Opinions
Club Q another example of how anti-LGBTQ rhetoric leads to the death of queer, trans folks
The LGBTQ community deserves to feel safe from hate and violence

It was 7:15 a.m. and I had just landed after traveling across the country from working with my military unit. My phone started ringing. āDid you see it? and āHow are you feeling?ā were the messages that started pouring in. Then I saw the news: āColorado Springs LGBTQ+ Club Q Shooting.ā I was struck with the same feeling I had seeing the aftermath of the 2016 Pulse nightclub shooting ā fear and horror.
In 2016, I was still struggling with finding enough self-love to share my sexual identity. I vividly remember watching my parents’ television as the details of the shooting rolled in. I felt like coming out would put me at risk for further hate and unfathomable violence. For those who do not have a strong support system, small online acts of hateful rhetoric can deter someone from their journey to acceptance and happiness. At that moment, I was too young to understand the full extent of these actions but one thing was perfectly clear ā the LGBTQ+ community is hated for simply existing.
Iām a soldier in the U.S. Army. I choose to put on the uniform to help protect the people of our country and at times, the hateful actions committed by fellow Americans has made me feel powerless. The idea of a āwar zoneā should only be familiar to soldiers like myself, not children in a school or people looking to have a fun night with their friends at a bar or club.
A few times over the past 24 hours, I found myself pondering the same question: āHow can the sheer existence of queer and trans people be viewed as such a threat to others that they resort to murder?ā The simple answer is that our society has allowed for this type of rhetoric to receive attention and sometimes even praise. As a result, five people in Colorado Springs were killed and 25 injured at an LGBTQ nightclub, Club Q. In a heroic attack, two unarmed citizens inside the club stopped the gunman to protect others. These men were not armed with heavy weaponry, but rather a will to live and bravery in their hearts. If these civilians were able to act so quickly here, I wonder why the police had to wait for more than an hour to intervene in Uvalde.
Many Americans are now numb to the news of gun violence. For the past few years, we have watched our lawmakers stand impotently and choose their political party over protecting human beings. Sandy Hook seemed unimaginable and like a bad dream. When we saw that there was little action taken by lawmakers in the wake of six-year-old children being slaughtered in their elementary school classrooms, my heart was shattered. Today, nearly a decade later, there has been little to no movement on legislation to combat horrific gun violence. Instead of Congress taking action, American people have witnessed more than 27 additional mass shootings in schools alone and thousands more injured and/or killed.
From Pulse, to Supreme Court Justice Clarence Thomasā remarks on Obergefell vs. Hodges, to book bans (including one in my hometown), to the “Donāt Say Gay” bill being proposed nationally, I am worried that we are being pushed backwards in time. More than 340 anti-LGBTQ bills were introduced this year and there have been more than a dozen attacks on our community. This mass shooting came on the eve of Transgender Day of Remembrance, directly threatening the safety and existence of those who are simply trying to be themselves. In the recent midterm elections, candidates ran on anti-LGBTQ platforms, categorized members of our community as āgroomers,ā and directly invalidated our existence. Although they did not pull the trigger, these politicians have ignited bigotry and homophobia to the point where their words are now weaponized.
These survivors are now going to be faced with mental health struggles, likely including post-traumatic stress, which will directly affect their daily lives. Over the past few years, I have had the opportunity to work with those struggling from traumatic experiences by using sound bytes to counteract feelings of fear and anxiety. Through my work in this field, I know the mental journey that these Club Q survivors are about to endure. I hope that anyone who is struggling knows that there are resources out there to help.
Today, I use my voice as an activist to work with victims of gun violence and those in the LGBTQ+ community who have been affected by hateful actions to remind people that we are human ā just like them. The families of gun violence deserve better. The LGBTQ+ community deserves to feel safe from hate and violence. Childrenās families deserve better. We as humans deserve better. We want effective policy and change over āthoughts and prayers.ā The louder we resist, the weaker hate and fear become.
Brian Femminella is a Gen-Z LGBTQ+ activist and tech entrepreneur. He is an outspoken voice in the queer and trans community, including through his work in the military as an Army Officer.
Opinions
Finding the courage to flee U.S. to save my trans daughter
āMy child has begged for her safety so I must goā

Well, we did it. Two weeks ago, I climbed into our SUV with my 23-year-old trans daughter and I drove to Toronto. A foot firmly in the highly logical/practical and a foot in the conceptual/creative means I am not risk averse because I can sense a problem and comfortably decide whether I can absorb the outcome.
As a result, I donāt scare easily. Every now and then though, my more intuitive self will sound an alarm letting me know that I need to pay attention, and so I do ā especially when it comes to my children. Like many of you my internal sirens have been clanging at air raid levels for some time. Itās been clear to me that trans people are going to be both a political tool and a targeted group for the new administration. As ugly forces converged to deliver the results that Tuesday in November I have been fighting the urge to grab my family and simply leave. To get up, get out of the way of what I feel is coming. Thatās crazy talk, right? This is the United States. I mean we canāt be there? You know what I mean. THERE.
The place that created the phrase: āPessimists went to New York, optimists went to Auschwitz.ā Rounding up people and simply sending them somewhere. I think we are, and I can’t wait to be wrong.
As I listen to stunning silence from Democrats and threat-immobilized or power-driven Republicans alike, and watch companies pay fealty and capitulate in advance, I am appalled by so few rising to meet the moment. I am disgusted by the demonstrated cowardice just about everywhere we look. What luxury it is to think that as a politician youāre secure enough to wait it out, as though there will be anything left. To think that you will never be in the crosshairs or to think that itās too hard to do more than you already do. I decided I didnāt have that privilege; for my family optimism could be ruinous.
On occasion I ask my daughter how she feels about things as they evolve, the clank of each hammer on the chisel chipping away her rights, or each time the president of our country has spent five rambling minutes regularly declaring my child a villain or abomination or the result of some woke virus. Being aware, far too sharp and equally sensitive, the question would overwhelm her, āMom, I know. I know. I just canāt.ā For months that would be the end of the conversation. Sometimes she would come to me in tears to talk about how it felt to be unsafe in your own country, or to know that the administration wants to eliminate you. Itās gut wrenching.
Her circle of friends, many of whom struggle, are her lifeline. We all know how important our 20-something tribes are. But when sheād raise the topic with her loves in hopes of creating a plan they too would shut down. This is not unique. For so many of us it is overwhelming. For my daughter, any desire to leave felt like a betrayal, or like she would be abandoning her circle. Any desire to stay felt perilous. Iāve shed torrents of tears at their predicament. That this is their future. And I waited, hitting the snooze button on my internal alarm.
Then politicians started talking about camps and withholding medications. I got a text. āLetās go. Itās time. [My girlfriend] said sheād move to Canada.ā Three weeks later we left.
My family members are fighters and protesters. Ask any one of them and they’ll roll up their sleeves and argue. My parents marched on Washington in the 1960s. They demonstrated at nuclear plants in the ā70s. My daughter has always fantasized about how the only good Nazi is a dead Nazi, and embracing her free-floating desire to stay and fight. Itās only a fantasy, but I get it. I have that blood in my veins and that idealism thumping in my heart. A political science student and obsessive political hobbyist, I have gone with my peers to rage against the machine, and been an activist from time to time. I never imagined that I would be willing to walk off the field.
The optimist in me says it will all work out, that it is always worth the fight. The middle-aged woman, burdened with the tasks of modern living complains that itās too hard, too expensive. But my child, my child. My child has begged for her safety. So, I must go. Itās really just logistics, like everything else when you have to move mountains ā or countries ā for your child. Rent our house. Sell our things. Pack. Drive. Get gas. Check and check. Just like weād do for any other life change. Look for jobs. Split up the family and delegate responsibilities. Done. As I go through this I think, is it any less than Taylor Swiftās mom did when she left Pennsylvania for Tennessee? Or any family that moves and wakes way before dawn for gymnastics or hockey? Iām not going to lie, I picked the easiest place to go, and the one she was most willing to take on. We joke that if the administration is serious about invading Canada that she may choose to fight for the side where the government fights behind her. On her side and at her back.
āI want to live somewhere my own government doesnāt want me dead.ā
Staying to fight the good fight is important. But leaving to protect the vulnerable and the precarious is (while no small feat) doable. I hope. If you feel you should, do. If you feel you canāt, look again. If you have to you will.
Anonymous is the mother of a trans daughter who recently moved from the U.S. to Canada.Ā

Itās time for transgender Americans to be more scared. Donald Trump is leading a fascist administration. In his first month in office, Trump signed a flurry of executive orders that clamp down on trans people. One ordered that trans women canāt compete in womenās sports in federally funded institutions. Another banned transgender service members from the military. And yet another executive order, signed on his very first day in office, told the federal government that only two genders exist ā those that people were given at birth.
Furthermore, Trump took over the Kennedy Center, electing himself as the chair of the board, and immediately a Pride event was cancelled. Taking over arts and letters is a surefire sign of fascism. Fascism, as defined by Merriam Webster, is a āpopulist political philosophy or regime that exalts nation and often race above the individual, that is associated with a centralized autocratic government headed by a dictatorial leader, and that is characterized by severe economic and social regimentation and by forcible suppression of opposition.ā
America, in essence, is becoming more and more of a fascist state, and Trump is already a fascist leader. Trumpās strand of fascism is interesting, because he is an utter capitalist, with a fetish for colonizing foreign spaces. Trump has been trying to colonize Greenland for many years now, and he also shared an AI generated video of him colonizing the Gaza strip with a Trump hotel and pictures of Elon Musk spooning hummus next to the beach. Both of these are concerning, but the Trump Gaza video is especially horrifying because it shows he is in some sort of quasi break from reality where posting an AI generated future of a war-torn land seems OK. When I floated the Trump Gaza video among friends and family, they reacted with words like ācrazy,ā āinsane,ā and ādelusional.ā
When mentioning his transphobia, one relative who is politically aware theorized that Trump would unleash all of his anti-trans fury in just a few months but that he would run out of transphobic things to do. Unfortunately, the opposite seems to be true. Every passing day seems to bring a new anti-trans piece of legislation, whether itās Texasās proposed ban on being transgender in and of itself, or whether itās Utahās anti-trans bathroom ban.
Yet even more unfortunately, I am not seeing trans people get scared enough. I am not seeing enough action on our part. I am unsure whether our collective inaction is due to the fact that both houses of Congress are red, or whether some of us simply donāt have the privilege of fighting.
Regardless, I can propose one policy solution that trans people in the D.C. area can implement: Make Arlington a sanctuary city. In order to make Arlington a sanctuary city, Arlingtonians (and other Virginians for that matter) should lobby the county board to do so. However, Virginia faces stiff pushback from Gov. Youngkin when it comes to the formation of sanctuary cities. On Dec. 12, 2024, Youngkin proposed a budget that would include a āsanctuary city banā across the state. We have to make sure that we lobby the legislature to reject this proposed version of the budget.
Until then, transgender Americans need to start devising plans to move to sanctuary cities across the country and to fund underprivileged trans people who need the money to do so. Some of us also need to start thinking about moving to Canada if our futures become less bright.
Isaac Amend is a writer based in the D.C. area. He is a transgender man and was featured in National Geographicās āGender Revolutionā documentary. He serves on the board of the LGBT Democrats of Virginia. Contact him at [email protected] or on Instagram at @literatipapi. Ā
Opinions
Building LGBTQ power beyond American dependency
Unity, an international political body, and economic sovereignty are key to reclaiming our future

Two weeks ago, I mentioned āLGBTQ + sovereigntyā in this newsletter, the pursuit of self-determined, economically empowered, and politically independent queer communities that control their narratives, resources, and futures as a response to the new world order. A reader cheekily replied, āSo your next installment will discuss how to build that power?ā implying that it is easier said than done.
Itās a fair criticism. The amplitude and pace of the changes we experience make it easier to fall in love with the problem than to articulate the first steps in a response. Across the board, the people I speak with are overwhelmed and directionless. Thereās a shared sense of paralysis as if the path forward for queer liberation has vanished entirely.
Our movement had placed its bets on a single horse: American support reliant on repeated electoral victories by the Democrats. We have become quickly addicted to funding from USAID, the State Department, other U.S.-dominated international organizations, diplomatic initiatives, and leadership from American companies. Recent reports describe how the reversal of this support is debilitating for our entire movement but also illustrate in their recommendations how hard it is to imagine an LGBTQ+ future without the U.S. government and corporations.
A figure I love to quote is that, according to MAP, the number of donors giving more than $25,000 to the most significant U.S. non-profit organizations dropped from an already bafflingly low 302 in 2019 to 134 in 2023 ā a 56 percent decrease over five years, reflecting the disengagement of wealthy LGBTQ+ Americans.
One less-documented aspect of the new emerging world order is the consequences of our reliance on U.S. cultural imperialism. While the United States championed values that inspired movements for dignity and equality worldwide, LGBTQ+ people could envision a domino effect. A completely new American ethos, one that aligns with illiberal nations like Russia and China, could embolden the anti-LGBTQ+ movement everywhere.
Planning for the future is generally a painful exercise. It becomes even more challenging when it is not the one we worked towards. Our community has a strong preference for the present, too. This stems from a long-standing inability to envision a happy ending for our movement and personal lives. Long-term planning is not our forte.
Another obstacle is that the leaders articulating the response to the new world order are the ones who bet everything on a losing hand ā those who linked our movement to a single political party as if our fight could be outsourced to straight American politicians and corporations. They also often are personally too deep in bed with the Democrats and corporations to envision an alternative strategy. They cling to the illusion that the subsequent Democratic victory will rescue us. And, as LGBTQ+ people increasingly struggle to find dignity and economic opportunities, they continue rearranging chairs at donor galas.
I wrote about how our long-term goals diverged from those of the Democratic Party two years ago in a piece titled āThe Return of Vintage Homophobia Calls for Vintage Queer Tactics”: āProgressive politicians have a vested interest in making sure conservatives remain the villains in the fight for LGBTQ+ equality.ā
The LGBTQ+ response to a changing world cannot rely solely on the U.S. midterm elections and success in U.S. courts. Many of the changes I described are irreversible: America has lost legitimacy on LGBTQ+ issues, and international economic development is no longer a global priority. Frankly, there is also a good chance that Democrats will become wobbly on LGBTQ+ issues as the campaign to vilify LGBTQ+ people gains momentum.
If the future evolves further into a world where āmight make right,ā where economic interests override human dignity, where philanthropy and economic development are abandoned, where strict norms of masculinity and the nuclear family make a comeback, and where authoritarian regimes set the terms ā where do LGBTQ+ people stand?
In the past few weeks, I have thought about some first steps to regain control of our future:
ā Rebuilding unity. In the last year, I have had many versions of a recent conversation with a prominent investor ā someone whose track record includes backing some of the most iconic tech founders of our time ā who argued that LGBTQ+ people are not āa people,ā that we owe nothing to each other, and that we share little beyond sexual practice and loosely defined identities. It was a sobering reminder of how far weāve drifted from the fierce solidarity that once defined our movement. Larry Kramer must be spinning in his grave. Many of our community’s most economically successful members share that view ā intellectually confident yet oblivious to the sacrifices of our elders and our shared destiny. We must recreate a sense of shared destiny. We concede the foundation of collective liberation if we accept that we are just a scattered demographic and not a people bound by struggle, history, and shared hope.
ā Establish a truly representative international body. Iād argue for an organized, democratic assembly where every LGBTQ+ person ā who has paid modest dues ā has a voice and a vote. This body would unite elected representatives across geographies and identities to define a shared political and economic vision, coordinate global action, and hold institutions accountable. It would foster a sense of common purpose and ownership, moving us beyond donor-driven agendas, geopolitical games, or national silos and toward a structure rooted in accountability, solidarity, and self-determination.
āĀ Lay the foundations of economic sovereignty. Political power without economic power is always borrowed ā and today, LGBTQ+ communities remain locked out of capital flows, investment ecosystems, and financial decision-making at every level. I spent the last 15 years assessing our socio-economic outcomes, and we are systematically getting crumbs. To change that, we must architect our economic infrastructure: an interconnected system of community development financial institutions, social investment funds, queer-owned enterprises, and financial vehicles designedĀ byĀ andĀ forĀ LGBTQ+ people. We must tap into our community genius to foster employment and economic independence. TheĀ Global LGBTQ+ Inclusive Finance ForumĀ I am co-organizing this fall is a first step ā less a conference than a catalytic engine to define standards, scale innovations, and mobilize capital across borders. From Nairobi to SĆ£o Paulo to Manila, we can seed an economy that doesnāt just include us but belongs to us because economic independence is the precondition for lasting freedom.
What comes next for LGBTQ+ people is a question of imagination. For LGBTQ+ people, the challenge is to bridge our creativity with our aversion to planning for the future. If we are to reclaim the trajectory of our movement, we must be less reactionary and more strategic. The collapse of old certainties is not a tragedy ā an American-driven queer liberation movement was also inexorably tied to the doomed U.S. brand of capitalism, but an opening. We are being called to imagine more than a world where generous straight allies toss us the scraps of their power and goodwill. Our sovereignty ā political, cultural, economic ā is not something to be granted by the Democratic party or won in U.S. courtrooms. It is something we must build with intention, with vision, and with each other. This is the work of a generation. Letās begin.
Fabrice Houdart is a human rights and corporate social responsibility specialist with 20 years of experience at the World Bank and the United Nations. In 2022, he founded the Association of LGBTQ + Corporate Directors, and in 2023, he co-founded Koppa, a nonprofit focused on LGBTQ+ economic empowerment. He originally published this article on “Fabrice Houdart | A Weekly Newsletter on LGBTQ+ Equality” on March 23.
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