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Renowned historian Martin Duberman reflects on a full life in ‘Reaching Ninety’
New memoir looks back at Stonewall, efforts to ‘cure’ homosexuality

Renowned queer historian, playwright, author and LGBTQ activist Martin Duberman, 93, began writing stories when he was four. “They still exist,” Duberman, Distinguished Professor of History Emeritus at City University of New York (CUNY), told the Blade in a telephone interview. “They’re with my papers at the New York Public Library.”
Duberman doesn’t understand what drove him to create. “I’d write these moralistic tales,” he said, “hand-sewn inside covers. About how Alice learned to do what her mother told her to do.”
Duberman who has written some two dozen books as well as plays, hasn’t stopped writing.
Name most anything or anyone and he’s written about it: from the Stonewall Uprising to actor and civil rights activist Paul Robeson. His memoir “Cures” recounts how mental health professionals tried to “cure” him of his “homosexuality.”
When he was 70, he wrote “Haymarket,” a novel set in 1886 in Chicago during protests by labor activists.
His newest book “Reaching Ninety,” is a memoir. In it, Duberman recalls the people, events and work of his life – from coming out to his student years – to his relationships to his beloved puppy Emma (named after iconic feminist and anarchist icon Emma Goldman) to aging.

In “Reaching Ninety,” Duberman quotes the dictum “aging is not for sissies.” But, “The trouble is that I am one,” he adds, “It’s part of my cultural heritage.” There’s a thread running through his work, Duberman, who founded CLAGS: CUNY’s Center for LGBTQ Studies, the first university-based LGBTQ research center in the United States, said. “I’ve been trying to reinvent historical writing.”
It’s essential if you’re an historian and you’re presenting an account of past events, to remain true to the known evidence, Duberman said. “But you have to be clear,” he added, “the evidence that has come down to us is partial and skewed.”
At the beginning of his career as an historian, Duberman wrote with a more traditional view of history: that history could be known and chronicled objectively. As if the historian’s background had no impact on how they wrote history.
Duberman’s early work was well-received. His 1961 biography “Charles Francis Adams, 1807-1886″ won the prestigious Bancroft Prize.
But, as he matured personally and professionally, Duberman began to question the pretense of objectivity. He came to see that subjectivity is an essential part of writing history.
“The historian – with their own background – in their own time – is always present in the history they write,” said Duberman, who earned his Ph.D. from Harvard University in 1957.
Historians must adhere to the evidence, Duberman emphasized. “But, they need to decide to come clean about who they are even, in part, to write in the first person. To explain their reaction to evidence.”Historians’ reactions to the evidence they uncover about the past could impact how they write history, he noted.
Historians don’t always know the full extent of how their backgrounds contribute to their interpretations of history. But they should take it for granted that at least some of their eras and views are present, Duberman said.
“To me, the choice comes down to how explicit I should be,” he said, “and how am I going to make it known.”
This was a new way of thinking and writing about history. Take Duberman’s 1972 book “Black Mountain: an Exploration in Community.” In the 20th century, Black Mountain College was a community for artists. But it was, as per the times, homophobic. A faculty member of Black Mountain was arrested for having sex in a car with a minor, Duberman writes in “Reaching Ninety.” He was let off with a suspended sentence. He became an “instant pariah,” resigned immediately and no one from the community at the college offered any help, Duberman writes.
When writing his Black Mountain book, Duberman felt compelled to come out as gay. To be, as an historian, transparent about how his biography impacted his view of history.
“It’s hard to think well of a place that could cooperate as fully as Black Mountain did in an individual’s self-destruction,” Duberman wrote in his Black Mountain book about how the college treated the gay teacher, “indeed to have assumed it as foreclosed.”
“But perhaps I exaggerate, a function of my own indignation as a homosexual, a potential victim,” he added.
In 1972, when the book was published, Duberman’s coming out in his reaction to an incident in the history of Black Mountain College received mixed reviews.
He was denounced in historical journals. “The New York Times reviewer dismissed my coming out as a vaguely unclean bit of business,” Duberman writes in “Reaching Ninety.”
“Other people were well-disposed toward the book,” Duberman said, “they were academics, not historians.”
Historians are a conservative group of people, Duberman said. “They devote their lives to preserving — underline it — the past,” he said, “They’re not likely to be interested in any combined format that merges the past with the present.”
Duberman doesn’t have a clue as to what got him hooked on history. “It was inescapably an unconscious decision,” he said. “I was torn between literature and wanting to be a writer. To find out more about the past and how come we’re at the point of time that we are.”
When Duberman was a freshman at Yale University, the man who taught his history class was only five years older than he. “At his very first class we took to each other,” Duberman said, “and became friendly. He became a role model for me.”
“He just died at 99,” Duberman added, “we never talked openly about homosexuality. But I got the strong impression that he, too, was gay.”
Duberman, who was born in New York, wasn’t out in college or graduate school. Though, he checked out the two gay bars in Boston when he was at Harvard.
Coming out wasn’t an option for people in Duberman’s generation who came of age in the 1940s and 1950s. You could be arrested, expelled from school, kicked out of your apartment or fired from your job if you were open about who you were. People warned him “against coming out to any degree,” Duberman said.
Duberman and his older sister were raised in a secular Jewish household. His father, as a young man, escaped from working in a beet plantation in Russia to Germany and then to New York. His mother went to high school at night while working as a secretary.
From childhood on, Duberman was bitten by a love of theater. He went to theater camp and performed in high school plays.
As a student at the (then) boys prep school Horace Mann, he played female as well as male roles. One night, his friend Bob’s girlfriend noticed that Duberman was the “actress” who portrayed a “stewardess” in a play that evening, Duberman recalls in “Reaching Ninety.” “‘But you can’t be,’ she gasped, ‘you have such beautiful legs!’” Duberman remembers her telling him.
Duberman, a polymath, would grow up to become a privileged insider while remaining an observant, critical outsider.
His many honors include: the Vernon Rice/Drama Desk Award, three Lambda Literary Awards, a special award from the National Academy of Arts and Letters for his contributions to literature and the 2007 lifetime achievement award from the American Historical Association. He’s been a Pulitzer Prize and National Book Award finalist.
He and his life-partner, Eli, a psychoanalyst, have just celebrated their 35th anniversary. He’s revered for his pioneering work in queer history.
Yet, even though he’s white, cisgender, and privileged, Duberman hasn’t ever been complacent or content. He still remembers how horrified he was back in the 1960s when he taught at Princeton. “I taught about slavery,” Duberman said, “I was thunderstruck! The white, privileged undergrads were on the verge of defending slavery.”
“It shocked me,” he said, “I shouldn’t have been surprised. But I was.”
The more he taught, the more discontented Duberman got with, what he saw, as the authoritarian system of education at universities. “I didn’t see the teacher as an authority figure,” he said, “but as a fellow learner.”
Though he had tenure, Duberman resigned from Princeton because of this. Also, he dared to move from Princeton to New York. “Then, people at Princeton thought: How could you leave the loveliest town in the world,” Duberman said.
Duberman deplores Trump and anti-queer right-wingers. But he also has been a long-term critic of the LGBTQ rights movement. Queers should be less concerned about marriage equality and more concerned about issues of race, class, and economic justice, he believes.
“There’s resistance to Trump’s lies,” Duberman said, “and it’s appearing in the mainstream – in The New Yorker – even The New York Times.”
The electorate is the greatest roadblock to social change, Duberman said. “The LGBTQ community, like a lot of the country, is conservative,” he added.
Duberman isn’t feeling terribly optimistic at this moment. But, “I keep hoping that one of the upcoming generations will turn out to be different,” he said.
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a&e features
Doug Spearman takes his chance
‘Noah’s Arc: The Movie’ debuted on Paramount+ last month

There’s no question that when Patrik-Ian Polk’s series “Noah’s Arc” premiered on Logo 20 years ago, it was a groundbreaking creation. The story of a group of Black gay men and their wonderful friendship. The titular arc was that of the cute main character, Noah (Darryl Stephens), and his close-knit circle of friends, including Chance played by gay actor Doug Spearman. This compelling and loving fraternity may, in fact, be what brought viewers back repeatedly, including a 2008 movie, “Noah’s Arc: Jumping the Broom,” as well as the 2020 “Noah’s Arc” short, and now, a new full-length feature “Noah’s Arc: The Movie,” debuting on Paramount+ on June 20. In the movie, filled with equal measures of laughs and tears, Chance, who has faced a devastating loss, finds his dependable friends there, ready to support and comfort him at a moment’s notice. I had the pleasure of speaking with Spearman the morning of the streaming premiere of “Noah’s Arc: The Movie.”
WASHINGTON BLADE: Doug, since the early 2000s, when the “Noah’s Arc” series premiered on Logo, you have been playing the character of Chance, including in the latest installment, “Noah’s Arc: The Movie.” What was it about Chance that appealed to you as an actor?
SPEARMAN: When Patrik (-Ian Polk) called me to ask me to play him (Chance), I was at JFK airport in the baggage claim, waiting for a suitcase. He explained what the part was. The thing that stuck out to me was the fact that Chance was in a long-term relationship with another Black man. And, they had a child; they had a 4-year-old daughter named Kenya. I had never seen two Black gay men raise a child on TV before. I thought it was the most revolutionary thing I’d ever seen. I immediately thought I’ve got to do this because that was something nobody had seen. I thought it was incredibly important to take the part.
BLADE: “Noah’s Arc: The Movie” was, once again, written and directed by Patrik-Ian Polk, who you just mentioned, is the creator of the entire franchise. What’s the secret to your long-standing working relationship?
SPEARMAN: [Laughs] the whole team, all of us, are like a band of brothers. We fight like brothers, we come together like brothers, we hash things out, we talk, because we’re all very different from our characters. I think the challenge of playing these guys and then uplifting these men, playing a part, especially something written by Patrik, is like solving a math equation. There’s always a challenge that’s enjoyable for me as an actor: to try to find out what it is that Patrik wants, and then how do I do it.
BLADE: I think you do a very good job of it.
SPEARMAN: Thank you very much
BLADE: In the years between “Jumping the Broom” and the new full-length movie, many changes have occurred, and the story addresses some of them, including gay widowhood, which is something that the aging community is now confronting, as well as mental health issues. Please say a few words about how you approached those subjects in the new movie.
SPEARMAN: I had a lot of loss in my life, right before we started shooting. Two months before we started shooting the first series, my mother died. I was going through the grief process through that whole first season. Since then, I’ve lost a lot of people in my life. In fact, when we started shooting the second season, the second week we were shooting, my ex died of a heart attack. I was having to fold that into what I was doing with my life on the set and off the set. You’ve got to show up and you’ve got to do your work. The first two seasons of “Noah’s Arc” are always tinged with the memory of grief. So, when I had to deal with the death that Chance faces (in the new movie), which is a significant death in his life, it wasn’t that hard to reach back, especially the scene in the graveyard. It was something that I unfortunately could pull from personal experience.
BLADE: Shifting gears, the movie features delightful cast surprises, including Jasmine Guy and TS Madison. Did you have a chance to interact with either or both when they were on set?
SPEARMAN: No, I didn’t have any scenes with Jasmine, and I missed her. I wish I had gotten to see her because I actually got to direct Jasmine for a CBS promo shoot for “Queen,” back in the early ‘90s. I had a huge crush on her when she was on “A Different World.” So, I really would have liked to reconnect. But TS and I got to see each other every day because I was in all her scenes. It was extraordinary being around somebody like that. That is one outspoken woman!
BLADE: Even though Beyoncé never makes an appearance in the movie, there’s a lot of talk about her. Would you say you are a Beyoncé fan?
SPEARMAN: Yes! I’m breathing! Yes, I’m a Beyoncé fan. I actually got the chance to meet her. I knew her mom. Her mom was extraordinary to me. She is in the second movie I directed. She also gave us a wedding gown to use in the very first scene of the movie. That family is extraordinarily important to me. Not only just to be a fan, but to be somebody who’s gotten to know them and work with them and see how hard they work. I don’t think anybody works as hard as Tina or Beyoncé.
BLADE: There was a recent news item about gay actor Benito Skinner of the Amazon Prime series “Overcompensating” being told not to bother auditioning for straight roles. As an out actor yourself, how important do you think it is for queer characters to be portrayed by queer actors, and vice versa?
SPEARMAN: Being queer is a multifaceted identity. There’s no one kind of queer person. I think finding the best actor that’s your first circle of casting. I think one of the joys about being an actor is that you get to play different parts. I play straight guys all the time. Dads and husbands and things like that. I think a lot of people are told not to do it. In fact, I wouldn’t be Chance if the actor who was originally cast as Chance hadn’t been pulled out of the series by his agents because they didn’t want him to play a gay character.
BLADE: That’s amazing! Thank you for sharing that. Without giving away too much, the ending of the movie is a little ambiguous, even ending with a question mark. If there was a “Noah’s Arc: The Movie” sequel, would you come back for that?
SPEARMAN: Yeah! A lot of it would depend on what Chance’s journey is going to be like. Patrik and I have conversations like that all the time. He’s very interested and supportive of input. I hope I would be, as we all would be, part of the creative growth with these characters. They live in Patrik’s head, and he writes them, but we’re the ones who have to flesh them out. It’s a conversation, it’s always a conversation.
BLADE: You are currently performing in Molière’s “The Imaginary Invalid” as part of the New Orleans Shakespeare Festival at Tulane. What has this experience been like for you?
SPEARMAN: It’s extraordinary! I started on stage when I was seven. There’s nothing like working with a live audience and having that immediacy. I’m working with an extraordinarily talented cast in a really great play, and I have some of the best scene partners I could ever want.
BLADE: Are there any upcoming film or TV projects you’d like to mention?
SPEARMAN: I’m still a writer, and I’m still a director, and I’ve still got scripts that I would like to make. I have a little something that’s a cross between “Treme” and “Bridgerton” that I want to do. I’m always trying to figure out what the next thing is.
a&e features
Visit Cambridge, a ‘beautiful secret’ on Maryland’s Eastern Shore
New organization promotes town’s welcoming vibe, LGBTQ inclusion

CAMBRIDGE, Md. — Driving through this scenic, historic town on Maryland’s Eastern Shore, you’ll be charmed by streets lined with unique shops, restaurants, and beautifully restored Victorian homes. You’ll also be struck by the number of LGBTQ Pride flags flying throughout the town.
The flags are a reassuring signal that everyone is welcome here, despite the town’s location in ruby red Dorchester County, which voted for Donald Trump over Kamala Harris by a lopsided margin. But don’t let that deter you from visiting. A new organization, Proudly Cambridge, is holding its debut Pride event this weekend, touting the town’s welcoming, inclusive culture.
“We stumbled on a beautiful secret and we wanted to help get the word out,” said James Lumalcuri of the effort to create Proudly Cambridge.
The organization celebrates diversity, enhances public spaces, and seeks to uplift all that Cambridge has to share, according to its mission statement, under the tagline “You Belong Here.”
The group has so far held informal movie nights and a picnic and garden party; the launch party is June 28 at the Cambridge Yacht Club, which will feature a Pride celebration and tea dance. The event’s 75 tickets sold out quickly and proceeds benefit DoCo Pride.
“Tickets went faster than we imagined and we’re bummed we can’t welcome everyone who wanted to come,” Lumalcuri said, adding that organizers plan to make “Cheers on the Choptank” an annual event with added capacity next year.
One of the group’s first projects was to distribute free Pride flags to anyone who requested one and the result is a visually striking display of a large number of flags flying all over town. Up next: Proudly Cambridge plans to roll out a program offering affirming businesses rainbow crab stickers to show their inclusiveness and LGBTQ support. The group also wants to engage with potential visitors and homebuyers.
“We want to spread the word outside of Cambridge — in D.C. and Baltimore — who don’t know about Cambridge,” Lumalcuri said. “We want them to come and know we are a safe haven. You can exist here and feel comfortable and supported by neighbors in a way that we didn’t anticipate when we moved here.”

Lumalcuri, 53, a federal government employee, and his husband, Lou Cardenas, 62, a Realtor, purchased a Victorian house in Cambridge in 2021 and embarked on an extensive renovation. The couple also owns a home in Adams Morgan in D.C.
“We saw the opportunity here and wanted to share it with others,” Cardenas said. “There’s lots of housing inventory in the $300-400,000 range … we’re not here to gentrify people out of town because a lot of these homes are just empty and need to be fixed up and we’re happy to be a part of that.”
Lumalcuri was talking with friends one Sunday last year at the gazebo (affectionately known as the “gayzebo” by locals) at the Yacht Club and the idea for Proudly Cambridge was born. The founding board members are Lumalcuri, Corey van Vlymen, Brian Orjuela, Lauren Mross, and Caleb Holland. The group is currently working toward forming a 501(c)3.
“We need visibility and support for those who need it,” Mross said. “We started making lists of what we wanted to do and the five of us ran with it. We started meeting weekly and solidified what we wanted to do.”
Mross, 50, a brand strategist and web designer, moved to Cambridge from Atlanta with her wife three years ago. They knew they wanted to be near the water and farther north and began researching their options when they discovered Cambridge.
“I had not heard of Cambridge but the location seemed perfect,” she said. “I pointed on a map and said this is where we’re going to move.”
The couple packed up, bought a camper trailer and parked it in different campsites but kept coming back to Cambridge.
“I didn’t know how right it was until we moved here,” she said. “It’s the most welcoming place … there’s an energy vortex here – how did so many cool, progressive people end up in one place?”
Corey van Vlymen and his husband live in D.C. and were looking for a second home. They considered Lost River, W.Va., but decided they preferred to be on the water.
“We looked at a map on both sides of the bay and came to Cambridge on a Saturday and bought a house that day,” said van Vlymen, 39, a senior scientist at Booz Allen Hamilton. They’ve owned in Cambridge for two years.
They were drawn to Cambridge due to its location on the water, the affordable housing inventory, and its proximity to D.C.; it’s about an hour and 20 minutes away.
Now, through the work of Proudly Cambridge, they hope to highlight the town’s many attributes to residents and visitors alike.
“Something we all agree on is there’s a perception problem for Cambridge and a lack of awareness,” van Vlymen said. “If you tell someone you’re going to Cambridge, chances are they think, ‘England or Massachusetts?’”
He cited the affordability and the opportunity to save older, historic homes as a big draw for buyers.
“It’s all about celebrating all the things that make Cambridge great,” Mross added. “Our monthly social events are joyful and celebratory.” A recent game night drew about 70 people.
She noted that the goal is not to gentrify the town and push longtime residents out, but to uplift all the people who are already there while welcoming new visitors and future residents.
They also noted that Proudly Cambridge does not seek to supplant existing Pride-focused organizations. Dorchester County Pride organizes countywide Pride events and Delmarva Pride was held in nearby Easton two weeks ago.
“We celebrate all diversity but are gay powered and gay led,” Mross noted.
To learn more about Proudly Cambridge, visit the group on Facebook and Instagram.
What to see and do
Cambridge, located 13 miles up the Choptank River from the Chesapeake Bay, has a population of roughly 15,000. It was settled in 1684 and named for the English university town in 1686. It is home to the Harriet Tubman Museum, mural, and monument. Its proximity to the Blackwater National Wildlife Refuge makes it a popular stop for birders, drawn to more than 27,000 acres of marshland dubbed “the Everglades of the north.”
The refuge is walkable, bikeable, and driveable, making it an accessible attraction for all. There are kayaking and biking tours through Blackwater Adventures (blackwateradventuresmd.com).
Back in town, take a stroll along the water and through historic downtown and admire the architecture. Take in the striking Harriet Tubman mural (424 Race St.). Shop in the many local boutiques, and don’t miss the gay-owned Shorelife Home and Gifts (421 Race St.), filled with stylish coastal décor items.
Stop for breakfast or lunch at Black Water Bakery (429 Race St.), which offers a full compliment of coffee drinks along with a build-your-own mimosa bar and a full menu of creative cocktails.
The Cambridge Yacht Club (1 Mill St.) is always bustling but you need to be a member to get in. Snapper’s on the water is temporarily closed for renovations. RaR Brewing (rarbrewing.com) is popular for craft beers served in an 80-year-old former pool hall and bowling alley. The menu offers burgers, wings, and other bar fare.
For dinner or wine, don’t miss the fantastic Vintage 414 (414 Race St.), which offers lunch, dinner, wine tasting events, specialty foods, and a large selection of wines. The homemade cheddar crackers, inventive flatbreads, and creative desserts (citrus olive oil cake, carrot cake trifle) were a hit on a recent visit.
Also nearby is Ava’s (305 High St.), a regional chain offering outstanding Italian dishes, pizzas, and more.
For something off the beaten path, visit Emily’s Produce (22143 Church Creek Rd.) for its nursery, produce, and prepared meals.
“Ten minutes into the sticks there’s a place called Emily’s Produce, where you can pay $5 and walk through a field and pick sunflowers, blueberries, you can feed the goats … and they have great food,” van Vlymen said.
As for accommodations, there’s the Hyatt Regency Chesapeake Bay (100 Heron Blvd. at Route 50), a resort complex with golf course, spa, and marina. Otherwise, check out Airbnb and VRBO for short-term rentals closer to downtown.
Its proximity to D.C. and Baltimore makes Cambridge an ideal weekend getaway. The large LGBTQ population is welcoming and they are happy to talk up their town and show you around.
“There’s a closeness among the neighbors that I wasn’t feeling in D.C.,” Lumalcuri said. “We look after each other.”
a&e features
James Baldwin bio shows how much of his life is revealed in his work
‘A Love Story’ is first major book on acclaimed author’s life in 30 years

‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages
“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.
The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.
Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender.
Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.
The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.
An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.
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