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Botswana religious groups threaten rule of law and refuse LGBTQ rights

Country’s Council of Churches applauded 2019 decriminalization ruling

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The Evangelical Fellowship of Botswana holds an anti-LGBTQ rights march in Gaborone, the Batswana capital. (Photo from the Evangelical Fellowship of Botswana's Facebook page)

By Bradley Fortuin and Matlhogonolo Samsam | Botswana is considered a secular state and all people have equal access to religious organizations and institutions. There are three Christian umbrella bodies in Botswana — being the Botswana Council of Churches, the Evangelical Fellowship of Botswana and Organization of African Instituted Churches — all of whom have great influence io public perceptions and attitudes towards various social and rights-based issues.

Faith in action, embracing diversity!

The Botswana Council of Churches, including the Roman Catholic Church, Anglican Church, Lutheran Church and the Methodist Church, in 2019 released a statement applauding the Court of Appeal in decriminalizing consensual same-sex sex in the country. In the statement, the council encouraged its members to abide by the judgment and not discriminate against anyone who identifies as LGBTIQ+. The BCC has been intentional about their views on LGBTIQ+ rights and has continually engaged with queer organizations to get human rights literacy. It is safe to say that they are friends of LGBTIQ+ persons. 

Religious discrimination: A barrier to LGBTIQ+ persons‘ rights in Botswana

Recently, there has been a visible increase in anti-LGBTIQ+ rights rhetoric by the EFB and its members, who include politicians. The EFB has been imposing its assumed Christian values on to the nation — a nation that is diverse in beliefs, cultures and identities. Discriminatory behavior towards the LGBTIQ+ community is on the rise, with the EFB being a notable obstacle to progress towards equality. The constitution does provide for freedom of religion and religious practices, but to what extent does religious practices become incitement of violence and hate towards the LGBTIQ+ community?

On Nov. 29, 2021, the Botswana Court of Appeal upheld the decision by the High Court to decriminalize consensual same-sex sexual acts in the country. Beyond this, it affirmed LGBTIQ+ people’s rights to liberty, dignity, privacy, equal protection before the law and body autonomy, as enshrined in the constitution. When the Parliament of Botswana assumed its July/August 2023 session, a bill to amend Sections 164 (a) and (c) of the Penal Code was tabled by the Minister of Defense, Justice and Security, Mr. Ronald Shamukuni. These sections criminalized carnal knowledge against the order of nature and have since been struck down by the High Court and the Court of Appeal in front of a total of eight judges. The procedure to table the bill in Parliament has been said to be standard practice and will in no way go against the orders of the court.

The church threatening Parliament and parliamentarians endanger the rule of law and create an imbalance in the separation of powers by encouraging Parliament to go against the decision of the Court of Appeal. The courts and judges are — and must be — independent of Parliament and the government. The judiciary has already held sections 164 (a) and (c) of the Penal Code to be unconstitutional and ordered it to be repealed. Within the legal framework, Parliament must now adhere to the court’s order and repeal these offences. For the Legislature to attempt or to go against the court’s order shows ignorance of the law, undermining of the Judiciary and disregard for vulnerable and marginalized groups. 

The rise of anti-LGBTIQ+ movement in Botswana

Since the motion of intention to table the bill, there has been a stir and public outcry regarding LGBTIQ+ rights and liberties led by the anti-rights movement. The EFB and some politicians have been against the protection of LGBTIQ+ people and increasingly engage in discriminatory behavior against the community. The church, in all its might and power rallied and organized demonstrators to march against the amendment bill by Parliament. There have been three demonstrations in the last four weeks across the country. 

Why is the EFB and some politicians opposed to LGBTIQ+ rights? Why are they a barrier to progress towards equality and inclusion of a group that has been vulnerable and marginalized for a long time in Botswana? Why is the EFB vehemently advocating for the recriminalization of LGBTIQ+ rights?

In its messaging, the EFB has been consistent about their message — that LGBTIQ+ rights have no place in Botswana. Amidst this messaging, with the influence that the church has, and the number of followers in the EFB denominations, this card has been used to persuade and manipulate politicians to reject the amendment bill if they want to survive politically. 

Botswana goes for its general elections in 2024, and now is the perfect time to start campaigning — or de-campaigning — for politicians. Several politicians are now at the mercy of the EFB and voting for LGBTIQ+ rights is feared to be political suicide. When, however, politicians and the church are willing to rally against the courts, our democracy is at stake.  

Avoiding tyranny of the majority

The EFB and some politicians called for the rights of LGBTIQ+ people to be put to a referendum and to have the public decide. By doing so, there is the risk of the majority imposing its will on the people. LGBTIQ+ rights are not a popularity contest and should not be contingent on popular opinion; basic human rights should not be up for debate or subject to the changing whims of the majority as they are not dependent on popular opinion but are inherent to all human beings. LGBTIQ+ individuals have historically faced exclusion, discrimination, prejudice and violence and subjecting their rights to a referendum perpetuates this vulnerability. It undermines the principles of dignity, liberty and equal protection under the law, entrenched in our constitution and upheld by our courts. The views of the EFB are not the views of Batswana at large. 

In 2016, the Afrobarometer reported that at least 43 percent of Batswana are not opposed to LGBTIQ+, while in its 2021 report, it reported that 50 percent of Batswana are open-minded and unprejudiced to LGBTIQ+ people. The increased acceptance of LGBTIQ+ persons in Botswana reflects that public opinion is in fact not what the church and politicians are assuming.  

To promote fairness and equality, religious organizations must understand that they are separated from governmental structures and should refrain from wielding undue influence on legislative issues that impact members of different faiths, beliefs or those who are not religious. The call to deny LGBTIQ+ people their rights because of fundamentalist religious beliefs perpetuates inequality and discrimination and sends the message that certain groups of people are less deserving of rights and protections in Botswana.

Bradley Fortuin is the LGBTIQ+ Program Officer at the Southern Africa Litigation Center and a social justice activist.

Matlhogonolo Samsam is the Media and Community Liaison Lead at Black Queer DocX and a queer feminist working towards the development of an inclusive LBQ+ society.

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Commentary

Center Arts Gallery celebrates 10 years with reception, auction

Oct. 17 fundraiser to feature jazz combo, artwork created on site

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(Photo by Gilmanshin/Bigstock)

Ten years ago, I had a vision: to create a dedicated space within The DC LGBTQ+ Community Center for local LGBTQ+ artists to share their creativity in a community space conceived specifically for them. That vision became the Center Arts Gallery. Over the past decade, the Center Arts Gallery has grown into a true home for our LGBTQ+ siblings, a place illuminating our joy, resistance, and resilience through the power of art.

Art is so much more than decoration. It can be a powerful protest, a keeper of memories, a testament to survival, and a vivid reminder that our lived experiences deserve to be seen, heard, and deeply valued. When we created the Center Arts Gallery, our goal was to remove barriers so that queer artists could feel welcomed, supported, and completely free to express themselves. Now, as we mark the incredible 10th anniversary of Center Arts, love truly comes full circle as many of those same amazing artists and creatives are giving back by donating their artwork for a special benefit auction.

On Saturday, Oct. 17, 2026, The DC LGBTQ+ Community Center will host our annual Fall Reception and Art Auction, celebrating 10 years of Center Arts Gallery at 1827 Wiltberger St., N.W., with an ambitious fundraising target of $25,000. 

Appropriately themed “The Art of Belonging,” this milestone celebration will bring our community together with intention, uniting multiple forms of local queer creativity under one roof. The evening promises to be an unforgettable experience. 

We are thrilled to have the celebration hosted by award-winning spoken word artist, poet, and educator Charity Blackwell. Attendees will enjoy smooth jazz selections performed by 2nd Independence — a jazz combo from the DC Different Drummers — alongside delicious heavy hors d’oeuvres provided by Shaw Tavern and exquisite dessert offerings by celebrity chef Patrick Vanas.

Throughout the night artwork will be created live on site, joining the online pieces generously donated by local artists.

Most importantly, every dollar raised during the reception and auction goes directly toward sustaining The DC Center’s life-affirming programs and supportive services. From food assistance providing nourishing meals, the free food pantry, and behavioral health counseling, to trauma-informed case management, resource navigation, HIV/STI testing, and essential hygiene services like showers, laundry, and a clothing boutique, our doors remain open because

of community support. These funds also support our cyber lounge, mail and locker services, harm reduction supplies, and critical wellness programs.

To ensure that everyone in our community can fully participate, ASL interpretation will be provided during the event program. We offer flexible ways to join us: General Admission is free (currently at capacity), with custom signature cocktails, wine, and beer available for purchase.

For those looking for an elevated evening, our $75 VIP Experience includes early admission at 6 p.m., early online auction access, complimentary Champagne (6-7 p.m.), an intimate opportunity to mingle with participating artists, a special swag bag, plus an open beer and wine bar throughout the entire evening.

For 10 years, Center Arts Gallery has shown us that belonging is an art form we create together. As we look back on a decade of community and look forward to the future, I invite you to join us, support local queer artists, and invest in the essential programs that keep our community thriving. Let’s come together to ensure that The DC Center can continue to educate, empower, uplift, and connect us all for generations to come.


Kimberley Bush is executive director of The DC LGBTQ+ Community Center.

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Washington Blade responds to concerns over White House pool duties

Inaccurate media reports create confusion but we stand with our colleagues

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A photo from inside the White House on Monday. (Washington Blade photo by Joe Reberkenny)

Last week, President Trump announced his unconstitutional ban of CNN, MSNow, and Politico from the White House. Coincidentally, on Monday, it was the Washington Blade’s turn to serve as the print pool reporter on duty covering the president’s actions that day. This important responsibility is shared and rotated among the print members with each serving roughly once per month. The Blade is the only LGBTQ outlet with a seat in the briefing room, a slot in the pool rotation, and membership in the White House Correspondents’ Association, something we fought for decades to secure after enduring years of discrimination, ridicule, and resistance to openly queer journalists working inside the White House. We take our responsibilities there seriously. 

There are two pools that cover the president: broadcast and print. The other four members of the broadcast pool — ABC, CBS, NBC, and Fox News — agreed to boycott their pool duties. There has been no boycott among the print pool, which is a separate entity. I called the president of the White House Correspondents’ Association on Monday to confirm that no outlets in the print pool were boycotting. 

A boycott by the Blade would set us back and lead to our expulsion from the pool and briefing room and our replacement by a right-wing outlet sympathetic to President Trump’s approach to attacking the media. The LGBTQ community is far better served with the Blade in the room than a far-right blogger taking our seat.

Let’s be clear: the Blade stands for diversity, equity, and inclusion and we stand for the First Amendment and freedom of the press. In solidarity with the broadcast pool, we made two important decisions on Monday — the first day anyone had to think about any of this. First, we refused to take or share any videos or still photos of the president, which would have undermined the broadcast boycott. Second, when Politico’s turn comes up for pool duty in mid-October, the Blade will not fill in and cover for them while they are banned. Politico must be readmitted and allowed to do their job. 

After a rough day navigating and reporting on all of this, the Advocate published a reckless and inaccurate story suggesting that the Blade had crossed a picket line. Not true, as there is no print pool boycott. They claimed that I wouldn’t talk to their reporter. Also not true. I called their reporter within 90 minutes of receiving his message and he didn’t take the call or call me back. Their story named me and our White House reporter, immediately exposing us to public criticism and worse. The environment in D.C. is so toxic and even violent these days that subjecting our staff to unfair and false accusations like this invites harassment, doxxing, and worse. To do that without even talking to us is next level irresponsible and the antithesis of journalism.

On Tuesday, I talked to two reporters and an editor at the Advocate but they refused to retract anything in their inaccurate story. If the reporter had returned my call, I could have explained all of this but they are more concerned with clickbait and sensational headlines, a dangerous practice in these troubled times. 

Back to the pool. The Blade was in the briefing room in the Reagan era, when Press Secretary Larry Speakes made jokes about AIDS and the reporters in the room laughed out loud. We endured all of that abuse and worse for decades, always standing in the back of the room and never being called on. The Blade’s journalists persevered. When President George W. Bush was re-elected in 2004, the Blade’s White House credentials were revoked amid an earlier press crackdown. Notably, no one boycotted or stood up for us. When Barack Obama won election in 2008, I received an email from his communications director informing me that effective midnight on Jan. 20, 2009, the Blade’s credentials would be restored. 

So we have had quite a ride navigating administrations and their changing requirements for gaining access but always playing the long game. As Barney Frank used to say, “If you’re not at the table, then you’re probably on the menu.” The Blade is at the table and we do our best to ensure the LGBTQ community’s issues are addressed by both parties. 

Thanks for reading and supporting the Blade’s work. If you have questions about our approach, you can reach me at [email protected].  


Kevin Naff is editor of the Washington Blade. Reach him at [email protected].

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What LGBTQ veterans are building after ‘Don’t Ask, Don’t Tell’

DADT repeal took effect on Sept. 20, 2011. Trans servicemember ban reinstated

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The Pentagon (Photo by icholakov/Bigstock)

Fifteen years ago this month, the repeal of “Don’t Ask, Don’t Tell” took effect. At the time, the importance of the change was obvious: gay, lesbian, and bisexual Americans would no longer have to hide who they were to wear the uniform. What was harder to see was what would follow: a generation of LGBTQ veterans able to carry their service openly into American civic life.

Earlier this month, Alaska state Rep. Andrew Gray, an Army veteran, stood before the Anchorage Assembly and asked the city to recognize Sept. 20 as LGBTQ Veterans Day.

His former command sergeant major, Mike Grunst, followed him to the microphone. A 35-year veteran who had served in combat, Grunst called troops who had served while hiding who they were “the bravest I have ever served with.”

Then Denise Sudbeck stepped forward. A Vietnam-era Navy veteran, she thanked the country for the privilege of serving and asked that the next generation have the same chance.

The Assembly approved the recognition.

Nothing about the scene required a new vocabulary. A veteran made a request of his community. A commander vouched for those who served beside him. Another veteran asked that younger Americans inherit the opportunity she valued. They entered the civic record simply as veterans.

That identity can do more than win recognition.

When federal policy abruptly ended the careers of transgender servicemembers this year, veterans and servicemembers in California began asking a practical question: What happens when those Americans come home?

Republican Assemblyman Jeff Gonzalez, a Marine combat veteran, began one hearing with questions about transgender military service. He listened as veterans explained how the military handles medical care and deployment case by case.

Then the discussion turned to separation.

“I don’t wanna see any veteran homeless,” Gonzalez said. Before the hearing ended, he was asking: “How can I help? How can I understand? How can I be a good advocate?”

The legislation that followed would provide housing, employment and transition assistance to discharged servicemembers. Republican state Sen. Shannon Grove spoke for it. The Senate passed it 32 to 0.

Americans have plainly not settled their disagreements over transgender people. Nor should military service be a prerequisite for rights that belong to every citizen.

But military service creates relationships that are difficult to reduce to the abstractions of the culture war. Before a legislature, “the transgender issue” can become a veteran who deployed, an officer who led troops, or the person who once stood beside you.

The political question changes because the human relationship has already changed.

The pattern is beginning to appear across the country. Kansas is among the states recognizing LGBTQ Veterans Day for the first time this year. New York and Virginia are pursuing broader state-level programs for LGBTQ veterans.

Sept. 20 is deliberate. On that day in 2011, “Don’t Ask, Don’t Tell” ended.

We usually remember repeal for what LGBTQ Americans gained: the ability to serve openly. Fifteen years later, we can also see what the country gained.

A gay veteran can stand before his local government beside the commander who once led him. A transgender servicemember can sit before a legislator who begins with doubts and ends by asking how he can help. A veteran from an older generation can ask her neighbors to give those who follow her the same chance to serve.

This is citizenship in practice.

The enduring legacy of “Don’t Ask, Don’t Tell” repeal is not only that Americans were finally allowed to serve openly. It is also what they can now build after coming home.

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