only viable escape from this mental and spiritual anguish. 

So how are we to respond to the truth that this dangerous theology is being preached in literally every corner of our nation? How can those of us- religious or not- who are allies to the LGBTQ+ community protect our queer friends and family from violence and harm in the face of millions of people who hold to these dangerous beliefs and are feeling more empowered than ever to say them out loud and to act on them? 

First, it’s important that we do our work and are informed. The truth is that while this interpretation of the biblical texts is unfortunately common among Christians around the world, it is not an accurate understanding of the biblical texts. The six verses in the Christian scriptures that reference any sort of same-sex behavior are all condemnations of a very particular practice that was common in the ancient world — sexual exploitation related to temple prostitution. Same-sex relationships and queer gender identities were well known throughout the ancient Near East and especially within the Roman Empire — instead of speaking about these realities, every condemnation of homosexuality in scripture is tied to “idolatry,” which means worshipping something other than God, and in context is clearly a condemnation of temple prostitution, a practice where people who have sex with priests or priestesses in pagan temples as a way to honor various gods and goddesses. That is what is being condemned in Scripture; there is not a single condemnation of same-sex relationships or queer gender identity anywhere, and we must challenge these teachings the same way we challenged the church’s teachings on slavery, the equality of women, and the panoply of other backwards beliefs that have been perpetuated in the name of Christianity.

Second, we must challenge our conservative Christian friends and family members to be honest about what they believe and the harm that it causes. The reason so many Christians shy away from saying things as clearly as Pastor Awes is because they inherently know that these beliefs are dangerous and wrong. How can one follow Jesus, whose central command was to “love your neighbor as yourself” and hold on to a belief that a group of people are abominations who are worthy of death? These are wholly inconsistent, and this inconsistency should be drawn out and turned into an invitation for our friends to change their damaging and dangerous beliefs. 

Third, we must continue to uplift and celebrate LGBTQ+ people and relationships in our society. The hatred spewed by Pastor Awes is a clear reminder of why Pride is still so important — Pride celebrations began to increase visibility of queer folks, decrease stigma around our lives and loves, and to use celebration and joy as a tool for resistance in the face of fear and bigotry. Despite the broad progress the LGBTQ+ rights movement has made in the U.S., our lives and rights are consistently under attack and in the post-Trump era, there has been a reinvigoration of anti-LGBTQ+ policies and rhetoric across the nation rooted in fear being perpetuated by the alt-right. Old tropes conflating queer people with pedophilia and sexual abuse have found new life, and the demonization of LGBTQ+ people as a threat to basic morality is now commonly heard on Fox News and across social media. The way we combat such dangerous rhetoric is ensuring more people see and know LGBTQ+ people and for our allies to speak out whenever anti-LGBTQ+ rhetoric is used or policies are proposed, signaling the broad support of queer people by the American public. 

During this Pride month, it’s time for a renewed commitment to the fight for LGBTQ+ dignity and equality in the United States. It’s time for queer people to stand up and let our lights shine brighter than ever before, so that LGBTQ+ youth can see our example and know that there is space for them, in all their uniqueness, in our society. 

It’s time for allies to be bold in their condemnation of bigotry wherever it occurs. It’s time for our nation’s leaders to reaffirm their commitment to fight for LGBTQ+ rights in every corner of this nation and around the world. If we remain complacent, fear-based views like those of Pastor Awes will spread and will result in more abuse and violence against LGBTQ+ people. Progress is not inevitable, and the fight has not yet been won. This Pride month, may we return again to the spirit of the earliest Pride marches, standing boldly in the face of fear and bigotry and declaring that love will win in the end. 

Rev. Brandan Robertson is an author, pastor, activist, and public theologian working at the intersections of spirituality, sexuality, and social renewal. He currently serves as the Lead Pastor of Metanoia Church, a digital progressive faith community. 

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Do not forget that Renee Good was queer

Far-right media link shooting victim’s sexuality to her protest of ICE

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(Washington Blade photo by Michael Key)

Please do not forget that Renee Nicole Good was a queer woman. 

Last week, Good, a 37-year-old American citizen, was shot and killed by a United States Immigration and Customs Enforcement agent in Minneapolis. Her wife Rebecca Good was present when the ICE agent shot her, standing outside their car. In the immediate aftermath, Minneapolis erupted with protests aimed at ICE in the city and Republican officials, including President Donald Trump and Vice President JD Vance, who argued the shooting was justified as an act of self-defense. 

In a press conference held this past Thursday, Vance told reporters that Good was “a victim of left-wing ideology.” “I can believe that her death is a tragedy,” Vance said,” while also recognizing that it is a tragedy of her own making.” Many criticized Vance’s statement, especially given how he blamed “left-wing extremism” for Charlie Kirk’s death in September on a Utah campus and Vance himself doubled down on condemning those who were celebrating the far-right podcaster’s fatal shooting.

Department of Homeland Security Secretary Kristi Noem implied that Good was a domestic terrorist while Fox News host Jesse Watters said that “the woman who lost her life was a self-proclaimed poet from Colorado with pronouns in her bio.” 

Laura Loomer, another far-right Trump supporter, tweeted, “‘She/her.’ Literally every time,” in response to what is believed to be Good’s Instagram account. Loomer and Watters both pointed out her pronouns are somehow part of the reason she was tied to ICE-related violence. 

As these comments from far right pundits show, far-right media coverage was quick to connect Good’s queerness to her work to inhibit ICE activity in Minneapolis. 

But while far-right news outlets highlighting Good’s queerness, centrist and even leftist news outlets also erased her wife’s experience, featuring interviews with Good’s mom and ex-husband but not her wife who was present for the shooting, feeding into the narrative that she was an “innocent” white mother while denying Good’s own agency in mobilizing for immigrants in her community. 

Nobody should be shot by government agencies ever, and these news outlets do not need to play into the construction of an “innocent” white woman for people to be outraged by her death. In fact, in doing so and denying Good’s queerness, they deny the way in which Good’s identity likely affected the way she interacted with the police. For queer and trans people, police are not safe people–in fact, Good’s last words deescalating the situation reflect the ways that homophobia and misogyny prime queer women, and all women to placate men’s emotions.

And it still didn’t work. After shooting her, the ICE agent called her a “fucking bitch,” in front of her wife who was kept away from Good while she bled out in her car.

When the media reinforces the narrative that she was an “innocent” mother, it reinforces the same sexism and racism that allows police brutality to continue. 

In an interview, author of the book After Purity released this past December, Sara Moslener said that “White womanhood has been constructed to require that white women sort of maintain purity within themselves as a way to maintain the purity within themselves as a way to maintain the purity of, the innocence of, the nation state. When the purity movement resurfaced in the 1990s, it was this recapitulation of the 19th century nation of sexual purity that was highly racialized.”

“It wasn’t something that was accessible to enslaved women, to other women of color, to immigrant women. It was this ideal of true womanhood that became connected to this idea of a strong nationstate. That rhetoric was then used to justify racial terror lynchings. If white women were threatened, you know, physically, bodily, culturally, they have the right to claim things. This was often used as a guise to justify violence and murder, especially against Black men. It even ties to the concept of Karen and the entitlement of white women, where they can weaponize their vulnerability,” Moslener said. 

Good’s shooting for many people was a breaking point for this very reason — because it represented the first time that they had witnessed a white person killed by an ICE agent or a member of the police. 

For some, their whiteness had been a source of safety because of the privilege of their skin color, or so they thought until Good’s murder this past week. In the aftermath, they are rethinking if this privilege will continue to protect them and what it can mean in a world where violence against white women’s bodies has long caused social backlash.

This is not a reason to stop fighting — Good was not the first person killed by ICE, not even the first person killed by ICE in 2026, but her whiteness is one of the central reasons that it incited outrage — because of a society that privileges and protects white women’s bodies. To describe Good as solely an “innocent” white woman, to deny her queerness, is to play into this performance of outrage about the brutalization of white women’s bodies.

If discussions of Good’s queerness — and persistent queerphobia against queer women — is not considered in our outrage, in our protests, we feed right into the same narratives that mean some police brutality, especially that against queer and trans people and people of color, goes completely unreported and unchallenged. 

This is state-sanctioned violence, and in the immediate aftermath of Good’s death, the Trump administration has demanded that people deny the evidence of their eyes and ears, has pushed the narrative that Good weaponized her vehicle against an ICE agent and that agent fatally shooting her was an act of self defense. This is categorically false but denying what we know to be true, what we can witness ourselves and understand, is the final step in fascism armed and funded by the government. 

But let’s be frank: This is not the first time that the American police or a government agent has murdered an unarmed person. Just under six years ago, George Floyd was murdered by police officers in the same city — his death was a breaking point for many who had witnessed police brutality against people of color. 

While people are eager to say Good’s name, we cannot say or remember her without remembering and saying the names of Black and Brown men and women, especially disabled people of color, who have been murdered in the hundreds by the police. Their names are often said, their murders often go unquestioned. 

People have been and will continue to say Good’s name largely because she was a white woman but the names of Black and Brown people go unsaid and unrecognized because of a system that performs outrage about violence against white bodies. What Good’s murder realized was how a system built on the protection of white women — a Christian nationalism committed to Social Purity — will still sacrifice white women who refuse to fall in line. 

Six federal prosecutors in Minnesota resigned this week over the Justice Department’s push to investigate Good’s widow. Among them was Joseph Thompson, a career federal prosecutor, who objected to investigating Good’s wife as well as the department’s refusal to investigate whether the shooting was lawful. 

In the signs, in the protests, in the prayers and pleas that you say and make in the aftermath of Good’s murder, do not deny her queerness, do not deny who she was and do not deny the work she did because in performing outrage against the murder of an “innocent” white mother we replicate the same systems of harm that hurt us all. 


Emma Cieslik is a museum worker and public historian.

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D.C. electoral bumper car season is in full swing

More than a dozen candidates running for incumbent Eleanor Holmes Norton’s seat

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Del. Eleanor Holmes Norton (D-D.C.) (Washington Blade photo by Michael Key)

The District of Columbia has entered into a challenging time not seen since Dr. Martin Luther King was murdered, the city burned and rioted and risked home rule being taken away. While statehood has twice passed the U.S. House of Representatives, the dream of being the 51st star on the American flag stagnates, to say the least. 

Currently according to Politics 1.com, there are already 14 Democrats including two sitting members of the City Council (At-Large Robert White and Ward 2’s Brooke Pinto)  and one Republican who have declared their candidacy to become the new voice in Congress. Unfortunately Congresswoman Eleanor Holmes Norton has refused to either announce her intentions to run for re-election again or gracefully acknowledge her time is over and she is ready to hand over the reins to continue the battles inflicted upon our home city. Congressional representation by press releases has simply got to stop as soon as possible!

Rank choice voting is going to be implemented in this 2026 cycle despite efforts to overturn or delay its implementation. Regardless of your thoughts on the new system, this will be one very interesting contest year to say the least. Rank choice … ready or not … here it comes!

Needless to say, the race for the Congressional seat is not the only major contest. Let us not forget the other positions up for election: the mayor, the attorney general, the chairman of the City Council, several ward and at-large races for the council. Add all these up and you will be looking at more moves on the political chess board than seen in the first Harry Potter film with the same results too. (As an aside, while the District of Columbia has no elected senators, it should be pointed out that any elected House member AND the District mayor have Senate floor privileges when in session.)

Before the June primary, it would be wise to make sure your voting registration is still current at the D.C. Board of Elections. Also, please urge friends not registered to do so as soon as possible. May we have the strength and will power to take back our city and stand up to those who want to destroy it.

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Zach Wahls stood up for us, now let’s stand with him

Young Iowa Democrat running for U.S. Senate

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Iowa state Sen. Zach Wahls (Photo courtesy of Wahls for Iowa)

It was 15 years ago, on Jan. 30, 2011, that a college student, Zach Wahls, bravely stood in front of the Iowa Legislature, and spoke out, defending the marriage rights of his two moms. On Jan. 28 we will celebrate the 15th anniversary of that speech. That was the first time I, and millions of others, heard of Zach Wahls. I know Zach had no idea that speech would propel him to national prominence. It went viral, and Zach was invited to appear on the Ellen DeGeneres show, among other appearances. 

At the time, he was an engineering student at the University of Iowa. As he has said, when he prepared his notes over the weekend for his Monday speech to the legislature, he had no idea where this would lead him. Today, so many of us, not just his moms, have the chance to repay him for what he did that day, when he defended all our rights in Iowa. In the past 15 years, Zach has never stopped standing up for the rights of his moms, and for all of us in the LGBTQ community. 

I first met Zach at an event in Washington, D.C., when he was leading the fight to allow gay men to be leaders in the Boy Scouts of America. Having been a Boy Scout myself, and an Explorer adviser, and having promoted scouting for the handicapped (the term we used back in those days) this was an important fight for me. I was both honored to meet Zach, and have the chance to join him in that fight. Since then, I have followed his career. First as he went to Princeton for his graduate degree, and then back to Iowa, he is a sixth generation Iowan, to run for, and win, a seat in the Iowa State Senate. He was then elected to the post of minority leader. Today, Zach is running to become the United States Senator from Iowa. Zach is a member of the younger generation so many of us want to see serving in Congress. 

As soon as I heard Zach was running, I endorsed him. Many of you may have read my endorsement column in the Blade. He was recently in Washington, D.C. for a fundraiser held at the Women’s National Democratic Club, where I had the pleasure of meeting his wife, and his absolutely adorable son. I kidded him he should never go campaigning without them. Now, it’s important to remember, he is running in Iowa. Not an easy race to win. He has a primary to win, which I firmly believe he will, and then his likely opponent is the ultra MAGA Republican Congresswoman Ashley Hinson (R-Iowa). A poll done just before Sen. Joni Ernst (R-Iowa) said she would not run again, had Zach leading her. That may have been part of the reason she dropped out. If you followed Zach’s career in Iowa, you understand why Iowans would vote for him. If you haven’t, take a look at his website, to get an idea of where Zach stands on the issues, and the things he has been doing to fight for all Iowans. His proposed federal legislation, Keep the Promise Act, would strengthen Social Security. Zach understands we need to defeat the fascists working with the felon in the White House, before they totally destroy our country. He understands we need to fight for affordable healthcare for all, for his constituents in rural Iowa, who are getting hit the hardest by the felon’s policies. Iowa farmers are losing their farms because of the felon’s policies. While continuing to fight for the LGBTQ community, Zach has always understood, we are part of the broader community he is now fighting for. 

I hope those of you who read this column, will join with me, support Zach, and be part of the Zoom call on Wednesday, Jan. 28, to celebrate the 15th anniversary of Zach’s speech to the Iowa Legislature. To join, click on this link, and sign up. I also ask you to share this link with everyone you know. Our community owes something to Zach, but everyone will benefit, if Zach Wahls ends up in the United States Senate. He will make us all proud. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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