National
Bisexuals: The neglected stepchild of the LGBTQ rights movement?
Activists say disparaging views from gays and straights are lessening, but bias continues
Bisexual rights advocates point out that a recent Gallup Poll using scientifically proven polling techniques shows that 58.2 percent of people in the U.S. who make up the LGBTQ community identify as bisexual.
And for many years, bi activists say, earlier polling data have shown that people who self-identify as bi have comprised close to 50 percent of the overall LGBTQ population.
Yet in spite of this, a half dozen prominent bisexual rights activists interviewed by the Washington Blade who have been involved in the LGBTQ movement for 20 years or longer say bisexuals for the most part have been neglected and treated in a disparaging way in the early years of the post-Stonewall LGBTQ rights movement.
Things began to improve in the past 15 years or so, but misconceptions and biased views of bisexuals among lesbians and gays as well as in the heterosexual world continue to this day, according to bisexual rights advocates.
These advocates point to the one major stigma they have had to endure for years—the belief that they cannot make up their minds or they are hiding the fact that they are gay men or lesbian women.
“For the record, I state that bisexuality is not a counterfeit behavior or a phase,” said longtime bisexual rights advocate Cliff Arnesen in a statement to the Blade. “It is a true sexual orientation of physical and emotional attraction to both genders,” he said. “I believe some of the apprehension to a person’s bisexual orientation lies within the mindset of people who oppose the concept of bisexual people having ‘heterosexual privilege,’” Arnesen says in his statement.
Arnesen, 74, a resident of Canton, Mass., is a U.S. Army veteran and has also been an advocate for military veterans, both LGBTQ and straight. He says one of the highlights of his many years of activism took place May 3, 1989, when he became the first known openly bisexual veteran in U.S. history to testify before a committee of the U.S. Congress on behalf of LGBTQ and heterosexual veterans.
Among the issues he discussed in his testimony, Arnesen says, were HIV/AIDS, post-traumatic stress disorder, homelessness, gays in the military, and the then Uniformed Code of Military Justice sodomy law impacting LGBTQ people in the military.
He also told the Subcommittee on Oversight and Investigations of the U.S. House Committee on Veterans Affairs in his 1989 testimony about efforts by him and other LGBT veterans to advocate for the upgrade of less-than-honorable discharges of people in the military based on their sexual orientation.
“Bisexual people have always made enormous contributions of benefit to the larger gay community,” Arneson told the Blade. “Yet historically we are marginalized by many in both the gay community and society,” he said.
“To counter that marginalization, we bisexual people must use the ‘key of visibility’ to enlighten and educate the masses as regards to their preconceived misconceptions of bisexuality.”
Arnesen is among at least five other elder U.S. bisexual rights advocates who told the Blade they are seeing positive changes in recent years for bisexuals, including among the national LGBTQ organizations that, according to these activists, ignored the ‘bi’ in the movement for far too long.
Among them are longtime D.C. residents Loraine Hutchins, who co-founded the organizations BiNet USA and the Alliance of Multicultural Bisexuals, and A. Billy S. Jones-Hennin, who in 1978 helped launch the National Coalition of Black Gays, the nation’s first advocacy organization for African-American lesbians and gay men.
Jones-Hennin is also credited with helping to organize one year later the first national March on Washington for Lesbian and Gay Rights in 1979. During the same weekend of the march, he helped to convene what observers call an historic National Third World (People of Color) LGBTQ Conference at D.C.’s Howard University.
Hutchins, co-editor of the acclaimed 1991 book, “Bi Any Other Name: Bisexual People Speak Out,” holds a doctorate in cultural studies and has taught sexuality and gender and women’s studies at Montgomery College and Towson University in Maryland.
Hutchins is now retired and lives in a retirement community in Montgomery County, Md. She told the Blade she has seen some positive changes in recent years within the overall LGBTQ rights movement and LGBTQ rights organizations toward bisexuals. She notes that the National LGBTQ Task Force’s current executive director, Kierra Johnson, identifies as bisexual.
The Task Force and the Human Rights Campaign, the nation’s largest LGBTQ rights advocacy organization, “have gotten much stronger on understanding bi advocacy or bi education,” Hutchins said.
But despite this, she said, she doesn’t see sufficient advances regarding the needs of bisexual people being fully taken up at the federal policy-making level, including in the administration of President Joe Biden, even though she sees the Biden administration as being better than previous administrations on bisexual issues.
BiPlus Organizing U.S., a national coalition of bisexual rights organizations, reports on its website that bisexual advocates held “three important convenings with the White House” during the Obama administration in 2013, 2015, and 2016. It says a small group of bi activists met with White House officials and officials with the U.S. Department of Health and Human Services in 2022 under the Biden administration during Bisexual Awareness Week.
Fiona Dawson, one of the co-founders of BiPlus Organizing U.S., said the meeting between bi advocates and the Biden administration officials took place at the Department of Health and Human Services offices rather than at the White House.
Dawson, who is from the United Kingdom and now works as a filmmaker based in Austin said the meeting was productive but she and other bi activists would like the Biden White House to hold an official White House reception for the bi community like the reception it holds for the full LGBTQ community.
“We want more bi organizations to contact us,” Dawson said in describing the work of BiPlus Organizing U.S. “I estimate that there are at least 20 bi organizations nationwide,” she said, with most of the groups being locally based. “I see change coming,” she added, saying the younger generation of LGBTQ people, including bisexuals, are becoming more supportive of bi rights.
Many bisexuals now identify as ‘bi-plus’
Jones-Hennin, who attended the first White House meeting with bisexual rights advocates during the Obama administration, said the lack of information about bisexuality in the media and from gay rights groups going back to the 1970s played a role in his own coming out process as a bisexual man.
“I started as straight and then as a gay man,” Jones-Hennin recalls. “I at first did not buy into the idea of being bi,” he said. “Bisexuals have been erased and to a certain degree that’s still happening. We need more visibility of bi,” he said.
Jones-Hennin said he and his husband, who spend part of each year in their homes in Mexico and in D.C., now proudly identify as bi plus.
His reference to the term bi-plus or bi+ is part of the definition of bisexuality that bi rights advocates have been using to be inclusive of those who identify as pansexual as well as those who are both transgender and bisexual.
“Bi+ people may use many terms to describe their own sexual identities, including queer, pansexual, omnisexual, polysexual, and heteroflexible,” according to T.J. Jourian, Ph.D., and author of a January 2022 article on bisexuality for the publication Best Colleges.
In his article, Jourian quotes Massachusetts-based longtime bisexual rights advocate and author Robyn Ochs as providing her own interpretation of being bi.
“I call myself bisexual because I acknowledge that I have in myself the potential to be attracted – romantically and/or sexually – to people of more than one sex and/or gender, not necessarily at the same time, not necessarily in the same way, and not necessarily to the same degree,” Ochs says in a statement.
Bisexuals more likely to have mental health problems: study
Hutchins, meanwhile, points to a report released on June 13 by the U.S. Department of Health and Human Services’ Substance Abuse and Mental Health Services Administration (SAMHSA) that shows that adults who identify as lesbian, gay, and bisexual are more likely to have mental health problems than their straight counterparts. But the study also shows that people who identify as bisexual have a higher rate of mental health problems, including suicidal ideation, than gays and lesbians.
LaNail Plummer, a mental health therapist and licensed professional counselor who serves as CEO and clinical director of the D.C.-based Onyx Therapy Group, said she has seen from her therapy and counseling practice that the mental health issues faced by bisexual people are often the result of discrimination and negative treatment they receive from both the heterosexual community and from gays and lesbians.
Plummer, who herself identifies as bisexual, told the Blade in a phone interview that bisexuals often go through a coming out process that’s more complicated and involves less peer support than the coming out process for gay men and lesbians.
“There’s a lot of people who are bisexual in a world that seems to be centered around polarity,” Plummer said. “It is complicated for bisexual folks because bisexual folks can and will likely date people of the opposite sex at different times,” she said, requiring to some degree that they must “come out” in a same-sex relationship and later in an opposite-sex relationship.
Bisexual people face additional “stressors,” Plummer said, when they are in a relationship with a partner of the same sex because that partner sometimes manifests fear that their bi partner will leave them for someone of the opposite sex.
“I have a person I know who identifies as bisexual and she has a wife,” Plummer told the Blade. “And every time the person that I know goes out, the wife, who identifies as lesbian, gives her a really hard time, by asking are you going to be with a man today? What happens if a man comes up and talks to you? How are you going to respond to them?”
That type of dynamic, according to Plummer, often prompts bisexual people to go back into the closet and withhold their identity as bi to someone they are dating or in a relationship with who may be of the same sex or the opposite sex.
Plummer and bisexual rights advocates say this type of stress placed on bi people is usually based on misconceptions and bias against bisexuality that bi advocates say they hope will continue to decline with improved education and understanding of bisexuals.
Elder activists hopeful that bias is declining
Ochs told the Blade in an interview that she has been an activist in support of LGBTQ and bisexual equality for more than 40 years, with a focus on issues of concern to bisexuals.
“And I would say the first 30 of those years I felt we were beating our heads against a stone wall,” she said in describing efforts to advance bisexual rights. “It was so frustrating. I saw little progress. I felt like we were having the same conversations over and over and over,” she said.
“We continued to be ignored in all sorts of media, both mainstream media and LGBTQ media,” she recounted. “It would have been inconceivable up to about a decade ago for an out bisexual person to have ever been appointed as head of any national LGBTQ organization,” she said.
“So, that’s the background. The good part is that’s no longer true,” Ochs said. “There is much more cultural representation now with musicians, politicians and public figures coming out as bisexual and pansexual.”
She pointed to the two prominent national LGBTQ organizations that currently have top leaders who identify as bi+. The two are Kiera Johnson, executive director of the National LGBTQ Task Force, and Erin Uritus, CEO of the national LGBTQ group Out & Equal.
Another longtime bi advocate currently based in San Francisco, Lani Ka’ahumanu, is widely recognized as a leader in national social justice movements, including Native American, feminist, anti-war, and LGBTQ and bisexual rights movements. She is also an acclaimed author and poet whose writings appear in 20 books, including the book she co-edited with Loraine Hutchins, “Bi Any Other Name: Bisexual People Speak Out.”
Her online biography says Ka’ahumanu, like other bi activists, evolved from a suburban housewife in a heterosexual marriage with children in the 1960s and an amicable divorce with her husband before she came out as a lesbian.
“I was a lesbian for four years in the ‘70s,” she told the Blade in a phone interview. “And then I fell in love with a bisexual man and came out in 1980 as bi,” she said, adding that she continued, sometimes despite fellow activists who were skeptical about bisexuality, in her involvement in the feminist and LGBTQ rights movements.
She became the first known out bisexual to serve on the board of directors of a national LGBTQ rights organization in 2000, when she was appointed to the board of the National LGBTQ Task Force, where she served until 2007.
Ka’ahumanu agrees with other bi rights advocates that things have improved in recent years for the bisexual community in the political and social landscape. But she said she was startled earlier this year when expressions of bias toward bisexuals surfaced, of all places, at the National LGBTQ Task Force’s annual Creating Change Conference held in San Francisco last February.
In her role as an elder and mentor to young bi activists, she said, she attended one of the conference’s bisexual workshops. “And hearing what some people said, it was the same stories from the ‘80s and 90s,” she recounted. “You know, you need to make up your mind. People were still being trashed for being bisexual within the lesbian and gay community,” said Ka’ahumanu.
“And that part kind of threw me,” she recounted. “I said, are we still in this place of being invisible?” she asked. “A lot of people still can’t step outside of that either or thing.”
Ka’ahumanu made it clear that most of the other sessions of the Creating Change Conference, which marked the beginning of the Task Force’s 50th anniversary, appeared supportive of the LGBTQ organization’s progressive and supportive views and policies on LGBTQ issues.
Shoshana Goldberg, Public Education and Research Director for the Human Rights Campaign, the nation’s largest LGBTQ political advocacy organization, said that like the LGBTQ community as a whole, recent developments have been “mixed” for bisexuals in the U.S.
“Bisexuals, particularly bisexual women of color, consistently earn less than the average American worker, and even less than their LGBTQ+ peers,” Goldberg said in a statement. “Many of the health disparities seen between LGBTQ+ and cis/het folks are magnified for bisexual people, and bisexuals continue to face biphobia from both straight and queer communities, and bi-erasure from all sectors of daily life,” Goldberg stated.
HRC official Rebecca Hershey, who works on diversity and inclusion issues, said HRC has been addressing issues of concern to the bisexual community through, among other things, its LGBTQ Coming Out Guides, which offer information to “dispel myths and address stereotypes about bisexuality.”
HRC also supports the annual Bisexual Health Awareness Month and in 2019 released its Bi+ youth report, which analyzed a survey HRC conducted of close to 9,000 teens to “help shed light” on the experiences of bi+ youth nationwide.
Bi rights advocates say the national LGBTQ organization GLAAD, which focuses on improving fairness in media and entertainment industry portrayals of LGBTQ people, has also acted as a strong advocate for bisexuals. In the 11th edition of its Media Reference Guide, GLAAD includes a detailed write-up on how the news and entertainment media should report on or portray bisexual people.
“By being more cognizant of the realities facing bisexual people and the community’s many diversities, and by fairly and accurately reporting on people who are bisexual, the media can help eliminate some of the misconceptions and damaging stereotypes bisexual people face on a daily basis,” GLAAD’s Media Reference Guide states.
Arnesen, the elder bisexual rights advocate who his bi colleagues refer to as an icon in the bi movement, sums up his sentiment as a bisexual advocate in his statement to the Blade.
“As a Bisexual human being, I am mindful that I stand upon the shoulders of the innumerable and courageous GLBT+ pioneers and advocates for ‘equality’ who came before me,” he wrote. “Fate just happened to put me in the right place, at the right time to advocate for ‘equality’ on behalf of my bisexual brothers and sisters; and our country’s GLBT and Heterosexual veterans of the U.S. Armed Forces,” he states.
“Today, the love of my life of 33 years is a heterosexual woman named Claudia, whom I love with all my heart and soul,” he says. “As a bisexual person I have been doubly blessed to know the love of both men and women during my life’s journey, and I cherish those memories within my heart.”
Additional information about bisexual rights issues and the state of the bi movement can be accessed through BiPlus Organizing US and its member organizations:
• BiPlus Organizing US
• Bisexual Resource Center, biresource.org
• Bisexual Organizing Project
• Los Angeles Bi+ Task Force, labitaskforce.org
• Bi Women Quarterly, BiWomenQuarterly.com
Ghana
Ghanaian president welcomed to Philadelphia amid backlash over anti-LGBTQ bill
Lincoln University cancelled event with John Mahama
Ghanaian President John Dramani Mahama, known for making anti-LGBTQ legislative promises, was scheduled to appear at two local colleges this week — but plans have changed. Although Mahama will still attend a community dialogue at Temple University, he will no longer be honored at Lincoln University — a Chester County HBCU. He will, however, be presented with an award by the World Affairs Council of Philadelphia. The cancellation of the Lincoln event came shortly after LGBTQ activists spoke out about his appearances.
“Due to unforeseen circumstances, the university is cancelling the visit from President John Dramani Mahama,” Athena Griffith-Howard, associate vice president of marketing and communications at Lincoln University, told PGN.
According to a press release about the scheduled event, Mahama was set to receive an honorary doctorate from Lincoln University on Thursday, March 26, “in recognition of his outstanding contributions to public service, democratic governance, peaceful international and inter-African relationships, and global advocacy for justice, equality, and education.”
Although Griffith-Howard did not respond to additional questions about the matter, Joy News — an independent news organization that markets itself as the “most credible” journalism in Ghana — reports that the university has rescinded his honorary degree and cancelled the visit due to Mahama’s anti-LGBTQ stance.
“It is both surprising and regrettable that, just hours ago, the Embassy received a communication from the university indicating that concerns had been raised by a group regarding President Mahama’s perceived position on Ghana’s Human Sexual Rights and Family Values Bill,” a statement released by the Ghana Embassy on March 24 reads.
Mahama has repeatedly vowed to sign the Human Sexual Rights and Family Values Bill into law if it passes out of parliament. He has also made statements against queer and transgender people.
“The position of my government [is that] marriage is between a man and a woman. A person’s gender is determined at birth. And then also, that the family is the foundation of our nation. That is our position,” Mahama said in a speech on Nov. 18, 2025.
Intimacy laws — which criminalize LGBTQ sex and the use of sex toys — already hold a three-year prison sentence under Ghana law, stemming from legal frameworks that previously governed the country when it was controlled by the British government. Ghana became the first African country to gain independence from European colonization in 1957 — but rather than repeal the antiquated law, leaders chose to incorporate it into their own penal code in 1960. The country’s supreme court upheld the law in 2024.
The Human Sexual Rights and Family Values Bill — often simply referred to as “the anti-LGBTQ+ bill” — would further criminalize LGBTQ people and expression and add new risks for allyship. If passed, the punishment for intimacy violations would increase to a possible five-year prison sentence. LGBTQ people could also be punished for simply identifying as LGBTQ with a new three-year prison sentence.
The proposal would also ban LGBTQ serving organizations, even those that only partly serve LGBTQ people. Violations would include up to five years in prison. Allies could face 10 years in prison for supporting LGBTQ people or promoting LGBTQ rights online, in newspapers, or through other verbal or written communications. Journalists who report on LGBTQ topics are also at risk.
The bill would force families and community members to report those found in violation of the statute to local law enforcement.
“If the parliament of the people of Ghana endorse the bill and vote on it and pass it and it comes to me as president, I will sign it,” Mahama said during his November speech.
Since the Human Sexual Rights and Family Values Bill was introduced in 2021, LGBTQ Ghanaians and allies have experienced widespread discrimination and physical violence — including harassment and arrests, raids on LGBTQ centers (which have led to at least one closure), as well as a hostile media landscape. When the bill was first passed by parliament in 2024, anti-LGBTQ incidents more than doubled.
The proposal was not signed into law by the former President Nana Akufo-Addo, who characterized the proposal as a backsliding of human rights. At the time, Ghana’s finance ministry also warned that signing the bill would place several billions of dollars in funding in jeopardy as a similar anti-LGBTQ bill in Uganda led the World Bank to suspend new funding to that country.
This threat would be especially difficult for Ghana to bear given recent funding cuts made by the Trump administration, which have been especially problematic for some African countries.
Ghana previously relied on USAID funding for social programs and health services, but Trump’s funding cuts led to a $156 million loss — including approximately $78 million that previously funded malaria prevention, maternal and child health, family planning, reproductive health, nutrition, and the fight against HIV/AIDS.
Despite the funding cuts, anti-LGBTQ leaders — including those in Ghana — have been emboldened and empowered by the Trump administration’s own anti-LGBTQ efforts, citing that they no longer fear economic sanctions if their own anti-LGBTQ bill passes.
According to activists, Mahama urged parliament to reintroduce the bill after he took office in January 2025 — around the same time Trump began issuing executive orders, which have negatively impacted LGBTQ Americans.
Mahama is currently in the U.S. to lead a delegation at the United Nations to advocate for reparatory justice for the Transatlantic Slave Trade. He will present a landmark resolution to the United Nations General Assembly in New York City on March 25 — seeking a formal declaration of the Transatlantic Slave Trade as a crime against humanity. The visit also includes a wreath-laying ceremony to honor the lives of enslaved Africans who perished in the U.S.
LGBTQ rights advocates keenly understand the importance of holding the U.S. accountable as direct drivers of the Transatlantic Slave Trade and for the atrocities that occurred to African people on American soil as the country built its economic and social power off of their oppression.
In a press release about Mahama’s visit to Philadelphia, a growing coalition of Philadelphia’s LGBTQ and allied leaders — including Philly Pride 365, GALAEI and ACT UP Philadelphia — called the invitation to speak at Temple University “even more concerning” given the human rights focus of the delegation.
“You cannot come to a global stage calling for justice, repair and recognition of historical harm while simultaneously supporting or advancing policies that criminalize and endanger another marginalized group,” said Tyrell Brown of Philly Pride 365 in the joint statement. “That contradiction is not just political. It reflects a fundamental failure to understand intersectionality and the interconnected nature of oppression.”
“Justice is not selective. Human rights are not conditional,” Brown continued. “If we are serious about repair, it must extend to all people — especially those currently being targeted by state-sanctioned harm.”
There is a colonialist link between the continued oppression of LGBTQ Africans with harmful rhetoric and money coming from the U.S. At least 20 US-based conservative Christian groups, which have spent over $54 million since 2007 on anti-LGBTQ efforts in Africa, are linked to anti-LGBTQ bills and laws across the continent.
“We support the reparations resolution. The argument it rests on is morally sound,” reads a press release issued by JustRight Ghana — a Ghana-based human rights organization. “The transatlantic slave trade classified human beings as property based on what they were born as. It said that certain categories of people, by virtue of their birth, had no rights, no dignity, and no protection from the power of the state.”
“That is the same logic that runs through every clause of the Human Sexual Rights and Family Values Bill 2025. Section 3 says that being born with a particular sexual orientation makes you a criminal,” the press release goes on to state. “The moral architecture is identical. The only thing that has changed is who the target is.”
The World Affairs Council of Philadelphia still intends to present Mahama with its International Statesperson Award on March 27.
A blurb about the award on the institution’s website reads, “The International Statesperson Award of the World Affairs Council of Philadelphia is the highest honor the Council bestows — a tribute for global leadership. It is presented periodically and awarded to distinguished international figures and world leaders whose work has advanced the twin goals of peace and freedom and resulted in a significant positive impact on world affairs.”
Mahama is also still invited to participate in a community dialogue event that will be held at Temple University on the evening of March 26. The event is advertised as celebrating Ghanaian music and artistic culture, comedy, and heritage — featuring celebratory performances as well as a dialogue with Mahama and other national leaders.
“Attendees will have the opportunity to hear firsthand from the president on Ghana’s vision and emerging opportunities, engage in conversations that help shape diaspora partnerships, and explore business, investment, and cultural collaboration opportunities,” reads an Instagram post about the event. “The evening also marks a historic moment as part of the president’s first official visit to Philadelphia.”
The event was planned before Lincoln University canceled its conferment and according to a press release, Mahama intends to convene with people of the Ghanaian diaspora during the Temple University visit.
“This conversation reflects something bigger than a single event,” reads an Instagram post published by Temple University Black Alumni Alliance about the event. “It represents connection across the diaspora, leadership across borders, and the importance of creating spaces where global perspectives and lived experiences can meet.”
In response to PGN’s request for comments and answers to questions, Steve Orbanek, Temple University’s executive director of communications and media relations, emailed the following statement:
“Temple University unequivocally opposes the exclusion of or discrimination against members of the LGBTQIA+ community. Temple takes pride in providing an inclusive and welcoming environment for all students, faculty, staff, alumni, neighbors and friends regardless of their race, nationality, religion, gender, sexual orientation or identity.
“President Mahama will be in the United States to attend the United Nations General Assembly during the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade. The US-Ghana Chamber of Commerce invited him to participate in a community event and approached Temple about using a venue on campus.
“As a public university, Temple regularly provides space for speakers as part of our ongoing commitment to academic inquiry, open dialogue and public service. We have made venues available for third-party organizations, including political parties or campaigns, regardless of their political viewpoint or stance. The presence of any speaker on campus is not an endorsement by Temple University of the speaker or their views.
The Human Sexual Rights and Family Values Bill that has been recently reintroduced in Ghana’s Parliament is deeply troubling and runs counter to the mission and values of Temple University. Temple’s strength is its people, and every member of our community adds to the cultural richness of our institution. We are committed to cultivating an educational environment founded on respect, open-mindedness, and the appreciation of others.”
The Philadelphia coalition of LGBTQ leaders rejects the idea that hosting a speaker does not reflect the views of the host institution and underlined that platforming political leaders with ties to problematic policies still produces harm.
“Providing a platform to a leader advancing policies that endanger LGBTQ lives and undermine HIV prevention is deeply irresponsible. Institutions of higher education should not normalize or legitimize harm under the guise of dialogue,” said Sam Sitrin of ACT UP Philadelphia in the joint statement.
“Universities should be spaces that uphold human rights and evidence-based public health,” added Jose Demarco of ACT UP Philadelphia. “Hosting leaders associated with policies that criminalize LGBTQ people and undermine HIV prevention sends the wrong message at a time when lives are at stake.”
Temple’s Center for Anti-Racism — an initiative of Temple’s Office of Institutional Diversity, Equity, Advocacy, and Leadership (IDEAL) — which is promoted on flyers and social media as hosting the event, has not responded to PGN’s questions or requests for comments. The event, which was previously included on the university’s events listings, is no longer visible but has not been canceled as of Wednesday, March 25. It is unclear if the university is taking any steps to protect or uplift LGBTQ students during the event.
The Philadelphia coalition of LGBTQ leaders called the decision to host the event in light of the local community’s response “harmful and careless.” They also raised concerns about Temple University’s process to repair wounds and are pressuring Temple to cancel the event and formally apologize to Philadelphia’s LGBTQ community.
“According to organizers, the university had knowledge of the concerns surrounding President Mahama’s [anti-LGBTQ] record as early as Thursday [March 19] but did not conduct meaningful outreach to community partners, nonprofits, or local leaders most impacted by the issue,” the coalition’s press release reads.
“When institutions fail to proactively engage communities on issues of this magnitude, it reveals a disconnect between stated values and actual practice.”
Coalition members joined additional Philadelphia-based leaders in sending a letter to Temple University’s IDEAL initiative and Center for Anti-Racism — noting their concern for the event but also openness to dialoguing directly with the event’s organizers to seek intentionality and transparency.
“This is not an abstract policy discussion. It is about the safety, dignity, and survival of LGBTQ people globally. For many in our communities, including African and Caribbean diaspora members here in Philadelphia, these policies have direct emotional, familial, and cultural impact,” the letter reads. “Hosting this dialogue without intentional accountability risks legitimizing rhetoric and policies that endanger lives.”
Those who signed the letter described themselves as leaders who are Black and Brown, LGBTQ, representatives of HIV/AIDS organizations, and individuals working in government, civil society and DEI spheres in Philadelphia. They include activists of ACT UP Philadelphia, representatives from SMUG International and Bebashi, Ronda Goldfein of the AIDS Law Project of Pennsylvania, Jacen Bowman of Philadelphia Black Pride, Andre Ford of The COLOURS Organization, Sappho Fulton of Womxn Beyond Borders, Hazel Edwards of GALAEI, Simon Trowell of Mazzoni Center, José Benitez of Philadelphia FIGHT, Tyrell Brown of Philly Pride 365, Darius McLean of William Way LGBT Community Center, state Rep. Andre Carroll, state Rep. Malcolm Kenyatta, Philadelphia Councilmember Kendra Brooks, and Philadelphia Councilmember Rue Landau.
They underline that proceeding without addressing concerns would risk harm to the very students and communities IDEAL purports to support.
“As Black and Brown and African LGBTQ leaders, with the support of our allies, we are requesting that the organizers of this event include questions about this truly dangerous legislation and highlight the real world impact on Ghanaian LGBTQ people, their families and their communities,” the letter insists. “Though we believe in autonomy for all nations, and that Americans should not dictate the policy of other nations, we also believe that these deadly policies should not go unquestioned or unchallenged, especially since this event is sponsored by IDEAL, which has a strong commitment to the BIPOC, LGBTQ and Ghanaian students at Temple.”
They underlined that questions about the matter should come directly from the event’s organizers rather than become the responsibility of the community during a Q&A. The signed leaders hope to receive a response by Wednesday evening — and PGN will follow up with continued reporting when more information about the university and community’s plans are known.
“Silence, in this moment, is not neutrality: it is complicity,” the letter emphasizes.
The White House
Trump tells Fox News he won the ‘gay vote’ — but polls tell a different story
Trump falsely claims LGBTQ support on Fox despite polling showing overwhelming opposition.
President Donald Trump claimed he won the “gay vote” in 2024, despite evidence showing otherwise.
While appearing by phone on Fox News’s panel show “The Five” on Thursday, Trump falsely claimed he performed particularly well among gay voters while discussing the ongoing war in Iran — a conflict he initiated without formal congressional approval.
“Now I think I did very well with the gay vote, OK? I even played the gay national anthem as my walk-off, OK?” Trump said on air.
“And I think it probably helped me. But I did great. No Republican’s ever gotten the gay vote like I did and I’m very proud of it, I think it’s great. Perhaps it’s because I’m from New York City, I don’t know…”
His claim contradicts 2024 polling from NBC News, which found that the GOP presidential ticket captured fewer than 1 in 5 LGBTQ male voters — a figure that may also include bisexual and transgender men. Trump’s support among LGBTQ female voters was even lower, at just 8%.
White LGBTQ voters favored Vice President Kamala Harris over Trump by a margin of 82% to 16%, while LGBTQ voters of color backed Harris by an even wider 91% to 5%.
Trump also used the appearance to criticize “Gays for Palestine,” saying: “Look at ‘Gays for Palestine’… they kill gays, they kill them instantly, they throw them off buildings, and I’m saying, ‘Who are the gays for Palestine?’”
He further pointed to his campaign’s use of the song “Y.M.C.A.” by the Village People — which he has repeatedly described as a “gay national anthem” — noting that it was frequently used as a walk-off song at rallies, as an indication that he and his campaign were supported by the gay community. The track, long associated with camp and hyper-masculine gay imagery, became a staple of Trump campaign events.
The Village People were later booked to perform at Turning Point USA’s inaugural ball celebrating Trump’s second inauguration. Lead singer Victor Willis previously criticized Trump’s use of the song dating back to 2020 and considered legal action to block it, but ultimately said there was “not much he can do about it.” He later acknowledged the renewed exposure was “beneficial” and “good for business,” boosting the song’s popularity and chart performance.
Despite Trump’s claims of strong support from gay voters, polling has consistently shown otherwise — even as several prominent gay men have held roles in or around his orbit, sometimes dubbed the “A-gays.” These include Richard Grenell, former executive director of the Kennedy Center and Special Presidential Envoy for Special Missions; Treasury Secretary Scott Bessent; Under Secretary of State Jacob Helberg; Department of Energy official Charles T. Moran; and longtime supporter Peter Thiel, co-founder and CEO of Palantir.
His efforts to portray himself as aligned with the gay community stand in conflict with policies advanced under his leadership. These include removing LGBTQ-related data from State Department reports, attempting to narrowly redefine gender identity in federal policy, restricting access to gender-affirming health care, and rolling back anti-discrimination protections. His administration also rescinded initiatives focused on LGBTQ health equity, data collection, and nondiscrimination in health care and education — moves advocates say contribute to stigma and worsen mental health outcomes.
Additionally, some HIV programs and community health centers have lost funding from the federal government after supporting initiatives inclusive of transgender people as a direct result of Trump-Vance policies.
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Anti-trans visa ruling echoes Nazi regime destroying trans documents
Trump administration escalates attacks on queer community
The Lemkin Institute for Genocide Prevention and Human Security earlier this month released its third Red Flag Alert for the United States about the Trump administration’s anti-trans legislation. As the Lemkin Institute shared in the press release, “the Administration has moved from identifying transgender people as as threat to the family and to the nation’s military prowess to claiming that transgender people constitute a cosmic threat to the spiritual health of the nation and the great direct threat to the US national security in the world.”
The news came the same day that the State Department issued a new rule, “Enhancing Vetting and Combatting Fraud in the Immigrant Visa Program.” Under this new guidance, all visa applicants are required to disclose their “biological sex at birth” during all stages of the process, “even if that differs from the sex listed on the applicant’s foreign passport or identifying documentation.”
This rule also orders that applicants to the green card lottery program share their passport information, so in knowingly collecting passport information that the agency knows will not match a person’s biological sex at birth, it’s creating grounds to deny trans peoples’ biases on the basis of “fraud,” Aleksandra Vaca of Transitics explains.
As is written in the new ruling, “the Department is replacing ‘gender’ with ‘sex’ in accordance with E.O. 14168, Defending Women From Gender Ideology Extremism and Restoring Biological Truth to the Federal Government, which provides that the term ‘sex’ shall refer to an individual’s sex at birth. Only male and female sex options are available for entrants completing the Diversity Visa entry form.”
Along with outright denying the existence of nonbinary, genderqueer and gender expansive people, this policy creates a precedence for trans people to be stripped of their visas and deported because under 8 U.S.C. § 1182(a)(6)(C)(i), any foreigner found to have obtained or possess a visa “by fraud or willfully misrepresenting a material fact” will have their visa revoked and face deportation.
By requesting information on “biological sex at birth,” the State Department is forcing a mismatch between documents and enabling officials to accuse trans, nonbinary, and gender expansive immigrants of fraud. Thus, trans and nonbinary immigrants can have their visas revoked and can be deported, and information gathered from immigrants during the visa request process can be added to federal databases and used by immigration authorities, including ICE agents.
With the Supreme Court’s decision this past year allowing ICE officers to use racial profiling, Vaca argues that “now, The Trump administration has given ICE the reason it needs. Under this rule, ICE agents now have the enforcement rationale to assert that trans people–especially those belonging to racial minority groups–are more likely than cis people to have ‘misrepresented’ themselves during the visa process, and therefore, are more likely to enter the country ‘unlawfully.’”
This would enable ICE agents to target trans individuals specifically for being trans. If the goal of this were unclear, a day later the Trump administration released its statement for Women’s History Month 2026, writing that “we are keeping men out of women’s sports, enforcing Title IX as it was originally written and ensuring colleges preserve–and, where possible, expand–scholarships and roster opportunities for female athletes. We are restoring public safety and upholding the rule of law in every city so women, children, and families can feel safe and secure.”
And this is not the first time that ICE has targeted and harmed trans and nonbinary immigrants. Last June, Vera reported that ICE is not including trans people in detection in their public reports, and back in 2020, AFSC reported that trans people held in ICE detention faced “dreadful, ugly” conditions.
While it seems like a new development in Trump’s anti-trans escalation, it echoes a deeply upsetting history of denying and destroying transgender people’s documents following members of the Nazi party seizing power in 1933.
In the early 20th century, Weimar, Germany was an epicenter for gender affirming care with Maganus Hirschfeld’s Institute for Sexual Science. One of the first book burnings of the rising Nazi regime destroyed the Institute’s extensive clinical records and library on trans health and history by Nazi students and stormtroopers. In doing so, the Nazis effectively destroyed the world’s first trans health clinic and one of the richest and most comprehensive collective of information about trans healthcare.
Similarly, the Nazi government invalidated or refused to recognize what was called “transvestite passes,” or passing certificates that allowed trans people to avoid arrest under Paragraph 175 which prohibited cross-dressing. During the Weimar Republic — the regime that preceded the Third Reich — recognized and affirmed the identities of trans people (in limited ways) with specific documentation that helped prevent them from arrest. Invalidating and disregarding these passes allowed police and Nazi officials to target trans people and harass, extort and arrest them, and the record of passes themselves helped officials target trans people.
The changes to visa guidelines — alongside Kansas’s move to revoke trans drivers’ licenses last month — is reflective of this escalation of violence against trans people during the Nazi’s rise to power, which scholars like Dr. Laurie Marhoefer is just beginning to uncover. And along with the revocation of identification documents this past week, a recent Fourth Circuit Court ruled that states can deny Medicaid coverage for gender-affirming surgery.
The Fourth Circuit Court decision affirmed the Supreme Court’s decision in Skrmetti, which ruled that bans on gender affirming healthcare for young people are constitutional. This ruling extends this ban to include adult healthcare bans, allowing West Virginia’s exclusion of Medicaid coverage for adult gender affirming healthcare to take full effect. Even more upsetting was what the ruling itself said, calling gender affirming healthcare “dangerous.”
As was written in the Fourth Circuit Opinion, “it’s not irrational for a legislature to encourage citizens ‘to appreciate their sex’ and not ‘become disdainful of their sex’ by refusing to fund experimental procedures that may have the opposite effect.”
In reality, what this ruling and the opinion reflect, is the next step in government regulation and oversight over marginalized peoples’ bodies. From the overturn of Roe v. Wade, which removed federal protection of access to abortion, this next step represents the denial of people’s access to vital, lifesaving care–and to be clear, gender affirming care is not just for trans, nonbinary, and intersex people. It’s a dangerous escalation and one that echoes previous violence against trans people under fascist regimes; the Lemkin Institute is right to raise concern.
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