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Doc captures taste of ‘Taylor Mac’s 24-Decade History of American Popular Music’

A stirring look at a signature work by a brilliant queer artist

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Taylor Mac (Photo courtesy HBO Max)

If the name Taylor Mac is unknown to you, it might conjure images of some hard-edged pop diva, known for a tell-it-like-it-is fierceness and a willingness to dive into their personal life for material – and in truth, you wouldn’t be entirely wrong.

Mac, who conceived, wrote and performed the epic performance event at the center of HBO’s eponymous documentary “Taylor Mac’s 24-Decade History of American Popular Music,” is admittedly hard to classify precisely, though one could use any number of labels – actor, playwright, performance artist, director, producer, singer-songwriter – to describe what Mac does. Just as easily, one could invoke his numerous honors and accolades – winner of the John D. and Catherine T. MacArthur Foundation “Genius” Grant, Pulitzer Prize finalist, Tony nominee – to get across how well he does what he does. In actuality, none of those clunky, generalized designations convey who Mac is or what Mac creates, which might more aptly be understood as a blend that comes together, as needed, to create something greater – or at least, more provocative – than the sum of its parts.

Challenging, razor sharp in its observations and commentary about American culture, and deliberately confrontational, Mac’s plays and performances are also rife with absurdity, centering themselves in a comedic, deceptively campy vein as they deconstruct the social attitudes that fuel so much of our contemporary “culture wars.” In no case (to date, at least) have Mac’s gifts been distilled so liberally into the fabric of a live performance as in the “24-Decade History” project.

Created in collaboration with musical director Matt Ray over roughly a decade, it was a magnum opus that was performed as intended – as a 24-hour immersive theatrical experience in front of a live audience – only once, at St. Ann’s Warehouse in Brooklyn in 2016. Part performance art, part theatrical extravaganza, part concert, it offered an alternative take on U.S. history, narrated through music that was popular in American culture since its founding in 1776 to 2016. Built on stunning, powerful musical performances and peppered with surprising and revelatory historical interpretation – as well as comedic banter and form-transcendent audience interaction – it wove a narrative compiled from “between the lines” of commonly-held history, exposing things like the casual bigotry at the heart of many of America’s earliest popular songs and the misogyny and homophobia that has continued to permeate its music until the present day; an hour was dedicated to each decade, with Mac decked out in an elaborate new era-specific costume – designed by longtime collaborator Machine Dazzle and incorporating humorous references to American life in each of the 24 decades covered in the show – for each one; each hour, one of 24 onstage musicians would depart the stage, until Mac, alone and unaccompanied except for a ukulele, was left alone to perform original songs for the final hour. It was an electrifying, “you had to be there” event, a true landmark in American theatre which garnered Mac both the afore-mentioned Tony and Pulitzer nods – but unless you were part of the crowd at St. Ann’s Warehouse for that 24 hour marathon performance, you could never “be there” yourself.

Now, thanks to HBO (and Max, where the documentary is currently streaming for subscribers), you can at least come close. As directed by Rob Epstein and Jeffrey Friedman, who also produced, “Taylor Mac’s 24-Decade History of American Popular Music,” offers an opportunity to experience the show in all its subversive, strangely moving glory – or at least, a “Cliff’s Notes” overview of its highlights – with the kind of up-close-and-personal intimacy that even those who were watching it live did not experience. Intercut with interview footage of Mac, as well as collaborators Ray, Dazzle, stage co-director Niegel Smith, and others, it provides insight into the behind-the-scenes technical choices that were geared to enhance and amplify the show’s themes, but still finds plenty of time to document the magnificent musical performances by Mac and fellow musicians, such as singers Erin Hill, Steffanie Christi’an, Heather Christian, Thornetta Davis and Anais Mitchell, among others – not to mention the show’s 24-piece orchestra and a host of shockingly cooperative audience members.

Of course, it cannot be considered a substitute for seeing the entire 24-hour production, which was recreated in six-hour segments (footage from some of these were used in the film alongside the material shot during the original production) for a subsequent national tour after the St. Ann’s performance. Even so, it succeeds better than most performance documentaries in capturing the electric energy of a live performance by someone touched with genius, as Mac surely is, which ultimately serves the film’s true purpose by documenting a queer’s-eye view of history that the heteronormative “mainstream” would prefer to keep buried.

Those who might object to the nuggets of well-researched insight and contemporary interpretation that Mac weaves into the fabric of his performance would likely be among those who find themselves confused by the star’s preferred pronoun – which is “judy” – and not altogether open to the kind of presentation judy uses to get judy’s point across. Nevertheless, the boldness with which Mac infuses judy’s stage persona quickly washes away notions of “inappropriate” or “lewd” to make it clear judy’s intention is simply to howl the truth of judy’s world as loudly as judy ever has, and if some of it makes a few midwestern conservatives clutch their pearls a little tighter, well, that feels like so much the better given Mac’s clearly stated agenda.

That agenda, as laid down by the gifted Mac early on, is to remind us that our history as Americans is in the history of our songs, and that it’s a history shaped by the underdogs and outsiders who saw a vision for a better world beyond the toxic mindsets and social hierarchies that keep many, if not most, human beings from achieving anything close to the true freedom touted by our nation’s forefathers in its gestational years. “I love the idea that a queer body could become the metaphor for America,” Mac tells the camera (and the live audience), and proceeds to remind us that it’s the sense of community, of shared need, that communicates to us through the musical landscape forged by our national chronology.

Of course, the documentary, which delivers a powerful taste of Mac and company’s charismatic and talented performative skills with songs from “Yankee Doodle” and “My Old Kentucky Home” to “Gimme Shelter” and “Born to Run” – is also breathlessly entertaining, and that’s not a bad thing, either. In any case, it’s a stirring and memorable document of a signature work by one of America’s most brilliant queer artists, which makes it essential viewing as far as we’re concerned.

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It’s game, set, and mismatch in unfulfilling ‘Challengers’

Not quite a bisexual love story for the ages

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Mike Faist, Zendaya, and Josh O’Connell in ‘Challengers.’ (Photo courtesy of MGM Amazon)

For months now, most of the buzz around Luca Guadagnino’s newest film – “Challengers,” starring Zendaya as a professional tennis coach caught in an ongoing romantic triangle with a pair of male rival players – has been about how “bisexual” it would be.

After all, this was the man that brought us “Call Me By Your Name,” and even if the Italian filmmaker’s work has not always been that queer in focus, this premise was begging for it; and when the trailers started to drop, heavily laden with imagery that made the bisexual subtext blatantly obvious, the speculation – and the anticipation – only grew.

As it turns out, “Challengers” wasn’t teasing us in vain – but it may not even matter, because after spending two hours and 10 minutes with these characters, it’s hard to imagine any viewer, whether straight, bi, or a total “Kinsey 6,” wanting to feel represented by them.

Told in a non-linear patchwork format, Guadagnino’s movie – penned by Justin Kuritzkes – chronicles the complicated relationship that develops when two high school tennis champs, boyhood friends Patrick and Art (Josh O’Connor and Mike Faist, respectively), encounter high-profile pro prospect Tashi (Zendaya) at the US Open juniors. Infatuated at first sight as much by her prowess at the game as by her looks or personality, they woo her together, resulting in a steamy but thwarted three-way experience that ends with her promising her phone number to the one who wins the next day’s match.

More than a decade later, Tashi and Art are a married, wealthy power couple with a child; they’ve risen to fame after Tashi, sidelined by injury into a career as a world-class coach, has helped Art rise to international prowess, while Patrick, who originally won the challenge to become Tashi’s lover, has sunken to the level of low-ranked has-been after brief professional success. Art has hit a slump in his upward trajectory, so to freshen up his game, Tashi enters him into a small-time “challenger” tournament where Patrick, now scraping by on his meager winnings from lower circuit events such as this one, is a “wild card” entry. The rekindling of old rivalries and complex feelings between this intertwined trio of “players” results in a final competition in which the outcome has more to do with unrequited personal passions than it does with tennis.

Ostensibly both a sports movie and a romantic drama, it’s a film that wastes no time in tying its two themes together for an exploration of how the competitive instinct that might be essential to one can be a major obstacle when it comes to the other. Thanks to its back-and-forth time structure, we are rushed through all the necessary twists and turns of a 13-year romantic triad quickly enough to recognize immediately that the need to “win” supersedes every other desired outcome for these three people; more than that, in the broad strokes that emphasize the quick deterioration of their affections in the pursuit of the “game” (a word we use here both literally and figuratively), it becomes obvious that none of them are capable of recognizing how much influence their desire to “win” has over the choices they make in their relationships with each other. To put it bluntly, in an era when polyamorous relationships have gained traction as a legitimate variation on the spectrum of human commitment, “Challengers” reads a little bit like a primer on how NOT to do it right.

That might, of course, be a big part of the point. In a story about professional athletes driven by the urge for victory trying to negotiate the delicate balance of self-respect and selflessness required to maintain a successful partnership in love – no matter how many partners may be involved – it’s probably an inescapable element of the plot that there would be a struggle to reconcile those two conflicting impulses. The trouble is that, here, the three characters involved are so far removed from typical human experience that it becomes difficult to relate to any of them. They operate within a privileged world that is out of reach for most of us, and the conflicts that arise in their triad dynamic mostly arise from pure ego. It’s hard to feel empathy for such individuals, frankly, especially when it’s clear that their own mindset is the greatest obstacle to fulfillment in their lives, both professionally and romantically. They’re all spoiled brats, and unrepentantly so.

It’s because of this that “Challengers” comes off as the kind of glossy, old-Hollywood fantasy that is more about wish fulfillment than anything else. Each of its protagonists is impossibly attractive; fit, sexy, and living an enviable life even when they’re struggling just to get by. They are the kind of people many of us wish we could be – and that, ironically, perhaps, makes us dislike them all the more.

None of this is the fault of the players, who uniformly give the kind of fully invested performance that illuminates the humanity of their characters beyond negative cliches. Zendaya, never shying from her role as master manipulator in the film’s twisted “long con” romance, makes us feel the visceral need for victory that eclipses her less imperative impulses toward personal connection. O’Connor (“God’s Own Country,” “The Crown”) and Faist (Broadway’s “Dear Evan Hansen,” Spielberg’s “West Side Story”) are not only eminently likable, but present an unvarnished and completely believable chemistry as would-be-lovers who can’t quite get past their self-judgment to embrace the obvious feelings they have for each other. The fact that we believe equally in their impulse toward the dazzlingly self-actualized Zendaya makes their performances all the more stellar. Unfortunately, within the larger context of the film, their appeal is tarnished by our ambivalence toward the dynamic the characters perpetuate between themselves.

And what of their sexuality? Is “Challengers” that rare mainstream movie that vaults over the film industry’s long-lamented “bi erasure” to present a bisexual love story for the ages? Not quite. Even if its ending (spoiler alert!) suggests that the entire movie has been about two men getting over their toxic masculinity to embrace their true feelings for each other, the fact that it never defines that relationship as a queer one and chooses instead to leave it up to our individual interpretation feels like something of a cop out. In the long run, perhaps, it’s a better tactic to avoid labeling its relationships in terms of sexuality, since the cultural “endgame” at stake has more to do with normalizing diversity than amplifying an individual sense of identity – but even so, it can’t be denied that, when “Challengers” reaches its final moment, we’re left with a sense of ambiguity that feels far too “safe,” too much a capitulation to the fragile mainstream sensibility, to advance a sense of acceptance for the “B” in “LGBTQ.” In the end, it’s a movie that stops short of the mark for the sake of comfortable ambiguity,

Which is why, sadly, we have to set “Challengers” aside as a failed – if well-meaning – attempt at amplifying the most traditionally invisible faction of the queer community, instead of the unequivocal validation of bisexual attraction we’re still waiting to see.

But in testimony at a May 1, D.C. Council budget hearing before the Council’s Committee on Executive Administration and Labor, Lindsey Parker, Mayor Bowser’s Chief of Staff, appeared to express skepticism over making the LGBTQ Affairs office a stand-alone office. Parker expressed her thoughts on the proposed change when asked about it by Councilmember Anita Bonds (D-At-Large), who chairs the committee that held the hearing.

“I would proffer that it doesn’t matter whether the agency is within the EOM [Executive Office of the Mayor] or not,” Parker told Bonds. “They will still be reporting up into one would argue the most important agency in the D.C. government, which is the one that supports the mayor,” Parker said. “So, it’s the closest to the mayor that you can get,” she said “So, you could pull it out and have a different budget chapter. I actually think that’s confusing and convoluted.”

Parker added, “The Mayor’s Office of LGBTQ Affairs, with their six FTEs right now, if they were a stand-alone function they wouldn’t have all the non-personnel services in order to operate. They need to be under sort of the shop of the EOM in order to get those resources.” 

By FETs Parker was referring to the term Full Time Equivalent employees.  

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‘Housekeeping for Beginners’ embraces true meaning of family

Another triumph from young filmmaker Goran Stolevski

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The cast of ‘Housekeeping for Beginners.’ (Photo courtesy of Focus Features)

Once upon a time in America, queer people sometimes adopted their lovers as their “children” so that they could be legally bound together as family.

That’s not a revelation, though some queer younglings may be shocked to learn this particular nugget of hidden history, nor is it a call to political awareness in an election year when millions are actively working to roll back our freedoms. We bring it up merely as a sort of context for the world that provides the setting in “Housekeeping for Beginners,” the winner of the Queer Lion prize at 2023’s Venice Film Festival, which opened in limited U.S. theaters on April 5 and expanded for a wider release last weekend. 

Written and directed by Goran Stolevski – a Macedonian-born Australian filmmaker whose two previous films, “You Won’t Be Alone” and “Of An Age,” both released in 2022, each met with critical acclaim – and submitted (unsuccessfully) as the official Oscar entry for International Feature from the Republic of North Macedonia, it’s a movie about what it means to be “family,” which touches on the political while placing its focus on the personal – in other words, on lived experience rather than ideological argument – and, in the process, drives home some very important existential warnings at a time when things could go either way.

Set in the North Macedonian capital of Skopje, it centers on social worker Dita (Anamaria Marinca), a middle-aged lesbian, whose house is a safe haven for a collection of outcasts. First and foremost is her girlfriend Suada (Alina Serban), a single mother of Romani heritage, but the “chosen family” in the household also includes Suada’s daughters, teenaged Vanesa (Mia Mustafi) and precocious 5-year-old Mia (Dżada Selim); Dita’s long-term friend Toni (Vladimir Tintor), a middle-aged gay man who works night shifts at a mental hospital; Toni’s new, much-younger boyfriend Ali (Samson Selim); and Elena (Sara Klimoska), an older and more worldly schoolmate of the other girls who serves as a makeshift big sister.

It is, unsurprisingly, a chaotic environment, a sea of revolving situations that largely goes on without Dita’s direct involvement, though she occasionally asserts more authority than she either has or cares to wield. That all changes, however, when Suada is diagnosed with aggressive pancreatic cancer, leading her to extract from her lover the promise that she will be mother to her children when she’s gone.

If you want a spoiler-free experience, you should stop reading now; further discussion of “Housekeeping for Beginners” requires us to reveal that Dita is forced to make good on that promise, even though she’s never had the desire to be a mother, and it’s not just a matter of making sure the kids get all their daily meals and show up for school on time. In North Macedonia, where same-sex relationships are not illegal but are neither granted the validation of lawful protections, the adoption of children requires a woman to have a husband, which means entering into a sham marriage with Toni – who is not quite a 100% onboard, himself  – and listing him as the girls’ father. More difficult, perhaps, is gaining the trust of Suada’s two daughters, neither of whom is exactly receptive to the prospect of exchanging their real mother for a half-willing replacement. It’s this challenge that proves most daunting, triggering a crisis that will put every member of this cobbled-together family group to the test if they are to have any hope of hanging on to each other and making it work – something to which Dita finds herself growing deeply committed, despite her initial reticence about taking on the role of default matriarch.

Shot in Stolevski’s accustomed milieu – an intimate, cinema verité style built on handheld camerawork and near-exclusive reliance on close-up framing to capture the awkward blend of comfort and claustrophobia that often accompanies life in a crowded household environment – and leaving most of the expository cultural details, such as the impact of ethnic “caste” and the complicated hierarchy of layers involved in negotiating a peaceful coexistence with “normal” Macedonian society when your domestic and familial structures are anything but “normal”,  to be gleaned by context rather than direct explanation. It works, of course; there’s something universally recognizable about the difficulty of “blending in” that helps us bridge the gap even if we don’t quite understand all the fine points as well as we might if we, like Stolevski, had grown up having to deal with them directly.

Even so, there are times when a bit of distance might be missed by audiences in need of a wider scope; it’s hard, after all, to get a palpable sense of space and location when most of what we see onscreen are the upper thirds of whichever cast members happen to be featured in each particular scene. But in case that sounds like a criticism, it’s important to point out that this is part of the film’s magic spell – because by making its physical environment essentially synonymous with its emotional one, Stolevski’s movie delivers its human truth without the unnecessary distraction of learning the ins and outs of a foreign cultural dynamic. The things we need to grasp, we do, without question, even if we don’t quite understand the full context, and what we walk away with in the end is a universally recognizable sense of family, carved in stark relief among a group of people who find it among themselves despite the lack of blood ties or common history to bind them to each other. That makes “Household for Beginners” an unequivocal triumph in one way, at least, because by driving home that hard-to-convey understanding, it manages to underscore the injustice and inhumanity of any world in which the validity of a family is subject to the judgment of cultural bias.

That’s not to say that “Housekeeping” is an unrelenting downer of political messaging. On the contrary, it is lifted by a clear imperative to show the joys of being part of such a family; the humor, the snark, the bright spots that arise even in the darkest moments – all these are amply and aptly portrayed, making sure that we never feel like we are being fed a doom-and-gloom scenario. Rather, we’re being reminded that it’s the visceral happiness that comes from being connected with those we love that matters far more than the rules and judgments of outsiders, which makes the hoops Dita and company have to jump through feel all the more absurd.

Though Stolevski, an Aussie citizen unspooling a narrative based in his country of origin, might not have intended it as such, the message of his film strikes a particular chord in 2024 America. The hardships of Dita and her brood as they try to simply stay together are a clear and pointed warning not to take for granted the hard-won freedoms that we have.

Add to that a superb collection of performances (BAFTA-winner Marinca and first-time actor Selim are standouts among the many), and you have another triumph from a young filmmaker whose reputation only gets more stellar with each effort.

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After 25 years, a forgotten queer classic reemerges in 4K glory

Screwball rom-com ‘I Think I Do’ finds new appreciation

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Alexis Arquette and Christian Maelen in ‘I Think I Do.’ (Photo courtesy of Strand Releasing)

In 2024, with queer-themed entertainment available on demand via any number of streaming services, it’s sometimes easy to forget that such content was once very hard to find.

It wasn’t all that long ago, really. Even in the post-Stonewall ‘70s and ‘80s, movies or shows – especially those in the mainstream – that dared to feature queer characters, much less tell their stories, were branded from the outset as “controversial.” It has been a difficult, winding road to bring on-screen queer storytelling into the light of day – despite the outrage and protest from bigots that, depressingly, still continues to rear its ugly head against any effort to normalize queer existence in the wider culture.

There’s still a long way to go, of course, but it’s important to acknowledge how far we’ve come – and to recognize the efforts of those who have fought against the tide to pave the way. After all, progress doesn’t happen in a vacuum, and if not for the queer artists who have hustled to bring their projects to fruition over the years, we would still be getting queer-coded characters as comedy relief or tragic victims from an industry bent on protecting its bottom line by playing to the middle, instead of the (mostly) authentic queer-friendly narratives that grace our screens today.

The list of such queer storytellers includes names that have become familiar over the years, pioneers of the “Queer New Wave” of the ‘90s like Todd Haynes, Gus Van Sant, Gregg Araki, or Bruce LaBruce, whose work at various levels of the indie and “underground” queer cinema movement attracted enough attention  – and, inevitably, notoriety – to make them known, at least by reputation, to most audiences within the community today.

But for every “Poison” or “The Living End” or “Hustler White,” there are dozens of other not-so-well-remembered queer films from the era; mostly screened at LGBTQ film festivals like LA’s Outfest or San Francisco’s Frameline, they might have experienced a flurry of interest and the occasional accolade, or even a brief commercial release on a handful of screens, before slipping away into fading memory. In the days before streaming, the options were limited for such titles; home video distribution was a costly proposition, especially when there was no guarantee of a built-in audience, so most of them disappeared into a kind of cinematic limbo – from which, thankfully, they are beginning to be rediscovered.

Consider, for instance, “I Think I Do,” the 1998 screwball romantic comedy by writer/director Brian Sloan that was screened last week – in a newly restored 4K print undertaken by Strand Releasing – in Brooklyn as the Closing Night Selection of NewFest’s “Queering the Canon” series. It’s a film that features the late trans actor and activist Alexis Arquette in a starring, pre-transition role, as well as now-mature gay heartthrob Tuc Watkins and out queer actor Guillermo Diaz in supporting turns, but for over two decades has been considered as little more than a footnote in the filmographies of these and the other performers in its ensemble cast. It deserves to be seen as much more than that, and thanks to a resurgence of interest in the queer cinema renaissance from younger film buffs in the community, it’s finally getting that chance.

Set among a circle of friends and classmates at Washington, D.C.’s George Washington University, it’s a comedic – yet heartfelt and nuanced – story of love left unrequited and unresolved between two roommates, openly gay Bob (Arquette) and seemingly straight Brendan (Christian Maelen), whose relationship in college comes to an ugly and humiliating end at a Valentine’s Day party before graduation. A few years later, the gang is reunited for the wedding of Carol (Luna Lauren Vélez) and Matt (Jamie Harrold), who have been a couple since the old days. Bob, now a TV writer engaged to a handsome soap opera star (Watkins), is the “maid” of honor, while old gal pals Beth (Maddie Corman) and Sarah (Marianne Hagan), show up to fill out the bridal party and pursue their own romantic interests. When another old friend, Eric (Diaz), shows up with Brendan unexpectedly in tow, it sparks a behind-the-scenes scenario for the events of the wedding, in which Bob is once again thrust into his old crush’s orbit and confronted with lingering feelings that might put his current romance into question – especially since the years between appear to have led Brendan to a new understanding about his own sexuality.

In many ways, it’s a film with the unmistakable stamp of its time and provenance, a low-budget affair shot at least partly under borderline “guerilla filmmaking” conditions and marked by a certain “collegiate” sensibility that results in more than a few instances of aggressively clever dialogue and a storytelling agenda that is perhaps a bit too heavily packed. Yet at the same time, these rough edges give it a raw, DIY quality that not only makes any perceived sloppiness forgivable, but provides a kind of “outsider” vibe that it wears like a badge of honor. Add to this a collection of likable performances – including Arquette, in a winning turn that gets us easily invested in the story, and Maelen, whose DeNiro-ish looks and barely concealed sensitivity make him swoon-worthy while cementing the palpable chemistry between them  – and Sloan’s 25-year-old blend of classic Hollywood rom-com and raunchy ‘90s sex farce reveals itself to be a charming, wiser-than-expected piece of entertainment, with an admirable amount of compassion and empathy for even its most stereotypical characters – like Watkins’ soap star, a walking trope of vainglorious celebrity made more fully human than appearances would suggest by the actor’s honest, emotionally intelligent performance – that leaves no doubt its heart is in the right place.

Sloan, remarking about it today, confirms that his intention was always to make a movie that was more than just frothy fluff. “While the film seems like a glossy rom-com, I always intended an underlying message about the gay couple being seen as equals to the straight couple getting married,” he says. “ And the movie is also set in Washington to underline the point.”

He also feels a sense of gratitude for what he calls an “increased interest from millennials and Gen Z in these [classic queer indie] films, many of which they are surprised to hear about from that time, especially the comedies.” Indeed, it was a pair of clips from “his film”I Think I Do” featured on Queer Cinema Archive that “garnered a lot of interest from their followers,” and “helped to convince my distributor to bring the film back” after being unavailable for almost 10 years.

Mostly, however, he says “I feel very lucky that I got to make this film at that time and be a part of that movement, which signaled a sea change in the way LGBTQ characters were portrayed on screen.”

Now, thanks to Strand’s new 4K restoration, which will be available for VOD streaming on Amazon and Apple starting April 19, his film is about to be accessible to perhaps a larger audience than ever before.

Hopefully, it will open the door for the reappearance of other iconic-but-obscure classics of its era and help make it possible for a whole new generation to discover them.

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